6. Aparantaraµµhas±sanava½sakath±maggo

6. Id±ni pana marammamaŗ¹ale aparantaraµµhe s±sanava½sa½ vakkh±mi. Amh±kańhi marammaraµµhe supp±dakatitthe v±ŗijag±me vasante c³¼apuŗŗa mah±puŗŗedve bh±tike paµicca bhagavato dharam±nasseva atirekav²sativassak±lato pabhuti s±sana½ patiµµh±si. Na pana t±va by±petv± patiµµh±si. Teneva puna s±sanassa patiµµh±panatth±ya mah±moggaliputtatissatthero yonakadhammarakkhitatthera½ peses²ti.
Bhagav± pana lohitacandanavih±ra½ paµiggahetv± sattasatt±h±ni nis²ditv± sam±gat±na½ devamanuss±na½ dhammarasa½ ad±si. Satt±hesu ca ekasmi½ ahu catur±s²tip±ŗasahass±na½ dhamm±bhisamayo ahosi. Pańcasatamattehi ca p±s±dehi ±gacchanto antar±magge saccabandhapabbate nisinnassa saccabandhassa n±ma isino dhamma½ desetv± chahi abhińń±hi saddhi½ arahatta½ p±pesi. V±ŗijag±me ca isidinnaseµµhi ±d²nampi dhammarasa½ p±yesi. Icceva½ saccabandha-isidinnamah±puŗŗ±dayo paµicca amh±ka½ marammamaŗ¹ale s±sana½ patiµµh±si.

Ida½ marammamaŗ¹ale aparantaraµµhe paµhama½ s±sanassa

Patiµµh±na½.

Bhagavato parinibbutato pańcati½s±dhike dvivassasate sampatte tatiyasaŖg²ti½ saŖg±yitv± avas±ne mah±moggaliputtatissatthero attano saddhivih±rika½ yonakadhammarakkhitatthera½ saddhi½ cat³hi bhikkh³hi aparantaraµµha½ pesesi. Aparantaraµµhańca n±ma amh±ka½ marammamaŗ¹ale sun±parantaraµµhameva. Tamattha½ pana heµµh± avocumh±.
Yonakadhammarakkhitattheropi aparantaraµµha½ ±gantv± aggikkhandhopamasuttena raµµhav±s²na½ pas±desi. Sattatimatt±na½ p±ŗasahass±na½ dhammarasa½ p±yesi. Raµµhav±sino ca bahavo s±sane pabbaji½su. R±jakulatopi sahassamatt± pabbaji½su. Itth²na½ pana atirekasaµµhisahassamatt± pabbaji½su. Tańca na aggikkhandhopamasuttanta½ sutv± pabbajant²na½ itth²na½ vasena vutta½, atha kho ±dito paµµh±ya y±vacirak±l± s±sana½ pas²ditv± pabbajant²na½ itth²na½ vasena vuttanti daµµhabba½. Kasm±ti ce, itth²na½ bhikkhun²na½ santikeyeva pabbajitu½ yuttatt± yonakadhammarakkhitattherena ca saddhi½ bhikkhun²na½ an±gatatt±. Eva½ cirak±la½ atikkamitv± pacch± bhikkhuniyo ±gantv± t±sa½ santike pabbajit±na½ vasena vuttanti daµµhabba½. S²ha¼ad²pe anu¼±deviyo pabbajitak±le mah±mahindattherassa saŖghamitt±theriy± pakkosanat± idha ń±pak±ti. Eva½ yonakadhammarakkhitatthera½ paµicca aparantaraµµhe satt±na½ bahupak±ro ahosi. Tenevaµµhakath±ya½–
Aparanta½ vig±hitv±, yonako dhammarakkhito;
aggikkhandh³pamenettha, pas±desi jane bah³ti.
Tatth±ya½ adhipp±ya viseso gahetabbo. Katha½. Aggikkhandhopamasuttanta½ n±ma bhikkh³na½ paµipattivasena vutta½, ta½ bhikkh³na½yeva desetu½ vaµµati, theropi tattha ta½ desesi, tasm± puŗŗasaccabandh±dayo paµicca bhagavato dharam±nassa v²sativassak±leyeva s±sana½ aparantaraµµhe patiµµhahitv± kasmińci kasmińci µh±ne bhikkh³na½ sa½vijjam±natt± tesa½ bhikkh³na½ saŖgahetv± desetu½ pacch± ±gat±nańca bhikkh³na½ parisuddh±c±rata½ vińń±petu½ aggikkhandhopamasutta½ thero deses²ti. Evańca sati arimaddananagare samaŗakuttak±na½ sa½vijjam±nabh±va½ vakkham±nena vacanena sameti.

Ida½ marammamaŗ¹ale aparantaraµµhe dutiya½

S±sanassa patiµµh±na½.

Yasm± pana buddhe, bhagav± puŗŗattherassa y±canam±rabbha aparantaraµµha½ ±gantv± v±ŗije hi k±rite candanavih±re vasitv± ekasmi½ samaye ±nandena pacch±samaŗena tambad²paraµµhampi desac±rika½ ±hiŗ¹i. ¾hiŗ¹itv± arimaddananagaraµµh±nasam²pa½ patv± pabbatamuddhani µhatv± an±gate kho ±nanda imasmi½ padese sammuti n±ma r±j± arimaddana½ n±ma nagara½ m±pessati tasmińca nagare mama s±sana½ vir³¼a½ hutv± patiµµhahissat²ti by±k±si. Ayamattho por±ŗavedap±tthakesu vutto.
Yonakadhammarakkhitatthero ca aparantaraµµha½ ±gantv± tambad²paraµµhampi ±hiŗ¹itv± tambad²paraµµhav±s²nampi dhammarasa½ p±yesiyeva. Ayamattho khattiyakulato eva purisasahass±ni pabbaji½s³ti aµµhakath±ya½ vuttatt± vińń±yati. Tad± hi aparantaraµµhe khattiyo natthi, tambad²paraµµhindoyeva ta½ anus±setv± ati vasati, khattiye ca ±sante kuto khattiyakul±ni bhavissanti, teneva tambad²paraµµhato purisasahass±ni pabbaji½s³ti vińń±tabba½. Tasm± tambad²pikas±sanava½sampi idha vattu½ yujjati.
Tenid±ni tambad²pik±s±sanava½sa½ pavakkh±mi. Amh±kańhi marammamaŗ¹ale tambad²paraµµhe arimaddananagare sammutir±j± n±ma bh³p±lo rajja½ karesi. Tato paµµh±ya y±va anuruddharańń± samathi n±make dese nisinn±na½ ti½samatt±na½ samaŗakuttak±na½ saµµhisahassamatt±na½ siss±na½ ov±da½ datv± cari½su.
Tesa½ pana samaŗakuttak±na½ aya½ v±do,- sace yo p±ŗ±tip±ta½ kareyya, so ²disa½ paritta½ bhaŗanto tamh± p±pakamm± parimucceyya, sace pana yo m±t±pitara½ hantv± anantariyakammato parimuccituk±mo bhaveyya, ²disa½ paritta½ bhaŗeyya, sacepi puttadhit±na½ ±v±haviv±hakamma½ kattuk±mo bhaveyya, ±cariy±na½ paµhama½ niyy±detv± ±v±haviv±hakamma½ k±tabba½, yo ida½ c±ritta½ atikkameyya, bahu apuńńa½ pasaveyy±ti evam±d²hi micch±v±dehi attano attano upagat±na½ ov±da½ ada½su. Tamattha½ sutv± anuruddhar±j± paricitapuńńo tesa½ v±da½ na ruci. Aya½ tesa½ micch±v±doti.
Tad± ca arimaddananagare arahanto n±ma thero ±gantv± s±sana½ patiµµh±pesi. Aya½ arahantattherassa aµµhuppatti,– r±java½s±gataparittanid±n±gatas±sanappaveŗiy±gatavasena tividh± hoti.
Tatth±ya½ r±java½s±gataµµhuppatti,– tad± hi sun±parantatambad²paraµµhesu sabbena sabba½ sabbad± thira½ s±sana½ na t±va patiµµh±si. Teneva bhagavato by±kataniy±mena s±sana½ patiµµh±pess±m±ti cintetv± mah±ther± sakkassa dev±namindassa santika½ gantv± s±sana½ anuggahitu½ samattha½ puggala½ deh²ti y±ci½su. Sakkoca dev±namindo t±vati½sabhavane eka½ devaputta½ y±citv± ekiss± br±hmaŗiy± kucchimhi paµisandhi½ gaŗh±pesi. Dasam±saccayena vij±yanak±le s²labuddhi n±ma thero anurakkhitv± vaye sampatte pabb±jesi. T²su piµakesu ativiya cheko hutv± arahatta½ p±puŗi. Arahantoti n±mena p±kaµo ahosi.
Soca thero marammamaŗ¹ale jinas±sana½ vijjot±petu½ arimaddananagara½ ±gantv± nagarato avid³re ekasmi½ arańńe nis²di. Tad± sakko dev±namindo eka½ nes±da½ palobhetv± tassa thera½ dassesi. Atha nes±dassa etadahosi,– aya½ pana amanusso yakkho bhaveyya, sace pana manusso bhaveyya, eva½ sati milakkhuj±tiko bhaveyy±ti. Eva½ pana cintetv± rańńo dassanatth±ya nagara½ ±nesi. Thero ca aµµhaparikkh±re gahetv± anugacchi. Nes±d± ca thera½ ±netv± rańńo dassesi.
R±j± disv± santindriyo aya½, na milakkhuj±tiko, imassa abbhantare s±radhammo atthi mańńeti laddhas³riyobh±sa½viya paduma½ phullacitta½ hutv± v²ma½setuk±mo thera½ ±ha,– attano s±ruppa½ ±sana½ ńatv± nis²d±h²ti.
Thero ca r±japallaŖka½ ±ruhitv± nas²di. R±j± ca aya½ agg±sane nis²di, avassa½ aggapuggalo bhaveyy±ti cintetv± tva½ kassa ń±ti, kassa bhisso, kuto ±gatos²ti pucchi. Thero ca evam±ha,– lokasmi½ yo navaguŗasampanno bhagav± samm±sambuddho, tass±ha½ ń±ti, sobhagav±yeva mam±cariyo, bhikkhusaŖghassa nisinnaµµh±nato ±gatomh²ti.
R±j± ca somanassappatto hutv± ±ha, tava ±cariyena desita½ dhamma½ ekadesato deseh²ti. Atha yath± siridhamm±sokarańńo nigrodhas±maŗerena appam±dadhammo desito, eva½ appam±dadhamma½yeva thero desesi.
R±j± ca puna ±ha,– kuhi½ d±ni samm±sambuddho nis²dati, tena pana desito dhammo katippam±ŗo, tassa s±vak± pana katippam±ŗ±, tumh±dis± ańńe atthi v± m± v±ti. Id±ni amh±ka½ ±cariyo samm±sambuddho parinibbuto, dh±tuyoyeva id±ni atthi, tena pana desito dhammo catur±s²tidhammakkhandhasahassappam±ŗo, sudhammapure piµakattaya½ yuga¼avasena ti½savidh± atthi, may± ańńo paramattha sammutivasena duvidhopi saŖgho atth²ti.
Ta½ sutv± r±j± bhiyyosomatt±ya pasanno hutv± puna ±rocesi,– mama bhante imasmi½ paccakkhe natthi tay± ańńo n±tho, ajjabhagge p±ŗupeta½ ma½ up±sakoti dh±rehi, tava ov±da½ aha½ siras± paµiggaŗhiss±m²ti.
Tato pacch± arańńakaŖg±rahe µh±ne vih±ra½ k±r±petv± ad±si. Samaŗakuttak±nampi-i v±da½ bhindi, yath± pana suvaŗŗap±ti½ labhitv± suvaŗŗabh±jana½ labhitv± mattik±bh±jananti. Sakalepi ca raµµhe samaŗakuttak±na½ v±da½ jah±pesi. Tasmińca k±le samaŗakuttak± h²nal±bh± hutv± therassa upan±ha½ bandhi½su. Te pana samaŗakuttak± arańńe niss±mik±viya koleyak± sunakh± an±th± hutv± k±yikacetasikadukkha½ labhi½su.
R±j± ca tamattha½ ńatv± yath± samaŗakuttak± n±bhibhavanti, tath± ±rakkha½ µhapesi. Te ca samaŗakuttake setavattha½ niv±s±petv± ±vudhag±hayodhabh±vena r±jakamme niyoj±pesi. Thero ca s±sane pasanne jane pabb±jetv± upasamp±detv± s±sana½ visodh±pesi. R±j± ca imasmi½ raµµhe por±ŗik± r±j±no samaŗakuttak±na½ v±da½ gahetv± rajja½ k±resu½, sace hi pana tesa½ anatthakarajja½ puna gaŗh±petu½ sakkuŗeyya½, eva½ sati aha½ tesa½ anatthakarajja½ apanetv± s±tthakarajja½ gaŗh±petumicch±m²ti anusoc²ti.
Aya½ pana parittanid±n±gataµµhuppatti,–
S²ha¼ad²pe kira vippav±s²nagare nisinno eko bhikkhu-upadv±r±vat²nagara½ gantv± pariyatti½ uggaŗhi. Tato pacch± sudhamma pura½ gantv± pariyatti½ uggaŗhi. Tasmińca k±le sirikhettanagare p±µalirukkhe eko gantho atth²ti sutv± sudhammapurato sirikhettanagara½ agam±si. Antar±magge luddhako thera½ passitv± aya½ yakkhoti mańńitv± gahetv± anuruddharańńo dassesi.
Tad± r±j± thera½ pucchi,– ko pana tvanti. Aha½ mah±r±ja gobhamassa s±vakoti. Puna r±j± pucchi,–tiŗŗa½ pana ratan±na½ k²disoti. Thero ±ha,– mahosadhapaŗ¹itoviya mah±r±ja buddho daµµhabbo, umaŖgoviya dhammo, videhasen± viya saŖghoti. Eva½ upam±hi pak±sito r±j± puna pucchi,–ki½ nukho ime gotamassa s±vak±ti. Na kho mah±r±ja ime gotamassa s±vak±, ime pana amhehi visabh±g± samaŗakuttak±ye v±ti. Eva½ vutte tato paµµh±ya te samaŗakuttake vijahi, tiŗa½ viya n±timańńi. P±µalirukkhasu siratopi laddha½ tesa½ gantha½ laddhaµµh±neyeva aggin± jh±pesi. Tampi µh±na½ y±vajjatan± aggijh±panathalanti p±kaµanti.
Thero ca vim±na vatthu½ rańńo desesi. R±j± ca pas²ditv± sirikhettanagarato arimaddananagara½ pacc±gamanak±le ±nesi.
Ida½ pana p±µalisusire laddhaganthassa k±raŗa½,- tesańhi samaŗakuttak±na½ abbhantare eko up±yaccheko samaŗakuttako attano v±d±nur³pa½ gantha½ katv± sirikhettanagare dvatti½saratanakkhandhassa p±µalirukkhassa susire pavesetv± punappuna½ udakena temetv± mattik±ya limpetv± puna taca½ upp±detv± uµµh±pesi. Tad± maya½ supine p±µalirukkhe s±ragantho atthabyańjanasampanno eko atth²ti-i pass±m±ti kol±hala½ upp±desu½. Ta½ sutv± r±j± sirikhettanagara½ gantv± ta½ p±µalirukkha½ bhinditv± gavesento ta½ gantha½ labhi. Ganthe pana sakav±davasena samaŗakuttakas±mańńat± ²dis±yeva, ete gotam±s±vak± honti-i, etesa½yeva ±c±ro saggamaggapathabh³toti evam±d²hi k±raŗehi vutta½. R±j± ca pas²ditv± samaŗakuttak±na½ bah³ni d±tabb±ni ad±si. Tato pacch± therassa dhammakatha½ sutv± ta½ aggin± jh±pes²ti eva½ samaŗakuttak±na½ vacana½ sutv± sirikhettanagara½ gantv± arimaddananagara½ pacc±gacchanto thera½ ±nes²ti daµµhabba½. Arimaddananagara½ sampattak±le jetavana½ n±ma vih±ra½ k±r±petv± ad±si. Thero ca tattha s±s±na½ visodhetv± nis²di. R±j± devasika½ udaka½ ±netv± aggamahes² pana devasika½yeva piŗ¹ap±ta½ ±netv± bhojesi. UppannakaŖkh± k±lepi ta½ta½kaŖkh±µµh±na½ pucch²ti.