2. S²ha¼ad²pikas±sanava½sakath±maggo

2. Id±ni s²ha¼ad²pas±sanakath±magga½ vattu½ ok±so anuppatto, tasm± ta½ vakkh±mi.
S²ha¼ad²pańhi s±sanassa patiµµh±nabh³tatt± cetiyagabbhasadisa½ hoti. Samm±sambuddho kira s²ha¼ad²pa½ dharam±nak±lepi tikkhattu½ agam±si. Paµhama½ yakkh±na½ damanattha½ ekakova gantv± yakkhe dametv± mayi parinibbute s²ha¼ad²pe s±sana½ patiµµhahissat²ti tambapaŗŗid²pe ±rakkha½ karonto tikkhattu½ d²pa½ ±vińchi. Dutiya½ m±tulabh±gineyy±na½ n±gar± j³na½ damanatth±ya ekakova gantv± te dametv± agam±si. Tatiya½ pańcabhikkhusatapariv±ro gantv± mah±cetiyaµµh±ne ca th³p±r±macetiyaµµh±ne ca mah±bodhipatiµµhitaµµh±ne ca mahiyaŖgaŗacetiyaµµh±ne ca mudiŖgaŗacetiyaµµh±ne ca d²ghav±pi cetiyaµµh±ne ca kaly±ŗiyacetiyaµµh±ne ca nirodhasam±patti½ sam±pajjitv± nis²di.
Tad± ca pana s±sana½ og±hetv±na t±va tiµµhati. Pacch± pana yath±vuttattheraparampar±ya samabhiniviµµhena mah±moggaliputtatissattherena pesito mahindatthero jinacakke pańcati½s±dhike dvisate sampatte dutiyakattikam±se iµµiyena uttiyena sambulena bhaddas±lena c±ti etehi therehi saddhi½ s²ha¼ad²pa½ agam±si. Soŗuttaratther±dayo jinacakke pańcati½s±dhike dvisate sampatte dutiyakattikam±seyeva s±sanassa patiµµh±panatth±ya attano attano sampattabh±rabh³ta½ ta½ ta½ µh±na½ agama½su.
Mah±mahindatthero pana sattam±s±ni ±gametv± jinacakke chatti½s±dhike dvisate sampatte jeµµham±sassa puŗŗamiya½ s²ha¼ad²pa½ s±sanassa patiµµh±panatth±ya agam±si. Teneva tesu navasu µh±nesu s²ha¼ad²pa½ chatti½s±dhike dvisa te agam±si. Ańń±ni pana aµµha µh±n±ni pańcati½s±dhikadvisateyeva agam±s²ti visu½va vatthapetabbo.
Kasm± pana mah±mahindatthero sattam±s±ni ±gametv± sabbapacch± s²ha¼ad²pa½ gacchat²ti. S²ha¼ad²pe muµabhivo n±ma r±j± jar±dubbalo ahoti, s±sana½ paggahetu½ asamattho, tassa pana putto dev±na½ piya tisso n±ma r±jakum±ro daharo s±sana½ paggahetu½ samattho bhavissati, so ca dev±na½ viyatisso rajja½ t±va labhatu vedissakagirinagare m±tuy± saddhi½ ń±take t±va pass±m²ti apekkhitv± sattam±s±ni ±gametv± chatti½s±dhikadvisateyeva jinacakke mah±mahindatthero s²ha¼ad²pa½ gacchat²ti veditabba½.
Mah±mahindatthero ca iµµiy±d²hi therehi cat³hi bh±gineyyena sumanas±maŗerena bhaŗ¹ukena n±ma up±sake na c±ti etehi saddhi½ chatti½s±dhike dvisate jinacakke jeµµham±sapuŗŗamiya½ suvaŗŗaha½s± viya jeµµham±se nabha½ uggantv± ±k±samaggena anur±dhapurassa puratthimadis±bh±ge missa kapabbatak³µe patiµµh±si.
Jeµµham±sassa ca puŗŗamiya½ laŖk±d²pe jeµµham³lanakkhattasabh± hutv± manuss± chaŗa½ aka½su. Tenev±ha s±ratthad²paniya½ n±ma vinaya¹²k±ya½, jeµµham±sassa puŗŗamiya½ jeµµhanakkhatta½ m³lanakkhatta½ v± hot²ti. Tattha ca puŗŗaminakkhatta½ r±jamattante puŗŗaminakkhattavic±raŗanayena vuttanti daµµhabba½.
Dev±na½ piya tisso ca r±j± nakkhatta½ n±ma ghos±petv± chaŗa½ k±reth±ti amacce ±ŗ±petv± catt±l² sapurisasahassapariv±ro nagaramh± nikkhamitv± yena missa kapabbato, tena p±y±si migava½ k²¼ituk±mo. Atha tasmi½ pabbate adhivatth± ek± devat± migar³pena r±j±na½ phalobhetv± pakkositv± therassa abhimukha½ ak±si.
Thero r±j±na½ ±gacchanta½ disv± mama½yeva r±j± passatu m± itareti adhiµµhahitv± tissa tissa ito eh²ti ±ha. R±j± ta½ sutv± cintesi, imasmi½ d²pe j±to sakalopi manusso ma½ tissoti n±ma½ gahetv± ±lapitu½ samattho n±ma natthi, aya½ pana bhinnabhinnapaµadharo bhaŗ¹uk±s±va vasano ma½ n±mena ±lapati, ko nukho aya½ bhavissati, manusso v± amanusso v±ti. Thero ±ha,–
Samaŗ± maya½ mah±r±ja, dhammar±jassa s±vak±;
taveva anukamp±ya, jambud²p± idh±gat±ti.
Tad± ca dev±na½ piyatisso r±j± asokarańń± pesitena abhisekena ekam±s±bhisitto ahosi. Vis±khapuŗŗam±ya½ hissa abhisekamaka½su. So ca asokarańń± pesite dhammapaŗŗ±k±re ratanattayaguŗappaµisa½yutta½ s±sanappavatti½ acirasuta½ anussaram±no ta½ therassa samaŗ± maya½ mah±r±ja, dhammar±jassa s±vak±ti vacana½ sutv± ayy± nukho ±gat±ti t±vadeva ±vudha½ nikkhipitv± ekamanta½ nis²di sammodan²ya½ katha½ kathayam±no. Yath±ha,–
¾vudha½ nikkhipitv±na, ekamanta½ up±visi;
nisajja r±j± sammodi, bahu½ atth³pasańhitanti.
Sammodan²ya½ kathańca kurum±neyeva tasmi½ t±nipi catt±l²sapurisasahass±ni ±gantv± sampariv±resu½. Tad±thero itarepi cha jane dassesi. R±j± disv± ime kad± ±gat±ti ±ha. May± saddhi½yeva mah±r±j±ti. Id±ni pana jambud²pe ańńepi evar³p± samaŗ± sant²ti. Santi mah±r±ja etarahijambud²po k±l±vapajjoto isiv±tapaµiv±to, tasmi½–
Tevijj± iddhipatt± ca, cetopariyakovid±;
kh²ŗ±sav± arahanto, bah³ buddhassa s±vak±ti.
Bhante kena ±gatatth±ti. Neva mah±r±ja udakena, na thalen±ti. R±j± ±k±sena ±gat±ti ańń±si. Thero atthi nukho rańńo pass±veyyattikanti v²ma½sanatth±ya ±sanna½ ambarukkha½ ±rabbha pańha½ pucchi,–
Kinn±mo mah±r±ja aya½ rukkhoti. Ambarukkho n±ma bhanteti. Ima½ pana mah±r±ja amba½ muńcitv± ańńo ambo atthi v± natthi v±ti. Atthi bhante ańńepi bah³ ambarukkh±ti. Imańca amba½ te ca ambe muńcitv± atthi nukho mah±r±ja ańńe rukkh±ti. Atthi bhante, te pana na ambarukkh±ti. Ańńe ca ambe anambe ca muńcitv± atthi pana ańńo rukkhoti. Ayameva bhante amba rukkhoti. S±dhu mah±r±ja paŗ¹itos²ti.
Atthi pana mah±r±ja te ń±tak±ti. Atthi bhante bah³jan±ti. Te muńcitv± keci ańń±tak±pi atthi mah±r±j±ti. Ańń±tak± bhante ń±takehi bahutar±ti. Tavań±take ca ańń±take ca muńcitv± atthańńo koci mah±r±j±ti. Ahameva bhanteti. S±dhu mah±r±ja att± n±ma attano neva ń±tako na ańń±takoti.
Atha thero paŗ¹ito r±j± sakkhissati dhamma½ ańń±tunti c³¼ahatthipadopamasutta½ kathesi. Kath±pariyos±ne r±j± t²su saraŗesu patiµµhahi saddhi½ catt±l²s±ya p±ŗasahasseh²ti. Tato para½ ya½ ya½ vattabba½, ta½ ta½ samantap±s±dik±d²su vuttanayena veditabba½.
Icceva½ s²ha¼ad²pe s±san±nuggahaŗa mahindattherato ±gat± sissaparampar± bah³ honti, gaŗanapatha½ v²ti vatt±. Katha½. Mah±mahindattherassa sisso ariµµho n±ma thero, tassa sisso tissadatto, tassa sisso k±¼asumano, tassa sisso d²gho, tassa sisso d²gha sumano, tassa sisso k±¼asumano, tassa sisso n±go, tassa sisso buddharakkhito, tassa sisso tisso, tassa sisso revo, tassa sisso sumano, tassa sisso c³¼an±go, tassa sisso dhammap±li et±, tassa sisso khemo, tassa sisso upalisso, tassa sisso phussadevo, tassa sisso sumano, tassa sisso mah±padumo, tassa sisso mah±s²vo, tassa sisso up±li, tassa sisso mah±n±go, tassa sisso abhayo, tassa sisso tisso, tassa sisso sumano, tassa sisso c³¼±bhayo, tassa sisso tisso, tassa sisso c³¼adevo, tassa sisso s²voti. Aya½ y±va potthak±ru¼asaŖkh±t± catutthasaŖg²tik±, t±va theraparampar±ti daµµhabb±.
Vuttańheta½ aµµhakath±ya½,– y±vajjabhan± tesa½yeva antev±sikaparamparabh³t±ya ±cariyaparampar±ya ±bhatantiti veditabbanti.
Eva½ tesa½ sissaparamparabh³t± ±cariyaparampar± y±vajjatan± s±sane p±kaµ± hutv± ±gacchant²ti veditabba.
S±sane vinayadharehi n±ma tilakkhaŗasampannehi bhavitabba½. T²ŗi hi vinayadharassa lakkhaŗ±ni icchi tabb±ni. Katam±ni t²ŗi. Suttańcassa sv±gata½ hoti suppavatti suvinicchita½ suttato anubyańjanatoti idameka½ lakkhaŗa½, vinaye kho pana µhito hoti asa½h²roti ida½ dutiya½, ±cariyaparampar± kho panassa suggahit± hoti sumanasikat± supadh±rit±ti ida½ tatiya½.
Tattha ±cariyaparampar± kho panassa suggahit± hot²ti theraparampar± va½saparampar± cassa suµµhugahit± hoti. Sumanasikat±ti suµµhu manasikat±, ±vajjitamatte ńajjali tappad²po viya hoti.
Supadh±rit±ti suµµhu upadh±rit±, pubb±par±nusandhito atthato k±raŗato ca upa dh±rit±. Attano mati½ pah±ya ±cariyasuddhiy± vatt± hoti, mayha½ ±cariyo asuk±cariyassa santike uggaŗhi, so asukass±ti eva½ sabba½ ±cariyaparampara½ thera v±daŖga½ ±haritv± y±va up±litthero samm±sambuddhassa santike uggaŗh²ti p±petv± µhapeti. Tatopi ±haritv± up±litthero samm±sambuddhassa santike uggaŗhi, d±sakatthero attano upajjh±yassa up±littherassa, soŗakatthero attano upajjh±yassa dosakattherassa, siggavatthero attano upajjh±yassa soŗakattherassa, moggaliputtatissatthero attano upajjh±yassa siggavattherassa caŗ¹a vajjittherassa c±ti eva½ sabba½ ±cariyaparampara½ therav±daŖga½ ±haritv± attano ±cariya½ p±petv± µhapeti. Eva½ uggahit± hi ±cariyaparampar± suggahit± hoti.
Eva½ asakkontena pana dve tayo parivaµµ± uggahetabb±. Sabbapacchimena hi nayena yath± ±cariyo ca ±cariy±cariyo ca p±¼ińca paripuńchańca vadanti, tath± ń±tu½ vattat²ti.
Yath± vuttattheraparampar± pana bhagavato dharam±nak±lato paµµh±ya y±va potthak±ru¼± mukhap±µheneva piµakattaya½ dh±resu½, paripuŗŗa½ pana katv± potthake likhitv± na µhapenti. Eva½ mah±ther± dukkarakamma½ katv± s±sana½ paggaŗhi½su. Tatrida½ vatthu,–
S²ha¼ad²pe kira caŗ¹±latissabhayena saŖkhubbhitv± devo ca avassitv± dubbhikkhabhaya½ uppajji. Tad± akko dev±namindo ±gantv± tumhe bhante piµaka½ dh±retu½ na sakkhissatha, n±va½ pana ±r³hitv± jambud²pa½ gacchatha, sace n±v± appahonak± bhaveyya, kaµµhena v± ve¼un± v± taratha, abhayatth±ya pana maya½ rakkhiss±m±ti ±ha.
Tad± saµµhimatt± bhikkh³ samuddat²ra½ gantv± puna etadahosi,– maya½ jambud²pa½ na gacchiss±ma, idheva vasitv± tepiµaka½ dh±riss±m±ti. Tato pacch± n±v± titthato nivattitv± s²ha¼ad²pekadesa½ malayajanapada½ gantv± m³laphal±d²hiyeva y±petv± sajjh±ya½ aka½su. Ch±takabhayena atip²¼it± hutv± evampi k±tu½ asakkonto v±¼ukatale ura½ µhapetv± s²sena s²sa½ abhimukha½ katv± v±ca½ anicch±retv± manas±yeva aka½su. Eva½ dv±dasavass±ni saddhi½ aµµhakath±ya tepiµaka½ rakkhitv± s±sana½ anuggahesu½.
Dv±dasavassesu pana atikkantesu ta½ bhaya½ v³pasamitv± pubbe jambud²pa½ gacchant± sattabhikkhusat± ±gantv± s²ha¼ad²pekadesa½ r±majanapade maŗ¹al±r±mavih±ra½ ±pajji½su. Tepi saµµhimatt± bhikkh³ tameva vih±ra½ gantv± ańńamańńa½ sammantetv± sajjh±yi½su. Tad± ańńamańńa½ samenti, na virujjhanti, gaŖg±dakena viya yamunodaka½ sa½sandenti. Eva½ piµakattaya½ mukhap±µheneva dh±retv± mah±ther± dukkarakamma½ karont²ti veditabb±.
Yampi pariyatti½ ekapadamattampi avirajjhitv± dh±renti, ta½ dukkarakammameva.
S²ha¼ad²pe kira punabbasukassa n±ma kuµumbikassa putto tissatthero buddhavacana½ uggaŗhitv± ima½ jambud²pa½ ±gantv± yonakadhammarakkhitattherassa santike buddhavacana½ uggaŗhitv± gacchanto n±va½ abhir³hanatitthe ekasmi½ pade uppannakaŖkho yojanasatamagga½ nivattitv± ±cariyassa santika½ ±gacchanto antar±magge ekassa kuµumbikassa pańha½ kathesi. So pas²ditv± satasahassagghanaka½ kampala½ ad±si. Sopi ta½ ±haritv± ±cariyassa ad±si. Thero v± siy± koµµetv± nis²danaµµh±ne paribhaŗ¹a½ k±resi. Kimatth±y±ti. Pacchim±ya janat±ya anuggahatth±ya. Eva½ kirassa ahosi,– amh±ka½ gatamagga½ ±vajjitv± an±gate sabrahmac±rino paµipatti½ p³retabba½ mańńissant²ti. Tissattheropi ±cariyassa santike kaŖkha½ chinditv± s²ha¼ad²pameva sakaµµh±na½ ±gam±s²ti. Icceva½ pariyatti½ ekapadamattampi avirajjhitv± dh±raŗampi dukkarakammamev±ti daµµhabba½.