41. “Y±th±vato”ti yath± sabh±vato. Ettha siy± j±n±t²ti ñ±ºanti vutta½, ki½ sabba½ ñ±ºa½ y±th±vato j±n±t²ti. Kiñcettha. Yadi sabba½ ñ±ºa½ y±th±vato j±n±ti. Eva½ sati, ñ±ºena cintent±na½ aj±nana½ n±ma natthi, virajjhana½ n±ma natth²ti ±pajjati. Atha sabba½ ñ±ºa½ y±th±vato na j±n±ti, katthaci j±n±ti, katthaci na j±n±ti. Evañcasati, yattha j±n±ti, tattheva ta½ ñ±ºa½ hoti. Yattha na j±n±ti, tattha ta½ ñ±ºameva na hot²ti ±pajjat²ti. Vuccate ѱºena cintess±m²ti cintent±na½pi yattha yattha y±th±vato j±nana½ na hoti, tattha tattha ñ±ºa vippayutta citta½ hoti. ѱºappaµi r³pak± ca dhamm± atthi cittañca vitakko ca, vic±ro ca, diµµhi ca. Etehi cintent±pi aha½ ñ±ºena cintem²ti maññanti. “Deyya dhammapaµigg±haka sampatt²”ti deyyadhamma vatthu sampatti, paµigg±haka puggala sampatti. “Aby±pajjalok³papattit±”ti ettha aby±pajjaloko n±ma k±yikadukkha cetasika dukkha rahito uparidevaloko v± brahmaloko v±. Upapajjana½ upapatti. Paµisandhivasena upagamananti attho. Aby±pajjaloka½ upapatti yassa so aby±pajja lok³papatti. Tassa bh±voti viggaho. “Kilesa d³rat±”ti sam±patti balena v±, aññatarappaµipattiy± v±, vikkhambhita kilesat± v±, ariyamaggena samucchinna kilesat± v±.
Tesa½ uppatti vidh±na½ visuddhi magge khandhaniddese eva½ vutta½. Yad±hi deyyadhamma paµigg±hak±di sampatti½ añña½ v± somanassahetu½ ±gamma haµµhatuµµho atthidinnanti-±dinayappavatta½ samm±diµµhi½ purekkhitv± asa½s²danto anuss±hitoparehi d±n±d²ni puññ±ni karoti, tad±ssa somanassasahagata½ ñ±ºa sampayutta½ citta½ asaªkh±ra½ hoti. Yad± pana vuttanayena haµµhatuµµho samm±diµµhi½ purekkhitv± amutta c± gat±divasena sa½s²dam±no v± parehi v± uss±hito karoti, tad±ssa tadeva citta½ sasaªkh±ra½ hoti. Imasmiñhi atthe saªkh±roti eta½ attano v± paresa½ v± vasena pavattassa pubbappayogass±dhivacana½. Yad± pana ñ±ti janassa paµipatti dassanena j±taparicay±b±lad±rak± bhikkh³ disv± somanassa j±t±sahas± kiñci deva hatthagata½ dadanti v± vandanti v±, tad± tat²ya½ citta½ uppajjati. Yad± pana dethavandath±ti ñ±t²hi uss±hit± eva½ paµipajjanti, tad± catuttha½ citta½ uppajjati. Yad± pana deyyadhamma paµigg±hak±d²na½ asampatti½ aññesa½ v± somanassahet³na½ abh±va½ ±gamma cat³supi vikappesu somanassarahit± honti. Tad± ses±ni catt±ri upekkh±sahagat±ni uppajjant²ti.
42. Aµµhap²ti ettha pisaddena im±ni citt±ni na kevala½ aµµheva honti Atha kho tato bah³nipi bahutar±nipi hont²ti ima½ sampiº¹anattha½ d²pet²ti dassetu½ “ten±”ti-±divutta½. Dasasu puññakiriy±vatth³su diµµhuju kamma½ n±ma ñ±ºa kicca½. Ta½ katha½ ñ±ºa vippayutta cittehi karont²ti. Vuccate. ѱºa sampayutta cittehi diµµhi½ uju½karont± tesa½ antarantar± ñ±ºasote patitavasena ñ±ºavippayutta cittehipi karontiyeva. Sabbesatt± kammassak±ti-±din±, buddho sobhagav±, sv±kkh±to so dhammo, suppaµipanno so saªgho, ti-±din± c±ti daµµhabba½. Ten±ha “im±ni aµµha citt±n²”ti-±di½. Tattha dasapuññakiriyavatth³ni n±ma ‘d±na½, s²la½, bh±van±, apac±yana½, veyy±vacca½, pattid±na½, patt±numodana½, dhammassavan±, dhammadesan±, diµµhuju kamma½,. Tehi guºit±ni va¹¹hit±ni. T±ni ca aµµhachasu ±rammaºesu uppajjanti. T²ºi ca kamm±ni karont± te heva aµµhahi karonti. T±niyeva ca sabb±ni atthi h²n±ni, atthi majjhim±ni, atthi paº²t±ni. Tasm± puna anukkamena ±rammaº±d²hi va¹¹hana½ karoti. Tattha “t±ni µhapetabb±n²”ti sambandho. “Suddhik±n²”ti adhipat²hi amissit±ni. “Iti katv±”ti iti manasi karitv±. Tath± ñ±ºavippayutt±ni dvesahass±ni sata½ saµµhi ca hont²ti yojan±. “V²ma½s±vajjiteh²”ti v²ma½s±dhipati vajjitehi. “Tath±guºit±n²”ti sabb±ni puññakiriy±d²hi sama½ guºit±ni. “Kosallen±”ti kosallasaªkh±tena. “N±n±vajjanav²thiyan”ti ñ±ºavippayutta v²th²hi visu½ bh³t±ya ±vajjan±ya yutta v²thiya½. “Tenev±”ti v²ma½s±dhipatibh³tena teneva upanissayaññ±ºena. Eva½ santepi na sakk±bhavitunti sambandho.
43. Vacanatthe “rujjanaµµhen±”ti tudanaµµhena. “Ahitaµµhen±”ti hitaviruddhaµµhena. “Anipuºaµµhen±”ti asaºh± sukhumaµµhena. “Aniµµhavip±kaµµhen±”ti aniµµha½ vip±ka½ etesanti aniµµha vip±k±ni. Tesa½ bh±vo aniµµha vip±kaµµho. Tena aniµµha vip±kaµµhena. “Tappaµi pakkhatt±”ti r±g±d²hi paµipakkhatt±. Eva½ pariy±yattha saªkh±ta½ abhidh±nattha½ dassetv± id±ni aµµhakath±su ±gata½ vacanattha½ dasseti kucchiteti-±din±. Tattha “kucchite”ti jegucchitabbe, nindi tabbe v±. C±lenti tadaªgappah±navasena, kampenti vikkhambhanappah±navasena, viddha½senti samucchedappah±navasena. “Tanukaraºaµµhen±”ti sallikhanaµµhena. “Antakaraºaµµhen±”ti pariyos±nakaraºaµµhena. “Api c±”ti-±di d²pan²nayadassana½. “Kosalla sambh³taµµhen±”ti mah±-aµµhakath±nayo. Tattha, kusalassa paº¹itassa bh±vo ek±salla½. ѱºa½. Tena sambh³ta½ sañj±ta½ kosalla sambh³ta½ tiviggaho.
44. “Balavakammen±”ti tihetu kukkaµµha kammena. “Dubbala kammen±”ti tihetukomakena v± dvihetuka kusala kammena v±. “Kehici ±cariyeh²”ti morav±pi v±s² mah±dattatthera½ sandh±ya vutta½. “Saªgahak±ren±”ti bhaddanta buddhaghosattherena. “Sannihita paccayavasen±”ti ±sanne saºµhitapaccaya vasena. Paccuppanna paccayavasenev±ti vutta½ hoti. Upaµµhit±ni kamm±d²ni ±rammaº±ni. Pavatt±ni mah±vip±k±ni. “Avip±ka sabh±vato”ti avipaccanasabh±vato. Avip±kupp±danasabh±vatoti vutta½ hoti. “Aµµhakath±yan”ti dhammasaªgaºiµµhakath±ya½. “Idh±”ti mah±vip±kacitte. “Tath± appavattiy± c±”ti d±n±divasena appavattito ca.
45. Mah±kiriyacitte. “Upar²”ti v²thisaªgahe tad± rammaºa niyame. “Sayamev±”ti anuruddhatthereneva. “Vakkhat²”ti vuccissati. “Yath±rahan”ti kh²º±savasant±ne uppann±na½ mah±kiriy±na½ arah±nur³pa½. Bh³takathana visesana½ tena nivattetabbassa atthassa abh±v±ti adhipp±yo. “Ta½”ti sahetukaggahaºa½. “Byavacchedakavisesanan”ti ahetuka vip±kakiriya citt±nañca sabbh±v±tappasaªgassa avacchedaka½ visesana½. “Yath± sakkhara kathalika½pi macchagumba½pi tiµµhanta½pi caranta½pi passat²”ti vacane sakkhara kathalika½ tiµµhanta½, macchagumba½ tiµµhanta½pi caranta½pi passat²ti eva½ yath± l±bha yojan± hoti. Tath± idha p²ti.
46. “Yadidan”ti y± aya½ d²pana samatthat±, “ida½ s±matthiyan”ti yojan±. Aya½ samattha bh±voti attho. Bhedavacane codan±y±ti sambandho. Racan±g±th±ya½. “Et±n²”ti sobhaºa k±m±vacara citt±ni. “Puñña p±pa kriy±bhed±”ti puñña p±pa kriyabhedena.
47. Katame dhamm± k±m±vacar±. Heµµhato av²ciniraya½ pariyanta½ karitv± uparito paranimmita vasavattideve anto karitv±ti eva½ p±¼iya½ niddiµµhatt± idhak±masaddena sahok±s±k±mabh³mi vuccat²ti ±ha “k±me k±mabh³miyan”ti. Pariy±pann±ti p±µhaseso. “Kriy± c±”ti ettha ca saddo pana saddattho. Iti saddo icceva½ saddattho. Etena paµisiddh±ti sambandho. “Idh±”ti imasmi½ cittasaªgahe. “Tass±”ti sabbath±saddassa. Bhavo n±ma indriya baddhasant±nagato dhamma sam³ho vuccati. Idha pana k±m±vacar± dhamm±ti pade k±masaddo. So ca pathavi pabbat±d²hi saddhi½ sabba½ k±mabh³mi½ vadat²ti vutta½ “bh³mipariy±yo c±”ti-±di. “Indriy±nindriyabaddha dhamma sam³ho”ti indriyabaddha dhamma sam³ho sattasant±n±gato, anindriyabaddha dhamma sam³ho pathavi pabbat±di gato. Tattha j²vitindriyena an±baddho an±yatto anindriyabaddhoti.

Itik±macittasaªgahad²paniy±-anud²pan± niµµhit±.

48. R³p±vacaracitte. “Samuditen±”ti pañcaªga samuditena. Pañcanna½ aªg±na½ ekato s±maggibh³ten±ti attho. Pañcannañhi ekato s±maggiya½ satiyeva appan± hoti, no asati. S±maggiyanti ca suµµhu balavat±ya samaggabh±veti attho. “Paµipajjitabbatt±”ti pattabbatt±. Jh±na½ duvidha½ ±rammaº³panijjh±nañca lakkhaº³ panijjh±nañc±ti ±ha “kasiº±dikass±”ti-±di½. Idha pana ±rammaº³panijjh±na½ adhippeta½. Upanijjh±nanti ca kasiºa nimitt±dika½ ±rammaºa½ cetas± upagantv±nijjh±na½ olokana½. Jh±nasaddassajh±panatthopi sambhavat²ti vutta½ “paccan²ka dhamm±nañca jh±panato”ti. Aggin± viya kaµµh±na½ kiles±na½ dayhanatoti attho. Ekaggat± eva s±tissaya yutt± appan±pattak±leti adhipp±yo. Pubbabh±ge pana pathamajjh±ne vitakkassa balavabh±vo icchitabbo. “S±h²”ti-±din± tadattha½ vivarati. S±hi ekaggat±ti ca vuccat²ti sambandho. Eko att±sabh±vo ass±ti ekatta½. Ekatta½ ±rammaºamass±ti ekatt± rammaº±. Ekaggat±. Tassa bh±voti viggaho.
Aggasaddo koµi attho. Koµµh±saµµhov±. “Tath± pavattane”ti cittassa ekaggabh±vena pavattiya½. “¾dhippaccaguºayogen±”ti adhipatibh±vaguºayogena. Indriyapaccayat±guºayogen±ti vutta½ hoti. S±yeva ekaggat± ekaggat±, sam±dh²,ti ca vuccat²ti sambandho. “Sam±dh²”ti padassa-sa½-±dh²-ti-v±, sama-±dh²ti-v±, dvidh± padacchedo. Tattha sa½upasaggo samm±saddattho. Samasaddo pana dhammena samena rajja½ k±ret²ti-±d²su viya n±mikasaddoti dvidh± vikappa½ dassento “s±yeva cittan”ti-±dim±ha. S±yeva citta½-samm± ca ±dhiyat²ti sam±dhi, s±yeva citta½-samañca ±dhiyat²ti sam±dh²ti dvidh± vikappo. Tattha samm± c±ti sundarena. ¾dhiyat²ti ±dahati. ¾dahanañca µhapanamev±ti vutta½ “µhapet²”ti. Samañc±ti avisamañca. “Tatthev±”ti tasmi½ ±rammaºe eva. “L²nuddhacc±bh±v± p±danen±”ti l²nassa ca uddhaccassa ca abh±vo l²nuddhacc±bh±vo. Tassa ±p±dana½ ±pajj±pananti viggaho. Vividhena cittassa sa½haraºa½ vis±h±ro. Na vis±h±ro avis±h±ro. S±yeva ca niddiµµh±. Iti eva½ imesu dv²su atthesu ekaggat± eva s±tissayayutt±ti yojetabba½. Eva½ pana sati, ekaggat± eva jh±nanti vattabb±, na vitakk±dayoti codana½ pariharanto “vitakk±dayopan±”ti-±dim±ha. Apisaddo sampiº¹anattho. Panasaddo pakkhantarattho. Tass± ekaggat±ya. “S± tissayan”ti atissayena saha. “Osakkitun”ti sa½s²ditu½. “Na½”ti citta½. “Sa½sappitun”ti eva½ nu kho aññath±nu khoti dvidh± cañcalitu½. “Ukkaºµhitun”ti aññ±bhimukh² bhavitu½. ¾ramitunti vutta½ hoti. Laddha½ s±ta½ yen±ti laddhass±ta½. “S±ta½”ti s±ratta½. “Upabr³hita½”ti bhusa½va¹¹hita½. “Santa sabh±vatt±”ti upasanta sabh±vatt±. “Tath± anuggahit±”ti ±rammaº±bhimukhakaraº±divasena anugga hit± Sam±dhissa k±macchandan²varaºappaµipakkhatt± “saya½…pe… n²v±retv±”ti vutta½. “Niccala½µhatv±”ti appan±kiccam±ha.