“Ya½ ya½ adhiµµh±t²”ti ya½ ya½ sat±dika½ sa½vidh±ti. “Yath± yath± adhiµµh±t²”ti yena yena ±vibh±v±dikena pak±rena sa½vidh±ti. “Pakativaººa½”ti pakatisaºµh±na½. “Tassev±”ti pakativaººasseva. Dev±na½ pas±dasotanti sambandho. “¾rammaºa sampaµicchana samattha½”ti ±rammaºassa upaµµh±na½ sampaµicchana samattha½. Tadeva cetopariyañ±ºantipi vuccat²ti sambandho. “Ceto”ti citta½. “Paricchijj±”ti ida½ sar±gacitta½, ida½ vir±gacittanti-±din± paricchinditv±. “Gocara niv±savasen±”ti gocara½ katv± nivasanavasena. Sabbaññutaññ±ºagatika½ sabbaññubuddh±na½ an±gata½ saññ±ºanti adhipp±yo. An±gate sattadivasato orim± cittacetasika dhamm± cetopariyaññ±ºassa visayoti katv± an±gate sattadivasatoti vutta½. Paµµh±ya pavattam±n±ti p±µhaseso. Imasmi½ divase ca an±gatapakkhe sabba½pi ±rammaºa½ pakatiñ±ºassa visayoti katv± “dut²yadivasato paµµh±y±”ti vutta½. “Eta½”ti eta½ an±gata½ saññ±ºa½. “Yath± ceta½”ti yath± ca eta½ imasmi½ bhave an±gata dhamme j±n±ti. “As±dh±raºak±lavasen±”ti aññenañ±ºena as±dh±raºa k±lavasena. Paccuppannabhavohi aññaññ±ºas±dh±raºoti.

Samathakammaµµh±n±nud²pan± niµµhit±.

171. Vipassan±kammaµµh±ne. “Yath±diµµha½”ti sakk±yadiµµhiy± yath±diµµha½. Niccanimitta½ n±ma sattapuggal±dinimittameva. Sattanimittañhi paññatti dhammatt± khaºekhaºe khayavayabhed±bh±vato so evagacchati so eva tiµµhat²ti-±din± nicc±k±rasaºµhita½ hot²ti. “Dhuvanimitta½”ti thiranimitta½. Idampi so gacchantopi nanassati, tiµµhantopi nanassat²ti-±din± thir±k±rasaºµhita½ sattanimittameva. “Sukhanimitta½”ti khaºekhaºe khayavayabheda dukkh±na½ abh±vato sukhito niddukkho nibbhayoti-±din± sukh±k±rasaºµhita½ sattanimittameva. “Attanimitta½”ti gantu½ icchanto gacchati, µh±tu½ icchanto tiµµhat²ti-±din± vasavattan±k±ra saºµhita½ sattanimittameva. “Kiriy±”ti bh±van±kiriy±.
Visujjhat²ti visuddhi. Visodhet²ti v± visuddhi. S²lameva visuddhi s²lavisuddh²ti imamattha½ dassento “niccas²lamev±”ti-±dim±ha. Tattha niccas²lameva uparijh±n±divises±na½ adhiµµh±na kiccas±dhakatt± idha adhippetanti vutta½ “niccas²lamev±”ti. Sam±dhi adhippeto Vakkhatihi “duvidhopi sam±dhi cittavisuddhi n±m±”ti. Etena visujjhati et±y±ti visuddhi. Cittassa visuddhi cittavisuddhi. Sam±dhi ev±tipi d²peti. Visujjhana½ v± visuddhi. Cittassa visuddhi cittavisuddhi. Atthatopana visuddhacittameva vuccat²tipi yujjati. Visuddhisadda sampanne hi sati, cittavisuddhi icceva vuccati. Na sam±dhivisuddh²ti. “So¼asavidha½ kaªkha½”ti ahosi½ nu kho aha mat²tamaddh±nanti-±din± suttante-±gata½ so¼asavidha½ vicikiccha½. “Aµµhavidha½ v± kaªkha½”ti sattharikaªkhat²ti-±din± abhidhamme ±gata½ aµµhavidha½ vicikiccha½. Visamahetudiµµhi n±ma satt±na½ uppattiy± ak±raºameva k±raºa½ katv± gahaºadiµµhi. “Manasik±ravidh²”ti aniccalakkhaº±d²su manasik±ravidhi. Anup±yabh³to manasik±ro n±ma nicc±divasena manasik±ro. Adhim±navatthu n±ma obh±s±d²ni. “Maggato”ti maggabh±vena. “Amaggato”ti amaggabh±vena. “Dassanañc±”ti tesa½adhim±navatth³na½ aniccat±didassanañca. Tameva visuddhin±m±ti sambandho. “Sammohamalato”ti catusaccappaµicch±daka sammohamalato. Nanu dassananti ñ±ºameva. Eva½sati, ñ±ºanti vutte siddhe katv± dassanasaddena saha ñ±ºadassananti vuttanti ±ha “etthac±”ti-±di½. “Sutamay±divasen±”ti sutamaya cint±mayavasena. Tattha yath±sutassa p±¼idhammassa atthamattaj±nana½ sutamayaññ±ºa½ n±ma. Attha½ ñatv± atth±nur³passa sabh±valakkhaºassa cintan±vasena uppanna½ ñ±ºa½ cint±mayaññ±ºa½ n±ma. “Anum±n±diñ±ºa½p²”ti n±mar³pa dhammesu sabh±v±num±naññ±ºa sabh±vaj±nanaññ±ºa½pi. “Attapaccakkhaññ±ºamev±”ti attan± paccakkhakaraºaññ±ºameva. “Sabbatth±”ti magg±maggaññ±ºadassan±d²su sabbesu µh±nesu. Ettha ca dasasu vipassan±ñ±ºesupi vipassan± vacanena paccakkhadassanameva adhippetanti katv± sabbatthaggahaºa½ katanti daµµhabba½. Sammasanaññ±ºato paµµh±ya hi dassanameva adhippeta½. Na sabh±vaj±nanamatta½. Yato cakkhun± passantasseva suµµhu paccakkhato dassanatth±ya punappuna½ bh±van± kamma½ n±ma tattha icchitabba½ hoti.
“Dhamm±”ti saªkhata dhamm±. Aniccat± eva lakkhaºanti aniccalakkhaºa½. Anicc±na½ v± saªkhata dhamm±na½ lakkhaºanti aniccalakkhaºantipi yujjati. “Abhiºhasampaµipp²¼an±k±ro”ti yath± s²ghasot±ya½ nadiya½ n±v±ya uddha½ gacchanta½ s±n±v± abhisaªkharaºadukkhena abhiºha½ suµµhu paµipp²¼eti. Kasm±, asati abhisaªkh±re taªkhaºe eva adhovuyhanato. Adhovuyhanañhi n±v±ya pakati kicca½. Uddha½ ±r³hana½ abhisaªkh±ra siddha½. Evameva½ s²ghasote sa½s±re attabh±vena uddha½ khaºato khaºa½ divasato divasa½ gacchanta½ puggala½ aya½ attabh±vo abhisaªkharaºa dukkhena abhiºha½ suµµhu paµipp²¼eti. Kasm±, asati abhisaªkh±re, paccayavekalle ca sati, taªkhaºe eva vipariºamanato. Vipariºamanañhi attabh±vassa pakati kicca½. Uddha½gamana½ abhisaªkh±ra siddha½. Eva½ abhiºha sampaµipp²¼ana½ veditabba½. Ettha ca sa½s±rassa s²ghasotat± n±ma attabh±vapariy±pann±na½ n±ma r³padhamm±na½ pavattinivatti s²ghat± vuccati. Ettha ca maraºa½ duvidha½ sammuti maraºañca paramattha maraºañca. Tattha sammuti maraºa½ n±ma sammuti saccabh³tassa sattassa maraºa½. Ta½ ekabhavapariyante sandissati. Paramattha maraºa½ n±ma paramattha saccabh³t±na½ n±mar³pa dhamm±na½ maraºa½. Idameva ekantamaraºa½, saccamaraºa½, sabh±vamaraºa½ hoti. Imasmi½ vipassan± kamme ida½ paramattha maraºa½ eva aniccat±ti ca vuccati. Dhamm±na½ sus±nakkhettanti ca sus±nabh³m²ti ca vuccat²ti. S± ca sus±nabh³min±ma satt±na½ paµisandhito paµµh±ya sant±na½ anubandhatiyeva. Anubandhatt± ca satt±na½ paµisandhito paµµh±ya so n±ma samayo natthi, yattha satt± na marant²ti. Idañca anubandhana½ satt±na½ abhiºhasampaµipp²¼anameva hoti. Tesa½ sabbiriy±pathesu j²vitassa ca aªgapaccaªg±nañca k±yavac²mano kamm±nañca samb±dhapattito. Avasavattan±k±ro pana abhisaªkh±ra dukkha½ abhiºha½ paccanubhavant±na½ p±kaµoyeva. Vasavattanehi sati, abhisaªkharaºa kiccassa ok±so natthi. Vasavattaneneva yathicchi tassa kiccassa sampajjanato. Lokasmiñhi sabba½pi abhisaªkh±ra kicca½ n±ma antamaso ass±sanapass±sana kicca½ up±d±ya dhamm±na½ vasavattan±bh±vato karont²ti.
Aniccassa dhammassa anu-anupassan±ti sambandho. “Anu-anupassan±”ti ca ñ±ºacakkhun± punappuna½ nijjh±yan± olokan±. “Dhamm±na½”ti pañcakkhandha dhamm±na½. “Yattha yatth±”ti yasmi½ yasmi½ sar²raªge. “Pur±ºa dhamm±na½”ti pur±º±na½ p±tubbh³t±na½, va¹¹hit±nañca dhammakoµµh±s±na½ antaradh±na½ vayo vuccati. Vipassan± kamma½ patv± khaºikavasena ekekadhammavibh±gavasena ca anupassan± kicca½ natth²ti ±ha “sam³ha santativasena pan±”ti. Ekekadhammavibh±gavasena anupassan±pi pana pakatiy± sup±kaµesu cittavedan±d²su icchitabb±yeva. “Aniccat±ya param±koµ²”ti tato uttari aniccat± n±ma natth²ti adhipp±yo. Dhamm±na½ tath± tath± bh±yitabbappak±ro n±ma pañcakkhandhe ‘aniccato, dukkhato, rogato, gaº¹ato, sallato, aghato, ±b±dhato, ti-±din± vutto bh±yitabbappak±ro. Tassa samanupassan±ñ±ºa½ bhayañ±ºa½. Etena ap±yadukkha sa½s±ra dukkhabh²rukehi janehi bh±yitabbanti bhaya½. Te v± bh±yanti etasm±ti bhaya½. Bhayassa samanu passan±ñ±ºa½ bhayañ±ºanti imamattha½ dasseti. “Kiñcibhayavatthu½”ti s²habyaggh±dika½ bhayavatthu½. “Paµissaraºe”ti guh±leº±dike paµissaraºe. “Tesa½”ti bhijjanasabh±v±na½ dhamm±na½. “Teh²”ti bhijjanasabh±vehi. Ukkaºµhat± n±ma cittassa viruddhat± nikkham±bhimukhat±. “Catt±l²s±ya ±k±reh²”ti pañcakkhandhe ‘aniccato, dukkhato, rogato, gaº¹ato, sallato, aghato, ±b±dhato, parato, palokato, ²tito,. Upaddavato, bhayato, upasaggato, calato, pabhaªguto, addhuvato, at±ºato, aleºato, assaraºato, rittato,. Tucchato, suññato, anattato, ±d²navato, vipariº±ma dhammato, as±rakato, agham³lato, vadhakato, vibhavato, s±savato,. Saªkhatato, m±r±misato, j±tidhammato, jar±dhammato, by±dhidhammato, maraºadhammato, sokaparidevadhammato, dukkhadomanassa dhammato, up±y±sa dhammato, sa½kilesika dhammato, passanto suññato loka½ avekkhat²ti eva½ mah±niddese moghapañhaniddese ±gatehi catt±l²s±ya ±k±rehi. Tattha pañcakkhandhe aniccato passantoti-±din± yojetabba½. “Aniccato”ti ca aniccabh±ven±ti attho. Sabbepi pañcakkhandh± anicc± ev±ti passantoti vutta½ hoti. Katha½ pana aniccato passanto suññato loka½ avekkhat²ti. Niccaguºa suññat±ya suññato pañcakkhandhabh³ta½ loka½ avekkhati. Sesapadesupi esevanayo. Tattha “anicc± ev±”ti paµisandhikkhaºato paµµh±ya yad±kad±ci maraºa dhammatt± anicc± eva. “Dukkh± ev±”ti anicca dhammatt±yeva dukkh± eva. Yadanicca½, ta½ dukkha½tihi vutta½. Dukkha saccadhammatt± v±. “Rog± ev±”ti rogaj±tikatt± rog± eva. Yehi keci loke cakkhu rog±dik± anekasahass± rog± n±ma sandissanti. Sabbete imepañcakkhandh± eva. Ito aññokoci rogo n±ma natthi. Tasm± te ekantena rogaj±tik± ev±ti. Api ca, dukkhasacca dhammatt±t²hi dukkhat±hi cat³hi dukkhaµµhehi ca abhiºhasampaµipp²¼anato rujjanaµµhena rog± eva. Tattha “t²hi dukkhat±h²”ti dukkhadukkhat± saªkh±ra dukkhat± vipariº±ma dukkhat±ti im±hi t²hidukkhat±hi. “Cat³hi dukkhaµµheh²”ti dukkhassa p²¼anaµµho, saªkhataµµho, sant±paµµho, vipariº±maµµho,ti imehi cat³hi dukkhaµµhehi. Dukkha kicceh²ti attho. Esanayo gaº¹±d²su. Tattha gaº¹on±ma p²¼ak±b±dho. Salla½ n±ma vijjhanaµµhena kilesa sallañca dukkhasallañca. Aghanti niratthaka½. Ime ca khandh± vipattipariyos±natt± niratthak± eva honti. Sabb±sampattiyo vipattipariyos±n±ti hi vutta½. Aviss±sikaµµhena pare eva. Na hi te eta½ mama, eso hamasmi, eso me att±ti eva½ viss±sa½ arahanti. Tath± viss±sa½ karontassa n±n±dukkhehi nicca½ vihi½sanato. Paµisandhito paµµh±ya yad±kad±ci palujjanadhammatt± palokadhamm± eva. “¿t²”ti antar±yo vuccati. Khandh± antar±ya j±tik± ev±ti vutta½ hoti. Ajjhattabh±va½ upagantv± dutatt± vib±dhakatt± upaddav± eva. Bh±yitabbatt± bhay± eva. Anatt± eva sam±n± ajjhattabh±va½ upagantv± sajjanato lagganato dummo cayato upasagg± eva. Niccak±la½ lokadhammehi calanatt± vipphandanatt± cal±-eva. N±nappak±rena bhañjanadhammatt± pabhaªguno eva. Khaºamattampi athiratt± addhuv± eva. Jar±maraº±dito ap±yavinipatan±dito bhayato t±yati rakkhat²ti t±ºa½. Te ca khandh± kassacit±º± na honti. Tesañca kiñcit±ºa½ n±ma natthi. Tasm± at±º± eva. Bhayato bh²ruk± jan± l²yanti nil²yanti etth±ti leºa½. Te ca kassacileº± na honti. Tesañca kiñcileºa½ n±ma natthi. Tasm± aleº± eva. Bhaya½ saratihi½sat²ti saraºa½. Te ca kassacisaraºa½ na honti. Tesañca kiñcisaraºa½ n±ma natthi. Tasm± assaraº± eva. Niccat±d²hi sabbehi sobhaºaguºehi sabbaso rahitatt± tucchatt± suññatt±ritt± eva. Tucch± eva. Suññ± eva. Att± vuccati yassakassaci koci s±rabh³to paµissaraºo. Te sayañca kassaci att±na honti. Attano ca koci att±n±ma natthi. Tasm± anatt± eva. Aniccat±d²hi ±d²navehi dosehi sampuººatt± ±d²nav± eva. Vipariº±ma sabh±vatt± vipariº±m± eva. S±rabh³tassa kassaci adhiµµh±nassa abh±v± as±r±-eva. Aghassa sabbaniratthakassa patiµµh±natt± agham³l± eva. Te saya½ maraºa dhammasamaªg²no hutv± tena maraºasatthena maraº±vudhena sa½s±re satt±na½ nicca½ m±rakatt± j²vitindriyupacchedakatt± vadhak± eva. Niccasukhahita vu¹¹hivigatatt± vibhav± eva. ¾savehi pariggahitatt± s±sav± eva. Niccak±la½ paccay±yattavuttikatt± saªkhat± eva. Kilesam±ramaccum±r±na½ ±mis±h±ratt± m±r±mis± eva. Anicchantasseva sato cakkhurog±dibh±vena ap±yabhav±dibh±vena j±tasabh±vatt± j±tidhamm± eva. Anicchantasseva sato h±yanamaraºasabh±vatt± jar±maraºa dhamm± eva. Sok±d²na½ vatthubh±vena dh±raºatt± sok±di dhamm± eva. Taºh± sa½kilesa diµµhisa½kilesa duccarita sa½kilesehi niyuttatt± sa½kilesika dhamm± ev±ti. Tena vutta½ “catt±l²s±ya ±k±reh²”ti. “Paµisaªkh±navasen±”ti pariv²ma½sanavasena Nikantiy±”ti nikantitaºh±ya. “Pariy±dinn±y±”ti sukkhabh±vapatt±ya. “Bhayañc±”ti bhayañ±ºavasena uppanna½ ottappabhayañca.