Atha kho ekena arahantena saddhi½ vedakatha½ sallapanto ta½ katha½ niµµh±petv± kusal± dhamm± akusal± dhamm± aby±kat± dhamm±ti-±din± paramatthaveda½ n±ma buddhamanta½ pucchi. Tad± so sutv± uggaŗhituk±mo hutv± tassa arahantassa santike pabbajitv± devasika½ devasika½ piµakattaya½ saµµhimattehi padasahassehi sajjh±ya½ ak±si, v±cuggata½ ak±si. Ekam±seneva tiŗŗa½ piµak±na½ p±rag³ ahosi.
Tato pacc± raho ekakova nisinnassa etadahosi,– buddhabh±site piµakattaye mama v± pańń± adhik±, ud±hu upajjh±yassa v±ti. Ta½ k±raŗa½ ńatv± upajjh±cariyo niggaha½ katv± ovadi. So sa½vegappatto hutv± kham±petu½ vandi. Upajjh±cariyo tva½ ±vuso s²ha¼ad²pa½ gantv± piµakattaya½ s²ha¼ass±sakkharena likhita½ m±gadhabh±sakkharena likh±hi, eva½ sati aha½ khamiss±m²ti ±ha.
Buddhaghoso ca pitara½ micch±diµµhibh±vato mocetv± ±cariyassa vacana½ siras± paµiggahetv± piµakattaya½ likhitu½ s²ha¼ad²pa½ n±v±ya agam±si. Tad± samuddamajjhe t²hi divasehi tarante buddhadattatthero ca s²ha¼ad²pato n±v±ya ±gacchanto antar±magge dev±na ±nubh±vena ańńamańńa½ passitv± k±raŗa½ pucchitv± j±ni. J±nitv± ca buddhadattatthero evam±ha,- may± ±vuso kato jin±laŖk±ro appass±roti mańńitv± piµakattaya½ parivattitu½ likhitu½ ok±sa½ n±d±su½, tva½ pana piµakattaya½ sa½vaŗŗeh²ti vatv± attano sakkena dev±namindena dinna½ haritakiphala½ ayomayalekhana daŗ¹a½ nisitasilańca buddhaghosattherassa ad±si. Eva½ tesa½ dvinna½ ther±na½ ańńamańńa½ sallapant±na½yeva n±v± sayameva apanetv± gacchi½su.
Buddhaghosatthero ca s²ha¼ad²pa½ patv± paµhama½ saŖghap±latthera½ passitv± piµakattaya½ m±gadhabh±sakkharena parivattetu½ ±gatomh²ti k±raŗa½ ±rocetv± s²ha¼abhikkh³ ca s²le patiµµh±y±ti-±dig±tha½ niyy±detv± imiss± g±th±ya attha½ piµakattaya½ ±loletv± sa½vaŗŗeh²ti uyyojesu½, tasmi½yeva divase s±yanhak±lato paµµh±ya yath±vuttag±tha½ pamukha½ katv± visuddhimagga½ ak±si. Katv± ta½ kamma½ nipph±detv± tassa ń±ŗappabhava½ v²ma½setuk±mo dev±namindo tańca gantha½ antaradh±pesi. Pun±pi thero ak±si Tatheva dev±namindo antaradh±pesi. Pun±pi thero ak±si. Eva½ tikkhattu½ k±r±petv± pubbaganthepi dassesi. Tiŗŗampi ganth±na½ ańńamańńa½ ekapadamattenapi visesat± natthi saŖghap±latthero ca ta½ ±r±dhayitv± piµakattaya½ niyy±desi. Eva½ visuddhimagge saŖghap±lattherassa y±cana½ ±rabbha visuddhimaggo katoti ±gata½. Buddhaghosuppattikath±ya½ pana saŖghar±jattherassa ±y±cana½ ±rabbh±ti ±gata½.
Aya½ buddhaghosuppattikath±ya½ ±gatanayena dassitabuddhaghosuppattikath±saŖkhepo.
C³¼ava½se paneva½ ±gato. Buddhaghosatthero n±ma mah±bodhirukkhasam²pe ekasmi½ br±hmaŗag±me vij±to tiŗŗampi ved±na½ p±rag³ ahosi tesu tesu v±desu ca aticheko. So ańńehi ca saddhi½ pucch±by±karaŗakamma½ kattuk±mo jambun²patale ±hiŗ¹anto eka½ vih±ra½ patv± tasmi½ v± ±gantukabh±vena nis²di. Tasmińca vih±re revato n±ma thero vasi. Tena therena saddhi½ bhallapanto so br±hmaŗam±ŗavo t²su vedesu aloletv± pańha½ pucchi. Pucchita½ pucchita½ thero by±k±si. Therassa pana pucchita½ pańha½ m±ŗavo na sakk± by±k±tu½. Atha m±ŗavo pucchi,–ko n±m±ya½ bhante mantoti. Buddhamanto n±m±yanti vutte uggaŗhituk±mo hutv± therassa santike pabbajitv± piµakattaya½ uggaŗhi. Aciraneva tiŗŗampi piµak±na½ p±rag³ ahosi. Buddhasseva ghoso yassa atth²ti buddhaghosoti n±mena p±kaµo ahosi.
Buddhaghoso ca ±yasmato revatassa santike nis²danto ń±ŗodaya½ n±ma gantha½ aµµhass±linińca n±ma gantha½ ak±si. Tato pacch± parittaµµhakatha½ kattuk±mo hutv± ±rabhi. Tad± ±cariyo evam±ha,– jambud²pe pana ±vuso p±¼imatta½yeva atthi, aµµhakath± pana natthi, ±cariyav±do ca bhinno hutv± atthi, teneva mah±mahindhattherena ±nit± aµµhakath± t²su ca saŖg²t²su ±ru¼o p±¼iyo s±riputtatther±d²hi desito kath±maggo s²ha¼ad²pe atthi, tva½ gantv± m±gadhabh±sakkharena likheh²ti uyyojiyam±no buddhaghosatthero s²ha¼ad²pa½ gantv± anur±dhapure mah±vih±ra½ pavisitv± saŖghap±lattherassa santike saddhi½ s²ha¼aµµhakath±ya therav±de sutv± aµµhakatha½ karissam²ti ±rocesi. S²ha¼abhikkh³ ca pubbe vuttanayeneva s²le patiµµh±y±ti-±di g±th± niyy±desu½. Buddhaghoso ca saddhi½ aµµhakath±ya piµakattaya½ saŖkhipitv± visuddhimagga½ ak±si.
Pubbe vuttanayeneva sakko antaradh±petv± tikkhattu½ k±r±pesi. SaŖghap±lattheropi ar±dhayitv± piµakattaya½ niyy±des²ti.
Kińc±pi n±n± ganthesu n±n±k±rehi buddhaghosuppatti ±gat±, tath±pi buddhaghosattherassa s²ha¼ad²pa½ gantv± piµakattayassa likhana½ aµµhakath±nańca karaŗameva pam±ŗanti manokiliµµha½ na upp±detabbanti. Buddhaghosatthero vikaµattaya½ likhitv± jambud²pa½ pacc±gam±si.
Icceva½ p±¼ibh±s±ya pariyatti½ parivattitv± pacch± ±cariyaparamparasiss±nusissavasena s²ha¼ad²pe jinacakka½ majjhanti ka½sum±s² viya atidibbati, anekakoµippam±ŗehi sot±pannasakad±g±mi-an±g±mi-arahantehi laŖk±d²pa½ atisobhati, sabbap±liphullena tiyojanikap±ricchattakarukkhena t±vati½sabhavana½ viya satapattapadum±d²hi mah±pokkharaŗ² viya tesu tesu µh±nesu maggamah±magga-±pakagharadv±ratitthavanapabbataguhamandiravih±ras±l±d²su aladdhamaggaphalaµµh±na½ n±ma kińci natthi, thoka½ ±gametv± piŗ¹±ya patiµµham±napadesepi maggaphal±ni labhi½suyeva.
Maggaphal±ni sacchikaront±na½ puggal±na½ b±hullat±ya aya½ puthujjano aya½ puthujjanoti aŖguli½ pas±retv± dassetabbo hoti. Ekasmi½ k±le s²ha¼ad²pe puthujjana bhikkhu n±ma natthi. Tath± hi vutta½ vibhaŖgaµµhakath±ya½, ekav±ra½ puthujjanabhikkhu n±ma natth²ti.
Abhińń±l±bh²na½ kira mahiddhik±na½ gaman±gamanavasena s³riyoss±sa½ alabhitv± dhańńakoµµak± m±tug±m± dhańńakoµµitu½ ok±sa½ na labhi½su.
Devalokato sumanas±maŗero dakkhiŗakkhaka½ s²ha¼ad²pa½ anetv± tassa p±µih±riya½ dassanavasena uddhakabindh³hi tiyojanasata½ sakalampi laŖk±d²pa½ by±patv± bhagavat± paribhuttacetiyaŖgaŗa½ viya hutv± nav±ya gacchant± mah±samudde udakato n±¼ikeramattampi disv± sakalaŖk±d²pa½ p³jenti, mah±mahindattherassa santike ariµµhattherena saddhi½ pańcamatt± bhikkhusat± paµhama½ t±va vinayapiµaka½ uggaŗhi½s³ti imehi k±raŗehi laŖk±d²pa½ jinacakkassa patiµµh±na½ hutv± varad²panti n±ma½ paµilabhi.
S²ha¼ad²peyeva piµakattaya½ potthak±ru¼avasena patiµµh±petv± tato pacch± coran±gassa n±ma rańńo k±le sakalalaŖk±d²pa½ dubbhikkhabhayena p²¼etv± piµakattaya½ dh±rent± bhikkh³ jambud²pa½ ±gama½su. An±gantv± tattheva µhit±pi bhikkh³ ch±takabhayena p²¼etv± udarapaµala½ bandhitv± kucchi½ v±lukar±simhi µhapetv± piµakattaya½ dh±resu½.
Kuµa kaŗŗatissassa rańńo k±leyeva dubbhikkhabhaya½ v³pasamitv± jambud²pato bhikkh³ puna gantv± s²ha¼ad²pe µhitehi bhikkh³hi saddhi½ mah±vih±re piµakattaya½ avirodh±petv± samasama½ katv± µhapesu½. Żhapetv± ca pana s²ha¼ad²peyeva suµµhu dh±resu½.
Tattheva aµµhakath±yo buddhaghosatthero m±gadhabh±s±ya parivattetv± viraci. Pacch± ca yebhuyyena tattheva aµµhakath±µ²k±-anumadhulakkhaŗagaŗµhiganthantar±ni aka½su. Puna s±sana½ nabhe ravinduva p±kaµanti.
Tattha buddhava½saµµhakatha½ buddhadattatthere ak±si. Itivuttod±nacariy±piµakather±ther²vim±navatthupetavatthunetti-aµµhakath±yo ±cariyadhammap±latthero ak±si. So ca ±cariyadhammap±latthero s²ha¼ad²passa sam²pe damilaraµµhe badaratitthamhi niv±sitatt± s²ha¼ad²peyeva saŖgahetv± vattabbo.
Paµisambhid±maggaµµhakatha½ mah±n±mo n±ma thero ±k±si. Mah±niddesaµµhakatha½ upaseno n±ma thero ak±si. Abhidhammaµ²ka½ pana ±nandatthero ak±si. S± ca sabb±sa½ µ²k±na½ ±dibh³tatt± m³laµ²k±ti p±kaµ±.
Visuddhimaggassa mah±µ²ka½ d²ghanik±yaµµhakath±ya µ²ka½ majjhimanik±yaµµhakath±ya µ²ka½ sa½yuttanik±yaµµhakath±ya µ²kańh±ti im±yo ±cariyadhammap±latthero ak±si.
S±ratthad²pani½ n±ma vinayaµ²ka½ aŖguttaranik±yaµ²kańca parakkamab±hurańń± y±cito s±riputtatthero ak±si. Vimativinodani½ n±ma vinayaµ²ka½ damilaraµµhav±sikassapatthero ak±si.
Anuµ²ka½ pana ±cariyadhammap±latthero. S± ca m³laµ²k±ya anutt±natth±ni utt±n±ni sa½vaŗŗitatt± anuµ²k± tivuccati.
Visuddhimaggassa c³¼aµ²ka½ makhud²panińca ańńetar± ther± aka½su. S± ca m³laµ²k±ya atth±vases±ti ca anutt±natth±ti ca katv± m³laµ²k±ya saddhi½ sa½sanditv± katatt± madhura satt± ca madhud²paninti vuccati. Mohavicchedani½ pana lakkhaŗagantha½ kassapatthero ak±si.
¾bhidhamm±vat±ra½ pana rup±r³pavibh±ga½ vinayavinicchayańca buddha dattatthero. VinayasaŖgaha½ s±riputtatthero. Khuddasikkha½ dhammasiritthero Paramatthavinicchaya½ n±mar³papariccheda½ abhidhammatthasaŖgańca anuruddhatthero. SaccasaŖkhepa½ dhammap±latthero. Khema½ khematthero. Te ca saŖkhepato sa½vaŗŗitatt± sukhena ca lakkhaŗiyatt± lakkhaŗaganth±ti vuccanti.
Tesa½ pana sa½vaŗŗan±su abhidhammatthasaŖgahassa por±ŗaµ²ka½ navavimalabuddhitthero ak±si. Sacca½saŖkhepan±mar³paparicchedakhem±-abhidhamm±vat±r±na½ por±ŗaµ²ka½ v±cissaramah±s±mitthero. Paramatthavinicchayassa por±ŗaµ²ka½ mah±bodhitthero.
AbhidhamatthasaŖgah±bhidhamm±vat±r±bhinava µ²k±yo sumaŖgalas±mitthero. SaccasaŖkhep±bhinavaµ²ka½ arańńav±sitthero. N±mar³paparicched±bhinavaµ²ka½ mah±s±mitthero. Paramatthavinicchay±bhinavaµ²ka½ ańńataratthero. Vinayavinicchayaµ²ka½ revatatthero. Khuddasikkh±ya pur±ŗaµ²ka½ mah±yasatthero. T±yayeva abhinavaµ²ka½ saŖgharakkhitattheroti.
Vajirabuddhi½ n±ma vinayagaŗµhipadattha½ vajirabuddhitthero. C³¼agaŗµhi½ majjhimagaŗµhi½ mah±gaŗµhińca s²ha¼ad²pav±sino ther±. Te ca padakkamena asa½vaŗŗetv± anutt±natth±yeva sa½vaŗŗitatt± gaŗµhipadatth±ti vuccanti.
Abhidh±nappad²pika½ pana mah±moggal±natthero. Atthabyakkh±na½ c³¼abuddhatthero. Vuttodaya½ sambandhacintana½ subodh±laŖk±rańca saŖgharakkhitatthero. By±karaŗa½ moggal±natthero.
Mah±va½sa½ c³¼ava½sa½ d²pava½sa½ th³pava½sa½ bodhiva½sa½ dh±tuva½ sańca s²ha¼ad²pav±sino ther±. D±µh±dh±tuva½sa½ pana dhammakittitthero ak±si. Ete ca p±¼imuttakavasena vuttatt± ganthantar±ti vuccanti.
Icceva½ buddhaghos±dayo thera var± yath±bala½ yath±satti½ pariyatti½ s±sana½ upatthambhetv± bah³hi m³lehi bahuhis±kh±hi bah³hi ca viµapehi upatthambhiyam±no vepullam± pajjam±no mah±nigrodharukkho viya thira½ hutv± cirak±la½ tiµµhat²ti veditabba½.
Ida½ s²ha¼ad²pe potthak±ru¼hato pacch± s±sanassa patiµµh±na½.
Etepi ca mah±thero, yath±satti½ yath±bala½;
aµµhakath±dayo katv±, maccumukha½ up±gamu½.
Seyyath±pi ca lokasmi½, obh±sitv±na candim±;
±vahitv±na satt±na½, hita½ attha½va gacchati.
Evameva mah±ther±, ń±ŗobh±sehi bh±siya;
±vahitv±na satt±na½, hita½ attha½va gacchati.

Iti s±sanava½se s²ha¼ad²pikas±sanava½sakath±maggo

N±ma dutiyo paricchedo.