Kaliyuge dv±das±dhike vassasahasse sampatte phaggunam±se sot±pann± n±ma ±rakkhadevat± aññattha gamiss±m±ti ±ha½s³ti nagar± supina½ passant± hutv± bah³sannipatitv± devap³ja½ aka½su. Devat±na½ pana saªkamana½ n±ma natthi, pubbanimittamevatanti daµµhabba½.
Tasmiñca k±le cinarañño yodh± ±gantv± marammaraµµha½ d³sesu½. S±sana½ abbhappaµicchanno viya cando dubbala½ ahosi.
Kaliyuge tev²s±dhike vassasahasse sampatte tassa rañño kaniµµho mah±pavaradhammar±j±lok±dhipati n±ma r±j± rajja½ k±resi. Tasmiñca k±le lokasaªketavasena puñña½ manda½ bhavissat²ti vedasatthaññ³hi ±rocitatt± lokasaªketavaseneva abhinavapuññupp±danattha½ khandhav±rageha½ k±r±petv± t±vak±likavasena saªkamitv± nis²di. Tato aparabh±ge uttarageha½ bhinditv± tasmi½yeva µh±ne vih±ra½ k±r±petv± ekassa mah±therassa ad±si.
Dakkhiºageha½ pana nagarassa puratthimadis±bh±ge vih±ra½ k±r±petv± aggaºamm±laªk±rattherassa ad±si. So ca thero kacc±yanaganthassaceva abhidhammatthasaªgahassa ca m±tik±dh±tukath±yamakapaµµh±n±nañca attha½ marammabh±s±ya yojesi.
Upar±j± ca mah±setuno pamukhe µh±ne sovaººamayavih±ra½ k±r±petv± uttaragehavih±ra v±sittherassa antev±sikassa jin±r±mattherassa ad±si. Tasmi½yeva µh±ne n±n±ratanavicitra½ vih±ra½ k±r±petv± tasseva therassa antev±sikassa guºagandhattherassa ad±si.
So pana thero ‘china v¹ina’ g±me vij±to. Vaye pana sampatte ratanap³ranagara½ gantv± pariyatti½ uggaºhitv± tato puna nivattitv± badunanagare badarag±me nis²ditv± pacch± ‘china v¹ina’ g±me cat³hi paccayehi kilamatho hutv± vasati. Tasmiñca k±le g±me mokkhassa n±ma purisassa santike eka½ anaggha½ maºi½ r±j± labhitv± ativa mam±yi. ‘China v¹ina’ mokkhamaº²ti p±kaµo ahosi.
Atha uttaragehavih±rav±sitthero ±ha,- ‘china v¹ina’ g±make na maºiyeva anaggha½, atha kho ekopi thero guºagandho n±ma pariyattikovido anagghoyev±ti.
Atha ta½ sutv± r±j± ta½ pakkosetv± cat³hi paccayehi upatthambhetv± p³ja½ ak±si.
Sahassorodhag±me guºas±ro n±ma thero paliºag±me suj±to n±ma thero ca guºagandhattherassa siss±yeva ahesu½.
Ekasmiñca k±le tiriyapabbatavih±rav±s²mah±thero bhikkhusaªghamajjhe aggadhamm±laªk±ratthera½ k²¼anavasena evam±ha,- amhesu ±vuso antaradh±rayam±nesu tva½ loke eko ganthakovidatthero bhavissasi maññeti. Atha aggadhamm±laªk±ro ca evam±ha,-tumhesu bhante antaradh±rayam±nesu maya½ ganthakovid±na bhaveyy±mako n±ma puggalo loke ganthakovido bhavissat²ti. Por±ºapotthakesu pana ariy±laªk±ratthero nanu panid±ni maya½ ganthakovid± na t±va bhav±m±ti evam±h±ti vutta½. So aggadhamm±laªk±rattheroyeva raññ± y±cito r±java½sa. Saªkhepampi ak±si. So ppana thero amaccaputto.
Ekasmiñca k±le h²n±y±vattako eko mah±-amacco rañño santik± attan± upaladdhaparibhoga½ sabba½ gahetv± vih±ra½ ±gantv± aggadhamm±laªk±rattherena saddhi½ sall±pa½ ak±si. Sall±pa½ pana katv± sabba½ paribhoga½ therassa dassetv± sace bhante tva½ gihi bhaveyy±si, ettaka½ paribhoga½ labhissat²ti ±ha. Theropi evam±ha,-tumh±ka½ pana ettako paribhogo amh±ka½ samaº±na½ vaccakuµi½ asubhabh±vana½ bh±vetv± pavisant±na½ puñña½ kala½ n±gghati so¼asinti. Kiñc±pi idañca pana vacana½ s±sanava½se appadh±na½ hoti, pubb±cariyas²hehi pana vutta vacana½ y±va ap±ºakoµik± saritabbamev±ti manasikarontena vuttanti.
Kaliyuge pana catutti½s±dhike vassasahasse sampatte tassa putto nar±varo n±ma r±j± rajja½ k±resi. Mah±s²has³radhammar±j±ti n±malañcha½ paµiggaºhi. Tassa rañño k±le ‘s² kho½’ cetiyassa sam²pe jetavanavih±re gantha½ uggaºhanto eko daharabhikkhu ganthachekopi sam±no b±lak±le b±lacittena ±kulito hutv± vaccak³pe v±t±tapehi bahisukkhabh±vena paµicch±dite daº¹ena ±lulitv± duggandhoviya cittasant±ne pariyattiv±t±tapehi bahisukkhabh±vena paµicch±dite kenacideva r³p±rammaº±din± ±lulitv± kilesasattisaªkh±to duggandho v±yitv± h²n±y±vattiss±m²ti cintetv± gihivatth±ni gahetv± saddhi½ sah±yabhikkhuhi nad²tittha½ agam±si. Antar±magge t±va bhikkhubh±veneva cetiya½ vandiss±m²ti gihivatth±ni sah±yak±na½ hatthe µhapetv± cetiyappamukhe leºa½ pavisitv± vanditv± nis²di. Atha ek± daharitth² cetiyaªaºa½ ±gantv± bahi leºa½ nis²disv± udaka½ siñcitv± patthana½ ak±si,-imin± puññakammena sabbehi ap±y±dinukkhehi moceyy±mi, bhave bhave ca h²n±y±vattakassa purisassa p±dac±rik± na bhaveyy±m²ti.
Atha ta½ sutv± daharabhikkhu eva½ cintesi,-id±ni aha½h²n±y±vattiss±m²ti cintetv± ±gato, ayampi daharitth² h²n±y±vattakassa purisassa p±dac±rik± na bhaveyy± m²ti patthana½ ak±si, id±ni ta½ daharitthi½ k±raºa½ pucchiss±m²ti. Eva½ pana cintetv± bahi leºa½ nikkhamitv± ta½ daharitthi½k±raºa½ pucchi,-kasm± pana tva½ h²n±y±vattakassa purisassa p±dac±rik± na bhaveyy±m²ti patthana½ karos²ti. H²n±y±vattakassa bhante purisassa p±dac±rik± na bhaveyy±m²ti vuttavacana½ b±lapurisassa p±dac±rik± na bhaveyy±m²ti vuttavacanena n±n± na hoti, sadisatthakamev±ti nanu h²n±y± vattako b±loyeva n±ma, sace pana bhante h²n±y±vattako b±lo n±ma na bhaveyya, ko n±ma loke b±lo bhaveyya, bhikkhu n±ma hi parehi dinna½ c²varapiº¹ap±tasen±sana½ paribhuñjitv± sukha½ vasati, sace gantha½ uggaºhitu k±mo bhaveyya, yath±k±ma½yeva gantha½ uggaºhitu½ ok±sa½ labhati, eva½ pana ahutv± alasikoyeva bhuñjitv± sayitv± nis²ditu½ iccheyya, evampi yath±k±ma½ bhuñjitu½ sayitu½ ok±sa½ labhati, evampi sam±no parassa d±so bhaviss±mi, d±rassa ki½karo bhaviss±m²ti akathentopi kathentoviya hutv± h²n±y±vatteyya, so loke aññehi b±lehi adhiko b±loti aha½ maññ±mi, sace pana b±latarassa bhariy± bhaveyya, aha½ b±latar² bhaveyyanti vutte so daharabhikkhu sa½vega½ ±pajjitv± bahinagaradv±ra½ nikkhamitv± v±naragaºena vin± jh±yantoviya v±naro jh±yitv± nis²di.
Atha sah±yak± ±gantv± gihivatth±ni gaºh±h²ti pakkosi½su. Tasmi½ k±le so daharabhikkhu ±gacchatha bhavantoti vatv± sabba½ k±raºa½ tesa½ ±cikkhitv± id±ni pana bhavanto h²n±y±vatteh²ti sace yo koci ±gantv± mama s²sa½ muggarena pah±reyya, eva½ santepi h²n±y±vattitu½ na icch±mi, ito paµµh±ya y±va j²vitapariyant± h²n±y±vattitu½ manas±pi na cintayiss±m²ti vatv± er±vat²na½di½ taritv± jeyyapura½ agam±si. Tad± kira daharitth² deval±bhavayya, na manussitth²ti vadanti paº¹it±ti.
Jeyyapura½ pana patv± pariyattikovid±na½ mah±ther±na½ santike naya½ gahetv± puññacetiyassa dakkhiºadis±bh±ge ekasmi½ vih±re nis²di. Pariyatti½ v±cetv± atha kamena ta½ta½dis±hi bhikkhus±maºer± ±gantv± tassa santike pariyatti½ uggaºhi½su. ¾v±sa½ pana alabhitv± keci bhikkhus±maºer± chatt±nipi ch±ditv± nis²di½su.
Ekasmi½ k±le r±j± nikkhamitv± puññacetiya½ vandiss±m²ti cetiyaªgaºa½ p±visi. Atha chatt±ni ch±detv± nisinne bhikkh³ disv± guh±ya saddhi½ vih±ra½ k±r±petv± tassa bhikkhussa ad±si. Tilokagar³tipi n±malañcha½ ad±si. Sukhavoh±rattha½ pana kak±ralopa½ katv± tilogar³ti vohari½su.
Tassa pana saddhivih±riko sattavassiko tejod²po n±ma bhikkhu parittaµ²ka½ ak±si. Aparabh±ge pana tilok±laªk±roti n±malañcha½ ad±si. Eva½ tejed²po n±ma bhikkhu nar±vararañño k±le parittaµ²ka½ ak±s²ti daµµhabba½. Keci pana pacchimapakkh±dhikarañño k±leti vadanti.
Ekasmi½ pana k±le tiriyapabbatavih±rav±s²mah±thero p±dacetiya½ vandanatth±ya gantv± pacc±gatak±le kukhananagare suvaººaguh±ya½ jambudhajattherassa santika½ pavisitv± tena saddhi½ sall±pa½ ak±si. Te ca mah±ther± aññamañña½ passitv± sallapitv± ativiya pamodi½su. Lokasmiñhi b±lo b±lena paº¹ito paº¹itena saddhi½ ativiya pamodat²ti. Te ca dve ther± sam±navassik±. Tiriyapabbatavih±ra v±s²mah±thero tena saddhi½ sall±pa½ katv± pacc±gacchi. Jambudhajatthero ca magga½ acikkhitu½ anugacchi. Atha tiriyapabbatavih±rav±s²mah±thero jambudhajatthera½ ±ha,- aha½ bhante r±javallabho homi r±jaguru,tva½yeva mama purato gacch±h²ti. Atha jambudhajattheropi tiriyapabbatavih±rav±sitthera½ ±ha,-tva½ bhante r±javallabho bhavasir±jaguru, loke r±jaguru n±ma padh±nabh±ve µhito, tasm± tva½yeva mama purato gacch±h²ti. Ettha ca dvepi mah±ther± aññamañña½ g±ravavasena lokavatta½ apekkhitv± evam±ha½s³ti daµµhabba½. Tiriyapabbatavih±rav±s²mah±theropi ratanap³ranagara½ patv± r±java½sapabbata½ gantv± araññav±sa½ vasi.
Atha ukka½sikar±j± kaniµµhena s³rakittin±mena saddhi½ mantesi,-sace tva½ vane thera½ paµhama½ passasi, tva½yeva vih±ra½ k±r±petv± therassa dad±hi, sace pan±ha½ paµhama½ passeyya, aha½ vih±ra½ k±r±petv± dad±m²ti.
Atha kaniµµh± paµhama½ passitv± tiriyapabbatakandare jetavana½ n±ma vih±ra½ k±r±petv± ad±si. Idañca vacana½ s±dhujjan±na½ guºa½ evak±ra½ p²tisomanassa½ uppajji, tena puññakammena tena p²tisomanassena sattakkhattu½ devarajjasampatti½ sattakkhattu½ manussarajjasampatti½ paµilabh²ti vuttatt± s±dhujjan±na½ guºa½ anussaritv± puññavisesal±bhatth±ya vutta½.
Tiriyapabbatavih±rav±s²mah±thero ca jambudhajattherassa guºa½ ukka½sikarañño ±rocesi. R±j± ca ativiya pas²ditv± jambudhajoti m³lan±me d²pasaddena yojetv± jambud²padhajoti n±malañcha½ ad±si.
Jambudhajatthero ca n±ma dhammanandattherassa saddhivih±rik±. Dhammanandatthero ca jotipuññattherassa saddhivih±riko. Te ca ther± arahantagaºava½sik±.
Jambudhajatthero pana vinayap±¼iy± aµµhakath±ya ca attha yojana½ marammabh±s±ya ak±si. Maºiratano n±ma pana thero aµµhas±lin²sammohavinodan²kaªkh±vitaraº²-aµµhakath±na½ abhidhammatthavibh±van²saªkhapavaººan±¼²k±nañca attha½ maramma bh±s±ya yojesi.
M³l±v±sag±me ca pubb±r±mavih±rav±sitthero g³¼attha d²pani½ n±ma gantha½ visuddhimaggagaºµhipadatthañca m³labh±s±ya ak±si, nettip±¼iy± ca attha½ marammabh±s±ya yojesi. So pana thero pubbe g±mav±s² hutv± s²saveµhanat±lapatt±ni gahetv± ±cariyappaveº²vasena vinayavilom±c±ra½ cari. Pacch± pana ta½ ±c±ra½ vissajjitv± araññav±sa½ vasi. Sopi thero gambh²rañ±ºiko saddatthanayesu ativiya cheko.
Kaliyuge pana pañcati½s±dhike vassasahasse sampatte kaniµµho siripavaramah±dhammar±j± n±ma bh³p±lo rajja½ k±resi. Dabbimukhaj±tassare pana geha½ k±r±petv± nis²danato dabbimukhaj±tassaroti n±ma½ p±kaµa½ ahosi. Tasmi½ pana j±tassare jeyyabh³mikitti½ n±ma vih±ra½ k±r±petv± sirisaddhammap±lattherassa ad±si. Bah³nampi g±mav±s² araññav±s² bhikkh³na½ anuggaha½ ak±si. Ratanap³ranagarasmiñhi dasasu ‘ñyau½ y±½’ r±j±½sesu ppacchim± pañca r±j±no avicinitv±yeva alajj²lajj²missakavasena s±sana½ paggaºhi½su. Tad± jinas±sana½ abbhantare candoviya atiparisuddha½ na ahosi. Evampi lajjino attano attano va½s±nurakkhaºavasena dhamma½ p³retu½ aniv±ritatt± lajj²gaºava½so na chijjati. Tath± alajjinopi attano attano ±cariyappaveº²vasena vicari½su, tena alajj²gaºava½sopi na chijjat²ti daµµhabba½. Tassa rañño k±le devacakkobh±so n±ma eko thero atthi, vedasatthaññ³ piµakesu pana mandoti.