Tasmiñca k±le bh±ma-aªkyo ±c±ra-aªkyoti dvinna½ bhikkh³nañca lokadhammesu chekat±ya dve vih±re katv± ad±si. Te pana dve ther± vedasatthakovid±, pariyattipaµipatt²su pana mand±, r±maññaraµµhato ±gat±. Te pana theraparampar±ya na gaºanti por±º±.
Kaliyuge tisattat±dhike navavassasate sampatte mah±municetiyassa puratthimadis±bh±ge catt±ro vih±re k±r±petv± catunna½ ther±na½ ad±si. Te ca ther± tattha nis²ditv± s±sana½ paggaºhi½su.
Tasmi½yeva k±le badaravanav±s² n±ma ekopi thero atthi. Sopi pariyattivis±rado chappadava½siko. So ca thero y±vaj²va½ yath±bala½ s±sana½ paggaºhitv± dutiyabhave calaªganagare ekiss± itthiy± kucchimhi paµisandhi½ gaºhi. Dasam±saccayena kaliyuge catt±l²s±dhike navavassasate sampatte budhav±re vij±yitv± terasavassikak±le s±sane pabbajitv± pariyatti½ uggaºhi. Sirikhettanagarindo r±j± sirikhettanagara½ ±netv± sirikhettanagare s±maºeroti n±mena p±kaµo hutv± kaliyuge catupaºº±s±dhike navavassasate sampatte pannarasavassikak±le vessantaraj±bhaka½ kaby±laªk±ravasena bandhi. Paripuººav²sativassak±le sirikhettanagareyeva sirikhettanagarindo veravijayo n±ma r±j± anuggahetv± upasampadabh³miya½ patiµµh±ti. Pacchimapakkh±dhiko n±ma r±j± sirikhettanagara½ attano hatthagata½ ak±si. Tasmiñca k±le ta½ thera½ ±netv± ratanap³ranagare vas±pesi. S³rakitti n±ma rañño kaniµµhabh±tiko er±vat²nad²t²re catubh³mikavih±ra½ k±r±petv± tassa therassa ad±si. R±j± ca tipiµak±laªk±roti n±malañcha½ ad±si.
Kaliyuge vassasahasse sampatte phaggunam±sassa puººamiya½ saµµhivassiko hutv± tiriyapabbata½ gantv± araññav±sa½ vasi. Dve vass±dhike vassasahasse r±j± tasmi½ vih±ra½ k±r±petv± tasseva therassa ad±si. So pana tipiµak±laªk±ratthero sirikhettanagare navaªgakandare pattalaªkassa atulava½sattherassa va½siko. Sirikhettanagare navaªgakandare suvaººavih±re vasantassa therassa kittighoso sabbattha patthari. Jeyyapure er±vat²nad²t²re catubh³mikavih±re vasanak±le aµµhas±liniy± ±dito v²sati g±th±na½ sa½vaººana½ ak±si. S³rakittin±makassa kaniµµhabh±tikassa y±canam±rabbha yasava¹¹hanavatthuñca ak±si. Tiriyapabbate vasanak±le vinay±laªk±raµ²ka½ ak±si. Pacchimapakkh±dhikarañño k±le mah±saªghan±thatthera½ saªghar±jabh±ve µhapesi. So ca saªghar±j± ativiya pariyatti vis±rado. Tasmiñca k±le ratanap³ranagarepi ariy±laªk±rattharo n±ma eko atthi. So pana tipiµak±laªk±rattherena samaññ±ºath±mo. Vayas±pi sam±navassik±.
Tesu tipiµak±laªk±ratthero ganthantarabahussutaµµh±ne adhiko, ariy±laªk±ratthero pana dh±tupaccayavibh±gaµµh±ne adhikoti daµµhabbo. Pacch± pana ukka½sikaraññok±le tepi dve ther± rañño ±cariy± hutv± s±sana½ paggaºhi½su. Tesu ariy±laªk±ratthero aparabh±ge k±laªkaritv± tassa therassa saddhivih±rikassa dutiy±riy±laªk±rattherassa r±jamaºic³¼acetiyassa sam²pe dakkhiºavan±r±ma½ n±ma vih±ra½ k±r±petv± ad±si.
Ukka½siko n±ma r±j± pana s±sane bahuppak±ro. So ca kaliyuge chanavut±dhike navavassasate rajja½ patto. Rajja½ pana patv± siridhamm±sokar±j±viya catt±ri vass±ni atikkamitv± muddh±bhiseka½ paµiggahetv± sirisudhamma r±j±mah±dhipat²ti n±malañchampi paµiggaºhi. Ekasmi½ pana samaye ha½s±vat²nagara½ gantv± tattha nis²di. Atha r±maññaraµµhav±sino evam±ha½su,- marammikabhikkh³ n±ma pariyattikovid± vedasatthaññuno natth²ti. Ta½ sutv± r±j± catubh³mikavih±rav±sittherassa santika½ s±sana½ pesesi,-ti½savassik± catt±l²savassik± v± pariyattikovid± vedasatthaññuno bhikkh³ r±maññaraµµha½ mama santika½ peseth±ti. Atha catubh³mi kavih±rav±sitthero tipiµak±laªk±ra½ tilok±laªk±ra½ tis±san±laªk±rañca saddhi½ ti½samatthehi bhikkh³hi pesesi. Ha½s±vat²nagara½ pana patv± modhocetiyassa puratthimabh±ge vih±re k±r±petv± tesa½ ad±si.
Uposathadivasesu sudhammas±l±ya½ r±maññaraµµhav±sino pariyattikovide vedasatthaññuno sannip±t±petv± tehi t²hi therehi saddhi½ kath±sall±pa½ k±r±pesi. Atha r±maññaraµµhav±sino bhikkh³ evam±ha½su,– pubbe pana maya½ marammaraµµhe pariyattikovid± vedasattaññuno natth²ti maññ±ma, id±ni marammaraµµhav±sino ativiya pariyatti kovid± vedasatthaññunoti. Aparabh±ge kaliyuge chanavut±dhike navavassasate sampatte r±j± ratanap³ranagara½ pacc±gacchi.
Tepi ther± pacc±gantuk±m± r±maññaraµµhe padh±nabh³tassa tilokagar³ti n±madheyyassa mah±therassa santika½ vandanatth±ya agama½su.
Tad± tilokagaruttheropi tehi saddhi½ sall±pa½ katv± evam±ha,-tumhesu pana tipiµak±laªk±ratthero paµhama½ ±v±savih±ra½ labhissat²ti. Kasm± pana bhante evama voc±ti vutte aya½ pana piº¹±ya carantopi antar±magge ve¼uvett±d²ni-i labhitv± gahetv± vih±re paµisaªkharaºa½ ak±si, tasm±ha½ eva½ vad±mi, loke vih±re paµisaªkharaºas²l± bhikkh³ s²ghameva ±v±savih±ra½ labhant²ti hi por±ºatther± ±ha½s³ti ±ha.
Tepi ratanap³ranagara½ pacc±gacchi½su. Tilokagaruttherassa vacan±nur³pameva tipiµak±laªk±ratthero sabbapaµhama½ ±v±savih±ra½ labh²ti.
Kaliyuge pana navavass±dhike vassasahasse sampatte rañño kaniµµho k±lamak±si. Atha½ rañño putto uccanagarabhojako b±lajanehi santhava½ katv± tesa½ vacana½ ±diyitv± pacc³sak±le pitara½ gh±tetuk±mo antepura½ sahas± p±visi.
R±j±va anaggha½ muddika½ gahetv± nandajeyyena n±ma amaccena r±jayodhena n±ma amaccenaca saddhi½ aññataravesena nagarato nikkhamitv± rajatav±lukanadi½ sampatto.
Tasmiñca k±le eko s±maºero m±t±pit³na½ gehe piº¹ap±ta½ ±ness±m²ti khuddakan±v±ya nadiya½ ±gacchi. Atha ta½ s±maºera½ disv± r±j± evam±ha,- amhe bhante parat²ra½ n±v±ya ±neh²ti. S±maºero ca ±ha,-sace up±saka tumhe parat²ra½ ±neyya½, bhattak±la½ atikkameyyanti. Atha r±j± amheyeva s²gha½ ±nehi, ima½ muddika½ dass±m²ti ass±setv± ±netu½ ok±sa½ y±ci. Atha s±maºero k±ruññappatta½ vacana½ sutv± parat²ra½ ±nesi.
Atha catubh³mikavih±ra½ patv± tasmi½ vih±re therassa sabbampi k±raºa½ ±rocetv± evam±ha,-sace bhante amhe gaºhitu½ ±gacchayya, te niv±reth±ti. Theroca maya½ mah±r±ja samaº± na sakk± eva½ niv±retu½, evampi eko up±yo atthi,-nisinnavih±rav±sitthero pana gihikammesu ativiya cheko, ta½ pakkosetv± k±raºa½ cintetu½ yuttanti. Atha ta½ pakkosetv± tamattha½ ±rocetv± r±j± idamavo ca,- sace bhante amhe gaºhitu½ ±gaccheyyu½, atha kenacideva up±yena te niv±reth±ti. Atha so thero evam±ha,-tena hi mah±r±ja m± kiñci soci m±bh±yi vih±ramajjhe sirigabbha½ pavisitv± nis²dath±ti vatv± piº¹±ya acarante bhikkhus±maºere sannip±t±petv± visu½ visu½ daº¹ahatth± hutv± ekassapi purisassa vih±ra½ pavisitu½ ok±sa½ m± deth±ti vatv± sena½viya by³hesi. S±mantavih±resupi vasante bhikkhus±maºere pakkosi. Tad± kira ±gantv± sannip±t±na½ bhikkhus±maºer±na½ atirekasahassamatta½ ahosi. Thero te vih±re dv±rakoµµhakesu ±gatamagge ca visu½ visu½ daº¹ahatth± hutv± ±rakkhaºatth±ya µhapesi, yath± va¹¹hak² s³karo byagghassa niv±raºatth±ya visu½ visu½ s³kare sa½vidh±ya µhapes²ti. Atha puttassa yodh±pi r±j±na½ gahetu½ na sakk±, bhikkhu s±maºer±na½ g±ravavasena balakk±rena m±retv± pavisitu½ na visahanti, bhikkhu s±maºer±na½ b±hullat±ya ca.
Tasmi½yeva sa½vacchare assayujam±sassa k±¼apakkhapañcamito y±va kattikam±sassa k±¼apakkhapañcam² vih±reyeva r±j± nil²yitv± nis²di. Atha antepurav±sik± amacc± putta½ apanetv± r±j±na½ ±netv± rajje µhapesu½. R±j± ca puna rajja½ patv± vih±re nisinnak±le m± bh±yi mah±r±ja tva½ jinessat²ti rañño ±rocentassa vedasatthaññuno ekassa bhikkhussa caññiªkhucetiyassa esannaµµh±ne eka½ vih±ra½ k±r±petv± ad±si. Dhammanandar±jagur³ti n±malañchampi ad±si. Tassa pana vij±taµµh±nabh³ta½ g±ma½ niss±ya marammavoh±rena ‘ye ne n± se y±½ va’ iti samaññ± ahosi.
R±j± ca puna rajja½ patv± tasmi½yeva sa½vacchare kattikam±sassa k±¼apakkhacuddasamiya½ sabbepi mah±there nimantetv± r±jageha½ pavesetv± piº¹ap±tena bhojesi. Atha r±j± evam±ha,-catubh³mikavih±rav±sitthero sampar±yikatth±vaho ±cariyo, nisinnavih±rav±sitthero pana diµµhadhammikatth±vahoti eva½ r±j±va½se vutta½. Por±ºapotthakesu pana catubh³mikavih±ra v±sitthero ekantasamaºo ±cariyo, nisinnavih±rav±sitthero pana yodh±raho yodhakamme chekoti r±j± ah±ti vutta½. R±j± kira sampar±yikattha½ anupekkhitv± dinnak±le nisinnavih±rattherassa na ad±si, kad±ci kad±ci pana diµµhadhammikattha½ anuppekkhitv± tassa visu½ ad±s²ti. Ettha ca yasm± nisinnavih±ra v±sitthero rañño bh²yehi niv±raºatth±ya ±rakkha½ ak±si, na paresa½ viheµhanatth±ya, ±ºattikappayog± ca na dissati, tasm± natthi ±pattidoso. Saddh±tissarañño bhayehi niv±raºattha½ arahantehi therehi katappayogoviya daµµhabbo.
Catubh³mikavih±ra v±sitthero pana khaºittip±dag±me j±to, arimaddanapure arahantattheragaºappabhavo, yattha katthaci gantv± aññesa½ bhikkh³na½ ±c±ra½ yath±bh³ta½ j±nitv± tehi catupaccayasambhogo na kabhapubbo, antamaso udakampi na pivitapubbo, ta½ta½µµh±nampi cammakhaº¹a½ gahetv±yeva gamanas²lo. Ukka½sikar±j± pana sirikhettanagare dvattapoªkaraññ± k±r±vitacetiyasaºµh±na½ gahetv± r±jamaºic³¼a½ n±ma cetiya½ ak±si. Ta½ pana cetiya½ parimaº¹alato tihatthasatappam±ºa½, ubbedhatopi ettakameva. Tassa pana cetiyassa cat³su passesu catt±ro vih±repi k±r±pesi, puratthimapasse pubbavan±r±mo n±ma vih±ro, dakkhiºapasse pana dakkhiºavan±r±mo n±ma, pacchimapasse pacchimavan±r±mo n±ma, uttarapasse uttaravan±r±mo n±ma. Tesu cat³su vih±resu uttaravan±r±mo n±ma vih±ro asanip±bhaggin± ¹ayhitv± vinassi. Avasese pana tayo vih±re pariyattikovid±na½ tiººa½ mah±ther±na½ ad±si. N±ma lañchampi tesa½ ad±si. Pacchimassa rañño k±leyeva uttarapasse vih±ra½ k±r±pesi.
Tasmi½ pana cetiye chatta½ an±ropetv±yeva so r±j± divaªgato. Tesu pana cat³su vih±resu nisinn±na½ ther±na½ dakkhiºavan±r±mavih±rav±s²mah±thero kacc±yanaganthassa attha½ chabbidhehi sa½vaººan±nayehi alaªkaritv± marammabh±s±ya sa½vaººesi. Pacchimavan±r±mavih±ra v±sitthero pana ny±sassa sa½vaººana½ chahi nayehi alaªkaritv± ak±si.
Kaliyuge pana dasavass±dhike sahasse sampatte tassa rañño putto sirinandasudhammar±j±pavar±dh²pati rajja½ k±resi. Pituno r±jageha½ bhinditv± vih±ra½ k±r±petv± tilok±laªk±rassa n±ma mah±therassa ad±si. Tilok±laªk±ratthero ca n±ma tipiµak±laªk±rattherena samaññ±ºath±massa ariy±laªk±rattherassa sissoti daµµhabbo. Ayañcattho heµµh± dassito. Jeyyapure catubh³mika-atulavih±ra½ k±r±petv± d±µµh±n±gar±jaguruttherassa ad±si. So ca thero niruttis±ramañj³sa½ n±ma ny±sasa½vaººana½ ak±s².