D²paniy± nigamag±th±su.

“Bashyusuññacammekamh²”ti ettha “bashy³”ti aµµhasaªkhy±ya saªketa vacana½. “Camma½”ti dvisaªkhy±ya. Ekañca dukañca suññañca aµµhac±ti gaºanakkamo. Sahassa dvisata aµµhasaªkh±te s±keti attho. Esanayo parato “navapañca cammekamh²”ti padepi. G±th±vaººan±su. Nagarati na cavat²ti nagara½. Th±variyanti vutta½ hoti. “Rañjet²”ti rameti. Khemasubhikkhat±diguºehi an±gate jane gam±peti, ±gate aññattha gantu½ na det²ti vutta½ hoti. Rohitamig± n±ma suvaººavaººamig±. “S±ke”ti s±kan±mena raññ± puna saªkhatatt± ima½ kaliyuga½ s±kanti vuccati. Ya½ etarahi s±krar±jantipi voharanti. S±kar±j± ca n±ma uttar±pathesu eko gandh±rar±j±. Ya½ jeµµhaka½ katv± bhinnaladdhik± vajj²bhikkh³ ima½ dhamma vinaya½ mah±saªgh²ka½ n±ma saªgaha½ ±ropenti. So ca dhammavinayasaªgaho uttar±pathesu vattati. Ves±liya½ yasatthera saªgaho pana dakkhiº±pathes³ti. Catt±riyug±ni n±ma loke paññapenti satyayuga½, dv±parayuga½, tetrayuga½, kaliyuga,nti. Yuganti ca ±yuparim±ºa½ vuccati. Id±nipana kaliyuga½ vattati. Tena vutta½ “s±keti kaliyuge”ti. P±payugeti attho. “La*t²”ti s±likkhett±na½ sodhanaµµh±natt± eva½ mrammadesavoh±rena laddhan±ma½ arañña½. Ta½ pana mu½rv±nagarassa esanne pañcadhanusatike padese j±ta½. “Vissute”ti visesena kittite. S±rañca as±rañca vivecenti vic±retv± j±nantis²len±ti s±r±s±ra vivekinoti vacanatthoti.

Iti paramatthad²paniy± anud²pan± niµµhit±.

1. Paramatthad²pan² n±ma, yena therena s± kat±.
Teneve s± kat± hoti, aya½ tass±nu d²pan².
2. Aµµhasattadvayekamhi, s±ke s± jeµµham±sake.
K±¼e navamiya½ div±, majjhanhike niµµha½ gat±.

Anud²pan² niµµhit±.