29. “Sabbath±p²”ti nip±tasamud±yo v± hotu aññamaññavevacano v±, visu½ nip±tov±ti eva½ sabbappak±ratopi. Akusalapade ak±ro viruddhattho. Yath± amitto, asuro, tidassetu½ “akusal±n²”ti-±dim±ha. “Paµiviruddhabh±vo”ti moh±d²hi akusalehi viruddhabh±vo. Bh±vana½n±rahant²ti “abh±van±rah±”. Katha½ pana bh±vana½n±rahant²ti ±ha “punappunan”ti-±di½. “Niy±ma½ okkamant±p²”ti pañc±nantariya kammabh±vena niyatamicch±diµµhibh±vena ca niy±ma½ okkamant±pi. Ap±ya½ bhajant²ti ap±yabh±gino. Kammak±rak±. Tesa½ bh±vo. T±ya. “Vaµµasotaniyate”ti sa½s±ravaµµa sotasmi½ niyate. “Thiratarapatt±”ti sam±dhivasena thiratarabh±va½ patt±. Id±ni tamevattha½ pak±rantarena vibh±vetu½ “apic±”ti-±dim±ha. “Siyun”ti pada½ dh±tupaccayehi siddha½ nipphannapada½ n±ma nahoti. Kasm±, idhaparikappatthassa asambhavato. Nip±tapada½ hoti. Kasm±, anekatthat± sambhavato. Idha pana bhavanti saddena sam±nattho. Ten±ha “nip±tapada½ idha daµµhabban”ti.

Akusalavaººan±.

30. Ahetukacitte. “Sabbanih²nan”ti sabbacittehi h²na½. Puna “sabbanih²nan”ti sabb±hetukehi h²na½. “Tan”ti akusala vip±ka½.
31. Suttap±¼iya½, “kaµµhan”ti sukkhad±ru½. “Sakalikan”ti chinditaph±lita½ kaµµhakkhaº¹aka½. “Thusan”ti v²hisuªka½. “Saªk±ran”ti kacavara½. Cakkhuñcar³pe ca paµicca ya½viññ±ºa½ uppajjati. Ta½ cakkhuviññ±ºantveva vuccat²ti-±din± yojetabba½. Tattha “r³pe”ti r³p±rammaº±na “Sadde”ti-±d²supi esanayo. Ettha ca viññ±º±ni ekavatthu nissit±ni honti. Tasm± vatthu dv±resu ekavacana½ vutta½. ¾rammaº±ni pana ekaviññ±ºen±pi bah³ni gahit±ni. Tasm± ±rammaºesu bahuvacana½. “Dukkhayat²”ti dukkha½ karoti. N±madh±tu padañheta½. Yath± att±na½ sukheti v²ºet²ti saddavid³. Dh±tup±µhesu pana sukhadukkhatakkiriy±ya½ti vutta½. Takkiriy±ti ca sukhakiriy± dukkha kiriy±ti attho. S±takiriy± ass±takiriy±ti vutta½ hoti. Ca saddo ok±satthoti katv± “dukkara½ ok±sad±nan”ti vutta½.
32. “Cakkhussa asambhinnat±”ti cakkhupas±dar³passa abhinnat±. Tasmiñhi bhinnesati andhassa cakkhussa r³p±ninupaµµhahant²ti. “Sotassa-asambhinnat±”ti-±d²supi esanayo. “¾lokasannissayappaµil±bho”ti cakkhu ca ±lokesati kiccak±r² hoti. Asati nahoti. Tath± r³pañca. Tasm± ±loko tesa½ visayavisay²bh±v³pagamane sannissayo hoti. Tassa ±lokasannissayassa paµil±bho. Esanayo ±k±sasannissay±d²su. Imesa½ aªg±na½ yutti d²pan± uparir³pasaªgahe ±gamissati. “Aµµhakath±yan”ti aµµhas±liniya½. Tattha “tasmi½ pana ±p±ta½ ±gacchantepi ±lokasannissaye asati cakkhuviññ±ºa½ nuppajjat²”ti vacana½ asambh±vento “ta½ vin± ±loken±”ti-±dim±ha. “Abh±vadassana paran”ti abh±vadassanappadh±na½.
33. Vip±kavacanatthe. Vipaccat²ti vip±ka½. Vipaccat²ti ca vipakkabh±va½ ±pajjati. Pubbe katakamma½ id±ni nibbatti½ p±puº±t²ti vutta½ hoti. Id±ni tadattha½ p±kaµa½ karonto “ayañca attho”ti-±dim±ha. Aµµhakath±ya½ ±y³hana samaªgit±pi ±gat±. Idha panas± cetan± samaªgit±ya saªgahit±ti katv± “catasso samaªgith±”ti vutta½. Samaªgit±ti ca sampannat±. “Ta½ ta½ kamm±y³hana k±le”ti p±º±ti p±t±dikassa tabbiramaº±dikassa ca tassa tassa duccaritasucaritakammassa ±y³hanak±le. Samuccinanak±leti attho. “Sabbaso abh±va½ patv±na nirujjhat²”ti yath± aby±kata dhamm±nirujjham±n± sabbaso abh±va½ patv± nirujjhanti. Tath± nanirujjhant²ti adhipp±yo. “Sabb±k±ra parip³ran”ti p±º±tip±ta½ karontassa kamm±nu r³p±bah³k±ya vac²mano vik±r± sandissanti. Esanayo adinn±d±n±d²su. Evar³pehi sabbehi ±k±ra vik±rehi parip³ra½. “Nidahitv± v±”ti saºµhapetv± eva. “Ya½sandh±y±”ti ya½kiriy±visesanidh±na½ sandh±ya.
G±th±ya½. “Sajj³”ti imasmi½ divase. “Kh²ra½ vamuccat²”ti yath± kh²ra½ n±ma imasmi½ divase muccati. Pakati½ jahati. Vipariº±ma½ gacchati. Na tath± p±pa½ kata½ kammanti yojan±. Katha½ pana hot²ti ±ha “dahanta½ b±lamanvet²”ti. “Bhasm±channovap±vako”ti ch±rik± channoviya aggi. “So pan±”ti kiriy± viseso pana. “Visu½ eko paramattha dhammotipi saªkhya½ na gacchat²”ti visu½ sampayutta dhamma bh±vena saªkhya½ na gacchat²ti adhipp±yo. So hi kammapaccayadhammatt± paramattha dhammo na hot²ti na vattabbo. Ten±ha “anusayadh±tuyo viy±”ti. “So”ti kiriy±viseso. “Tan”ti kamma½ v±, kammanimitta½ v±, gatinimitta½ v±. “Tad± ok±sa½ labhat²”ti vipaccanatth±ya ok±sa½ labhati. Ok±sa½ labhitv± paccupaµµh±t²ti adhipp±yo. “Tatth±”ti t±su ca t³susamaªgit±su. “It²”ti laddhaguºavacana½. “Evañca katv±”ti-±di puna laddhaguºavacana½. “P±¼iyan”ti dhammasaªgaºi p±¼iya½. “Kammasant±nato”ti ar³pasant±na½ eva vuccati. “Ye pan±”ti ganthak±r± pana. “Tesan”ti ganthak±r±na½. ¾pajjat²ti sambandho. Tesa½ v±deti v± yojetabba½. Yañca-upama½ dassent²ti yojan±. “Tatth±”ti tasmi½ vacane. Na ca na labhant²ti yojan±. “Tad±”ti tasmi½ pariºatak±le. “N±¼an”ti pupphaphal±na½ daº¹aka½.
34. “Sambhavo”ti pasaªgak±raºa½. Abhivisesena caraºa½ pavattana½ abhic±ro. Visesa vutti. Na abhic±ro byabhic±ro. S±mañña vutti. Pakkhantarena s±dh±raºat±ti vutta½ hoti. Pakkhantarena s±dh±raºat± n±mapakkhantarassa n±nappak±rato sajjanameva lagganamev±ti vutta½ byabhic±rass±ti pasaªgassa iccevatthoti. Etthac±ti-±din± sambhavabyabhic±r±na½ abh±vameva vadati. Akusalahet³hi ca sahetukat± sambhavo natth²ti sambandho. “Tesan”ti akusalavip±k±na½. “Abyabhic±royev±”ti byabhic±rarahitoyeva.
35. “Pañcadv±re uppannan”ti pañcadv±ravik±ra½ paµicca uppannatt± vutta½. Ten±ha “tañh²”ti-±di½. Esanayo manodv±r±vajjanepi.
Yadi hi ayamatthosiy±, evañcasati, ayamattho ±pajjat²ti sambandho. “Tesan”ti v²thicitt±na½. Upp±dasaddoniyatapulliªgoti katv± “µ²k±su pana…pe… niddiµµha½” siy±ti vutta½. “Vuttanayen±”ti sampayuttahetuvirahatoti vuttanayena. Vipaccana kicca½ n±ma vip±k±na½ kicca½. Vip±kupp±danakicca½ n±ma kusal±kusal±na½ kicca½. “Ta½ ta½ kiriy±mattabh³t±n²”ti ±vajjana kiriy± hasanakiriy±mattabh³t±ni. Paµisandhibhavaªgacuticitt±ni n±ma kevala½ kammavegukkhittabh±venasant±nepatitamattatt± dubbala kicc±ni honti. Pañca viññ±º±ni ca as±r±na½ abal±na½ pas±davatth³na½ niss±ya uppannatt± dubbalavatthuk±ni honti. Sampaµicchan±d²ni ca pañcaviññ±º±nubandha mattatt± dubbala kiccaµµh±n±ni honti. Tasm± t±ni sabb±ni attano uss±henavin± kevala½ vipaccanamattena pavattanti. “Vip±kasant±nato”ti pañcadv±r±vajjanañca manodv±r±vajjanañca bhavaªgavip±kasant±nato laddhapaccaya½ hoti. Voµµhabbana½ pañcaviññ±º±di vip±kasant±nato laddhapaccaya½. “Itar±ni pan±”ti hasitupp±dacitta mah±kiriyacitt±d²ni. “Niranusayasant±ne”ti anusayarahite kh²º±savasant±ne. “Uss±harahit±ni ev±”ti yath± rukkh±na½ v±tapupph±ni n±ma atthi. T±ni phalupp±dakasineharahitatt± phal±ni na upp±denti. Tath± t±ni ca vip±kupp±dakataºh±sineharahitatt± uss±haby±p±ra rahit±ni eva.
36. Vedan±vic±raº±ya½. “Picupiº¹ak±na½ viy±”ti dvinna½ kapp±sapicupiº¹ak±na½ aññamaññasaªghaµµana½ viya up±d±r³p±nañca aññamaññasaªghaµµana½ dubbalamev±ti yojan±. “Tesa½ ±rammaºabh³t±nan”ti tiººa½ mah±bh³t±na½. “K±yanissayabh³tes³”ti k±yanissayamah±bh³tesu Teh²”ti pañcaviññ±ºehi. “Purimacitten±”ti sampaµicchanacittato. “Tan”ti akusalavip±kasant²raºa½. Paµighena vin± nappavattati. Kasm± nappavattat²ti ±ha “ekant±kusalabh³ten±”ti-±di½. “Aby±katesu asambhavato”ti aby±kata cittesu yujjitu½ asambhavato. Kamm±nubh±vato ca muñcitv± yath±purima½ vip±kasant±na½ kamm±nubh±vena pavatta½ hoti. Tath± appavattitv±ti adhipp±yo. “Kenac²”ti kenaci cittena. “Visadisacittasant±na par±vaµµanavasen±”ti purimenavip±ka citta sant±nena visadisa½ kusal±di javana cittasant±na½ parato ±vaµµ± pana vasena. Tath±hida½ cittadvaya½ p±¼iya½ ±vaµµan±, anv±vaµµan±, ±bhogo, samann±h±roti niddiµµha½. “Sabbatth±p²”ti iµµh±rammaºepi aniµµh±rammaºepi. “Attano pacch± pavattassa cittassa vasen±”ti attano pacch± pavatta½ citta½ paµicca na vattabboti adhipp±yo. “Attano paccayehi eva so sakk± vattun”ti attano paccayesu balavantesu sati, balav± hoti. Dubbalesu sati, dubbalo hot²ti sakk±vattunti adhipp±yo. “Visadisa cittasant±nan”ti voµµhabbanakiriyacittasant±na½.
37. Saªkh±ra vic±raº±ya½ “vip±kuddh±re”ti aµµhas±liniya½ vip±kuddh±ra kath±ya½. “Ubhayakammenap²”ti sasaªkh±rika kammenapi, asaªkh±rika kammenapi. “Theren±”ti mah±dattattherena. “Tadubhayabh±v±bh±vo”ti sasaªkh±rika asaªkh±rikabh±v±na½ abh±vo. “T±nipi hi aparibyattakicc±niyev±”ti ettha ±vajjana dvaya½ javan±na½ purec±rika kiccatt± aparibyattakicca½ hotu. Hasitupp±dacitta½ pana javanakiccatt± katha½ aparibyattakicca½ bhaveyy±ti. Tampi sabbaññutaññ±º±d²na½ anuc±rikamattatt± aparibyattakicca½ n±ma hot²ti. “Aµµhamah±vip±kesu viya vattabbo”ti mah±vip±k±na½ sasaªkh±rik± saªkh±rikabh±vo purimabhave maraº±sannak±le ±rammaº±na½ payogena saha v± vin± v± upaµµh±na½ paµicca vutto, tath± vattabboti adhipp±yo.
38. “Dubbala kammanibbattes³”ti paµisandhi bhavaªga cutikicc±ni sandh±ya vutta½. “Dubbalavatthu kiccaµµh±nes³”ti cakkh±divatthukesu ±vajjan±di dubbalakicca dubbalaµµh±nikesu. “Tatth±”ti-±din± tadattha½ vivarati. Tattha “vikkhepayuttan”ti vikkhepakiccena uddhaccenayutta½ hutv±. “Kappaµµhitika½” n±ma saªghabhedakamma½. Chasuvatthu r³pesu hadayavatthumeva suvaººarajata½ viya s±ravatthu hoti. Itar±ni phalik±niviya pas±damattatt± as±r±ni hont²ti vutta½ “cakkh±d²su dubbalavatth³s³”ti. Dassan±d²ni ca kicc±ni javana kiccassa purecaratt± khuddakicc±ni honti. Ten±ha “dassan±d²s³”ti-±di½.
39. Idha d²paniya½ iccevanti pada½ aµµh±ras±tipadassavisesananti katv± “sabbath±p²ti padassa…pe… veditabbo”ti vutta½. Vibh±vaniya½ pana ta½ sabbath±p²ti padassa visesananti katv± “sabbath± p²tikusal±kusalavip±kakiriy±bheden±”ti vutta½.

Ahetukacittavaººan± niµµhit±.

40. Sobhaºacittesu. Avutt±pi siddh± hoti. Yath± aµµhacitt±ni lokuttar±n²ti ca vutte avuttepisijjhanti sesacitt±ni lokiy±n²ti ca sa-uttar±n²ti c±ti adhipp±yo. “Attasamaªg²no”ti attan± p±pakammena samann±gate. “Anicchante yev±”ti sacepi av²cinimittass±davatthu viya keci icchantu. Aj±nant±na½ pana icch± appam±ºanti adhipp±yo. “Sobhagga pattiy±”ti ettha subhagassa bh±vo sobhagganti viggaho. Subhagass±ti ca susirikassa.