3. Adhipatipaccayo

Duvidho adhipatipaccayo ±rammaŗ±dhipatipaccayo saha j±t±dhipatipaccayo ca. Tattha katamo ±rammaŗ±dhipatipaccayo. ¾rammaŗapaccaye vuttesu ±rammaŗesu y±ni ±rammaŗ±ni ati-iµµh±ni honti atikant±ni atiman±p±ni garukat±ni. T±ni ±rammaŗ±ni ±rammaŗ±dhipatipaccayo. Tattha ati-iµµh±n²ti sabh±vato iµµh±ni v± hontu aniµµh±ni v±, tena tena puggalena ati-icchit±ni ±rammaŗ±ni idha ati-iµµh±ni n±ma.
T±ni pana dhammato dve dosam³lacittupp±de ca dve mom³ha cittupp±de ca dukkhasahagatak±yavińń±ŗacittupp±de ca µhapetv± avases±ni sabb±ni k±m±vacaracittacetasik±ni ca r³p±r³pa lokuttaracittacetasik±ni ca sabb±ni ati-iµµhar³p±ni ca honti.
Tesupi k±m±rammaŗ±ni garu½ karontasseva ±rammaŗ± dhipatipaccayo. Garu½ akarontassa ±rammaŗ±dhipatipaccayo na hoti. Jh±nal±bhino pana attan± paµiladdh±ni mahaggatajh±n±ni ariyas±vak± ca attan± paµiladdhe lokuttaradhamme garu½ akaront± n±ma natthi.
Katame dhamm± tassa paccayassa paccayuppann±. Aµµha lobha m³lacitt±ni aµµha k±m±vacarakusalacitt±ni catt±ri k±m±vacara ń±ŗasampayuttakiriyacitt±ni aµµha lokuttaracitt±ni tassa paccayassa paccayuppann±.
Tattha lokiy±ni cha¼±rammaŗ±ni lobham³lacitt±na½ paccayo. Sattarasa lokiyakusal±ni catunna½ ń±ŗavippayutta kusal±na½. T±ni kusal±niceva heµµhimamaggaphal±ni ca nibb±nańca catunna½ ń±ŗasampayuttakusal±na½. Arahattamaggaphal±ni ca nibb±nańca catunna½ ń±ŗasampayuttakiriy±na½. Nibb±na½ aµµhanna½ lokuttara citt±nanti.
Kenaµµhena ±rammaŗa½, kenaµµhena adhipati. ¾lambi tabbaµµhena ±rammaŗa½, ±dhipaccaµµhena adhipati. Ko ±dhipaccaµµho. Att±na½ garu½ katv± pavattesu cittacetasikesu issarabh±vo ±dhipaccaµµho. Loke s±mik± viya ±rammaŗ±dhipatipaccaya dhamm± daµµhabb±, d±s± viya paccayuppannadhamm± daµµhabb±.
Sutasomaj±take r±j± poris±do manussama½sa½ garu½ karonto manussama½sahetu rajja½ pah±ya arańńe vicarati. Tattha manussama½se gandharasa dhamm± ±rammaŗ±dhipatipaccayo. Rańńo poris±dassa lobham³lacitta½ paccayuppannadhammo. R±j± suta somo saccadhamma½ garu½ katv± saccadhammahetu rajjasampattińca ń±ti saŖghańca attano j²vitańca chaµµetv± puna rańńo poris±dassa hattha½ upagato. Tattha saccadhammo ±rammaŗ±dhipatipaccayo. Rańńo sutasomassa kusalacitta½ paccayuppannadhammo. Esanayo sabbesu garukatesu ±rammaŗesu.
Katamo sahaj±t±dhipatipaccayo. Adhipatibh±va½ patt± catt±ro dhamm± adhipatipaccayo, chando citta½ v²riya½ v²ma½s±.
Katame dhamm± tassa paccayassa paccayuppann±. Adhipati sampayutt± cittacetasik± ca adhipatisamuµµhit± cittajar³padhamm± ca tassa paccayassa paccayuppann±.
Kenaµµhena sahaj±to, kenaµµhena adhipati.
Sahupp±danaµµhena sahaj±to, sahaj±t±na½ dhamm±na½ abhibhavanaµµhena adhipati. Tattha sahupp±danaµµhen±ti yo dhammo saya½ uppajjam±no attan± sahaj±tadhamme ca attan± saheva upp±deti, tassa attan± sahaj±tadhamm±na½ sahupp±danaµµhena.
Abhibhavanaµµhen±ti ajjhottharaŗaµµhena. Yath± r±j± cakkavatti attano puńńiddhiy± sakalad²pav±sino abhibhavanto ajjhottharanto attano vase vatt±peti, sakalad²pav±sino ca tassa vase vattanti. Tath± adhipatiµµh±napatt± ime catt±ro dhamm± attano attano visaye sahaj±tadhamme abhibhavant± ajjhottharant± attano vase vatt±penti, sahaj±tadhamm± ca tesa½ vase vattanti. Yath± v± sil±thambhe pathavidh±tu udakakkhandhe ±podh±tu aggikkhandhe tejodh±tu v±takkhandhe v±yodh±tu attan± sahaj±t± tisso dh±tuyo abhibhavant± ajjhottharant± attano gati½ gam±penti, sahaj±tadh±tuyo ca t±sa½ gati½ gacchanti, evameva adhipatiµµh±napatt± ime catt±ro dhamm± attano balena sahaj±tadhamme attano gati½ gam±penti, sahaj±tadhamm± ca tesa½ gati½ gacchanti, eva½ sahaj±tadhamm±na½ abhibhavanaµµhena.
Ettha vadeyyu½, yadi sahaj±tadhamm±na½ abhibhavanaµµhena adhipatin±ma siy±. Eva½ sati tiµµhatu chando, lobho eva adhipatin±ma siy±, so hi chandatopi balavataro hutv± saha j±tadhamme abhibhavanto pavattat²ti. Vuccate, b±laputhujjanesu eva lobho chandato balavataro hoti, paŗ¹itesu pana chando eva lobhato balavataro hutv± sahaj±tadhamme abhi bhavanto pavattati. Sace hi lobho eva chandato balavataro siy±, katha½ ime satt± lobhassa hatthagat± bhavasampatti bhogasammattiyo chaµµetv± nekkhammadhamme p³retv± vaµµadukkhato nissareyyu½. Yasm± pana chando eva lobhato balavataro hoti, tasm± ime satt± lobhassa hatthagat± bhavasampatti bhogasampattiyo chaµµetv± nekkhammadhamme p³retv± vaµµadukkhato nissaranti. Tasm± chando eva lobhato balavataro hoti, chando eva adhipati, na lobhoti. Esa nayo dos±d²sup²ti.
Tattha loke mahantesu sudukkaresu purisakammesu paccupaµµhitesu ime catt±ro dhamm± kammasiddhiy± sa½vattanti. Katha½.
H²nacchand± bahujjan± mahant±ni sudukkar±ni purisakamm±ni disv± nivattacchand± honti. K±tu½ na icchanti, amh±ka½ avisayoti nirapekkh± µhapenti. Chand±dhiko pana t±dis±ni purisakamm±ni disv± uggatacchando hoti, ativiya k±tu½ icchati, mama visayo esoti adhiµµh±na½ gacchati. So chandena abhika¹¹hito y±va ta½ kamma½ na sijjhati, t±va antar± ta½ kamma½ chaµµetu½ na sakkoti. Evańca sati atimahanta½pi ta½ kamma½ ekasmi½ k±le siddha½ bhavissati.
H²nav²riy± ca bahujjan± t±dis±ni kamm±ni disv± nivatta v²riy± honti, ida½ me kamma½ karontassa bahu½ k±yadukkha½ v± cetodukkha½ v± bhavissat²ti nivattanti. V²riy±dhiko pana t±dis±ni purisakamm±ni disv± uggatav²riyo hoti, id±neva uµµhahitv± k±tu½ icchati. So cirak±la½pi ta½ kamma½ karonto bahu½ k±yadukkha½ v± cetodukkha½ v± anubhavantopi tasmi½ v²riya kamme nanibbindati, mahantena kammav²riyena vin± bhavitu½ na sakkoti, t±disena v²riyena rattidiva½ khepento cittasukha½ vindati. Evańca sati atimahanta½pi ta½ kamma½ ekasmi½ k±le siddha½ bhavissati.
H²nacitt± ca bahujjan± t±dis±ni kamm±ni disv± nivattacitt± honti. Puna ±rammaŗa½pi na karonti. Citt±dhiko pana t±dis±ni kamm±ni disv± uggatacitto hoti, citta½ vinodetu½pi na sakkoti, niccak±la½ tattha nibandhacitto hoti. So cittavasiko hutv± cirak±la½pi ta½ kamma½ karonto bahu½ k±yadukkha½v±p²ti-±din± chand±dhipatinayena vattabba½.
Mandapańń± ca bahujjan± t±dis±ni kamm±ni disv± nivattapańń± honti, kamm±na½ ±dimpi na passanti, antapi na passanti, andhak±re pavisant± viya honti, t±ni kamm±ni k±tu½ citta½pi na namati. Pańń±dhiko pana t±dis±ni kamm±ni disv± uggatapańńo hoti, kamm±na½ ±di½pi passati, anta½pi passati, phala½pi passati, ±nisa½sa½pi passati. Sukhena kammasiddhiy± n±n±-up±ya½pi passati. So cirak±la½pi ta½ kamma½ karontoti-±din± v²riy±dhipatinayena vattabba½. Idha pana mahatiy± kammav²ma½s±y±ti ca t±disiy± kamma v²ma½s±y±ti ca vattabba½.
Eva½ loke mahantesu sudukkaresu purisakammesu paccupaµµhitesu ime catt±ro dhamm± kammasiddhiy± sa½vattanti. Imesańca catunna½ adhipat²na½ vijjam±natt± loke purisavises± n±ma dissanti, sabbańńubuddh± n±ma dissanti, sabbańńubodhisatt± n±ma dissanti, paccekabuddh± n±ma dissanti, paccekabodhisatt±n±ma dissanti, aggas±vak±n±ma mah±s±vak± n±ma s±vakabodhisatt± n±ma dissanti. Lokepi evar³p±na½ purisavises±na½ vasena satta lokassa atth±ya hit±ya sukh±ya pańń±sippavises± ca paribhogavatthuvises± ca dissant²ti. Adhipatipaccayad²pan± niµµhit±.