Nigamag±th±su.

262. Caritabbanti c±ritta½. Dasakusalakammapathadhammaj±ta½. “Kul±c±ren±”ti kulaparamparato ±gatena ±c±rena. “ѱti mitta dhana bhogasampattiy±”ti hetu-atthe karaºavacana½. “Vis±le”ti vipule. “Ten±”ti tassapadassa vibhatyanta dassana½. “Saddh±y±”ti ratanattaye aveccappas±dasaddh±vasena. “Abhivu¹¹h±na½”ti h±nabh±giya µhitibh±giyabh±va½ atikkammavisesabh±giya nibbedhabh±giya bh±vapattivasena atissaya vu¹¹h±na½. “Parisuddh±nañc±”ti attukka½sana paravambhan±di dosehi parisuddh±nañca. Na½ na½ jana½ p±tirakkhat²ti nampo. Diµµhadiµµhesu mett±vih±r²ti vutta½ hoti. ¾vh±tabboti avhayo. N±ma½. Nampo iti avhayo ass±ti nampavhayoti vacanattho. “Paºidh±y±”ti patthetv±ti attha½ nivatteti “bhusa½ nidh±y±”ti-±din±. “Up±d±ya paµicc±”ti tassa padassa pariy±yadassanameta½. “Attano mandabuddh²na½”ti paccakkhe dharam±n±nanti adhipp±yo. Ten±ha “pacchima jan±na½ v±”ti. Anukampana½ anukampo. Katha½ nu kho ime jan± abhidhammatthesu sukhena ±j±neyyunti eva½ pavatto cittaby±p±ro. Atthato anudayasaªkh±t± karuº±yeva. Ten±ha “anudaya½ k±ruñña½”ti. “Patthita½”ti v± s±dhuvatassa ya½ thero evar³pa½ pakaraºa½ kareyy±ti eva½ cirak±la½ patthita½ ±si½sitanti attho. “Khuddasikkh±µ²k±ya½”ti por±ºaµ²ka½ sandh±ya vutta½. Somavih±rotveva paññ±yittha tasmi½ d²peti adhipp±yo. G±th±ya½ “ath±”ti tasmi½k±le. “Etth±”ti etasmi½ nagare. “Saddo”ti kasm± r±j± evar³pa½ maªgalahatthi½ br±hmaº±na½ ad±si. Neta½ patir³pa½ ya½ raññ± katanti eva½ pavatto aman±pasaddo. “Bheravo”ti bh²rut±janako bhay±nako. “Siv²na½”ti siviraµµhav±s²na½. “Raµµhava¹¹hane”ti raµµha½ va¹¹het²ti raµµhava¹¹hano. Hatthin±go. So hi lakkhaºasampanno ±j±niyo hoti. Yasmi½ raµµhe ta½ abhimaªgala½ karonti, tasmi½ raµµhe devo samm± vassati, n±n±bhayupaddav± tasmi½ nuppajjant²ti lokasammato maªgalahatth² hoti. Tena vutta½ “siv²na½ raµµhava¹¹hane”ti. “Vitthiººo”ti vitth±rito. Ativitth±roti vutta½ hoti. Dhan²yanti mah±janehi daµµhu½ patth²yant²ti dhaññ±. Mahiddhik±. Adhivasanti etth±ti adhiv±so. Dhaññ±na½ adhiv±soti sam±so. Ajjh±vasi½su etth±ti ajjh±vuttha½. Kittiguºavasena udenti uggacchant²ti udit±. Udit±na½pi uditoti viggaho. Ten±ha “nabhamajjhe”ti-±di½. S±rajjana½ s±rado. Vigato s±rado yass±ti vis±rado. Vis±radassa bh±vo ves±rajja½. Pariyattiya½ ves±rajja½ pariyattives±rajja½. Tepiµakapariyattiya½ veyyattiyaññ±ºa½. Ta½ ±di etiss± paññ±y±ti pariyattives±rajj±di paññ±. P±pato lajjanas²l±ti lajjinoti ±ha “p±pagarahino”ti. P±pa½ dhamma½ garahanti-±d²nava½ kathayanti s²len±ti p±pagarahino. “Anussarant³”ti punappuna½ sarantu. Visesena bhavanti vepulla½ gacchant²ti vibhav±. Puññ±ni ca t±ni vibhav±c±ti puññavibhav±. Vipulapuññ±n²ti dassetu½ “vipul±na½”ti-±dim±ha. Anuttariya dhamm± n±ma dassan±nuttariya savan±nuttariy±dayo. Loke bah³su dassanesu ito uttara½ añña½ dassana½ n±ma natth²ti dassan±nuttariya½. Ratanattayadassana½. Catusaccadassanañca. Ratanattayaguºakath±savana½ khandh±yatana dh±tu saccapaµiccasamupp±dakath±savanañca savan±nuttariya½ n±ma. Tesu ratanattay±d²su saddh± paµil±bho l±bh±nuttariya½ n±ma. Tesameva punappuna½ saraºa½ anussat±nuttariya½ n±ma. Ratanattaye cat³hi paccayehi v± vattappaµivattakaraºena v± paricaraºa½ p±ricariy±nuttariya½ n±ma. Buddhapaññatt±su t²su sikkh±su sam±d±ya sikkhana½ sikkh±nuttariya½ n±ma. T±dise paññ±vad±taguºasobh±dike guºe avassa½ bhajanti p±puºant²ti t±disaguºabh±gino. “Bhaviss±m±”ti bhavitu½ uss±ha½ kariss±m±ti vutta½ hoti.