Paº±mag±th±vaººan±.
11. Dut²yag±th±vaººan±ya½. “¾dig±th±y±”ti pathamag±th±v±kyena. “Ta½ ta½ payojanasahite”ti tenatenapayojanena sahite. “Pañca atthe”ti pañcapiº¹atthe. “Te-abhidhammatthe”ti abhidhammatthapade d²pite te-abhidhammatthe. “Tatth±”ti tissa½ dut²yag±th±ya½. “Natu vuttan”ti napanapakaraºa½pi pubbevutta½ hoti. Abhidhammatth± kutopubbevutt± hont²ti yojan±. Eva½t²su atthavikappesu pathamassa k±lavirodha½ dassetv± id±ni dut²ya tat²y±na½ saddatovirodha½ vattu½ “nac±”ti-±dim±ha. Tattha “±dimhi yev±”ti etena yad±kad±ci pacc±masana½ appadh±nanti dasseti. “Appadh±napad±n²”ti abhidhammatthasaªgahanti imasmi½ ekasmi½ sam±sapade purim±ni visesana pad±ni. Tattha sabbath±pi vutt±ti yojite sati, tasmi½ abhidhammatthasaªgahappakaraºe tasmi½ abhidhammattha padev± sabbath± may± vutt±ti attho hoti. So na yujjati. Tasmi½ abhidhamme buddhena bhagavat± sabbath± vutt±ti attho yujjati. Appadh±napada½ pacc±masat²ti dosopana ±pajjateva. Ten±ha “evañhisat²”ti-±di½. Tattha, “evañhisat²”ti aµµhas±liniya½ viya idha abhidhammatthasaªgahapada½ pacc±masante sati. Hisaddo phala v±kyajotako. Laddhaguºajotakotipi yujjati. “Paµikkhitt± hoti” tasmi½ abhidhammatthasaªgahapade may± sabbath± vutt±ti atthassa sambhavato. Na kevala½ so eva doso ±pajjati. Aparopidoso atth²ti dassetu½ “s±h²”ti-±dim±ha. Dh±tukath±ya½ vuttenasaªgah±saªgah±dippak±ren±tiyojan±.
12. Paramatthapadavaººan±ya½. Visesanapada½ n±ma katthaci bh³takathanatth±yav± payujjati kaºhok±ko, setobako,ti. Katthaci aññanivattanatth±ya v± payujjati n²lopaµo, n²la½puppha, nti. Idha pana añña nivattanatth±y±ti dassetu½ “duvidh±nihisacc±n²”ti-±dim±ha. Paññ±p²yat²tipaññatti. Paññ±panañca n±ma samagg±na½ jan±na½ voh±rena ca sampaµicchanena c±ti dv²hi aªgehi sijjhat²ti ±ha “tecamah±jan±”ti-±di½. “Tasm±te sammuti saccanti vuccant²”ti sambandho. “Sammatatt±”ti voharitatt±ceva sampaµicchitatt± ca. “Vac²saccaviratisacc±nan”ti ettha vac²sacca½ n±ma mus±v±darahita½ saccavacana½. Viratisacca½ n±ma samm±v±c±virati. S±hi mus±v±d±d²hi vac²duccaritehi viramaºamattena vac²saccanti vuccati. “Vatthubh³tatt±”ti adhiµµh±nabh³tatt±. Sammutisaccanti vuccanti, sammatatt± sammuti ca, s± sacc±na½ vatthubh³tatt± saccañc±ti katv±. Sammutiy± siddha½ sacca½ sammutisaccantipi yujjati. “Samm±paµipajjant±”ti p±ºo nahantabbo, sabbesatt± aver± hont³ti-±din± samm±paµipajjant±. “Sabbalokiyasampattiyo”ti d±nas²l±d²na½ puññakiriyavatth³na½ phalavip±kabh³t± sabbalokiyasampattiyo. Sabbe “bodhisambh±radhamme”ti d±nap±ramis²lap±rami-±dikep±ramidhamme. “¾r±dhent²”ti samp±denti. “Micch±paµipajjant±”ti duccarita dur±j²vamicch±j²v±d²na½ vasena micch±paµipajjant±. “Eva½ mahanta½ sammuti saccan”ti etena aha½ paramattha saccamevagaºh±m²ti sammuti sacca½ nabhinditabba½. Bhindantohi sabbasampatt²hi parib±hiro ass±ti dasseti. Kathañca ta½ bhindat²ti. Satto n±ma natthi. Sattassa bhavatosaªkanti n±ma natthi. Bhavanibbattaka½ kusal±kusalakamma½ n±ma natth²ti gaºhanto ucchedadiµµhiya½ tiµµhati. Sabbasampatt²hi parib±hiro hoti. Ap±ya p³rako bhavat²ti. “Vijjam±nantveva gaºh±pet²”ti saññ± cittadiµµhi vipall±s±na½ vatthubh±vena gaºh±peti. Ten±ha “sakk±yadiµµh²”ti-±di½. “Eva½ vipar²tañhi sammutisaccan”ti etenasammuti saccamevada¼ha½ gahetv± paramattha sacca½ nabhinditabba½. Bhindantohi t±hi diµµh²hi namuccati. Kathañca ta½ bhindati. Khandhe v± khandhamuttakev± attaj²ve gahetv± teca attaj²v± parammaraº± ucchijjant²ti gaºhanto ucchedadiµµhiya½ tiµµhati. Te ca attaj²v± bhav±bhavesusassat± hutv± bhavatobhava½ sa½saranti sandh±vant²ti gaºhantosassatadiµµhiya½ tiµµhati. “Navisa½v±dent²”ti vipar²ta½ n±p±denti. “Ta½ pan±”ti sabh±vasacca½ pana. Anubhavanabhedamatta½ up±d±yeva vedan± sukh±ti vutt±. Sabb±k±rato sukhabh³tatt± vedan± sukh±ti vutt± nahoti. “Sabb±pivedan± dukkh± ev±”ti padh±nattho. Tattha anubhavanabhedo tividho. S±tato v± anubhavana½, ass±tato v±, majjhattato v±. “Dukkh± ev±”ti bhayaµµhena dukkh± eva. Bhayaµµhen±ti ca sa½s±ra bhayadass²hibh±yitabbaµµhena. Sukho vip±ko yesa½ te sukhavip±k±. Tebh³makakusal±. “Kusalasammat±”ti etena sabh±vasaccepi etevoh±r± lokasammuti nissit±ti d²peti. “S±savat±”ti ±savehi sahitabh±vo. “Sa½kilesi kat±”ti sa½kilesa dhammehi sa½yuttabh±vo. Oghehi ca yogehi ca up±d±nehi ca pattabbabh±vo “oghan²yayogan²ya up±d±n²yat±”. Adhik± att± ajjhatt±. Bahiddh±rukkher³padhamm±rukkhassa att±n±ma s±raµµhena. S±kh±ya½ r³padhamm± s±kh±ya att±n±ma s±raµµhena. Sattasant±napariy±pann± pana r³p±r³padhamm± taºh±pariggaha da¼haµµhena tato bahiddh± attato adhik± att±ti atthena ajjhatt±ti lokasammuti hoti. Ten±ha “ajjhattatikañc±”ti-±di½. Dukkhanirodha maggabh±vo ca, iti ida½ catukka½ ariyasacca½ n±m±ti yojan±. “Idamev±”ti ida½ catukkameva. “Acalam±nan”ti etena ariyasaddassa attha½ d²peti. Tebh³maka dhamm±na½ sukhat± n±ma cal± hoti. Kasm±, anicca dhammatt±. Te dhammesukh±ti gahetv± attano ajjhattaªga½ karont± acireneva dukkha½ p±puºanti. Te dhamme dukkh±ti ñatv± tehivimutt± puna dukkha½ p±puºant²ti natthi. Esanayo sesa-ariyasaccesu “Tes³”ti-±dimhi duvidh±nihi sacc±n²ti vuttesu dv²su saccesu.“Tena vuttan”ti-±di laddhaguºavacana½. “Yo vin± aññ±padesen±”ti ettha aññ±padeso n±ma aµµhadhamma samodh±na½ niss±ya ghaµasaºµh±na½ paññ±yati, paµasaºµh±na½ paññ±yati, ta½ saºµh±na½ attano sabh±vena vin± aññ±padesena siddha½ hoti. Y±panacintana kiriy± n±ma atthi. Ya½ cittanti vuccati. S± aññ±padesena siddh± na hoti. Attano sabh±venevasiddh±. Esanayo phusanakiriy±, vedayitakiriy±, d²s³ti. Imamattha½ dassetu½ “yovin± aññ±padesen±”ti-±dim±ha. “Cittenaparikappetv±”ti manoviññ±ºa cittena avijjam±na½ saºµh±na½ vijjam±na½ katv±. “Saviggaha½ katv±”ti sar²ra½ katv±. Vatthu dabbasahita½ katv±ti vutta½ hoti. “Cittamayocittanimmito”ti supinante diµµhar³p±ni viya cittenapakato cittena nimmito. Kasm± sabh±vasiddho paramattho n±m±ti ±ha “soh²”ti-±di½. “Sant²”ti etena asadh±tu vasena atthoti siddha½ vutta½. Sadd±buddh²hi araº²yato upagantabbato atthotipivadanti. “Itarato”ti parikappasiddhato. “Paramo”ti adhiko. Ten±ha “ukka½sagato”ti. Etena paramasaddassa adhikattha½ vadati. Id±ni tassa uttamattha½ dassetu½ “apic±”ti-±divutta½. Tattha, imasmi½ buddhas±sane pañcas±sana kicc±ni mahant±ni abhiññeyy±na½ dhamm±na½ abhij±nana½. Pariññeyy±na½ parij±nana½. Pah±tabb±na½ pah±na½. Sacchi k±tabb±na½ sacchikaraºa½. Bh±vetabb±na½ bh±van±ti. Tattha sabbepi paramattha dhamm± abhiññeyy± n±ma. Dukkha saccadhamm± pariññeyy± n±ma. Samudaya saccadhamm± pah±tabb± n±ma. S±maññapphal±ni ca nibb±nañca sacchik±tabb± n±ma. Maggasaccadhamm± bh±vetabb± n±ma. Tesu dhammesu tesa½ kicc±na½ siddhiy± imasmi½ s±sane s±sanakicca½ siddha½ hoti. Niµµh±na½ gacchati. Te ca dhamm± eva r³p±na½ s±sana kicc±na½ avir±dhakatt± avisa½v±dakatt± uttamaµµhena paramatth± n±ma hont²ti imamattha½ dassetu½ “apic±”ti-±dim±ha. Tattha “ye”tiyejan±. “Ayan”ti aya½ dhammo. “Tass±”ti tassa-abhiññeyyassa, tassapariññeyyassa, tassapah±tabbassa, tassasacchik± tabbassa tassabh±vetabbass±ti sambandho. Paramatthavaººan± niµµhit±.
“Ta½ nasundaran”ti byañjanato nasundara½. Nakevala½ byañjanatoyeva nasundara½, atthatopi nasundarameva. Catusacca dhamm±hi paccekabuddhaññ±ºassapi gocar± honti. Pañcañeyya dhamm± pana sabbaññutaññ±ºasseva. Tattha catusacca dhamm± n±ma paramattha dhamm± eva. Pañcañeyyadhamm± pana sabba paññattiy± saha sabbaparamattha dhamm±. Sabbaññubuddh±na½ catusacc±bhi sambodho dhamma paññattiy± saha sijjhati. Paccekabuddh±na½ catusacca sambodho dhammapaññattiy± saha nasijjhati. Tasm± te saya½ paµividdha½ catusacca dhamma½ n±ma paññatti½ n²haritv± paresa½ desetu½ na sakkonti. Tesa½ catusaccasambodho m³gassa supinadassana½ viya hot²ti aµµhakath±su vutta½. Tasm± paññattiy± saha pañca ñeyya dhamm± eva sabbaññutaññ±ºassa gocar±ti sakk±vattunti.

Paramatthapadavaººan± niµµhit±.

13. Cittavacanatthe. Nahi s± ±rammaºenavin± labbhati. Cintet²ti vutte ki½ cinteti, ±rammaºa½ cintet²ti eva½ ±rammaºabh³tena kammapadena vin± asambhavato. Tasm± idha cintan±ti daµµhabb±, tasm± assa n±ma½ siddhanti daµµhabbanti sambandho. Sutamayaññ±ºa½, cint±mayaññ±ºa, nti ettha ±rammaºassa bh³tasabh±va cint±pi atthi, s±paññ±-ev±ti ta½ nivattetu½ “±rammaºa…pe… º³paladdhiyev±”ti vutta½. Citta½, mano, m±nasa½, viññ±ºa, nti sabba½ cittassa n±ma½. ¾rammaºa paccayappaµibaddha½ hoti. Na aññapaccayappaµibaddha½. Na ca aññapaccayena laddha½ n±ma½. Evar³passa ±rammaºa vij±nana saªkh±tassa atthantarassabodhaka½ nahot²ti dassetu½ “santesu c±”ti-±divutta½. “Eten±”ti ida½ kattuno kiriy±s±dhane atissay³pak±raka½ karaºa s±dhana½ vadat²ti dassetu½ “tañh²”ti-±divutta½. “Cintanamattan”ti ettha mattasaddo visesanivatti atthoti, tena nivattita½ attha½ dasseti “sabbepih²”ti-±din±. “Viggaho v±”ti sar²ra½ v±. Paccayena ±yatt± paccay±yatt±. “¾yatt±”ti sambandh±. Vattana½ vutti. Uppajjana½ v± µhiti v±. Paccay±yatt± vutti etesanti “paccay±yatta vuttino”. “Th±men±”ti-±di aññamaññavevacan±ni. “Eka½ bh±vas±dhanameva padh±nato labbhat²”ti ida½ dhamm±na½ ta½ ta½ kiriy± mattabh±va½ sandh±ya vutta½. Kiriy±mattabh³t±pi pana te dhamm±saya½ n±n±paccay± vatth±ya½ µhit± v± honti n±n±paccayuppann±vatth±ya½ µhit± v±. Tasm± paramattha padesupi yath±raha½ tadaññas±dhan±na½ paµil±bho av±rito hoti. Itarath± hetu paccayo, ±rammaºa paccayo, sahaj±tapaccayo, nissayapaccayoti-±d²su katha½ bh±vas±dhana½ yutta½ siy±ti. “Padh±nato”ti mukhyato. “Abhedassa cintanassabhedakaraºan”ti ida½ cintet²ti cittantikata½ kattus±dhana½ sandh±ya vutta½. “Sil±puttakass±”ti bhesajjam³l±na½ pisanasil±potakassa. Tassa sar²ra½ n±ma visu½ aªga½ natthi. Abhinna½pi bhinna½ katv± vuccati “sil±puttakasar²ran”ti. Ida½ abhedassabhedakaraºa½ n±ma abh³tar³pa½ hoti. Payojane sati vattabba½, asati na vattabbanti ±ha “tath±karaºañc±”ti-±di½. Tattha “paraparikappitass±”ti parehi aññatitth± cariyehi paricintitassa. “Satihi…pe… kappan±y±”ti sace att± atthi, att± cinteti, tasm± att± citton±m±ti-±di vattabba½. Na vattabba½ cintet²ti cittanti, cittassa kiriy±mattatt±. Na pana att±diko katt± n±ma atthi. Tasm± kiriy± mattameva katt±ra½ katv± “cintet²ti cittan”ti vutta½. Tena viññ±yatiloke att±dikokatt± n±ma natth²ti. Ida½ abhedassabheda parikappan±ya payojananti vutta½ hoti. “Attappadh±no”ti kiriy±s±dhane bah³na½k±rak±na½ majjhe saya½padh±no saya½jeµµhako hutv±. “Ta½kattubh±van”ti lokesiddha½ kattubh±va½. “Puna karaºabh±van”ti puna loke siddha½ karaºabh±va½. Eva½ cittassa vacanattha½ dassetv± id±ni tassa abhidh±nattha½ dassento “apicetth±”ti-±dim±ha. Yathayida½ ye ime tiracch±nagat± p±º± citt±vicitt±. Eva½ citta½ vicitta½ ya½ añña½ atthi, ta½ añña½ ekanik±ya½pi nasamanupass±m²-ti yojan±. “Nik±yan”ti sattaj±tisam³ ha½ Nissakke karaºavacanan”ti vibhatt±p±d±natthe karaºavacana½. Etena tato caraºato cittatoti attha½ vadati. G±th±ya½. “Ta½ ta½ sabh±vo”ti vij±nanaphusan±diko sabh±vo, aggissa-uºhoviya. “Kiccasampattiyoraso”ti tena tena dhammena karaºakiccañca, ta½ kicca½ katv± laddho sampattiguºo ca. Aggissa vatthumhi parip±canakicca½ viya, obh±sanaguºoviya ca. “Gayh±k±ro”ti ñ±ºena gahetabbo tassa tassa dhammassa dhajabh³to ±k±ro. Sampatti rasoyeva vuccati. “Phala½v±p²”ti k±riyapphala½ v±pi, aggissa dh³moviya. “¾sannak±raºan”ti attano anantare phalanibbattaka½ k±raºa½, aggissa aggik±raka puriso viya. “Alan”ti samatth±. “Vibuddhino”ti visesabuddhi sampannassa paº¹itassa. “Pubbaªgamarasan”ti ±rammaºaggahaºe padh±narasa kicca½. “Sandh±na paccupaµµh±nan”ti nirantarappavatt±k±rapaccupaµµh±na½. “N±ma r³papadaµµh±nan”ti phass±din±mañca vatthu r³pañcacittassapadaµµh±na½.