19. “R³p±r³pasadd± t±su bh³m²su niru¼h±”ti animitt± hutv± niru¼h±ti adhipp±yo. Id±ni sanimitta½ naya½ vadati “apic±”ti-±din±. “Nissayopac±ro”ti µh±n³pac±ro, yath± sabbog±mo ±gatoti. “Nissito pac±ro”ti µh±ny³pac±ro. Yath± dhaj± ±gacchant²ti. “Ya½ etasmi½ antare”ti ye etasmi½ antare khandhadh±tu ±yatan±. Ya½ r³pa½, y± vedan±, y±saññ±, ye saªkh±r±, ya½viññ±ºanti yojan±. “Suvisadan”ti yebh³yy±di nayehi an±kulatt±suvisuddha½. “Ki½ vikkhepen±”ti cittavikkhepena ki½ payojananti attho.
20. “Lujjanappalujjanaµµhen±”ti bhijjanappabhijjanaµµhena. “Yatth±”ti yasmi½ tebh³make dhammasam³he. “Nivisat²”ti nicca½ visati, upagacchati. “Tass±”ti micch±gg±hassa. “Tesan”ti lokuttara dhamm±na½. “Yesan”ti lokiya dhamm±na½. “Lujjanan”ti khaºikabhaªgena bhijjana½. “Palujjanan”ti saºµh±nabhedena santaticchedena n±nappak±rato bhijjana½. Nibb±na½ pana idha na labbhati cittasaªgah±dhik±ratt±ti adhipp±yo. So ca apariy±pannabh±vo, visu½ ek±catutth² avatth± bh³min±m±ti yojan±.

Catubbh³mivibh±gavaººan± niµµhit±.

21. “H²nan”ti saddh±sati-±d²hi sobhaºadhammehi ayuttatt±h²na½. “Sabbah²nan”ti lobh±d²hi p±padhammehi yuttatt± sabba cittehi h²natara½. “Tadattho”ti uparim±na½ citt±na½ sobhaºasaññ±karaºasukhattho. “¾dito”ti-±dimhi. “V²thicittavasen±ti eta½ mama, esohamasmi, esome att±ti eva½ pavattassa bhavanikanti javanav²thicittassa vasena. Evañcasati, ki½ k±raºa½ lobham³lacittassapathama½ vacaneti ±ha “akusalesu pan±”ti-±di½ Dv²hivaµµam³leh²”ti lobhamohasaªkh±tehi dv²hi vaµµam³lehi.
22. “Siniddhacittan”ti s±tavedan±yuttatt±l³khacitta½ na hot²ti adhipp±yo. Sumanassabh±voti vutte k±yikasukhavedan±yapi pasaªgo siy±ti vutta½ “m±nasika…pe… n±man”ti. “Suman±bhidh±nass±”ti sumanan±massa. “Pavattinimittan”ti pavattiy± ±sanna k±raºa½. Katha½ pana bh±vo pavattinimitta½ n±mahot²ti ±ha “bhavanti…pe… katv±”ti. Nimitte bhumma½. Tath±hi bh±vo n±ma saddappavattinimittanti vutta½. Id±ni nimitta lakkhaºa½ dassento “yath±h²”ti-±dim±ha. “Tatth±”ti tasmi½ payoge. “Danta nimittan”ti dantak±raº±. “Ta½ vedan± nimittan”ti ta½ vedan±k±raº±. Ettha siy±, “etasminti nimitte bhumman”ti vutta½, nimittañcan±ma ak±raka½ as±dhana½, ta½ katha½ s±dhanaviggahe yujjat²ti. Adhikaraºa s±dhan±nur³patt± saddappavattinimittass±ti daµµhabba½. Eten±ti ca etasm±ti ca hetu atthe ubhayavacananti vadanti. ¾sannahetu n±mas±dhanar³po bhavat²ti tesa½ adhipp±yo. Suµµhu karoti, pakatipaccayena anipphanna½ kamma½ attano balena nipph±det²ti saªkh±ro. “Pubb±bhisaªkh±ro”ti pubbabh±ge abhisaªkh±ro. Payojeti niyojet²ti payogo. Upeti phalasaªkh±to attho eten±ti up±yo. “¾ºattiy±v±”ti pesan±yav±. “Ajjhesanena v±”ti ±y±canena v±. “Tajjetv± v±”ti bhaya½ dassetv± v±. “Ta½ ta½ up±ya½ pare ±cikkhan”ti. Katha½ ±cikkhant²ti ±ha “akaraºe”ti-±di½. “Tasmi½ tasmi½ kamme payojet²tikatv± idha saªkh±ro n±m±”ti yojan±. “Paccaya gaºo”ti pakatipaccayagaºo. “Ten±”ti saªkh±rena. “S±dh±raºo”ti kusal±kusal±by±kat±na½ s±dh±raºo. “Duvidhena saªkh±ren±”ti payogena v± up±yena v±. “Yo pana tenasahito”ti-±din± pubbevuttamevattha½ pak±rantarenap±kaµa½ k±tu½ “sopana yad±”ti-±di vutta½. “It²”ti-±di laddhaguºa vacana½. “Paccayagaºassevan±man”ti paccayagaºasseva visesa n±manti vutta½ hoti. Uppannatthe ikapaccayoti katha½ viññ±yat²ti ±ha “yasmi½ samaye”ti-±di½. “P±¼iyan”ti dhammasaªgaºip±¼iya½. “Asallakkhetv±”ti acintetv± iccevattho. Sabbameta½ nayujjatiyeva. Kasm±, p±¼i-aµµhakath±hi asa½sandanatt±, atthayuttibyañjanayutt²nañca avisadatt±ti adhipp±yo. “Tan”ti citta½. “Eten±”ti pubbappayogena. “Yath±vuttanayen±”ti tikkhabh±vasaªkh±tamaº¹anavisesena. “So pan±”ti pubbappayogo pana. “It²”ti tasm±. “Ta½ nibbattito”ti tena pubbappayogena nibbattito. “Virajjhitv±”ti ayuttapakkhepatitv±. Etenapaµikkhitt± hot²ti sambandho. G±th±ya½. “Cittasambhav²”ti cittasmi½ sambh³to. Viseso saªkh±ro n±m±ti yojan±. Salomako, sapakkhakoty±d²suviy±ti vutta½. S±sav± dhamm±, s±rammaº± dhamm±ty±d²suviy±ti pana vutte yuttatara½. “P±¼i-aµµhakath± siddhan”ti p±¼i-aµµhakath±to siddha½. Apicayatthavisuddhimagg±d²su asaªkh±ra½ citta½, sasaªkh±ra½ cittanti ±gata½. Tattha aya½ pacchimanayo yutto. Up±yasamuµµhitassa anekasatasambhavato “idañca nayadassanamev±”ti vutta½. “Ud±sinabh±ven±”ti majjhattabh±vena. “Yato”ti yasm±. Vik±rapatto hoti. Tato adhimattapassana½ viññ±yat²ti yojan±.
23. Id±ni sahagatavacana sampayuttavacan±ni vic±rento “etthac±”ti-±dim±rabhi. “Na pana te bhedavant± hont²”ti kasm± vutta½. Na nu tepicakkhu samphasso, sotasamphasso, ti-±din± ca, k±mavitakko, by±p±davitakko, ti-±din± ca, dukkhe aññ±ºa½, dukkhasamudaye aññ±ºa, nti-±din±ca bhedavant± hont²ti. Sacca½. Te pana bhed± ima½ citta½ bhinna½ na karonti. Tasm± te bhedavant±na hont²ti vutt±. Na ca tesa½ aya½ vikappo atth²ti sambandho. “Imasmi½ citte”ti lobham³lacitte. “Katthac²”ti kismiñci citte. Yev±pan±ti vutte sudhammesu ±gat±niyev±panak±ni. “Aññeh²”ti dosam³lamoham³lehi. Nanut±nipi idha gahetabb±n²ti sambandho. “N±”ti na gahetabb±ni. Kasm±ti ±ha “tesuh²”ti-±di½ Tepi idha nagahetabb± siyu½. Na pana na gahetabb±. Kasm±, vedan±ya ca saya½ bhedavantatt±, diµµhisaªkh±r±nañca vikappasabbh±v±ti adhipp±yo.
24. “Somanassassak±raºan”ti somanassuppattiy± k±raºa½. Somanassuppattiy± k±raºe vutte ta½ sahagata cittuppattiy±pik±raºa½ siddha½ hot²ti katv± tameva vuttanti daµµhabba½. Ten±ha “somanassappaµisandhikoh²”ti-±di½. H²nena v±…pe… ±rammaºena sam±yogo, tena sam±yuttass±pi citta½ uppajjam±nanti-±din± vattabba½. Tath± byasanamuttiya½pi. Upekkh±k±raºe “byasanamutt²”ti ida½ domanassappasaªgaparih±ravacana½. Ajjh±sayovuccati ajjh±vutta½ geha½. Diµµhisaªkh±to ajjh±sayoyass±ti diµµhajjh±sayo. Tassa bh±vo diµµhajjh±sayat±. “Ayoniso ummujjanan”ti anup±yato ±bhujana½, manasikaraºa½. “Cint± pasutavasen±”ti gambh²resu dhammesu cint±pasavanavasena, v²ma½s± va¹¹hanavasena. “Diµµhak±raºamev±”ti diµµha½ k±raºappaµir³pakameva. Ten±ha “s±ratosaccato ummujjanan”ti. “Tabbipar²ten±”ti tato vipar²tena. Adiµµhajjh±sayat±, diµµhivipannapuggalaparivajjanat±, saddhammasavanat±, samm±vitakkabahulat±, yoniso ummujjanañca diµµhivippayogak±raºanti vattabba½.
“Imesa½ pana citt±na½ uppattividh±na½ visuddhimaggegahetabban”ti visuddhi maggekhandha niddesato gahetabba½. Vuttañhitattha. Yad± hinatthik±mesu ±d²navoti-±din±nayena micch±diµµhi½ purekkhitv± haµµhatuµµho k±mev± paribhuñjati, diµµhamaªgal±d²ni v± s±ratopacceti sabh±va tikkhena anuss±hitenacittena. Tad± pathama½ akusala citta½ uppajjati. Yad± mandena samuss±hitena cittena, tad±dut²ya½. Yad± micch± diµµhi½ apurekkhitv± kevala½ haµµhatuµµho methuna½ v± sevati, para sampatti½ v± abhijjh±yati, parabhaº¹a½ v± harati sabh±vatikkheneva anuss±hitena cittena. Tad± tat²ya½. Yad± mandena samuss±hitenacittena, tad± catuttha½. Yad± pana k±m±na½ v± asampatti½ ±gamma aññesa½ v± somanassahet³na½ abh±vena cat³supi vikappesu somanassarahit±honti tad±ses±ni catt±ri upekkh±sahagat±ni uppajjant²ti.

Lobham³lacittavaººan± niµµhit±.

25. Dosam³lacitte. “Vir³pan”ti duµµha½, ludda½. Dummanassa bh±voti vutte k±yikadukkhavedan±yapi pasaªgo siy±ti vutta½ “m±nasika…pe… n±man”ti. Paµihaññati b±dhati. “Santatte”ti sant±pite.
26. “Bhedakaro”ti aññamaññavisesakaro. “Bhedakar±na hont²”ti imassa cittassa aññamaññavisesakar±na honti. Domanassaggahaºa½ pasaªganivattanattha½ gahitanti yojan±. Pasaªgoti can±nappak±rato sajjana½ laggana½. Katha½ pasaªgoti ±ha “yad±h²”ti-±di½. “Tuµµhi½ pavedent²”ti tuµµh±maya½ imesa½ maraºen±ti-±di cikkhanti. Eva½ sahagatappasaªga½ nivattetv± sampayuttappasaªga½ nivattetu½ “paµighaggahaºa½p²”ti-±di vutta½. Tiracch±nagatap±ºavadhe apuñña½ n±ma natthi. ¾dikappato paµµh±ya manuss±na½ yath±k±ma paribhogatth±ya lokissariyenath±varaµµh±yin± nimmitatt±ti adhipp±yo. “Vissaµµh±”ti an±saªk±. “Aññev±”ti aññe v± jane. Vimati eva vematika½. Vematika½ j±ta½ yesa½ te vematikaj±t±. Purimacittassalobhasahagatabh±vo im±ni-aµµhapi lobhasahagatacitt±nin±m±ti imin± c³¼anigamane neva siddhoviy±ti yojan±. C³¼anigamanena paµighasampayutta bh±vesiddhe domanassasahagatabh±vopi tenasiddho yev±ti katv± “tesa½ gahaºa½”ti vutta½. “Tesan”ti donassapaµigh±na½. Imasmi½ citte iss±macchariyakukkucc±nicathinamiddh±ni ca aniyatayog²ni ca honti yev±panak±ni ca. Ten±ha “purimacitte”ti-±di½. Domanassa½ imasmi½ citte atthi, aññacittesu natthi, tasm± as±dh±raºa dhammo n±ma. Anaññas±dh±raºa dhammotipi vuccati. “Yath±ta½”ti ta½ nidassana½ tadud±haraºa½ yath± katamanti attho. “Upalakkhet²”ti saññ±peti. ¾tapa½t±yatirakkhat²ti ±tapatta½. Setacchatta½. Laddha½ ±tapatta½ yen±ti laddh±tapatto. R±jakum±ro. So ±tapatta½ laddhoti vutte sabba½ r±jasampatti½ laddhoti viññ±yati. Tasm± ida½ upalakkhaºa vacana½ j±tanti daµµhabba½. “Ubhinnan”ti dvinna½ domanassa paµigh±na½. Pubbe domanassasahagatanti vatv± nigamane paµighasampayuttacitt±n²ti vuttatt± “imassa…pe… siddhito”ti vutta½.
27. “Aniµµhalokadhammeh²”ti al±bho ca, ayasoca, nind±ca, dukkhañc±ti cat³hi aniµµhalokadhammehi. “Ta½ kutettha labbh±”ti aha½ al±bh±d²hi m±sam±gacch²ti patthentassapi kutome-etthaloketa½ patthan± p³raºa½ sabbak±la½ labbh±ti attho. “Labbh±”ti ca kammatthad²paka½ p±µipadikapada½. Imesa½ uppattividh±na½ visuddhimagge saªkhepatova vutta½ tassa p±º±ti p±t±d²su tikkhamandappavattik±le pavattiveditabb±ti.

Dosam³lacittavaººan± niµµhit±.

28. Moham³lacitte. “M³lantaravirahen±”ti aññam³lavirahena. Sa½sappat²ti sa½sappam±n±. Eva½ nu kho, aññath±nu khoti eva½ dvidh± erayati kampat²ti attho. Vikkhipat²ti vikkhipam±na½. “Niyamanatthan”ti ida½ vicikicch±sampayutta½ n±m±ti niyamanattha½. Idañhi paµighasampayutta½ viya nigamanena siddha½ na hoti. “Idha laddhok±sa½ hutv±”ti m³lantara virahatt± eva idhaladdhok±sa½ hutv±. Pakati sabh±vabh³ta½, iti tasm± natth²ti yojan±. “Anosakkam±nan”ti pacchato anivattam±na½. “Asa½s²dam±nan”ti heµµhato apatam±na½. Ubhayena abbocchinnanti vutta½ hoti. “Atisammu¼hat±y±”ti m³lantara virahena mohena atisammu¼hat±ya. “Aticañcalat±y±”ti sa½sappam±navikkhipam±nehivicikicchuddhaccehi aticañcalat±ya. “Sabbatthap²”ti sabbesupi ±rammaºesu. Aµµhakath±ya½ saªkh±ra bhedena avijj±ya duvidhabh±vova vutto. Katha½ vutto. Avijj± appaµipatti micch± paµipattito duvidh± tath± sasaªkh± r±saªkh±ratoti vutto. “Tividhabh±vov±”ti imasmi½ cittesaªkh±ravimutt±ya avijj±ya saddhi½ tividhabh±vova. Imesa½ dvinna½ citt±na½ uppattividh±na½ visuddhimaggesaªkhepatovavutta½ tassa-asanniµµh±navikkhepak±lepavatti veditabb±ti.