Tad± rańńo ±cariyo yasatthero tamattha½ sutv±te pakkos±pesi. Te ca ±gantv± nagara½ sampattak±le eko up±sako pasanno hutv± tesa½ ther±na½ piŗ¹ap±tena upaµµhahi. Atha atulatthero te mah±there d³raµµh±nato v±luka½ ±netv± tassa up±sakassa gehasam²pe okir±pesi. Ida½ vinayadhammassa ananulomavasena carant±na½ daŗ¹akammanti kol±halampi upp±desi. Atha tesa½ v±luka½ ±harant±na½yeva ańńamańńa½ sallapesu½,-id±ni bhante vinayadhamm±nulomavasena ±carant±na½ amh±ka½ ²disa½ kamma½ as±ruppa½, aho acchariyadhammo lokoti eko thero ±ha. Atha pana eko thero evam±ha,-id±ni ±vuso lokap±l± dev± ²disa½ adhammakamma½ disv±yeva ajjhupekkhitv± appossuk± nis²ditu½ na sakk±, id±ni lokap±l± dev± pamajjitv± nis²danti mańńeti.
Tasmi½yeva khaŗe vegena megho uµµhahitv± atulattherassa vih±re r±jagehe ca ekakkhaŗe asaniyo nipati½su. Eva½ sam±nopi so thero atim±nathaddhat±ya sati½ na labhi.
Puna r±j± id±ni mama vijite sabbepi bhikkh³ mama ±cariyassa mati½ anuvattanti v± m± v±ti amacce pucchi. Amacc±pi eva½ rańńo ±rocesu½,-id±ni mah±r±ja kukhananagare n²pag±me nisinno eko mah±thero munindaghoso n±ma atthi, so p±rupanavasena attano parisa½ ov±detv± bahuguŗa½ upp±detv± nis²dat²ti.
Atha r±j± evam±ha,-ta½ pakkosetv± sudhammasas±ya½ mah±there sannip±bh±petv± tassa therassa vinaya paŗŗatti½ yath±bh³ta½ aj±nantassa yath±bh³ta½ sabh±va½ dassetv± ov±dent³ti.
Atha amacc± tath± aka½su. Mah±ther± ca sudhammasassaya½ sannipatitv± ta½ pakkosetv± ovadi½su. Tesu pana mah±theresu eko thero bh³p±lassa saŖgharańńo ca mukha½ oloketv± bhagavato pana samm±sambuddhassa mukha½ anoloketv± munindaghosatthera½ evam±ha,- id±ni ±vuso imasmi½ marammaraµµhe sabbepi bhikkh³ bh³p±lassa saŖghassa rańńo ca ±ŗa½ anuvattitv± eka½sik±yeva ahesu½, tva½yeva eko saddhi½ paris±ya p±rupanavattha½ caritv± nis²dasi, kasm± pana tva½ m±nathaddho hutv± ²disa½ an±c±ra½ avijahitv± tiµµhas²ti.
Atha munindaghosatthero tassa therassa mukha½ ujuka½ oloketv± evam±ha,- tva½ lajj²pesalo sikkh±k±moti pubbe may± sutapubbo, ²diso pana puggalo ²disa½ vacana½ vattuna½ yutto,²disassa hi puggalassa ²disa½ vacana½ ass±ruppa½, sace tva½ aya½ appapuńńo nittejo an±thoti ma½ mańńitv± ag±ravavasena vattu½ iccheyy±si, eva½ santepi mam±cariyassa mukha½ oloketv± mam±cariyassa guŗa½ j±nitv± tassa sissoyanti anussaritv± ²disa½ vacana½ adhammika½ vattu½ na sakk±ti.
Atha so thero ta½ pucchi,-ko pana tav±cariyoti. Atha sukhammasabh±ya½ µhapita½ buddhar³pa½ vadditv± aya½ mam±cariyoti ±ha. Mam±sariyoti vatv± pana bhikkhusaŖghamajjhe uµµhahitv± eka½sa½ uttar±saŖga½ katv± ukkuµika½ nis²ditv± ańjali½ paggahetv± aha½ bhante y±va j²vitapariyos±n± mama j²vita½yeva pariccajiss±mi, bhagavato panati lokaggassa sikkh±pada½ na vijahiss±m²ti ±rocesi.
Atha r±j± tamattha½ sutv± m±nathaddho eso mama vijite nis²d±petu½ vaµµati, raµµhantara½ pabb±jetabboti r±j±ŗ±ya raµµhantara½ pesesi.
R±japuris± ca ta½ pakkosetv± raµµhantara½ ±nesi. BahaŖga½ n±ma desa½ patv± bahaŖgan±yako puriso r±japuris±na½ lańja½ datv± evam±ha,- aya½ pana bhonto marammaraµµhassa pariyantappadeso, idheva µhapetv± tumhe nivattath±ti.
R±ja puris±pi lańja½ gahetv± tattheva µhapetv± nivatti½su. Theropi cat³hi dis±hi ±gat±na½ bhikkhus±maŗer±na½ p±rupanavasena ov±da½ datv± pariyatti½ v±cetv± tattha nis²di. AbhidhammatthasaŖgahaganthassa atthayojanampi marammabh±s±ya ak±si.
Aparabh±ge r±j± tamattha½ sutv± id±ni so thero mama vijitapariyanteyeva nis²ditv± amhehi anicchita½ niv±rita½ kamma½ katv± nis²di, ta½ pakkosath±ti ±ha.
R±jad³t± ca tattha gantv± pakkosi½su. Thero ca id±ni ma½ r±j± m±retuk±moti mańńitv± sikkha½ paccakkhitv± gihivattha½ niv±setv± tehi saddhi½ ±gacchi. Nagara½ pana ±gantv± pattak±le rańńo santika½ ±nesi.
Atha r±j± evam±ha,-tva½ bhikkhu hutv± gaŗa½ va¹¹h±petv± nis²das²ti may± suta½, kasm± panid±ni gihi bhavas²ti. Sace tva½ mah±r±ja ma½ m±retuk±mo pakkoseyy±si, eva½ sati yadi sikkha½ appaccakkh±ya µhita½ ma½ m±reyy±si, tava bh±riya½ kamma½ bhavissat²ti manasikaritv± tava kammassa abh±riyatth±ya sikkha½ paccakkhitv± ±gatomhi, sace ma½ m±retuk±mosi, m±reh²hi. R±j± ca ta½ bandhan±g±re µhapetv± sy±maraµµha½ yujjhanatth±yagacchi. Yajjhanatth±ya pana gantv± pacc±gatak±le antar±maggeva divaŖgato ahos²ti.
Kaliyuge pana dv±v²s±dhike vassasate sahasse ca sampatte tassa jeµµhaputto siripavaramah±dhammar±j± n±ma rajja½ k±resi. Ratanasikhanagarato saŖkametv± jeyyapura½ dutiya½ m±pitatt± jeyyapuram±peko r±j±tipi tassa samańń± ahosi. Tasmińca k±le mah±pabbatabbhantaranagarav±si½ ń±ŗatthera½ ±netv± ±cariyaµµh±ne µhapesi. Sokira thero gambh²rapańńo ekasmi½ divase nava v± dasa v± bh±ŗav±re v±cuggata½ k±tu½ samattho ahosi. Abhinavopasampannak±leyeva padavibh±gagantha½ ny±sasa½ vaŗŗana½ yamakasa½vaŗŗana½ mah±paµµh±nasa½vaŗŗanańca marammabh±s±ya ak±si. R±j± mah±bh³mirammaŗiyavih±ra½ n±ma k±r±petv± tasseva ad±si. ѱŗ±laŖk±ramah±dhammar±jagur³ tipi n±malańcha½ ad±si.
Tasmińca k±le p±rupanagaŗe ther± eva½ cintesu½,- id±ni pana amh±ka½ pakkhiko thero rańńo ±cariyo ahosi, id±ni maya½ patiµµh±na½ labh±m±ti. Eva½ pana cintetv± s±maŗer±na½ g±mappavesanak±le c²vara½ p±rupetv± pavisitabbanti sandesapaŗŗa½ rańńo santika½ pavesesi. Atha atulatthero pubbe vuttanayena v³pasamita½ kammamidanti sandesapaŗŗa½ rańńo santika½ pavesesi. Teneva ańńamańńa½ paµivacanavasena dassetu½ ok±sa½ na labhi½s³ti.
Tato pacch± kaliyuge pańcav²savass±dhike sate sahasse ca sampatte tassa rańńo siripavarasudhammamah±r±jind±dhipati n±ma rajja½ k±resi. Ratanap³ra½ pana tatiya½ m±pakatt± ratanap³ram±pakoti ekassa pana chaddantan±gar±jassa s±mibh³tatt± setibhindoti ca samańń± ahosi. Caracca g±mav±s²cand±vara½ n±ma thera½ ±netv± attano ±cariyaµµh±ne µhapesi. S³mikitti-atula½ n±ma vih±ra½ k±r±petv± tassa ad±si. Jambud²pa-anantadhajamah±dhammar±jagur³tipi n±malańcha½ ad±si. Tassa rańńo k±le ekacce manuss± diµµhivipall±s± ahesu½, tepi pakkos±petv± samm±diµµhi½ gaŗh±pesi. Tassa pana rańńo k±le eka½sikagaŗa½ abhibhavitu½ ok±sa½ na labhi½s³ti.
Tato pacch± kaliyuge aµµhati½s±dhike vassasate sahasse ca sampatte tassa rańńo putto mah±dhamme r±j±dhir±j± n±ma rajja½ k±resi. Nagarassa dakkhiŗadis±bh±ge pańcabh³mikavih±ra½ k±r±petv± jeyyabh³miv±s±tulan±mena pańń±petv± m±r±vaµµanassa n±ma therassa ad±si. Guŗamunind±bhis±sanadhajamah±dhammar±j±dhir±jagur³tipi n±malańcha½ ad±si.
Tasmińca k±le nandam±lo n±ma thero calaŖganagarassa puratthimadis±bh±ge vih±re nis²ditv± bah³na½ bhikkhus±maŗer±na½ gantha½ v±cesi. S±maŗer±na½ g±mappavesanak±le p±rupanavattameva parip³retv± pavisitabba½, eka½sikavatta½ pana neva p±¼iya½ na aµµhakath±ya½ na ca µ²k±su n±pi ganthantaresu dissati, na dhamm±nulomanti ov±da½ abhiŗha½ ad±si. P±¼i-aµµhakath±d²su ±gatavinicchaya½ dassetv± ekampigantha½ ak±si.
Atha eka½sikagaŗik± bhikkh³ ta½ gantha½ rańńo santika½ pavesi½su dos±vikaraŗatth±ya. Tasmińca k±le r±j± evar³pa½ supina½ passi, -sakko hi devar±j± setavattha½ niv±setv± set±laŖk±rehi alaŖkaritv± setakusum±ni pilanditv± rańńo santika½ ±gantv± evam±ha,- aparantaraµµhehi mah±r±ja nampad±nad²t²re p±dacetiye bah³ni tiŗ±ni uµµhahitv± ańńamańńa½ m³lena m³la½ khandhena khandha½ pattena patta½ sampandhitv± paµicch±detv± µhit±ni, t±ni pana pubbar±j³hi yath±bh³ta½ aj±nantehi avisodhit±ni, id±ni pana tay± yath±bh³ta½ j±nantena parisuddha½ kattuk±mena visodhitabb±ni, tatthaca eko bhikkhu ±gantv± upadesanaya½ dassat²ti.
Eva½ pana supina½ passitv± nandam±la½ n±ma thera½ pakkos±petv± ratanap³ranagarassa esannaµµh±ne udakak²¼anatth±ya k±r±pite r±jagehe vas±pesi.
Atha thero s±maŗer±na½ g±mappavesanak±le p±rupanavasena pavisitabbanti p±¼i-aµµhakath±µ²k±ganthantarehi r±j±na½ j±n±pesi, yath± mah±moggaliputtatissatthero siridhamm±sokar±j±na½ samm±v±danti. Atha r±j± paricita p±ram²puńńasambh±ro mah±ń±ŗo j±n±si,-p±rupanav±doyeva p±¼i-aµµhakath±µ²k±ganthantaresu ±gato, eka½sikav±do pana tesu katthacipi na ±gatoti. Eva½ pana j±nitv± rańńo gehe dve pakkhe there sannip±t±petv± attano attano v±da½ kath±pesi.
Atha eka½sikatthero evam±ha½su,-tumh±ka½ p±rupanav±do kattha ±gatoti. Tad± p±rupanatther± parimaŗ¹ala½ p±rupiss±m²ti-±din± nayena p±¼i-aµµhakath±µ²k±ganthantaresu p±rupanav±do ±gatoti ±ha½su. Tato pacch± p±rupanatther± evam±ha½su,-tumh±ka½ pana eka½sikav±do kattha ±gatoti. Tad± te eka½sikatther± adv±raghara½ paviµµhak±loviya rattibh±ge mah±vanamagge gamanak±loviya ca hutv± kińci vattu½ na sakk±. Mukha½ n±ma kathanatth±ya bhuńjanatth±ya hot²ti vuttatt± ya½ v± ta½ v± vadant±pi r±j±na½ ±r±dhetu½ na sakkhi½su.
R±j± ca thera½ niss±ya vinaye kosallat±ya p±¼iya½ ²disoyeva ±gato, aµµhakath±d²su ²disoyev±ti vatv± tumh±ka½ eka½sikav±do p±¼i-aµµhakath±µ²k±ganthantaresu na dissati, evampi sam±n± kasm± ²disa½ vatta½ aka½s³ti pucchi. Atha te eka½sikatther± catuhatthagabbhe saho¹¹ena gahitacor±viya manussehi gatitak±k±viya ca kińci vattu½ asakkuŗeyyat±ya sabbadis±su oloketv±yeva amh±ka½ c±ritta½ p±¼i-±d²su na diµµhapubba½, atha kho pana ±cariyappaveŗ²vaseneva carimh±ti vatv± par±jaya½ patv± p±rupanapakkheyeva pavisi½s³ti. R±j± ca ito paµµh±ya bhikkh³ p±rupanavattameva k±r±petu½ s±maŗer±na½ ovadant³ti r±j±ŗa½ µhapesi. Tato paµµh±ya eka½sikapakkh±ther± aruŗuggamanak±le kosiy±viya s²sa½ uµµhahitumpi na sakk±ti.
Sokasarabh³mah±cetiyassa puratthimadis±bh±ge dv²hi p±s±dehi alaŖkata½ catubh³mika½ bh³mikittivir±ma½ n±ma vih±ra½ k±r±petv± nandam±lattherassa ad±si, narind±bhidhajamah±dhammar±j±dhir±jagur³ti n±malańchampi ad±si. So pana thero chappadava½sikoti daµµhabbo. Abhinavopasampannak±leyeva vinayavinicchayassa suttasaŖgahassa mah±vaggaµµhakath±ya ca atthayojana½ marammabh±s±ya ak±si, s±sanasuddhid²pika½ n±ma ganthampi ak±s²ti.
Tato pacch± kaliyuge tecatt±l²s±dhike vassasate sahasse ca sampatte phaggunam±sassa k±¼apakkhapanna rasamiya½ ratanasikham±pakassa rańńo majjhimaputto rajja½ k±resi
Tad± r±j± eva½ cintesi,-eka½sikap±rupanavasena uppanno viv±do pubbesa½ r±j³na½ k±le v³pasamitu½ na sakk±, siripavarasudhammamah±r±jind±dhipatino k±lepi r±jagehe sannip±t±petv± rańńo sammukhe kath±pitatt± vissaµµhena kathetu½ ok±sassa aladdhatt± yath±k±ma½ vattu½ avisahatt± par±jayo ahos²ti lesa½ o¹¹atu½ ok±so bhaveyyamayha½ pana k±le ²disa½ akatv± tesa½ tesa½ ther±na½ vih±re d³ta½ pesetv± sakasakav±da½ kath± pess±mi, evańhi sati tetether± vissaµµh± hutv± kathessant²ti.