Appakodhoti dussanalakkhaºadosato virahito ca. So hi kujjhat²ti kodhoti vuccati. Dosasseta½ adhivacana½. Natthi kodho assa meti appakodho.
Kuddho attha½ na j±n±ti, kuddho dhamma½ na passati;
andhatama½ tad± hoti, ya½ kodho sahate naranti.
Vuttadesana½ manasikaritv± appakodhoti patthana½ karot²ti vutta½ hoti.
Ativujuhadayoti ati-eva ujucittasamann±gato ca. Arati gacchati pavattati akuµilabh±ven±ti uju, ajjava½. Aradh±tu gatiya½ ju. Arissa u. ¾rammaºa½ harat²ti hadaya½, citta½. Haradh±tu haraºe aya. Rassa do. Atha v± ±rammaºa½ haranta½ ayati gacchati pavattat²ti hadaya½, citta½. Harasadd³papada ayadh±tu gatiya½ a. Uju ca ta½ hadayañc±ti ujuhadaya½. Ati-eva uju hadaya½ assa meti ativujuhadayo. Gomuttavaªko ca candalekh±vaªko ca naªgalakoµi vaªko c±ti t²hi vaªkehi vigato hutv± ativiya ujucittasamann±gato ca bhaveyyanti attho. Tattha ca yo p±pa½ katv±va na karom²ti bh±sati. So gantv± paccosakkanat±ya gomuttavaªko n±ma. Yo p±pa½ karontova bh±y±maha½ p±pass±ti bh±sati. So yebhuyyena kuµilat±ya candalekh± vaªko n±ma. Yo p±pa½ karontova ko p±passa na bh±yeyy±ti bh±sati, so n±tikuµilat±ya naªgalakoµivaªko n±ma hoti. Yassa v± t²ºi kammadv±r±ni asuddh±ni. So gomuttavaªko n±ma hoti. Yassa y±ni k±nici dve. So candalekh± vaªko n±ma. Yassa ya½kiñci eka½. So naªgalakoµivaªko n±m±ti veditabbo.
Iddhim±ti iddhiy± samann±gato ca, iddhisaddassa vacanattho heµµh± vuttoyeva. Iddhi assa me atth²ti iddhim±. Assathyatthe mantupaccayo. M±nussik±le manussiddhiy± devuppattik±le deviddhiy± samaºuppattik±le samaºiddhiy± ca sampuººeyyanti attho.
Appameyyoti appametabbehi s²l±diguºehi sampanno ca. Pametabboti pameyyo. Papubbam±dh±tu pam±ºe ºya. Na pameyyo appameyyo, appameyyo s²l±diguºo me assa atth²ti appameyyo. Assathyatthe ºa. Appameyyehi s²l±diguºehi ca bhogasampatt²hi ca sampajj±m²ti patthana½ karot²ti vutta½ hoti.
P±sa½soti s²l±diguºehi buddh±disappuris±na½ pasa½s±raho ca, pasa½siyate thaviyate pasa½so. Bh±va s±dhanoya½. Papubbasa½sadh±tu thutiya½, ta½ arahat²ti p±sa½so. Arahatitaddhite ºa. Buddh±disappurisehi pasa½si tabbehi d±nas²l±diguºehi sampanno ca bhaveyyanti vutta½ hoti.
Pemav±coti atthabyañjanamadhurat±ya buddh±disappurisehi pemitabbav±c±ya sampanno ca. Piyateti pem±, v±c±. P²dh±tu tappanakant²su imo. Vacitabb±ti v±c±. Vacadh±tu viyattiya½ v±c±ya½ ºa. Pem± v±c± assa meti pema v±co. Buddh±disappurisehi pemiy± caturaªgasamann±gata v±c±ya sampanno c±ti attho. Sappuris±na½ pana v±c± caturaªgasamann±gat± hoti. Subh±sitav±c± ca dhammav±c± piyav±c± saccav±c±ti. Tath±heta½ vutta½ sag±th±vagga sa½yutte
Subh±sita½ uttamam±hu santo,
dhamma½ bhaºe n±dhamma½ ta½ dutiya½;
piya½ bhaºe n±ppiya½ ta½ tatiya½,
sacca½ bhaºe n±lika½ ta½ catutthanti.
Aya½ panettha yojan±. Santo sappuris± uttama½ subh±sita½ suµµhu bh±sita½ v±ca½ ±hu, dhamma½ bhaºe bhaºeyya adhamma½ na bhaºe na bhaºeyya, dutiya½ ta½ v±ca½ ±hu, piya½ bhaºe bhaºeyya, appiya½ na bhaºe na bhaºeyya, tatiya½ ta½ v±ca½ ±hu, sacca½ bhaºe bhaºeyya alika½ na bhaºe na bhaºeyya, catuttha½ ta½ v±ca½ ±h³ti.
Sujanaguºavid³ti buddh±disappuris±na½ s²l±diguºa½ vij±nako ca. Sundaro jano sujano. Guºati pak±seti s²l±diguºasamaªgita½ puggalanti guºa½, s²l±diguºa½. Guºadh±tu pak±sane a. Sujan±na½ buddh±disappuris±na½ guºo sujanaguºo, ta½ vidati j±n±t²ti sujanaguºavid³. Sujana guºasadd³papadavidadh±tu ñ±ºe ³. Buddh±disappuris±na½ s²lasam±dhipaññ±diguºa½ j±nitu½ samattho ca bhaveyyanti attho.
M±makoti buddh±disajjan±na½ m±mako ca. Mam±yat²ti m±mako. Mamadh±tu m±nane peme v± ºvu. Tassa ako. Buddh±diratanattayañca saddhammañca m±nanto ca bhaveyyanti attho. Soti so aha½. Bhaveyyanti bhav±m²ti.
Aya½ panettha saªkhepayojan±. So aha½ diµµhadhamme paccakkhabh³te attabh±ve, saddho saddh±ya samann±gato ca, d±taªgupeto d±tassa aªg±ya k±raºabh³t±ya dhana sampattiy± upeto samupeto samann±gato ca, d±tabba vatthu ca, tappaµigg±hakapuggalo ca, saddh± c±ti t²hi aªgehi upeto samupeto samann±gato ca v±, paramasiridharo uttamasir²dh±rako ca, uttamasiri½ dh±raºasamattho ca v±, viratto k±maguºesu vigataratto ca, lajj² p±pahirivanto ca, p±pajigucchanalakkhaº±ya lajj±ya sampanno ca v±, hirottappasamann±gato ca v±, kaly±ºamitto sundaramitta sampanno ca, abhiratakusalo d±n±dipuññakusaladhammesu abhiramaºo ca, pañcas²l±dirakkho pañcas²l±d²ni rakkhitu½ samattho ca, appiccho aniccho ca, r³p±dik±maguºesu anicchanto ca v±, appakodho dussanalakkhaºadosato virahito ca, ativujuhadayo ati-eva ujucittasamann±gato ca, iddhiy± samann±gato ca, appameyyo appameyyehi s²l±diguºehi sampanno ca, p±sa½so s²l±diguºehi buddh±disappuris±na½ pasa½s±raho ca, pemav±co atthabyañjanamadhurat±ya buddh±disappurisehi pemitabbav±c±ya sampanno ca, sujanaguºavid³ buddh±disappuris±na½ s²l±diguºa½ vij±nako ca, m±mako buddh±disajjan±na½ m±mako ca, buddh±diratanattayañca saddhammañca m±nanto ca v±, bhaveyya½ bhav±m²ti.

Aµµhav²satimag±th±vaººan± samatt±.

29. Ittha½ asaªkhaye n±tha, guºe lakkhaºad²pite;
g±th±su s³cak±sveka, g±thampi sarate budho.
30. Catur±p±yamutto so, s±dhakatthadvayassa ca;
hat³paddavaj±lo ca, l±bh² hitasukhassa ca.
31. Adhipo naradev±na½, catud²pissaropi v±;
bhaveyya antime dehe, tamañña½ setachattaka½.
32. Bh±van±y±nam±ruyha, samamessati subbato;
imasmi½ attabh±vepi, arogo d²ghaj²viko.
33. P³jito sabbalokehi, bh±van±bhirat²mano;
janappiyo man±po ca, k± kath±khiladh±raºe.
29. Eva½ puññenetenaty±di g±th±dvayena paºidhi½ katv± id±ni buddhavandanassa phal±nisa½sa½ dassento itthanty±di g±th±pañcaka½ ±ha. Ta½ pana m³l±cariyehi na vutta½, pacch± pana hitak±mehi paº¹itehi pakkhitta½ g±th±pañcakanti daµµhabba½. T± pana g±th±yo pathy±vattag±th±ti daµµhabb±.
T±su pana paµhamag±th±ya½ ittha½ asaªkhaye lakkhaºad²pite n±thaguºe s³cak±su g±th±su ekag±thampi yo budho sarateti sambandho. Itthanti imin± sugatanti-±din± vuttappak±rena. Asaªkhayeti ettak± buddhaguº±ti gaºetu½ asamatthe. Saªkhiyate saªkhay±. Saªkhiyati gaºiyat²ti v± saªkhay± Sakhidh±tu saªkhy±ya½ yapaccayo. Atha v± saªkhitu½ na sakkont²ti asaªkhay±. Ettak± buddhaguº± ettak± buddhaguº±ti niravasesato ekabuddhopi anekavassa satasahassakoµiy±pi gaºetu½ asamatthova. Pageva pana aññeti attho. Vuttampi ceta½ apad±ne
“Buddhopi buddhassa bhaºeyya vaººa½,
kappampi ce aññamabh±sam±no;
kh²yetha kappo cirad²ghamantare,
vaººo na kh²yetha tath±gatass±”ti ca.
“Sakk± samudde udaka½, pametu½ ±¼hakena v±;
natveva tava sabbaññu, ñ±ºa½ sakk± pametave”ti ca.
Mah±vaggasa½yuttaµµhakath±yañca “appam±º± hi buddh± tesa½ buddh±pi anavasesato vaººa½ vattu½ asamatth±, pageva itar± paj±”ti ca. Lakkhaºad²piteti upalakkhaºa nayena pak±sitabbe. Ettha ca padh±nanayo nidassana nayo ca labbhati. N±thaguºeti buddhassa s²lasam±dhi paññ±diguºe. Tassa pana padassa vacanattho heµµh± vuttoyeva. S³cak±svekag±thamp²ti s³cak±su ekag±thamp²ti padacchedo. S³cak±s³ti pak±sak±su. G±th±s³ti sugatanty±din± vutt±su chabb²sativandanag±th±su. Niddh±raºe ceta½ bhummavacana½. Kav²hi g±yati kathiyat²ti g±th±. Pajjaviseso. Gedh±tu sadde tha. Gedh±tussa g±deso. Atha v± ga½ vuccati ñ±ºa½. Ta½ tiµµhati etth±ti g±th±. Ga½sadd³papadath±dh±tu gatinivattiya½. Ga½ vuccati ñ±ºa½, tena kav²hi bandhitv± thiyati thapiyat²ti v± g±th±, t±su g±th±su. Ekag±thamp²ti ekapajjampi. Ettha ca pisaddo garahattho. Tena anekag±th±ya buddhaguºasaraºe k± kath±v±ti sambh±veti. Budhoti yo paº¹ito. So hi atth±nattha½ budhati j±n±t²tibudhoti vuccati. Sarateti sarati. Chand±nurakkhaºatthañhi parassapadativibhattiy± attanopadatevibhatt±deso.
30. Soti so budho bhaveyy±ti sambandho. Catur±p±yamuttoti nirayatiracch±napeta-asurak±yasaªkh±tehi cat³hi ap±yehi vimutto ca. Puññasammat± ay±yebhuyyena apagatoti ap±yo. Ayato sukhato apagatoti v± ap±yo. Abyay²bh±vasam±soya½. Atha v± tisso sampattiyo ayanti gacchanti pavattanti eten±ti ayo, puñña½. Ayadh±tu gatiya½ a. Puññato ayati gacchati pavattat²ti v±, puññak±r²hi ayitabbo pavattetabboti v± ayo, sukha½. Tato apagatoti ap±yo. Caturo ap±yo catur±p±yo, tehi mutto vimuttoti catur±p±yamutto. S±dhakatthadvayassa c±ti s±dhako atthadvayassa c±ti padacchedo. Atthadvayass±ti diµµhadhammikasampar±yikasaªkh±tassa atthadvayassa. Ettha casaddo aµµh±nayogo. So pana s±dhako ty±d²su padesu yutto. S±dhakoti nipph±dako ca. So hi s±dheti nipph±det²ti s±dhakoti vuccati.
Hat³paddavaj±lo c±ti hato upaddavasaªkh±taj±lo ca. Hanayittha apanayitth±ti hato. Hanadh±tu hi½s±ya½ ta. Upagantv± davati hi½sat²ti upaddavo, j±tibhay±di so¼asa-upaddavo. Upapubbadudh±tu hi½s±ya½, upaddav± n±ma pana so¼asavidh± honti j±tibhaya½, jar±bhaya½, by±dhibhaya½, maraºabhaya½, r±jabhaya½, corabhaya½, aggibhaya½, udakabhaya½, ³mibhaya½, kumbhilabhaya½, ±vaµµabhaya½, susuk±bhaya½, att±nuv±dabhaya½, par±nuv±dabhaya½, daº¹abhaya½, duggatibhayañc±ti. Jalati hi½sati macche eten±ti j±la½, macchaj±la½. J±la½ viy±ti j±lo, upaddavo. Nitatthena pana jalati hi½sati satte eten±ti j±lo. Upaddavo. Jaladh±tu hi½s±ya½ ºa. Hato upaddavasaªkh±taj±lo yena soti hat³paddavaj±lo. Buddhapaº±macetan±ya pahito upaddavasaªkh±taj±lo bhaveyy±ti attho. L±bh² hitasukhassa c±ti hitassa ca sukhassa ca l±bh² ca. Labhana½ l±bho, ta½ assa atth²ti l±bh², hinoti va¹¹hat²ti hita½, attha½. Sukhayat²ti sukha½. Yassuppajjati, ta½ sukhita½ karot²ti attho. Atha v± suµµhu dukkha½ khanat²ti sukha½. Supubba khanudh±tu avadh±raºe kvi. Hitañca sukhañca hitasukha½, tassa l±bh² bhaveyy±ti attho.
31-32. Naradev±na½ adhipo ca catud²pissaropi v± bhaveyy±ti sambandho. Naradev±nanti nar± ca dev± ca naradev±, tesa½. Kammatthe ceta½ chaµµh²vacana½. Adhipoti issaro ca. So hi att±dh²na½ p±ti rakkhati dhammena v± adhi-abhibhavitv± p±ti rakkhat²ti adhipoti vuccati. Adhipubbap±dh±tu rakkhane a, nar±na½ adhipo issaro manussar±j± ca dev±na½ adhipo issaro devar±j± ca bhaveyy±ti attho. Catud²pissaropi v±ti ettha pisaddo sambh±vanatthe nip±to. Tena pageva ekad²pissarar±jabh±vo ca, pade sissarar±jabh±vo c±ti sambh±veti. V± saddo padap³raºa mattoyeva. Catud²pissaroti pubbavideho, aparago y±no, jambud²po, uttarakuru c±ti catunna½ d²p±na½ issaro cakkavattir±j±pi bhaveyy±ti attho. Tattha pubbavidehoti sineruno pure bhava½ pubba½, vedena paññ±ya ²hanti v±yamanti etth±ti vedeho, vidasadd³papada ²hadh±tu v±y±me ºa. Soyeva videho. Ima½ d²pamup±d±ya sineruno pubbadisabh±gatt± pubbo ca so videho c±ti pubbavideho, pubbad²po.
Aparagoy±noti sineruno apare pacchime bhavo aparo. Gavena yanti gacchanti etth±ti goy±no. Gosadd³papada y±dh±tu gamane yu. Sineruno pacchima disabh±gatt± aparo ca so goy±no c±ti aparagoy±no, pacchimad²po. Jambud²poti j±yat²ti jamb³. Yojanasatubbedho rukkho. Janadh±tu janane ³. Nassa mo. Bak±r±gamo. Jalamajjhe dippat²ti d²po, dippanti jotanti ettha saddhamm±ti v± d²po. D²padh±tu dittiya½ a. Tassa pana dvi-±poti padaccheda½ katv± dvidh± ±po sandati etth±ti d²poti bahubb²hisam±sopi yujjati. Jambuy± lakkhito paññ±to v± d²po jambud²po, dakkhiºad²po. Uttarakur³ti sineruno uttare bhav± uttar±. Dhammat±siddhassa pañcas²lassa ±nubh±vena ka½ sukha½ urumahanta½ etth±ti kuru. Bahubb²hisam±soya½. Ku½ vuccati p±pa½. Ta½ rundhanti etth±ti v± kuru. Kupubbarudhidh±tu ±varaºe kvi. Dh±tvantassa lopo. Sineruno uttaradisabh±gatt± uttaro ca so kuru c±ti uttarakuru. Uttarad²poti catunna½ d²p±na½ issaro catud²pissaro, cakkavattir±j± labbhati.
Eva½ lokiyahita½ dassetv± id±ni lokuttarahita½ dassento ±ha antime dehe…pe… subbatoti antime dehe subbato bh±van±y±na½ ±ruyha añña½ ta½ setachattaka½ dh±rento sama½ essat²ti sambandho. Tattha pana atthakkamena vaººayiss±ma. Antimeti carime pacchime v±. Ante pariyos±ne bhavo antimo, pacchimasar²ro. Tasmi½. Deheti sar²re. Dihati upaciyati va¹¹hat²ti deho, sar²ro. Dihadh±tu upacaye ºa. Atha v± dihati upacayati etena puññ±puññanti deho, pacchimabhavabh³te bhabbakulaputtabh³te v± sar²reti attho. Subbatoti suµµhu paµipannako hutv± Suµµhu vata½ paµipanna½ ass±ti subbato. Vak±rassabbo. Bh±van±y±nam±ruyh±ti bh±van±y±na½ ±ruyh±ti padacchedo. Vipassan±bh±van±saªkh±tay±na½ ±ruhitv±ti attho. Bh±vetabb± va¹¹hetabb±ti bh±van±. Tebh³maka saªkh±r±rammaºa½. Atha v± tad±rammaºa½ bh±veti va¹¹het²ti bh±van±, vipassan±paññ±. Bh³dh±tu satt±ya½ va¹¹hane v± yu. S± ca samathavipassan± bh±van±vasena duvidh± hoti. Tattha idha pana añña½ setachattakanti saddantarasanniµµh±nena vipassan±bh±van± adhippet±. Yanti p±puºanti etena nibb±nanti y±na½, anicc±divipassan±ñ±ºa½. Y±dh±tu gatiya½ yu. Bh±van±saªkh±ta½ y±na½ bh±van±y±na½, bh±van± ca s± y±nañc±ti v± bh±van±y±na½.
¾ruyh±ti ±rohitv±. Pakatiy±nasadisa½ anicca dukkha-anattay±na½ ±ruhitv±ti attho. Anicc±dilakkhaºena hi vin± maggaphalanibb±na½ patto n±ma natthi. Tasm± bh±van±y±nam±ruyh±ti vutta½. Aññanti arahattaphala½. Tañhi paµhamamaggena ±diµµhamariy±da½ anatikkamitv± catusaccadhamma½ avabujjhat²ti aññanti vuccati. ¾pubbañ±dh±tu avabodhane kvi. ¾saddo mariy±dattho. Setachattakanti od±t±tapatta½. Seviyat²ti seta½, dhavala½. Sidh±tu sev±ya½ ta. Kilesatapa½ ch±det²ti chatta½. Chadadh±tu sa½varaºe ta. Ta½yeva chattaka½. Setañca ta½ chattakañc±ti setachattaka½. Arahattaphala-±tapatta½ labbhati. Añña½ arahattaphalasaªkh±ta½ setachattaka½ dh±rento hutv±ti sambandho. Samanti nibb±na½. Tañhi sabba½ vaµµadukkha½ samati v³pasamati nirujjhati etth±ti samanti vuccati. Essat²ti p±puºissat²ti.
Id±ni diµµhadhammikattha½ dassento imasmi½ attabh±vep²ti-±dim±ha. Tattha imasmi½ attabh±vepi arogo ca d²gh±yuko ca sabbalokehi p³jito ca bh±van±bhi ratimano ca janappiyo ca man±po ca bhaveyy±ti yojan±. Attabh±vep²ti ettha pisaddo sampiº¹anattho. Tena sampar±yikattha½ sampiº¹eti. Att±ti bhavati etena abhidh±na½ buddhi c±ti attabh±vo. Khandhapañcakassetamadhivacana½. Arogoti sabbaby±dhiviraho ca. So hi natthi rogo ass±ti arogoti vuccati. D²ghaj²vikoti d²gh±yuko ca. So hi d²gh± j²vi ±yu ass±ti d²ghaj²vikoti vuccati.
33. Sabbalokeh²ti sabbadevamanussehi. P³jitoti p³jitabbo ca. Bh±van±bhiratimanoti samathavipassan± saªkh±t±ya bh±van±ya abhiramaºacitto ca. Janappiyoti sabbajanehi piy±yitabbo ca. Man±poti sabbasatt±na½ cittava¹¹hanako ca bhaveyy±ti sambandho.
Eva½ chabb²satiy± vandanag±th±su ekag±th±mattampi buddhaguº±nussaraºe phal±nisa½sa½ dassetv± id±ni sabbag±th±yo vacas± dh±retv± buddhavandane anek±ni phal±nisa½s±ni dassetu½ k± kath±khiladh±raºeti ±ha. Tattha k± kath±khiladh±raºeti k± kath± akhiladh±raºeti padacchedo. Sabbabuddhavandanag±th±ya vacas± dh±raºe ki½ vattabb± yev±ti attho.
Ettha ca akhilasaddo sabbav±cako anipphannap±µipadiko. Atha v± khiyana½ khila½. Khidh±tu khaye lapaccayo. Khaya½ l±ti gaºh±t²ti v± khila½, appaka½. Khayasadd³papadal±dh±tu gahaºe a. Na khila½ akhila½, sabbag±th±yo. Dh±riyate dh±raºa½, akhil±ya sabb±ya g±th±ya dh±raºa½ akhiladh±raºa½, tasmi½. Chabb²satiy± buddhavandanag±th±su eka½ g±tha½ vacas± dh±rayitv± buddhavandane yath±vuttaphal±nisa½s±ni labbhanti, pageva pana sabbabuddhavandanag±th±yo vacas± dh±rayitv± dine dine buddhavandaneti atthoti. Imin± pana g±th±pañcakena yath±vutta phal±nisa½sa½ ñatv± saddahako samm±diµµhiko kulaputto sabbabuddhavandanag±th±yo vacas± dh±rayitv± rattindiva½ pubbaºhak±le ca s±yanhak±le ca rattiy± paµhamay±me ca pacchimay±me ca satata½ samita½ nirantara½ buddha½ vandeyy±ti uyyojana½ dasset²ti.

Pañcakag±th±vaººan± samatt±.

Iti por±º±cariyehi vanditassa namakk±rassa saddatthanayehi chand±laªk±ranayehi ca saºhasukhumasududdasa gambh²rassa buddhassa duppaµividhaguºaparid²pakassa sappuris±na½ cittapasannajanakassa s±µµhakathe piµakattaye asa½hira vis±radañ±ºac±rin± s±sanasodhakena bhaddantareva tattheravarena racit± buddhaguºappad²pikan±mik± vaººan±.