Uparimaggehi vadhitabb± m±retabb±ti uparimaggavajjh±. “Kilesavibh±ges³”ti asukamaggena asuk±kiles± pah²yant²ti eva½ kilesavibh±gesu. “P±¼iya½”ti paµisambhid± maggap±¼iya½. Vuccam±ne pana vattabbanti sambandho. Maggaªgabojjhaªg±d²na½ paccavekkhana½ n±ma maggapaccavekkhanameva. Tath± pacch± v± pavattat²ti siddha½. “Aviruddh± hot²”ti visuddhimaggena asament±pi paccavekkhant±na½ icch±nur³pasambhavatoti adhipp±yo. “Adhim±naniddesa aµµhakath±s³”ti vinaye catutthap±r±jike adhim±napadaniddesa aµµhakath±su. “So”ti ariyabh³to bhikkhu. “No laddhu½ na vaµµat²”ti aladdhu½ na vaµµat²ti attho. Laddhu½ no na vaµµat²ti v± yojan±. Catubbidha½ maggaññ±ºa½ gahita½. ѱºadassanavisuddhi n±m±ti vuttatt±.
“Abhinivisana½”ti ajjhatta½ da¼hatara½ patiµµh±na½. “Nikh±tasinerup± dassaviy±”ti tassa pavattana½ viya. “Kevala½ paccay±yatta vuttit±ya adiµµhatt±”ti etena eso me att±, na parassa att±ti eva½ att±na½ attassa s±mika½ katv± gahaºak±raºa½ vadati. Tattha kevalasaddena paramattha sacca½ patv± attasseva abh±vato khandhapañcakassa attanovas±yatta vuttita½ nivatteti. Sammuti sacca½ pana patv± attassa vijjam±natt± mah±jano attano khandhapañcaka½ attano vas±yatta vutti½ maññam±no eso me att±ti gaºh±ti. “Khaºabhaªgassa ca adiµµhatt±”ti etena eso me s±raµµhena att±. Eso mama s±ro. Eta½ mama sar²ra½. Y±va vassasata½pi vassasahassampi eta½ khandhapañcaka½ na bhijjati, na vinassati. T±va aha½ na mar±mi. Yad± eta½ bhijjati, vinassati. Tad± aha½ mar±mi. Ahañca mama khandhapañcakañca advaya½ an±nattanti eva½ gahaºak±raºa½ vadati. Tattha “khaºabhaªgass±”ti n±mar³padhamm±na½ khaºe khaºe bhañjanassa bhijjanassa maraºassa. Idampanamaraºa½ sammuti sacce natthi. Paramattha sacce eva atthi. Tasm± ta½ apassanto mah±jano attano khandhapañcaka½ attanos±ra½ maññam±no eso me att±ti gaºh±t²ti. “Ta½ dvaya½ sudiµµha½ katv±”ti khandhapañcakassa kevala½ paccay±yatta vuttitañca khaºabhaªgañca ñ±ºa cakkhun± suµµhudiµµha½ katv±. Tattha pañcanna½ khandh±na½ paµiccasamupp±da½ suµµhupassanto kevala½ paccay±yatta vuttitañca avas±yatta vuttitañca suµµhu passati. Yo ca attano vas±yattavutti na hoti. So paramatthasacca½ patv± eso mama santakantipi vattu½ n±rahati. Kuto mama att±ti. Api ca, satto n±ma sabh±vato natthi. Paññattimatta½ hoti. Yo ‘ahanti v±, meti v±, mam±ti v±, gayheyya. Asante ca attasmi½ ko mama att± n±ma bhaveyy±ti. Khaºabhaªgo hoti. Khaºe khaºe bhijjati. Satto ca n±ma ekasmi½bhave ±dimhi saki½ eva j±yati. Ante saki½ eva marati. Antar± vassasata½pi vassasahassa½pi maraºa½ n±ma natthi. Aññ±hi khaºikadhamm±na½ gati. Aññ± sattassa. Eva½sante katha½ khaºikadhamm± sattassa s±raµµhena att±n±ma bhaveyyunti. Tasm± te avasavattanaµµhena as±rakaµµhena ca anatt± eva. Apica “avasavattanaµµhen±”ti ettha vaso n±ma sattasant±ne eko padh±nadhammo. Sace att±n±ma atthi. So eva padh±nabh³tassa vasassapi att± bhaveyya. Eva½sati, yo vaso, so att±. Yo att±, so vasoti bhaveyya. Tath± ca sati, r³pa½ att±ti gaºhanto r³pañca vasañca att±nañca ekatta½ katv± gaºh±ti n±ma. Tath± vedana½ att±ti. Sañña½, saªkh±re, viññ±ºa½ att±ti gaºhantepi. Evañcasati, satto ca khandhapañcakañca vaso ca att± ca sabbameta½ ekatta½ gacchati, eko sattoti saªkhya½ gacchati. Na hi imasmi½ vasavattanaµµhe ekassasattassa dve att± tayo att± bah³-att±ti sakk± bhavitu½. Atha yath± yath± sattassa vaso vattati, icch± pavattati. Tath± tath± khandhapañcakampi niccak±la½ sattassavasa½ anugaccheyya. Kasm±, sattassa ca khandhapañcakassa ca vasassa ca n±natt±bh±vato. Eva½ anugacchante sati. R³pa½ me att±, vedan± me att±ti-±diggahaºa½ vaµµeyya. Sabh±vato aviruddha½ bhaveyya. Na pana tath± anugacchati. Na hi dubbaººo dur³po puriso attano r³pak±ya½ attano vaseneva suvaººa½ sur³pa½ k±tu½ sakkoti. Tath± dussaddov± susadda½, duggandhov± sugandha½. Na ca andhov± anandha½. Badhirov± abadhira½. Rog²v± aroga½. Kuµµh²v± akuµµha½. Gaº¹²v± agaº¹a½. Jiººov± taruºa½. Ajara½ v± amaraºa½ v± k±tu½ sakkoti. N±pi ap±yesu ca apatanta½. Patitv± v± tato vimutta½ k±tu½ sakkoti. Tath± devo v± devatt± ac±vetu½. Sakkov± sakkatt±, m±ro v± m±ratt±, brahm± v± brahmatt±ti. Esanayo sesakhandhesupi. Tath± pana avas±nugamanato paramattha sacca½ patv± khandhapañcake attano s±mikicca½ issarakicca½ n±ma natthi. As±mikameva ta½ hoti, anissara½. Tath± ca sati, att±na½ tassa s±mi½ issara½ katv± r³pa½ me att±ti gahaºa½ micch±gahaºa½ n±ma hot²ti. Loke pana mah±jano dhamm±na½ paµiccasamupp±da½ na j±nanti, na passanti, na paµivijjhanti. Tesa½ parampara paccayavasena pavattam±ne khandhasant±ne sammuti saccavasena n±n±vasavattan±k±r± n±ma santi. N±n±s±mi issar±dhipativoh±r± ca loke sandissanti. Te sammuti saccavasena uppannesu tesu s±mi-issar±dhipati voh±resu voh±ramatte aµhatv± sabh±vasacca½ maññant± micch±gahaºa½ gaºhanti. Ettha siy±. Na nu vason±ma icch±. Satto ca gantu½ icchanto gacchati. Ýh±tu½ icchanto tiµµhati. Eva½sati. Tassa khandhapañcaka½ tassa vas±yatta vutti eva hot²ti. Na hoti. Kasm±, paccay±yatta vuttitt± eva. Tath±hi gantu½ icch±n±ma bahiddh± dhanahetuv± uppajjeyya. N±n±bhogahetu v±. Aññena v± n±n±k±raºena. Tattha yesa½ dhane asati, ya½ ya½ dukkha½ ±gaccheyya k±yika½ v± cetasika½ v±. Tesa½ ta½ ta½ dukkhapaccay± dhanicch± n±ma uppajjati. Dhanicch± paccay± ganticch±dayo uppajjanti. Tath± n±n±bhogicch± n±n±kammicch±su c±ti. N±n±dukkhabhayupaddavam³lik±su icch±su vattabba meva natthi. Tath± n±n±rammaº±na½ palobhana dukkham³lik±su ca n±n±vitakk±na½ vipphandanam³lik±su ca icch±su. Eva½ vasopi paccay±yatta vuttiko eva hoti. “Gamana½”ti gaman±k±rena pavatta½ khandhapañcaka½. Yenayenadhan±dihetun± so so vaso uppajjati. Gamanampi tena teneva uppajjati ±h±rupatthambhan±dipaccayena ca. Vaso pana gamanassa paccayeka desamatta½ hoti. So hi tadaññapaccayehi vin± saya½ uppajjitu½ na sakkoti. Kuto gamana½ upp±detu½. Eva½ µh±n±d²su. Evañca sati, ida½ khandhapañcaka½ paccay±yatta vuttikanticceva vattu½ arahati. No vas±yatta vuttikanti. Api ca gantu½ icchanto gacchat²ti paññatti mattabh³to satto gacchati. Khandhapañcaka½ pana khaºika dhammatt± na gacchati. Uppannuppanna½ tattha tattheva bhijjati. Santati vasena gaman±k±ra nimitta½ paññ±yati. Eva½ avasavattana½ hot²ti. Hotu tattha tattheva bhijjana½. Avicchedappavattiy± sati, gamana½ sampajjatiyeva. Gamane ca sampajjam±ne khaºikabhijjanena doso natth²ti ce. Atthi. Khaºikamaraºañhi sattassa sus±nabh³mi n±ma hoti. Antar±yev± ±gate pakkhalante v± sati, gacchanto satto yad± kad±ci maraºa½ v± nigacchati maraºa matta½ v± dukkhanti. Kilese nimin±ti pavattet²ti nimittanti vacanattho. “Vipall±sanimitta½”ti ca vipall±sa dhamm±na½ vasena upaµµhita½ kicca nimitta½. Taºh± eva paºidh²ti sambandho. Mahant±na½ ±d²nav±na½ r±si mah±-±d²navar±si. Khandhesu suññatalakkhaºa½ n±ma ati gambh²ra½ hoti. ѱºasseva visayabh³ta½. Suññata dassanañca diµµhiy± ujuppaµipakkhanti ±ha “saªkh±resu suññatadassanavasen±”ti-±di½. Tattha “attha siddhi n±m±”ti maggaphalappaµil±bhasaªkh±tassa atthassa siddhi n±ma. Att±ti abhiniveso att±bhiniveso. Gaºh±t²ti g±ho. Up±d²yat²ti attho. Diµµhisaªkh±to g±ho diµµhigg±ho. Atth±bhiniveso ca so diµµhigg±ho c±ti viggaho. Tassa paµipakkha½ anatt±nupassan±ñ±ºa½. Anu anu bhavana½ ±nubh±vo. Paramparato va¹¹hananti attho. “Tath± samanupassitv±”ti suññat± k±rena samanupassitv±. Vimuñcantassa ariyapuggalassa. “Aniccalakkhaºa½ n±ma n±ti gambh²ra½ hoti. Saddh±yapi visayabh³ta½. Unnatilakkhaºo ca aha½ m±no khandhesu niccadhuvavipall±sam³lako saddh±ya ca paµipakkhoti ±ha “aniccadassanavasen±”ti-±di½. “Nimitt±bhinivesabh³tass±”ti niccadhuvanimitt±bhinivesabh³tassa. “M±nagg±hass±”ti m±nasaªkh±tassa g±hassa. “Saddh±ya p²”tipisaddena ñ±ºa½ sampiº¹eti. Dukkhalakkhaºa½ n±ma bhayasa½vega janaka½ hoti. ¾rammaºesu taºh±lolassa taºh±vipphandanassa paµipakkha½. Visesato sam±dhissa anur³panti ±ha “dukkhadassana vasen±”ti-±di½. “Tiººa½ dhamm±na½”ti paññindriya saddhindriya sam±dhindriya saªkh±t±na½ tiººa½ indriya dhamm±na½. “Vipassan± gamanavasene v±”ti vuµµh±nag±mini vipassan± saªkh±tassa ±gamana k±raºassa vaseneva.
Id±ni pubbe ya½ vutta½ ‘satta-ariya puggalavibh±gassa paccayabh±vapattiy± c±’ti. Tattha satta ariyapuggalavibh±ga½ dassetu½ “tatth±”ti-±di vutta½. Dhamm±nus±r² n±m±ti ettha “dhammo”ti paññ± vuccati ‘sacca½, dhammo, dh²ti, c±go,ti ettha viya. Tikkhatara½ dhamma½ anussarat²ti dhamm±nus±r². Paññ±bal±nus±rena ±dimhi magga½ labhat²ti vutta½ hoti. Athav±. “Dhammo”ti nissattanijj²vaµµhena saªkh±ra dhammo vuccati. Suññatadassanañca n±ma visesato suddhadhamma dassana½ n±ma. Iti suddhadhamma½ anussarati, ñ±ºagatiy± anugacchat²ti dhamm±nus±r². Diµµhipattoti ettha diµµhin±ma dassanaññ±ºa½ vuccati. ¾dito paµµh±ya parisuddha dassanasampannatt± diµµhibaleneva sukhena ta½ ta½ maggaphala½ pattoti diµµhipatto. Teneva dassana paññ±balena kilesabandhanato vimuttoti paññ±vimutto. Saªkh±ra dhamm±na½ khaºika dhammabh±ve suµµhu saddahana½ aveccappas±do saddh± n±ma. Tattha “aveccappas±do”ti ñ±ºasampayuttappas±do. “ѱºa½”ti ca saªkh±ra dhamm±na½ khaºikabh±vanimitt±na½ dassanaññ±ºa½. T±dise hi ñ±ºe sati, tattha aveccappas±do n±ma j±yati, no aññath±ti. Saddha½ anussarat²ti saddh±nus±r². Saddh±baleneva ±dimhi ariyamagga½ p±puº±t²ti vutta½ hoti. Saddh±balena vimuttoti saddh±vimutto. “K±yasakkhi n±m±”ti ettha sakkha½ti sandiµµha½. Ya½ s±dhakantipi vuccati. Attano k±ye eva laddha½ sakkha½ yass±ti k±yasakkh². Dukkh±nu pass² puggalo hi sa½vega bahulo hoti. Sa½vego ca padh±na v²riyassa padaµµh±na½. Sa½viggo yoniso padahat²ti hi vutta½. Tasm± so sa½vegavasena bh±vana½ anuyuñjanto ya½ ya½ purisath±mena pattabba½ hoti. Ta½ ta½ p±puº±ti. P±puºanto ca attano k±ye eva sakkha½ labhati. Sandiµµha½ jh±nasukha½ v± maggaphalasukha½ v± labhat²ti vutta½ hoti. “Ubhatobh±ga vimutto”ti ar³pajjh±nehi r³pak±yato arahattamaggaphalehi n±mak±yatoti eva½ ubhohi k±yabh±gehi vimutto. Ettha ca tayo ariyapuggal± paññ±dhiko ca saddh±dhiko ca v²riy±dhiko ca. Tattha dhamm±nus±r² ca diµµhipatto ca paññ±vimutto ca paññ±dhiko n±ma. Saddh±nus±r² ca saddh±vimutto ca saddh±dhiko n±ma. K±yasakkh² ca ubhatobh±gavimutto ca v²riy±dhiko n±m±ti daµµhabba½. Ayañca puggalavibh±ganayo paµisambhid±magganayena vutto. Abhidhamme pana puggala paññattiya½ saddh±vimutto ca k±yasakkh² ca dvepuggal± sekkhesu eva vutt±. Arahatta½ patt± pana ete dvepi paññ±vimutt± ev±ti daµµhabb±. Ettha siy±, saªkh±ra dhamm±na½ khaºika dhammabh±ve suµµhu saddahana½ aveccappas±do saddh± n±m±ti vutta½. Ki½ pana t±disena saddh±mattena sot±patti magga½ p±puº±t²ti. Ettha amhehi vattabba½ natthi. Bhagavat± eva vutta½. Yath±ha mah±vagge okkanta sa½yutte cakkhu bhikkhave anicca½ vipariº±m² aññath±bh±v², yo eva½ saddahati, eva½ adhimuccati. Aya½ vuccati saddh±nus±r². Okkanto ariyabh³mi½. Atikkanto puthujjanabh³mi½. So yenakammena ap±ya½ duggati½ vinip±ta½ uppajjeyya. Na ta½ kamma½ karot²ti. Sota½ bhikkhave anicca½. Vipariº±m² aññath±bh±v²ti-±din± dv±das±yatan±ni vitth±re tabb±ni. Tattha “vipariº±m²”ti vipariº±mo yassa atth²ti vipariº±m². Vipariº±moti ca khaºe khaºe j²raºat± bhijjanat± vuccati. “Aññath±bh±v²”ti tasseva vevacana½. “Eva½ adhimuccat²”ti etena ñ±ºasampayuttasaddha½ d²peti. S± eva sot±pattiyaªgesu buddhe aveccappas±dena samann±gato, dhamme, saªghe aveccappas±dena samann±gatoti vutt±. Tattha ñ±ºasampayuttasaddh± n±ma cakkh±d²na½ aniccanimitta dassanaññ±ºena sampayutt± okappanasaddh±. Aniccanimittañca n±ma r³pa½ anicca½ khayaµµhen±tipade vuttanayena cakkh±dinissay±na½ mah±bh³t±na½ santati parivattan±dika½ vuccati. Tañhi passanto cakkh±d²na½ aniccabh±ve saddahati, adhimuccati. T±nipi khaºe khaºe ekantena bhijjati yev±ti saddh±dhimokkha½ saddh±vinicchaya½ paµilabhat²ti attho. “Buddhe aveccappas±den±”ti ettha pana arahat± samm±sambuddhat±d²na½ buddhaguº±d²na½ dassanaññ±ºena sampayutto pas±do aveccappas±do n±ma. Ariyabh³mi n±ma diµµh±nusaya vicikicch±nusayehi parisuddh± avatth±bh³mi vuccati. Tehi sahit± avatth±bh³mi puthujjanabh³mi n±ma. Katha½ pana tassa puggalassa puthujjanabh³mi½ atikkantat± ariyabh³mi½ okkantat± ca viññ±yat²ti ±ha “so yen±”ti-±di½. Yo attano j²vitahetupi kiñci kammapathapatta½ ap±yag±mi kamma½ na karoti. So ekantena puthujjanabh³mi½ atikkanto, ariyabh³mi½ okkantoti viññ±yat²ti vutta½ hoti. Ida½ saddh±nus±risutta½. Apara½pi vutta½ cakkhu bhikkhave vipariº±m² aññath±bh±v². Yassa eva½ mattaso nijjh±na½ khamati. Aya½ vuccati dhamm±nus±r² ti-±di. Tattha “mattaso nijjh±na½ khamat²”ti saddh±nus±r²viya saddahanamatte aµµhatv± cakkh±d²na½ t±disa½ aniccata½ samanupassanto thoka½ thoka½ dassana½ labhatiyeva. Eva½sati, cakkh±d²ni tassa puggalassa nijjh±na½ olokana½ mattaso khamanti n±ma. Ida½ dhamm±nus±risutta½. Apara½pi vutta½ cakkhu bhikkhave anicca½ vipariº±m² aññath±bh±v². Yo eva½ paj±n±ti passati. Aya½ vuccati sot±panno ti-±di. Tattha “paj±n±ti passat²”ti dhamm±nus±r²viya mattaso nijjh±nakkhamamatte aµµhatv± paññ±ya paj±n±ti, ñ±ºacakkhuno paccakkhato passat²ti attho. Ida½ diµµhipatt±d²na½ sutta½.