Pariyuµµhit±na½ diµµhivicikicch±na½ vikkhambhana½ n±ma heµµh± dhammavavatth±na vasena paccayapariggahavasena ca sijjhati. Vipassan± kamma½ pana anusayabh³t±na½ diµµhivicikicch±na½ sallikhanatth±ya kar²yat²ti vutta½ “anusaya sam³hananatthañc±”ti-±di. “Tattha pan±”ti tasmi½ paµisambhid± magge pana. Vibhattes³ti p±µhaseso. “Yass±”ti yog² puggalassa. “Ya½ d³re santikev±”ti ya½ d³re pavatta½ r³pa½ v±, santike pavatta½ r³pa½v±ti p±µhaseso. “Tadatthassa pan±”ti sammasitadhammuddh±ratthassa. “ѱºena da¼ha½ gahetv±”ti dhammavavatth±naññ±ºena suµµhuvibh³ta½ katv±ti adhipp±yo. Id±ni ya½ ya½ da¼ha½ gahetabba½. Ta½ ta½ sar³pato dassetu½ “tatth±”ti-±dim±ha. Puna da¼ha½ gahitassa r³passa aniccalakkhaºa½ dassetu½ “s± ca kriy±”ti-±di vutta½. “Nassant²”ti bhijjanti. Aniccata½ gacchanti. “Vitthambhana kriy±”ti ettha vividhena thambhana½ vitthambhana½. N±n±dis±bhimukhavasena thambhana½ vahananti attho. “Im±sañc±”ti catunna½ mah±bh³t±nañca. Visu½ visunti vuttatt± t±sa½ aññamaññañca sahaj±tesu gahaºa½ sambhavat²ti vutta½ “±p±d²na½”ti. ¾p±d²na½ sesamah±bh³t±nañc±ti attho. Santatiy± sar²r±ni santati sar²r±ni. “Tath± tath± kappetv±”ti r³padhamm±na½ santati parivatti n±ma abhikkamantassa eva½ bhaveyya, paµikkamantassa eva½ bhaveyya, tath± samiñjantassa pas±rentass±ti-±din± parikappetv±. “Sesakhandhesupi ta½ ta½ santati n±natta½”ti vedan±kkhandhe t±va k±ye k±yikasukhasantati dukkhasantat²na½ n±natta½. Citte somanassa domanassa santat²na½. Upekkh± santati pana avibh³t± hoti. Kappetv± gahetabb±. Yad± citte somanassa domanass±ni na sandissanti, tad± id±ni upekkh± me vedan± pavattat²ti v±, yad± t±ni sandissanti tad± s± nirujjhat²ti v± eva½ takketv± sammasitabb±ti vutta½ hoti. Saññ±kkhandhe r³pasaññ±saddasaññ±d²na½ vasena. Saªkh±rakkhandhe r³pasañcetan± saddasañcetan±d²na½ vasena, n±n±vitakka vic±r±d²na½ vasena, lobh±lobha dos±dosa moh±moh±d²na½ vasena ca. Viññ±ºakkhandhe cakkhuviññ±º±d²na½, kusal± kusalaviññ±º±d²nañca vasena santati n±natta½ veditabba½. Viss±sa½ karot²ti vatv± tadattha½ vivarati “eta½ me”ti-±din±. Tattha tayoviss±s± taºh±viss±so, m±naviss±so, diµµhiviss±so. Tattha eta½ mam±ti taºh±viss±so. Esohamasm²ti m±naviss±so. Eso me att±ti diµµhiviss±so. “Pariharat²”ti bhav±bhavesu pariggahetv± harati vahati. “Paramajjhattabh±ven±”ti padh±na-ajjhattabh±vena. Ajjhattas±rabh±ven±ti vutta½ hoti. “Pariggahito”ti eso me att±ti diµµhipariggahena pariggahito. Tayo hi pariggah± taºh± pariggaho, m±napariggaho, diµµhipariggahoti. Vase sabbaso vattanto n±ma kevala½ vas±yattavuttiko eva siy±, na paccay±yattavuttikoti dassento “yath±vutteh²”ti-±dim±ha. Tattha “yath±vutteh²”ti sabbasaªgahe vuttappak±rehi kamm±bhisaªkharaº±d²hi. “Tath±pariggahetabbo”ti eso me att±ti eva½ paramajjhattabh±vena pariggahetabbo. Tath± hi yo attano vasena vattati, tasmi½ attano s±mibh±vo natthi. Yasmiñca s±mibh±vo natthi, tasmi½ r³p±dike dhamme att±na½ s±mika½ katv± eso mama att±ti pariggaho n±ma micch± eva. Tath± yo ca khaºika dhammo hoti, khaºe khaºe bhijjati, ta½ r³p±dika½ khandhapañcaka½ attano s±ra½ katv± tath± pariggahopi micch± eva. Ettha ca “micch± ev±”ti paramattha sacca½ patv± micch± eva. Vipall±so ev±ti vutta½ hoti. “Sukha½ viddha½set²”ti k±yikasukhañca cetasika sukhañca viddha½seti. Vin±seti. “N±n±dukkha½ janet²”ti k±yikadukkhañca cetasika dukkhañca janeti upp±deti. “Idañca r³pa½ edisameva hot²”ti katha½ hoti. Manussattabh±ve µhit±na½ satt±na½ yath±pavatta½ manussa sukha½ viddha½seti, jiººabhinnabh±va½ p±peti, n±n±dukkha½ janeti. Saya½ ap±yattabh±va½ gahetv± tesa½ n±n±-ap±ya dukkha½ janeti. Tath± devattabh±ve sakkattabh±ve brahmattabh±ve µhit±nanti-±din± vattabba½. Tath± manussattabh±ve µhit±na½ n±n±vipariº±ma kiccehi yath±pavatta½ sukha½ viddha½seti, n±n±paccay±bhisaªkharaºakiccehi n±n±dukkha½ janeti. Tena vutta½ “idañca r³pa½ edisamev±”ti. “S±ron±ma th±mabalaviseso vuccat²”ti etena th±mabalavisesena sampanna½ vatthu½pi saªgaºh±ti. “As±rakaµµhen±”ti ettha s±ro eva s±raka½, na s±raka½ as±rakanti imamattha½ sandh±ya “r³pa½ pana saya½pi evar³po s±ro na hot²”ti vutta½. Satt±na½ attas±ro j²vas±ro na hot²ti attho. Natthi s±ro etass±ti as±rakanti imamattha½ sandh±ya “na ca evar³pena s±rena yutta½”ti vutta½. Attas±rena j²vas±rena sa½yutta½ hot²ti attho. Tattha purimo attho r³pa½ attato samanupassat²ti ida½ sandh±ya vutto. Pacchimo r³pavanta½ v± att±na½, attani v± r³pa½, r³pasmi½ v± att±na½ti im±ni sandh±ya vutto. Etena as±rakaµµhen±ti as±rabh±vena, as±rayuttabh±vena v±ti ca. Anatt±ti etthapi na att± anatt±, natthi att± etass±ti v± anatt±ti ca dvidh± attho sijjhati. “Yañc±”ti yañca r³pa½. “P²¼et²”ti ta½ samaªg² puggala½ p²¼eti. Etena anattabh±ve siddhe dukkhabh±vopi siddhoti dasseti. “Tiººa½ vay±na½ vasena addh±bhedo yojetabbo”ti pathamavaye pavatta½ r³pa½ dut²yavaya½ na p±puº±ti, pathamavaye eva nirujjhat²ti-±din± addh±paccuppanne antogadhabhedo yojetabbo. “Sabh±gekasant±navasen±”ti sabh±g±na½ dhamm±na½ sabh±gaµµhena ek²bh³t± santati sabh±gekasantati. “Sabh±g±na½ dhamm±na½”ti ca cittajesut±va nirantarappavattena lobhasampayuttacittena sahaj±t± r³padhamm± sabh±gar³padhamm± n±ma. Tath± n±ma dhamm± ca. Eva½ dosasampayutt±d²supi. Utujesu nirantarappavattena s²ta-utun± samuµµhit± r³padhamm± sabh±gar³pa dhamm± n±ma. Tath± uºha-utun± samuµµhit±. Esanayo ±h±rajesup²ti eva½ sabh±gekasantativasena. “Samp±puºitu½”ti ñ±ºena samp±puºitu½. “Addh±santativasen±”ti ettha santativasena sammasana½ visesato adhippeta½. Evañca katv± heµµh± anicca½ khayaµµhen±ti pade catunna½ mah±bh³t±na½ santati vibh±ganayo suµµhu dassitoti. “Aniccalakkhaºa dassanameva padh±na½”ti imasmi½ ñ±ºepi udayabbayaññ±ºepi bhaªgaññ±ºepi aniccalakkhaºa dassanameva padh±na½. Bhayaññ±ºe ca ±d²navaññ±ºe ca nibbid±ñ±ºe ca dukkhalakkhaºa dassana½ padh±na½. Upari cat³su ñ±ºesu anattalakkhaºa dassana½ padh±nanti. “Samudites³”ti aññamañña½ avin±bh±vasah±yabh±vena samuppannesu. Idañca avijj±samuday± r³pasamudayo. Taºh±samuday± up±d±na samudayo. ¾h±ra samuday± r³pasamudayoti p±¼ivasena vutta½. Appah²na vasen±ti p±¼ipade pana avijj± taºh± diµµh±nusay±na½ appah²naµµhena sant±ne vijjam±nat± eva pam±ºanti daµµhabba½. “Samudent²”ti paµisandhito paµµh±ya ekato udenti. Upar³pari enti. ¾gacchant²ti attho. Ekabhavabh±vena p±tubbhavant²ti adhipp±yo. Ten±ha “y±vamaraºak±l±”ti-±di½. “Pasavant²”ti pava¹¹ham±n± savanti, pavattanti, sandanti. “Tesu pan±”ti avijj± taºhup±d±na kammesu. “Nirujjhant²”ti tasmi½bhave eva nirujjhanti. Tasmi½ bhave nirodho n±ma bhavantare puna anupp±do yev±ti vutta½ “bhavantare”ti-±di. “Ta½ santatiya½”ti tasmi½ paccuppanna bhaveti vutta½ hoti. “Puna anupp±dasaªkh±ta½ nirodha½”ti santati nirodho n±ma vutto. Na nibb±na nirodho. Et±hi paccaye sati, bhavantare uppajj²ssanti yev±ti. Id±ni yath±pavatta santat²su pariy±pann±na½ sabbapacchim±na½ n±mar³p±na½ khaºikanirodhavasena attha½ vadanto “yath±pavatta santatiyo v± chijjanti bhijjant²”ti vutta½. “Udayabbaya½ samanupassantassa c±”ti ettha katamo udayo n±ma, katamo vayo n±ma, kathañca tadubhaya½ samanupassat²ti ±ha “udayabbaya½ passantass±ti ettha yath± n±m±”ti-±di½. Tattha “tamo khandho”ti tamor±si. “Vet²”ti vigacchati. Antara dh±yati Udayo”ti upp±do ceva va¹¹hi ca. “Vayo”ti vigamana½, antaradh±na½. “N±n±payogavasenav±”ti samiñjanappas±raº±di n±n±payogavasena v±. Udayapakkh±na½ n±n±santat²na½ udayañca udayato. Vayapakkh±na½ n±n±santat²na½ vayañca vayatoti yojan±.
Bojjhaªga dhammehi sampannatt± ±r±dheti attano citta½ti ±raddho. Tuµµhacittoti attho. Vipassat²ti vipassako. ¾raddho hutv± vipassako ±raddhavipassako. Duvidhohi vipassako taruºa vipassako ca ±raddha vipassako ca. Tattha khandh±na½ udayabbaya½ suµµhu apassanto dubbalavipassako taruºa vipassako n±ma. Khandh±na½ udayabbaya½ suµµhu passanto vipassan± kamme ±r±dhita citto balavavipassako ±raddhavipassako n±ma. Ya½ sandh±ya vutta½.
[Ka]
‘Suññ±g±re paviµµhassa, santacittassa bhikkhuno;
am±nus² rat² hoti, samma dhamma½ vipassato,ti ca.
[Kha]
‘Yo ca vassasata½ j²ve, apassa½ udayabbaya½;
ek±ha½ j²vita½ seyyo, passato udayabbaya½,ti ca.
Ayamidha adhippeto. Vipassana½ upecca kilesenti, mal²nabh±va½ gament²ti vipassanupakkiles±. Paribandhanti n²v±rent²ti paribandhak±ti heµµh± vuttameva antar±yika dhamm±na½ n±ma½. “Sar²robh±so”ti sakalasar²rato nikkhanto obh±so. “Pañcavidh± p²t²”ti khuddik± p²ti, khaºik± p²ti, okkantik± p²ti, ubbeg± p²ti, pharaº± p²t²ti. “Duvidh± passaddh²”ti atibalavant² k±yapassaddhiceva cittapassaddhi ca. Vipassan± kamme okappan±k±rappavatt± saddh±-eva adhimuccanaµµhena adhimokkho saddh±dhimokkho. “V²riya½”ti tasmi½ kamme anikkhittadhura½ paggahitas²sa½ v²riya½. “Sukha½”ti cittasukha½. Ten±ha “somanassa½”ti. “Vipassan±ñ±ºa½”ti indavissaµµhavajirasadisa½ balavavipassan±ñ±ºa½. “Sat²”ti tasmi½ kamme appamuµµh± sati. “Tatramajjhattupekkh±”ti cittassa l²nuddhacc±d²hi visamantehi vimutt± tatramajjhattat±saªkh±t± upekkh±. “¾vajjanupekkh±”ti vasibh±vapatt± ±vajjanasaªkh±t± upekkh±. “¾laya½”ti taºh±laya½. “Kurum±n±”ti karont². “Sukhum± taºh±”ti kusalehi missakatt± ida½ akusalantipi j±nitu½ asakkuºeyy± sukhumataºh±. “Na vatame”ti mama na uppannapubbovat±ti yojan±. “Ass±dasahit±”ti obh±s±d²su ass±dataºh± sahit±. “Adhim±na vasen±”ti adhikatara½ maññan±vasena. “T±vadev±”ti nikantiy± uppattikkhaºeyeva. “Nik±man±k±ro”ti icchan±k±ro. Ass±dan±k±ro. “Nik±manassavatth³”ti nikantiy± vatthu. “Addh±”ti ekantena. “Hand±”ti cittavissaµµhakaraºe nip±tapada½. Id±neva na½ visodhemi, na cira½ pavattitu½ dass±m²ti imamattha½ d²peti. “Tesvev±”ti tesu-obh±s±d²su eva. Aµµhakath±ya na sameti. Aµµhakath±ya½ nikanti vikkhambhanassa visu½ vuttatt±ti adhipp±yo. Vipassan±parip±ko n±ma visesantarappavattena p±kaµoti dassetu½ “saªkh±rupekkh±bh±va½ patt±”ti-±dim±ha. Vuµµh±nag±mini vipassan±bh±vapatten±ti vutta½ hoti. “Dve vipassan± citt±n²”ti upac±r±nulomacitt±ni. So hi vuµµh±nanti vuccat²ti sambandho. Saªkh±ra nimittato v± vuµµh±ti. Nibb±na½ ±rabbha pavattito. Yadi eva½ gotrabhupi vuµµh±na½ n±ma siy±ti. Na siy±. Maggassa ±vajjanamatte µhitatt±. Paµivedhakiccassaca sammoha samucchedakiccassa abh±vato. “Saya½”ti maggasaªkh±to saya½. “Ta½ samaªg²puggala½ v±”ti tena maggena samaªg²puggala½ v±. “Vaµµappavattato c±”ti ±yati½ bhavesu ap±yavaµµappavattato v±, aµµhama bhavato paµµh±ya k±masugati vaµµappavattato v±. Avassa½ vuµµh±na½ gameti samp±pet²ti vuµµh±nag±min²ti vacanattho. “Avassa½ vuµµh±na½ gacchant²”ti idha µhit±na½ vuµµh±nato nivatti n±ma natth²ti adhipp±yo. Idañca paccekabuddh±na½ buddhas±vak±nañca vasena daµµhabba½. Sabbaññu bodhisatt± pana pubbabuddh±na½ s±sane pabbajitv± vipassan± kamma½ ±rabhant± anulomaññ±ºa½ ±hacca µhapent²ti aµµhaka th±su vutta½. Tattha “±hacc±”ti ida½ saªkh±rupekkh±ñ±ºassa matthakapattidassanattha½ vuttanti daµµhabba½. “¾vajjanaµµh±niya½”ti tato pubbabh±ge kenaci cittena aggahite nibb±n± rammaºe ±vajjanaµµh±niya½. “Ta½”ti gotrabhuññ±ºa½. Gotta½ bhavati abhibhavati chindat²ti gotrabhu. Gotta½ v± abhisambhuº±ti p±puº±t²ti gotrabh³ti vacanattho. Katha½ pana gotrabhu citta½ gotrabhuññ±ºa½ puthujjanagotta½ chindati, ariyagotta½ p±puº±t²ti yujjeyya, sohi puggalo tasmi½khaºe puthujjanagottapariy±panno-ev±ti. Sacca½. Attani pana chinnatt± saya½ chindati n±ma. Nibb±nassa ca ariyagocaratt± ta½ ±rammaºa karaºavasena ariyagotta½ p±puº±ti n±m±ti daµµhabba½. Paccayasattivisesena attano anantare ariyagotta½ bh±veti, p±tubh±vet²ti gotrabh³tipi yujjati. “Paricchijj±”ti paricchinditv±. Diµµhivicikicch±d²hi sabbavipphandanehi muñcitv±ti vutta½ hoti. Sammohassa pah±nameva daµµhabba½. Na te dhamme ±rammaºa karaºa vasena j±nana½. Katha½ te dhamme ±rammaºa½ akaronto maggo te dhamme parij±n±ti n±m±ti. Kiccasiddhi vasena. So hi sammoha½ pajahanto ±rammaºa½ karont±nipi hi pubbabh±gaññ±º±ni tappah±nakiccassa as±dhakatt± dukkha sacca½ parij±nant±n²ti na vuccanti. Maggo pana ±rammaºa½ akarontopi tappah±nakiccassa s±dhakatt±ta½ sacca½ parij±n±t²ti vuccati. Kasm±. Tato paµµh±ya tassapuggalassa sabbak±la½ tasmi½sacce parij±nana kiccassa siddhatt±. Yath±hi eko puriso cakkhumhi pittasemh±didosehi palibuddhatt± andho hoti. Na kiñci passati. Yad± pana so eka½ tejavanta½ añjana½ labhitv± cakkhu½ añjayanto sabbaratti½ nidd±yati. Tassa nidd±yantasseva cakkhumhi sabbados± nassanti. Cakkhu vippasanna½ hoti. Taªkhaºato paµµh±ya so nidd±yantopi r³p±ni passat²ti vuccati. Kasm±, andhabh±vavigamena dassanakiccassa siddhatt±. Evamevamida½ daµµhabbanti. Ekadesena v± heµµhimamaggesu, anavasesena v± arahattamagge. “Apacch±vattika½”ti ettha pacchato ±vattana½ pacch±vatta½. Natthi pacch±vatta½ ass±ti apacch±vattikanti viggaho. “Puna anupp±dadhammat±pattivasena nirodhasaªkh±ta½”ti maggakkhaºe eva t±nivaµµ±ni puna anupp±dasabh±va½ ±pajjanti, nirujjhanti. Tath± nirodhasaªkh±ta½. “Upp±danasaªkh±t±ya bh±van±y±”ti etena maggassa ekacittakkhaºikatt± va¹¹hanasaªkh±t±ya bh±van±ya ok±so natth²ti katv± vutta½. Ariyamagga½ paµil±bhatth±ya pana pavattit± pubbabh±gabh±van±pi maggabh±van± eva. S± ca ariyamagga½ patv± matthakapatt± hoti. Tasm± ariyamaggo eva matthakapatto bh±van±nuttaro hot²ti imin±pariy±yena va¹¹hana saªkh±t±ya bh±van±y±tipi yujjatiyeva. Attano anantare pavatta½ ±nantarika½. ¾nantarika½ phala½ etass±ti viggaho. Tassa ca tatopara½ dve v± t²ºi v± phalacitt±ni pavattant²ti imin± sambandho. Apan²to aggi etasm±ti apan²taggiko. “Nibb±pento viy±”ti etena paµippassambhanappah±nakiccena magg±nukulappavatti½ dasseti. “Tesa½”ti tesa½ cakkh³na½. Ta½ r³pa½ tassa p±kaµa½ na t±va hot²ti sambandho. “Tass±”ti tassa puggalassa. “Paccavekkhanav±res³”ti ettha pas±dacakkhun± diµµhe pavatt± anubandhaka v²thiyopi saªgayhanti.