Cittavaººan± niµµhit±.

14. “Cetasi bhavan”ti cittasmi½ p±tubh³ta½. “Etena siddh± hont²”ti sambandho. “S± eva phass±d²na½ j±ti. Y±cittassajar±, s± eva phass±d²na½jar±”ti-±din± yojetabba½. “Ekavaºµ³pani bandh±n²”ti ekena vaºµadaº¹akena upanibandh±ni. “Ekaj±tiy±di upanibandh±”ti ekaj±tikath± divasena upanibandh±. “Ce”ti cevadeyya. “N±”ti na vattabba½. G±th±ya½. “Dhamm±”ti n±makkhandha dhamm±. “Manas± ev±”ti kattubh³tena manena eva. “Pakat±”ti pavattit±. “Nimmit±”ti nipph±dit±. “Cittakiriy± bh³t± ev±”ti ±rammaºa½ vij±nanta½ citta½ phusan±k±ra½ janetv±va vij±n±ti. So phusan±k±ro phassoti vuccati. Avases± pana sabbepi cetasikadhamm± phassa½ paµicca uppajjanti. Phasso hetu phasso paccayo vedan±kkhandhassa up±d±ya. Saññ±kkhandhassa. Saªkh±rakkhandhassa up±d±y±ti hi vutta½. Eva½ santepi cittam³lakatt± cittanissitatt± ca tepidhamm± cittakiri y±bh³t± eva hont²ti. “Eten±”ti etenag±th±padena. Vibh±vaniya½ pana ek±lambaºat± mattena vibh±veti. Paripuºº±ni ce tasikaªg±ni upari therena sayameva vakkham±natt±ti adhipp±yo. Idha pana padatthavibh±vanaµµh±natt± paripuººehi aªgehi vibh±vetu½ vaµµat²ti ±ha “ta½ nasundaran”ti. “Vatthumh²”ti paµakoµµhak±dimhi. “N±n±cittakamm±n²”ti hatthi assar³p±d²ni. Vij±nanamatta½ citta½, kusalanti v± akusalanti v± vattabba½ natthi. N±n±cetasike hi yuttatt± eva tath± vattabba½ hoti. Vutta½heta½ bhagavat±. Pabhassaramida½ bhikkhave citta½. Tañca kho ±gantukehi upakkilesehi upakkiliµµhanti. Ten±ha “udaka½ viyacittan”ti-±di½.

Cetasikavaººan± niµµhit±.

15. Ruppat²ti pada½ kattariv±hetukammaniv±siddha½. Ruppanañcavik±r±patti ev±ti dassetu½ “s²tuºh±d²h²”ti-±di vutta½. Tattha “visamappavattivasen±”ti dh±t³na½ visamappavattivasena. Dh±tukkho bhavasen±ti vutta½ hoti, “kenaruppat²”ti ettha “ken±”ti hetu atthev± hetu kattariv± karaºavacana½ daµµhabba½. Tath± s²ten±ti-±d²supi. Þa½samakas± n±ma s³cimukh± khuddakamakkhik±ceva mahanta makkhik± ca. V±t± n±ma puratthimav±t±dayo. ¾tapo n±ma s³riy±tapo. Sari½sap±n±ma ahi vicchika satapadik±dayo. Tesa½ samphassehipi ruppati. Maraºa½ v± gacchati, maraºa matta½ v± dukkha½. “Ye dhamm±”ti dv±dasavidh± sappaµighar³padhamm±. “Aññesan”ti so¼asanna½ appaµighar³p±nañca ar³padhamm±nañca. “Tes³”ti niddh±raºebhumma½. Id±ni p±¼iy± saddhi½ mukhyaruppana½ sa½sandento “sam±gamo c±”ti-±dim±ha. Sam±gamo ca n±ma aññamaññ±bhighaµµana½ vuccat²ti sambandho. ¾p±t±gamanañca ±rammaºakaraºañca µhapetv±ti yojan±. “Mah±bh³t±nameva v±”ti ±podh±tu vajjit±na½ tiººa½ mah±bh³t±nameva v±. “Vik±ra½ ±pajjat²”ti vatv± tamevattha½ vivaranto “yasmi½ khaºe”ti-±dim±ha. “Saya½pi vik±rapatt± hont²”ti temah±bh³t±saya½pi pakati½ vijahitv± omatt±dhimattabh±va½ p±puºant²ti attho. “Omatt±dhimattar³pasantat²nañc±”ti paramparato uppajjam±n± r³pasantatiyo sandh±ya vutta½. Eva½ p±¼inayena vipattivasena ruppana½ vatv± id±ni vipatti v± hotu, sampatti v±. Purimapacchi masantat²na½ visadisappavattibh³to vik±ropi ekena pariy±yena ruppana½n±m±ti katv± puna ta½ ruppana½ dassento “apicetth±”ti-±dim±ha. “Ghaµµanavasena ruppana dhamm±na mev±”ti ±p±t±gaman±divasena ruppanadhammehivin± abhighaµµanavasenaruppana sabh±v±na½ r³padhamm±nameva siddhanti pucch±. “Saviggah± hont²”ti dabba saºµh±n±k±rasahit± honti. Kasm±, o¼±rikasabh±vatt±. Bah³nañcar³pakal±p±na½ ekakkhaºe ek±baddhabh±venapavattatt±. Ar³padhamm±hi saºhasukhumasabh±v± ca honti. Sace anekasatasahass±nipi ekato pavatteyyu½. Dabbasaºµh±nabh±va½ nagamissantiyeva. Ekasmiñca sattasant±ne ekakkhaºe eka kal±pova pavattati. Kasm±, anantara paccay³panibandhena pavattatt±. Tasm±te saviggah±na honti. R³padhamm± pana o¼±rika sabh±v± ca honti. Bah³na½ sannicayesati dabbasaºµh±natth±ya sa½vattanti. Ekakkhaºe ca bahukal±p±pi ek±baddh±hutv± pavattanti. Tasm± tesaviggah±hont²ti.
“S²t±diggahaºas±matthiyen±”ti s²tenapi ruppati, uºhenapi ruppat²ti-±din± lokassa paccakkhato p±kaµassa s²t±divacanassas±matthiyena. Tañhi vacana½ lokassa ap±kaµa½ ar³padhamm±na½ ruppana½ idhan±dhippetanti d²pet²ti adhipp±yo. “Voh±ro n±m±”ti n±masaññ± n±m±ti vutta½ hoti. “Lokopac±ren±”ti bahujanassa upac±rena voh±rena kathanena. “P±kaµa nimittavasenev±”ti p±kaµassa saddappavattinimittassa vaseneva. “S²t±diggahaºena vin±p²”ti pisaddena s²t±diggahaºas±matthiyenap²ti d²peti. Eva½ santepi p±¼is±dhaka½ n±ma na sakk±sabbattha laddhu½. P±kaµanimitta vacanameva sabbattha s±dh±raºanti daµµhabba½. “Tappasaªganivatt²”ti tassa ar³padhamm±na½ r³pat±pasaªgassa nivatti. “Iddhivikubban±vasappavatt±”ti ettha iddhivikubban±n±ma-iddhiy±n±nappak±ram±pana½. “R³pat± siddh²”ti r³panti n±ma saññ±siddhi. “Ida½ pan±”ti ida½ r³pa½ pana. “Anuggah±na½ s²t±d²na½ vasen±”ti kiñc±pip±¼iya½ s²t±divacana½ upagh±tak±na½ s²t±d²na½ vasena vutta½. Teca brahmaloke natthi. Anugg±hak± eva atthi. Tesa½vasen±ti adhipp±yo. “P±¼iya½ niddiµµh±n²”ti sañj±n±t²ti kho bhikkhave tasm± saññ±ti vuccati. Kiñca sañj±n±ti. N²la½pi sañj±n±ti, p²tampi sañj±n±t²-ti-±din± ca, vij±n±t²ti kho bhikkhave tasm± viññ±ºanti vuccati. Kiñca vij±n±ti. Madhura½pi vij±n±ti, ambila½pi vij±n±t²-ti-±din± ca-p±¼iya½ niddiµµh±ni.

R³papadavaººan± niµµhit±.

16. Nibb±napade. “Khandh±v±”ti bhavantare ap±y±d²su bhavissam±n± khandh±v±. Na hi at²ta dhamm±, nibb±yanti n±ma, satte p²¼etv± niruddhatt±ti adhipp±yo. Paccuppann± ca dhamm± etarahi p²¼enti, avassa½ uppajjam±n± an±gatadhamm± ca an±gate p²¼essanti, katha½ te nibb±yanti n±m±ti ±ha “paccuppannesu…pe… vattabbameva natth²”ti. “Visayebhumman”ti visay±dh±rebhumma½. Visay±dh±ro n±mamanuss±bh³miya½ gacchant²ti-±d²su viya mukhy±dh±ro nahoti. Tena pana vin± aññattha ta½ kiriya½ k±tu½ nasakkoti. Tasm± ±dh±rabh±vena parikappito ±dh±roti dassetu½ “yath±-±k±se”ti-±divutta½. Yath± sakuº±na½ pakkhana kiriy± n±ma ±k±sena vin± aññattha nasijjhati. Tath± vaµµadukkhadhamm±na½ nibbuti kiriy±pi nibb±nena vin± aññattha nasijjhat²ti dassetu½ “yehite”ti-±dim±ha. Tattha “ye”ti yetividhavaµµadukkhasant±padhamm±. Hisaddonip±to. Tesaddo vacan±laªk±ro. “Tabbinimuttan”ti nibb±navinimutta½. Nibbutiµh±na½ n±ma natthi. Tasm± nibb±na½ tesa½ nibbuti kiriy±ya visay± dh±rohot²ti adhipp±yo. Yath± aya½ pad²po nibb±yati. Tath±dh²r± nibbant²ti yojan±. “Ta½ ta½ kiles±na½ v±”ti te sa½tesa½kiles±na½ v±. “Khandh±na½ v±”ti an±gatabhavesu khandh±na½ v±. “Puna-appaµisandhikabh±van”ti sant±nassa puna paµisandh±n±bh±va½ p±puºanti ariy± jan±. Yath± magge karaºavacana½ dissati addh± im±yapaµipattiy± jar±maraºamh± parimucciss±m²ti-±d²su. Na tath± nibb±neti ±ha “maggeviy±”ti-±di½. Nibb±nepanabhummavacanameva dissati yatthan±mañcar³pañca. Asesa½ uparujjhat²ti-±d²su. Tasm± nibb±ne karaºa vacana½ na dissati, karaºa lakkhaºasseva abh±vatoti dassetu½ “na ca nibb±nan”ti-±di vutta½. Karaºa lakkhaºa½ n±makattuno sahak±r² paccayabh±vo. Nanu anup±dises±ya nibb±nadh±tuy± nibb±yant²ti dissat²ti. Sacca½, tattha pana visesane karaºa vacana½. Na karaºak±rake. Tañhi sa-up±disesanibb±nadh±tuy±nivattanattha½ vuttanti.

Nibb±napadavaººan±.

Dut²yag±th±vaººan± niµµhit±.

18. K±m±vacarapade. “K±m²yat²”ti icch²yati. Nimittass±davatthu majjhimaµµhakath±ya½ ±gata½. “Tek±m²yant²”ti te av²ciniray±dayo icch²yanti. “Tattha uppann±namp²”ti av²ciniray±d²su uppann±na½pi satt±na½. “Bhavanikanti n±ma hot²”ti bhavasaªkh±ta½ attano khandha½ eta½ mama, esohamasmi, esome att±ti gaºhant² taºh± bhavanikanti n±ma. S± nerayikasatt±na½pi atthiyeva. “K±me avacarat²”ti k±mepariy±panna½ hoti. K±me antogadha½ hoti. R³p±r³pabh³m²su uppanna½pi r³p±r³pasaªkhya½ nagacchati. K±masaªkhyameva gacchati. K±magaºanamevagacchat²ti attho. “T²subhavesu uppann±nip²”ti k±mar³p±r³pasattasant±nesu uppann±nipi na tatrapariy± pann±neva honti. Tatra apariy±pann±neva hont²ti adhipp±yo. “K±m±vacarat±pattidoso”ti k±m±vacara dhamm±ti vattabbat± pattidoso. “R³p±vacarat±dimuttidoso”ti ime r³p±vacara dhamm± na honti, ar³p±vacara dhamm± na honti, lokuttara dhamm± na hont²ti eva½ vattabbat±patti dosoti vutta½ hoti. Esanayo “r³p±r³p±vacarat±patti doso k±m±vacarat±mutti doso” tipadesu Avacarasaddassa uppannatthe gahitepi etedos± n±pajjanti. Kasm±, loke yebh³yyanayatabbahulanay±na½pi sabbh±v±ti imamattha½ vadanto “nanuyebh³yya vuttivasenap²”ti-±dim±ha. Tattha “kesañc²”ti kesañci puggal±na½ v± dhamm±na½ v±. Yath±migaluddako g±me carantopi vane caraºabahulatt± vanacarakoti n±ma½ labhati. R±jahatth² aññattha carantopi saªg±me caraºabahulatt± saªg±m±vacaroti n±ma½ labhati. Aya½ yebh³yyanayo n±ma. Yasmi½ vane ambarukkh±pi atthi, aññarukkh±pi atthi. Ambarukkhabahulatt± pana ta½ vana½ ambavananti n±ma½ labhati. Eva½ simbalivan±d²su. Aya½ tabbahulanayo. Idha pana bh³miyo tabbahulanayena k±mar³p±r³pa n±ma½ labhanti, dhamm± yebh³yyanayena k±m±vacar±di n±ma½ labhant²ti. Eva½ gahite sati, te dos±n± pajjant²ti imamattha½ dassetu½ “tasm± idhapi…pe… dosot²”ti-±ha. “N±”ti na kocidoso natthi. Atthi ev±ti adhipp±yo. “Tasm±ss±”ti ettha “ass±”ti avacarasaddassa. “Tath± attha½ aggahetv±”ti uppajjanattha½ aggahetv±. “Parigg±hiniy± k±mataºh±ya kato”ti tath± parigg±hiniy± k±mataºh±ya gocaravisayatt±t±yataºh±ya katon±ma hoti. Etena k±met²ti k±mo, k±mataºh±. Avacarati etth±ti avacara½. K±massa avacaranti k±m±vacara½. K±ma taºh±ya gocaravisayatt± k±m±vacaranti ayamatthopi sijjhati.
R³pe-avacarat²ti r³p±vacara½. “R³pe”ti so¼asavidh±yar³pabh³miy±. “Avacarat²”ti tattha pariy±pannabh±vena pavattati. Ar³pe avacarat²ti ar³p±vacara½. “Ar³pe”ti catubbidh±ya ar³pabh³miy±. “Avacarat²”ti tattha pariy±pannabh±vena pavattat²ti imamattha½ vadati “r³p±r³p±vacaresupi aya½nayo netabbo”ti. R³pe bhavo r³pa½. R³pataºh±. Ar³pe bhavo ar³pa½, ar³pataºh±. R³passa avacara½ r³p±vacara½. Ar³passa avacara½ ar³p±vacaranti imamattha½ d²peti “tesu pan±”ti-±din±. “Atr±”ti imasmi½ µh±ne. Yadipi lobho, r±go, k±mo, taºh±, tisabbampeta½ lobhassavevacana½ hoti. R³par±go ar³par±goti pana visu½ vibhattatt± idha k±masaddena ta½ daññolobho gayhati. “Sabbopi lobho”ti etenasassatuccheda diµµhisahagatopi saªgahitoti daµµhabba½.