Loke attaj²v± n±ma satt±na½ ajjhatta dhammesu s±radhamm± honti. Tesu vigatesu sesadhamm± nissatta nijj²vabh±va½ patv± pheggubh³t± kacavarabh³t±ti lokassa abhim±no. Te ca attaj²v± n±ma sabbaso natth²ti diµµhe khandhesu kacavarabh±vadassana½ attaj²va suññat± dassana½ n±ma. “Vimuccam±no”ti etena vimuccat²ti vimokkhoti attha½ dasseti. Vimuccanti eten±ti vimokkhotipi yujjati. “Nimitt±n²”ti vipall±sadhammehi nimmit±ni niccanimitta sukhanimitta attanimitta j²vanimitt±ni. Satta puggala itthi purisa hattha p±da s²sa g²v±d²ni nimitt±ni ca. Tattha saªkh±r±na½ khaºika dhammatt± anicc±na½yeva sata½ santati ghanena paµicchannatt± hiyyopi so eva, ajjapi so ev±ti-±din± nicc±k±rena upaµµh±na½ niccanimitta½ n±ma. Kilesamalehi pariggahitatt± asubh±na½yeva sata½ avijj±ya paµicchannatt± ida½ iµµha½, kanta½, man±pa½, piyar³pa, nti-±din± subh±k±rena upaµµh±na½ subhanimitta½ n±ma. Bhayaµµhena akhemaµµhena dukkh±na½pi sata½ t±yeva paµicchannatt± ida½ sukha½, nibbhaya½, khema½, s±tar³pa, nti-±din± sukh±k±rena upaµµh±na½ sukhanimitta½ n±ma. Paccay± yattavuttikatt± paccayena vin± kevala½ attano vas±yattavuttit± bh±vato anatt±na½yeva sata½ attano icch±vasena karoti, katheti, cinteti, gantu½ icchanto gacchati, µh±tu½ icchanto tiµµhat², ti-±din± vasavattan±k±rena upaµµh±na½ attanimitta½ n±ma. Tath± satton±ma satt±ha½pi j²vati, m±sa½pi j²vati, sa½vacchara½pi j²vat²ti-±din± j²v±k±rena upaµµh±na½ j²vanimitta½ n±ma. Nanu cettha attano icch±vasena karot²ti-±d²su icch±n±ma taºh±v±chando v±. Tadubhayampi cittasampayutta½. Karaºañca n±ma k±yikakriy±bh³t±na½ cittajar³pakal±p±na½ pavattiviseso. Evañcasati tesa½ cittavasena pavattatt± attano icch±vasena karot²ti ida½ abhidhammaviruddha½ na hot²ti. Na na hoti. Attanoti ca karot²ti ca vuttatt±. Na hi att±n±ma atthi, yo attanoti vucceyya. Na ca katt±n±ma atthi, yo karot²ti vucceyya. Idha pana tasmi½ samaye pavatta½ khandhapañcakameva att±ti ca katt±ti ca gahetv± attanoti ca karot²ti ca vutta½. “Avassayo hot²”ti patiµµh± hoti. “Vidhamitv±”ti ñ±ºena antaradh±petv±. Sabh±vato vijjam±n±ni na hont²ti dassanañ±ºena vinicchaya½ p±petv±ti vutta½ hoti. Bh±vadassana½ n±ma sokadukkh±d²na½ abh±vadassana½.
“Ta½ ta½ ghanavinibbhujjanavasen±”ti sam³hasantati ghan±d²na½ bhindana chindanavasena. Tattha sam³haghanabhindana½ ±dito dhammavavatth±nañ±ºakicca½. Tad± attadiµµhi vikkhambhit± hoti. J²vadiµµhi ca n±ma sukhumatar± attadiµµhi eva vuccati. Maggakkhaºa½ patv± eva tadubhaya½pi sabbaso samucchindat²ti daµµhabba½. “Paºihitaguºass±”ti patthitaguºassa.
“P±timokkhan”ti ettha “pat²”ti jeµµhako vuccati. “Mukha½”ti m³lak±raºa½. Pati ca so mukhañc±ti patimukha½. Patimukhameva p±timokkhanti imamattha½ dassento “ta½ h²”ti-±dim±ha. Sabbalokiyas²l±ni n±ma catup±risuddhis²l±ni. Tesa½ majjhe. “Jeµµhakatt±”ti jeµµhakas²latt±. “Tamev±”ti vinayapaññattis²lameva +. “Yesa½ dhamm±na½”ti uddhacca muµµhassacc±di dhamm±na½. “Vipphandit±ni n±m±”ti vippakiºº±ni n±m±ti adhipp±yo. Ten±ha “lol±ni n±m±”ti. “Tadanubandh±”ti t±nivipphandit±ni indriy±ni anugat±. “Buddhappaµikuµµheh²”ti buddhenabhagavat± paµikkositehi n²v±ritehi. “Micch±payogeh²”ti aµµhakulad³sanakammehi ceva ekav²sati-anesanakammehi ca. “Tividhakuhanavatth³h²”ti paccayappaµisevanañca, s±mantajappanañca, iriy± patha sannissitañc±ti imehi tividhehi kuhanavatth³hi. Tividhehi acchariya kammavidh±neh²ti vutta½ hoti. Parisujjhat²ti parisuddhi. Parisuddhi eva p±risuddhi. “Sammohass±”ti dh±tumanasik±r±d²su sammuyhanassa. “Gedhass±”ti sammohatt±yeva paccayesu bhattanikkhittak± kassaviya gedhassa, abhikaªkhassa. “Madass±”ti l±bhasakk±r± dim³lakassa m±namadassa. “Pam±dass±”ti kusalesu dhammesu pam±dassa muµµhassaccassa. Ta½ ta½ payojana mariy±do n±ma c²varapaccaye t±va s²tappaµigh±t±diko payojanamariy±do. “Mariy±do”ti ca y±vadev±ti padena dassito s²tappaµigh±t±diko c²varappayojana paricchedo. So ca c²varapaccaye sammoh±dike s±vajjapakkhe apatanatth±ya µhapito. Tena vutta½ “sammohassa gedhassa madassa pam±dassa pah±nattha½”ti. Esanayo piº¹ap±tapaccay±d²supi. Etena paccavekkhan±p±µhesu ayamattho dassito. Idha bhikkhu c²vara½ paµisevati y±vadeva s²tassa paµigh±t±ya uºhassa paµigh±t±y±ti-±d²su y±vadeva s²tassa paµigh±t±ya paµisevati. Na tato uttari sammohatth±ya gedhatth±ya madatth±ya pam±datth±ya paµisevat²ti-±di. Evañcasati, ya½ c²vara½ paµisevantassa sammohagedhamadappam±d± uppajjanti. Ta½ na sevitabba½. Itara½ sevitabbanti dassita½ hot²ti.
“Paccattasabh±vo”ti paccekasabh±vo. “K±riyasaªkh±ta½”ti k±tabba½ abhinipph±detabbanti k±riya½. ¾sannapphala½. Ten±ha “aggissadh³moviy±”ti. ¾sannak±raºa½ padaµµh±na½ n±ma aggik±rako viya. Pajjati gacchati pavattati phala½ eten±ti pada½. Tiµµhati phala½ etth±ti µh±na½. Ubhaya½pi k±raºa pariy±yo eva. Tena atissayatthopi sijjhat²ti ±ha “±sannak±raºa½”ti. “Saddhi½ saññ± citta vipall±seh²”ti diµµhisampayutteh²ti adhipp±yo. Diµµhivippayutt± pana saññ± citta vipall±s± vikkhambhitu½ sakkot²ti na vattabb±. “S±sana dhamme”ti anattalakkhaºa suttant±dike suññata dhammappaµisa½yutte desan±dhamme. “Diµµhivipall±so vikkhambhito”ti t±disa½ dhammadesana½ sutv± desake satthari ca desite dhamme ca saddha½ paµilabhitv± saccameva bhagav± ±ha, aha½ pana eta½ mama, esohamasmi, eso me att±,ti gaºh±mi, micch±vat±ya½ mamag±hoti eva½ vikkhambhito hoti. Tato paµµh±ya eso me att±ti vadantopi diµµhisampayuttacittena na vadati. Diµµhivippayuttacittena eva vadat²ti adhipp±yo. Idampana da¼hagg±ha vikkhambhanamatta½ eva Na attadassana vikkhambhana½. Ta½ pana dhammavavatth±naññ±ºe siddhe eva sijjhat²tipi vadanti. Catunna½ ±h±r±na½ vasena catudh± n±mar³pa½ pariggahetabbameva. Kasm±, catt±ro ±h±re pariggahetv± tesveva lakkhaºattaya½ samanupassantassa ante lokuttaraññ±ºadassanappaµil±bhakiccassa siddhatt±ti adhipp±yo. Pañcadh±ti-±d²su esanayo. ¾dikammik±na½ avisayo, visu½ visu½ lakkhaºa ras±d²hi pariggahetu½ asakkuºeyyatt±. Pariggahaºe sakkontassapi vipassan± kamme visu½ visu½ passitu½ asakkuºeyyatt± ca. Tath±hi vakkhati “kal±pavasena sa½khipitv±”ti. “Aññassa kassac²”ti attaj²v±dikassa. So karoti kusal±kusala½ kamma½. So paµisa½vedeti bhavantara½ patv± tabbip±ka½. Sa½sarati bhavato bhava½. Sandh±vati kammavegena khitto. Suddhe n±me eva v± r³pe eva v± ²h±by±p±r±na½ abh±vadassanatoti yojan±. Puggalasatt±na½ kriy±yoti saññit±ti viggaho. “Att±ti pavatt± diµµh²”ti k±raka diµµhi. “Tadatth± bhinivesavasen±”ti satto, puggalo, ti-±di voh±rassa sabbh±vato tassa atthabh³to sattapuggal±dikopi sabh±vato atthiyeva. No natth²ti eva½ da¼ha½ hadaye sannidh±nakaraºa vasena. “Atidh±vanañc±”ti voh±ra paññattimatte aµµhatv± ta½ atikkamitv± pañcakkhandhe satt±dibh±vena gahaºañc±ti adhipp±yo.
“Kammacittotuk±h±ravasen±”ti ettha kak±ro sandhi vasena ±gamo. Kammavasena cittavasena utuvasena ±h±ravasen±ti attho. Anur³p±na½ paccay±na½ s±magg²ti viggaho. “Aññath± pavattiy±”ti aññena pak±rena pavattanassa. “Hetusambh±rapaccayeh²”ti hetupaccaya sambh±rapaccayehi. Janaka paccay± hetupaccay± n±ma. Pariv±rapaccay± sambh±rapaccay± n±ma. “Kammappavattiy±”ti kammappavattito. “Vip±kappavattiy±”ti vip±kappavattito. Ekassa sattassa anamatagge sa½s±re sa½sarantassa r³pak±yopi atthi n±mak±yopi atthi. Tato añño kocisabh±vo n±ma natthi. Dve ca k±y± pañcavok±re sa½sarantassa ekato pavattanti. Asaññasatte sa½sarantassa r³pak±yo eva pavattati. So eva tattha ekosattoti saªkhya½ gacchati. Ar³pe sa½sarantassa n±ma k±yo eva pavattati. So eva tattha eko sattoti saªkhya½ gacchati. “Saªkhya½ gacchat²”ti ca paññattimatta½ gacchat²ti adhipp±yo. Tesu ca k±yesu r³pak±ye cuti paµisandh²na½ aññamañña½ anantara paccayat± n±ma natthi. Ekamekasmi½ bhave ekameko hutv± cutik±le bhijjati. R³pasantati chijjati. Paµisandhir³pena saha paccaya paccayuppannat± pabandho nappavattati. N±ma k±ye pana cuti paµisandh²na½ aññamañña½ anantarapaccayat± atthi. Cutik±lepi n±masantati na chijjati. Paµisandhi n±mena saha paccaya paccayuppannat± pabandho pavattatiyeva. Tattha paµiccasamupp±da kusalo bhikkhu paµiccasamupp±daññ±ºe µhatv± ekasmi½bhave ekassa sattassa pavatti½ passanto satta½ n±ma na passati. Puggala½ n±ma na passati. Ahantipi na passati. Parotipi na passati. Aha½ at²tesu bhavesu ahosintipi na passati. Imasmi½bhave asm²tipi na passati. An±gatesu bhaviss±m²tipi na passati. Atha kho avijj± paccay± saªkh±r± pavattanti. Saªkh±ra paccay± bhavantare viññ±ºa½ pavattat²ti-±din± nayena n±mar³pa dhamm±na½ hetuphala parampar±vasena avicchedappavattimeva passati. Ekasmi½bhave pavatti½ passante sati, anamataggesa½s±re anantesu bhavesu tassa sattassa pavatti diµµh± eva hoti tatthapi evameva, tatthapi evamev±ti. Tad± tassa so¼asavidh± kaªkh± pah²yat²ti imamattha½ “dassento anamatagge sa½s±re”ti-±dim±ha. Tattha katam± so¼asavidh± kaªkh±ti. Ahosi½ nu kho aha½ at²tamaddh±na½. Na nu kho ahosi½. Ki½ nu kho ahosi½. Katha½ nu kho ahosi½. Ki½ hutv± ki½ ahosi½ nu kho aha½ at²tamaddh±nanti eva½ pubbante pañcavidh± kaªkh±vutt±. Bhaviss±mi nu kho aha½ an±gatamaddh±na½. Na nu kho bhaviss±mi. Ki½ nu kho bhaviss±mi. Katha½ nu kho bhaviss±mi. Ki½ hutv± ki½ bhaviss±mi nu kho aha½ an±gatamaddh±nanti eva½ aparante pañcavidh± kaªkh± vutt± Aha½ nu kho smi. No nu kho smi. Kinnu kho smi. Katha½ nu kho smi. Aha½ nu kho satto kuto ±gato. So kuhi½ g±m² bhaviss±m²ti eva½ paccuppanne chabbidh± kaªkh± vutt±. Im± so¼asavidh± kaªkh±ti. Tattha ahosi½ nu kho, na nu kho ahosinti imin± padadvayena at²tak±le attano atthi natthibh±ve kaªkhati. Sace atthi, ki½ nu kho ahosinti kaªkhati. Kenaci hetun± paccayena v± ahosi½. Kenaci iddhimantena v± nimmito ahosi½. Ahetu apaccay± v± animmito v± saya½j±to ahosinti attho. Yadi tesupak±resu aññatarena ahosi½. Katha½ nu kho ahosi½. Ap±dakov± ahosi½. Dvip±dako v±. Catupp±dakov±. Bahupp±dakov±. R³p²v±. Ar³p²v±. Saññ²v±. Asaññ²v± icc±di. Atha tesu ap±dak±d²su aññataro aha½ ahosi½. Ki½ hutv± ki½ ahosi½. Pathamabhave ki½ hutv± dut²ya bhav±d²su ki½ ahosinti ida½ bhavaparampar±vasena vutta½. Esanayo aparantepi. Paccuppanne “aha½ nu kho smi, no nu kho sm²”ti yath± khuddakavatthu vibhaªge aµµhasatataºh±vicaritesu. Satasm²ti hoti. S²tasm²ti hot²ti vutta½. Tattha “satasm²”ti aha½ sassato v± bhav±mi. “S²tasm²”ti aha½ ucchinnov± bhav±m²ti attho. Yath± ca. Atth²ti kho eko anto. Natth²ti kho dut²yo antoti vutta½. Tattha “atth²”ti att±n±ma bhav±bhavesu niccak±la½ atthi. “Natth²”ti tath± natthi, ucchijjati. Na hoti parammaraº±ti attho. Tath± idh±pi aha½ nu kho smi. No nu kho sm²ti kaªkhati. Tattha “aha½ nu khosm²”ti aya½ aha½ n±ma bhav±bhavesu niccak±la½ asmi nu kho, mama att±n±ma sassato hutv± sabbak±la½ atthi nu khoti vutta½ hoti. “No nu kho sm²”ti tath± no asmi nu kho. Mama att± tath± natthi nu khoti attho. Ettha ca “bhav±bhaves³”ti pavattepi paccuppanne vattam±na½ att±na½ gahetv± pavatt± paccuppanne saªgahitanti daµµhabba½. “Ki½ nu kho sm²”ti aha½ n±ma santo j±to ki½ nu kho asmi. Kenaci hetun± paccayena v± asmi nu kho. Kenaci iddhimantena v± nimmito bhav±mi nu kho. Ud±hu ahetu apaccay± v± kenaci animmito v± saya½ nu kho bhav±mi nu khoti attho. “Katha½ nu kho sm²”ti ettha pana apad±d²hi ayojetv± aha½ nu kho ki½ gotto bhav±mi. Gotamagotto v± v±seµµha gotto v± ti-±din± yojetabba½. ¾di kappak±le t±ni gott±ni etarahi sambheda½ gacchanti. Tasm± tesu kaªkhanto kaªkhatiyeva. “Aha½ kuto ±gato”ti aha½ at²te kutobhavato ±gato asmi. “Sokuhi½g±m² bhaviss±m²”ti so aha½ ±yati½ bhave kuhi½ g±miko bhaviss±m²ti kaªkhati. “Kaªkh±ya atikkamo”ti so bhikkhu paµiccasamupp±de avijj±dika½ at²tahetu pañcaka½ passanto tasmi½bhave sabba½pi paµiccasamupp±da½ passatiyeva. Eva½ passanto na tattha aha½ n±ma koci atthi, ya½ paµicca at²ta visay± pañcavidh± kaªkh± uppajjati. Dhamma mattameva tattha atth²ti eva½ at²te kaªkh± vatthussa abh±vadassanena pañcavidh±ya kaªkh±ya atikkamo hoti. Nanu tath± passantassapi katha½ nu kho smi, ki½ hutv± ki½ ahosi½ nu khoti aya½ kaªkh± atthiyeva. Tath± passantopi hi vin± pubbeniv±saññ±ºena at²te bhave aha½ dvip±dako ahosintiv± catupp±dako ahosinti v± tato cuto asukabhave uppannoti v± na j±n±ti na passat²ti. Vuccate. S± pana kaªkh± dhamma mattappavatti dassanato paµµh±ya antar±yika kaªkh± na hoti. Vicikicch± paµir³pik± eva. S± hi ariy±na½pi labbhati yev±ti. Tath± an±gate phalapañcaka½ passanto aparante pañcavidha½ kaªkha½ atikkamati. Paccuppanne phalapañcakañca hetupañcakañca passanto paccuppanne kaªkh± chakka½ atikkamati. Sesa½ sabba½ pubbante vuttanayamev±ti. Aµµhavidh±ya kaªkh±ya atikkamane pana paµiccasamupp±da½ anulomappaµiloma½ passanto desan± dhamme ca lokuttara dhammesu ca kaªkha½ atikkamati. Dhamme kaªkh±tikkamanena saheva desente satthari ca, yath±nusiµµha½ paµipanne saªghe ca, t²su sikkh±su ca, yath±vutte pubbante ca, aparante ca, pubbant± parantesu ca, paµiccasamupp±dena saha paµiccasamuppannesu dhammesu ca sabba½ kaªkha½ atikkamatiyeva. Ten±ha “sabh±va dhammappavattiy±”ti-±di½. Tattha “sabh±vadhammappavattiy± c±”ti paccayaparampar±vasena sabh±vadhamm±na½ paramparappavattiy± ca. Dhammasu dhammat± n±ma desan± dhammassa sv±kkh±tat±dibh±vena sundara dhammat±. Anavajjadhammat±. Buddhasubuddhat± n±ma ta½ dhamma½ desentassa buddhassa sabbaññubuddhat±.