9. Kammaµµh±nasaªgaha-anud²pan±

170. Kammaµµh±nasaªgahe Vidito viññ±to n±mar³pa vibh±go yen±ti viggaho. Yog² puggalo. “Kilese samet²”ti k±macchand±dike n²varaºakilese upasameti. “Tath± pavatto”ti bh±van±vasena pavatto. V³pasamanavasena v± pavatto. “T±y±”ti t±yabh±van± paññ±ya, passant²ti sambandho. “Passita½”ti samanupassita½. Katha½ kasiºabh±van±dika½ yogakamma½ att±va attano µh±na½ hot²ti vutta½ “±dimajjhapariyos±n±na½h²”ti-±di. Vibh±vanip±µhe. “Padaµµh±nat±y±”ti etena tiµµhati anivattam±na½ pavattati eten±ti µh±nanti atthena padaµµh±nameva µh±nanti vuccat²ti d²peti. “Sukhavises±na½”ti jh±nasukha maggasukha phalasukh±na½. “Dasakasiº±n²”ti-±d²su mukhyato v± upac±rato v± dvidh±pi attha½ dassetu½ “dasakasiº±n²”ti-±di vutta½. “Ses±nip²”ti appamaññ±d²ni sesakammaµµh±n±nipi. Ya½ ya½ anur³pa½ yath±nur³pa½. “Samud±caraºa½”ti punappuna½ bhusa½ pavattana½. “Sa½sagga bhedo”ti ekamekassa puggalassa kassaci dvecariy±, kassaci tissoti-±din± sammissa vibh±go. Aµµhakath±ya½”ti visuddhimagga aµµhakath±ya½. “Sabb±yapi appan±y±”ti jh±nappan±ya ca maggappan±ya ca phalappan±ya ca. “Y± ±sanne pavatt± d³re pavatt±ti adhik±ro. “Itar± pan±”ti d³re pavatt±pana. “T±sa½ pan±”ti tissanna½ bh±van±na½ pana. “Tesa½ p²”ti dvinna½ nimitt±na½pi. “Vidatthicaturaªgula½” n±ma vitth±rato caturaªgul±dhika½ vidatthippam±ºa½. Vidatthippam±ºa½ v± caturaªgulappam±ºa½ v±tipi yujjati. Tath±hi visuddhimagge v±yokasiºa vidh±ne caturaªgulappam±ºa½ s²sa½ v±tena pahariyam±na½ disv±ti vutta½. Khalamaº¹ala½ n±ma kassak±na½ kassamaddanabh³mibh±gamaº¹ala½. “Kata½ v±”ti n²l±divaººavisesarahita½ aruºavaººa½ mattikakkhaº¹a½ udakena madditv± cakkamaº¹ala½ viya parimaº¹ala½ sumaµµhatala½ pathavimaº¹ala½ karonti. Eva½ kata½ v±. “Akata½ v±”ti katthaci bh³mibh±ge kenaci akata½ saya½ j±ta½ v±. “Kasiºena jambud²pass±”ti ettha.
Buddhoti kittayantassa, k±ye bhavati y± p²ti;
varameva hi s±p²ti, kasiºenapi jambud²pass±ti.
G±th±seso. Tattha jambud²passa kasiºato s±p²tivar± ev±ti yojan±. “Kasiºato”ti ca sakalamaº¹alato. Sakalassa jambud²pamaº¹alassa issariy±dhipatito p²ti vutta½ hoti. “Sanniviµµh±”ti sama½ saºµhit±. “Saºµh±na paññatt²”ti maº¹alasaºµh±nena upaµµhit± nimittapaññatti eva vuccati. “Phuµµhaµµh±ne”ti k±yev± rukkhagg±d²suv± v±tena pahataµµh±ne. “V±yu vaµµ²”ti v±taparimaº¹ala½. Candas³riy±na½ aggissa ca obh±sena visiµµh±ti sam±so. “Visiµµh±”ti visesit±.
“Dh³m±ta½”ti dh³m±yita½. Dh³map³ritapaµa½ viy±ti vutta½ hoti. Ten±ha “s³nabh±va½ gata½”ti. Ante kak±ro nindatthajotakoti vutta½ “kucchitatt±”ti. Jegucchi tabbatt±ti attho. “Chavasar²rass±”ti l±makasar²rassa. “Tadev±”ti chavasar²rameva. Vipubbaka½ vicchinnaka½ n±m±ti sambandho. Tattha visesena n²lantivin²la½. Tameva kucchitatt± vin²laka½. “Tadeva puna paccitv±”ti vin²lakasar²rameva puna k±l±tikkame paccitv±. P³tilohit±na½ paripakkabh±va½ patv±ti attho. Tato tato dv±racchiddato. Yutta½ tadeva sar²ranti sambandho. Vicchinnaka½ n±ma, vicchiddakantipi paµhanti. “Apaka¹¹hitv±”ti khaº¹±ni sar²rato mocetv± ta½ ta½ padesa½ ka¹¹hitv±. “Paggharitalohita sar²ra½”ti chinnaviddhaµµh±nesu vaºamukhehi paggharitalohitasar²ra½.
“Buddh±nussat²”ti ettha buddhasaddo guºy³pac±ra vacana½ hoti. Guºino dabbassa n±mena guº±na½ gahetabbatt±ti vutta½ “buddhaguºassa anussati buddh±nussat²”ti. Esanayo dhamm±nussat±d²su. “Arahat±d²”ti arahat±diguºo. Vigat±ni dussily±di mal±ni ca maccherañca yassa ta½ vigatamalamacchera½. Tassa bh±voti viggaho. “Attan± adhigatanibb±nañc±”ti etena ariyapuggal±na½ kiles±na½ accantav³pasamo vutto. “Ya½ ±rabbh±”ti ya½ puggala½ ±rabbha. Hit³pasa½h±ro n±ma aya½ puggalo avero hotu, aby±pajjo hot³ti-±din± averat±d²ni hitasukh±ni tasmi½ puggale cittena upasa½haraºa½. Karuº±, mudit±, heµµh± cetasikasaªgahe vuttatth± eva. Hit³pasa½h±ro ca hitamodan± ca ahit±panayanañc±ti dvando. Tattha hit³pasa½h±ro mett±ya kicca½. Hitamodan± mudit±ya. Ahit±panayana½ karuº±ya kicca½. Tattha para½ hitasukhasampanna½ disv± tena parahitena attani p²tip±mojjava¹¹hana½ hitamodan± n±ma. Para½ dukkhita½ disv± aya½ imamh±dukkh± muccatu, m±kilamat³ti eva½ cittena parasmi½ ahitassa dukkhassa apanayana½ ahit±panayana½ n±ma. “Tesa½”ti parasatt±na½. Sassa attano idanti saka½. “Ida½” sukhadukkhak±raºa½. Attan± katakamma½ eva saka½ yesa½ te kammassak±. Parasatt± eva. Tesa½ bh±vo. Tassa anubr³hananti viggaho. “S²masambhedo”ti att± ca piyapuggalo ca majjhattapuggalo ca veripuggalo c±ti catasso s²m±. Sambhindana½ sambhedo. Sammissana½ an±nattakaraºanti attho. S²m±na½ sambhedo s²masambhedo. Sabb± itthiyo, sabbepuris±ti-±din± odhiso paricchedato pharaºa½ odhisopharaºa½ n±ma. Sabbesatt±, sabbep±º±, sabbebh³t±ti-±din± anodhiso aparicchedato pharaºa½ anodhisopharaºa½ n±ma. Puratthim±yadis±ya sabbesatt± aver±hont³ti-±din± dis±vibh±gavasena pharaºa½ dis±pharaºa½ n±ma. “Ta½ samaªg²no c±”ti t±hi appamaññ±hi samaªg²no puggal±. “Nicca½ sommahadayabh±ven±”ti sabbak±la½ santas²tala hadayabh±vena. Brahmasaddo v± seµµhapariy±yo ‘brahma½ puñña½ pasavat²’ti-±d²su viya. Asitabba½ bhuñjitabbanti asita½. Pañcabhojana½. P±tabbanti p²ta½. Aµµhavidha½ p±na½. Dantena kh±yitabba½ kh±ditabbanti kh±yita½. P³vakkhajjaphalakkhajj±dika½ n±n±kh±dan²ya½ Aªgul²hipi gahetv± s±yitabba½ lehitabbanti s±yita½. Madhupph±ºit±dika½ s±yan²ya½. Sarasappaµik³lat± n±ma attano sabh±vato paµik³lat±. Catubbidhopi hi ±h±ro bh±janesu v± hatthamukh±d²su v± yattha yattha sammakkheti, laggati, limpati. Ta½ udakena dhovitabba½ hoti. Adhota½ pana tampi jegucchan²ya½ hoti. ¾sayato paµik³lat± n±ma tassa ajjhohar²yam±nassa kaºµh±d²su µhitehi pittasemh±d²hi ±sayehi sammissanavasena paµik³lat±. Nidh±nato paµik³lat± n±ma nidh±nato paµik³lat±. “Nidh±na½”ti ca ±m±sayo vuccati. Pakkato paµik³lat± n±ma tassa nidh±nagatassa paripakkak±le g³thamutt±dibh±vapattito paµik³lat±. Apakkato paµik³lat± n±ma tasmi½ aparipakke ajiººe sati sar²re n±n±roguppattivasena paµik³lat±. Phalato paµik³lat± n±ma tassa paripakkak±lato paµµh±ya sar²re kesalom±d²na½ paµik³lar±s²na½ va¹¹hanavasena paµik³lat±. Nissandato paµik³lat± n±ma tassa na vahidv±rehi v± lomak³pehiv± aññehi n±n±vaºamukhehi v± uggharaºa paggharaº±divasena paµik³lat±. “Tatth±”ti tasmi½ catubbidhe ±h±re. “Nikantippah±nasaññ±”ti kant±ramagge m±t±pit³na½ kant±ranittaraºatth±ya putta ma½sakh±dane viya ati manuññepi ±h±re rasataºh± pah±navasena pavatt± saññ±. “Salakkhaº±divasen±”ti salakkhaºasasambh±r±divasena. “R±gena carat²”ti ettha “r±gen±”ti karaºatthe, itthambh³talakkhaºev± karaºa vacana½. Tattha karaºatthet±va “r±gena carat²”ti cat³su iriy±pathesu yebh³yyena r±gacittena carati. R±gacittena niyyam±no vicarat²ti vutta½ hoti. Itthambh³ta lakkhaºe pana “r±gena carat²”ti tesu r±gaketu r±gadhajo hutv± vicarat²ti vutta½ hoti. “Ass±”ti tassapuggalassa. “Ussanno”ti uggato p±kaµataro. Bahutarotipi vadanti. “Pah±n±y±”ti ettha itisaddo ±di attho. Tena karuº± bh±vetabb± vihi½s±ya pah±n±ya. Mudit± bh±vetabb± aratiy± pah±n±y±ti ima½ p±¼isesa½ saªgaºh±ti. “Nissaraºat±vacanato”ti nissaraºañheta½ by±p±dassa yadida½ mett±ceto vimutti. Nissaraºañheta½ vihes±yayadida½ karuº± cetovimutti. Nissaraºañheta½ aratiy± yadida½ mudit± ceto vimutt²ti eva½ nissaraºa bh±vavacanato ca. Catasso appamaññ±yo. La. Dosa caritass±ti vutta½. “Dosa vatthutt±bh±vato c±”ti dosuppattiy± vatthu bh±vassakaraºa bh±vassa abh±vato ca. N²l±d²ni catt±ri kasiº±ni dosa caritass±ti vutta½. Kasm±panettha dosa caritassa upekkh± sapp±yak±raºa½ visu½ na vuttanti. Aññak±raºatt± na vuttanti dassento “ettha c±”ti-±dim±ha. “Tisso”ti tisso appamaññ±yo. “Man±piyar³p±n²”ti man±piyavaºº±ni. Vikkhittacitto ca hot²ti adhik±ro. “Tass±”ti pam±da bahulassa vikkhittacittassa ca puggalassa. Vutta½ siy±. Visuddhi magge pana eva½ vutta½ natth²ti adhipp±yo. Vibh±vanip±µhe. “Buddhivisaya bh±ven±”ti vutta½. Yadi buddhivisayatt± mohacaritassa sapp±ya½. Buddhivisayabh³t±ni maraºa upasamasaññ± vavatth±n±nipi mohacaritassa sapp±y±ni siyunti vutta½ “evañhisat²”ti-±di½. “Bh³takasiº±n²”ti pathav²kasiº±d²ni mah±bh³takasiº±ni. “Tatth±p²”ti v± tesu catt±l²sa kammaµµh±nesupi. Eva½sati vaººakasiº±na½ puthulakhuddakat±pi ettha saªgahit± hot²ti. “Mahanta½”ti vidatthi caturaªgulato mahanta½. Yadi evasaddo yath±rutameva yujjeyya. Eva½sati khuddaka½ vitakkacaritasseva sapp±ya½, na buddhicarit±d²nanti evamatthopi gaºheyya. Atha buddhicaritassa pana asapp±ya½ n±ma natth²ti aµµhakath±vacanena virujjheyy±ti imin± adhipp±yena “khuddakanti padeyujjat²”ti vutta½. Athav±, puthula½ mohacaritassa, khuddaka½ vitakkacaritasseva, namohacaritass±ti atthe sati, buddhicarit±d²na½ pana puthula½pi khuddaka½pi anuññ±ta½ hot²ti daµµhabba½. “Sabbañceta½”ti sabbañca eta½caritavibh±gavacana½. Ujuvipaccan²kavasena t²su akusala caritesu puggalesu. Vitakka carite ca atisapp±yat±ya saddh±buddhi carites³ti adhipp±yo. Ten±ha “r±g±d²na½ pana avikkhambhik±”ti-±di½.
“Buddhadhamma. La. Guº±na½”ti ettha guºasaddo pubbapadesu yojetabbo buddhaguº±nañca dhammaguº±nañc±ti-±din±. “Tatth±”ti tasmi½ guºapade. Na tappet²ti atappan²yo. Tappana½ santuµµhi½ na janet²ti attho. Sa½vejana½ sa½vega½ janet²ti sa½vejaniyo. “Dhammo”ti sabh±vo. Sa½vejaniyo dhammo yass±ti sa½vejaniya dhamma½. Maraºa½. “Pañcamajjh±nasam±dhiss±”ti r³p±vacara pañcamajjh±na sam±dhissa. “Udayamatt±n²”ti va¹¹hitamatt±ni. “Tatth±”ti paµik³l±rammaºesu. “Pubbacchaµµakass±”ti pur±ºacchaµµakassa. G³thamuttavissajjana kass±ti vutta½ hoti. Ten±ha “g³thar±si dassane viy±”ti. Na te kad±ci somanassena vin± appana½ p±puºanti. By±p±davihi½s± arat²na½ d³ribh±vena somanassuppattiy± atisukaratt± pañcamajjh±ne viya sukhasomanass±nañca avikkhambhanato. “Ud±sinapakkhe”ti ajjhupekkhanapakkhe. “Da¼ha½”ti bhusa½. “Vibh³ta½”ti p±kaµa½. Nimitta½ da¼havibh³ta½ katv± gahaºa½ da¼ha vibh³taggahaºa½. “Kassaci ±rammaºass±”ti buddhaguº±di ±rammaºassa. “Paµibh±ganimitta½”ti ettha paµibh±gasaddo tassa dise pavattoti ±ha “t±dise”ti-±di½. “Ta½saºµh±ne”ti etena pathavimaº¹al±d²su viya saºµh±n±k±rena µhitesu sabh±va dhamma puñjesu eva tassadisa½ paµibh±ganimitta½ n±ma sijjhat²ti dasseti. “Evan”ti samathasaªgahe t±va dasakasiº±ni, dasa-asubh±ti-±din± vuttena vacanakkamena. “Uggahakosalla½”ti bh±van±kamma½ ±rabhituk±mena bhikkhun± ±cariyassa santike sabbassa kammaµµh±na vidh±nassa uggahaºa½ uggaho. Tasmi½ kosalla½ uggahakosalla½. Apicettha. Sabba½ uggahitu½ asakkontena ya½ attan± ±rabhissati. Tassa ekassa vidh±na½ paripuººa½ uggahetabba½. “Uggaºhantass±”ti ettha uk±ro upari attho. “Gahaºa½”ti ca yath± citte avinassam±na½ hutv± labbhati, tath± katv± cittena gahaºanti dassetu½ “upar³par²”ti-±di vutta½. “Samanupassantass±”ti samm± punappuna½ cakkhun± dassanasadisa½ karontassa. Parito samantato karaºa½ parikamma½. Tasmi½ nimittaggahaºakamme ya½ ya½ kattabbavidh±na½ atthi, ta½ ta½ paripuººa½ katv± gahaºanti vutta½ hoti. Bh±van±ti va¹¹han±ti imamattha½ dassento “punappunan”ti-±dim±ha. “Nirantara½ padahantass±”ti rattidiva½ nirantara½ ±rabhantassa. Uggaha nimitte saºµh±na½ gaºhantopi vaººar³p±din± sabh±va dhammena saheva gaºh±ti. Paµibh±ganimitte pana sabh±vadhamma½ muñcitv± tassa disa½ nimitta paññatti saªkh±ta½ suddhasaºµh±nameva gaºh±ti. Ettha siy±, paµibh±ganimittepi vaººo n±ma sandissati yev±ti. Sacca½. So pana paµibh±gamatta½ hoti. Na ekantavaººo. Ten±ha “tappaµibh±ga½ vatthu dhammavimuccita½”ti. “Sannisinna½”ti acala½. “Pavesita½”ti bh±van±cittassa abbhantare pakkhitta½ viya hot²ti adhipp±yo. Obh±sat²ti obh±so. Obh±so hutv± j±tanti obh±saj±ta½. Obh±sana½ v± obh±so. J±to obh±so ass±ti obh±saj±ta½. “P±tent²”ti paµip±tenti. Puna uppajjanavasena uµµh±tu½ na denti. “Et±y±”ti kattu atthe karaºavacana½. “Nimittarakkhaºavidh±na½”ti samuppannassa nimittassa anassanatth±ya sattavidhehi palibodha dhammehi rakkhaºattha½. Katame pana tesattavidh± palibodhadhamm± n±m±ti. Idha amhehi vattabba½ natthi. Visuddhi magge eva te vutt±ti dassetu½ g±tham±ha. “¾v±so”ti asapp±y±v±so. “Gocaro”ti asapp±yagocarag±mo. “Bhassa½”ti asapp±yavacana½. Eva½ puggal±d²su. “Seveth±”ti seveyya. “Evañhipaµipajjato”ti eva½hivajjitabbe vajjanavasena sevitabbe sevanavasena paµipajjantassa. “K±mataºh±ya visayabh±va½ atikkamitv±”ti etena k±mabh³mi k±mabhavasamatikkamo, r³pabh³mir³pabhava okkamo ca vutto. Vasana½ vas². Satti. S±matthiyanti attho. Vasi½ bh³ta½ pattanti vasibh³ta½. Vas² eva vasit±. Yath± p±ramit±ti. “Tato vic±ranti” ettha itisaddo ±di-attho. Tena tato p²ti½ti-±di½ saªgaºh±ti. Icchant±na½ tesa½ sabbaññubuddh±na½. “Yatth±”ti yesudv²subhavaªgesu. “Bhavaªgac±re”ti bhavaªgappavattiya½. “Dandh±yitatta½”ti dandha½ hutv± ayati pavattat²ti dandh±yita½. Tassa bh±vo dandh±yitatta½. “Ýhapetu½”ti adhiµµh±na½ katv± µhapetu½. Tato anatikkamitu½. “Yatthicchaka½”ti-±d²ni kriy±visesanapad±ni. “Yatthicchaka½”ti yattha yattha µh±ne icch±nu r³pa½. Yadicchakantiyasmi½ yasmi½ khaºe icch±nu r³pa½. “Y±vaticchaka½”ti yattakena pam±ºena icch±nu r³pa½. “Vitakk±dika½ o¼±rikaªga½ pah±n±y±”ti ettha kassa balena pah±na½ hoti. Ta½ ta½ vir±ga bh±van± balena pah±na½ hoti. K±ca ta½ ta½ vir±gabh±van± n±ma hoti. Ajjh±saya visesa pariggahit± upac±rabh±van± ev±ti imamattha½ dassetu½ “pathamajjh±na½ t±v±”ti-±di vutta½. “¾t±pav²riya½”ti yenav²riyena yogino att±na½ v± kilesa dhamme v± ±t±penti parit±penti. Ta½ ±t±pav²riya½ n±ma. Uggh±µ²yam±nampi ±k±sameva hoti. Ta½ ±rabbha uparijh±nantaruppattiy± bh±vana½ karontassapi punappuna½ tameva pañcamajjh±na½ uppajjati. ¾rammaºe ca anatikkante jh±na½pi anatikkantameva hot²ti. “Tatth±”ti tasmi½ ±k±sakasiºe. “Tadatikkamanasambhavo”ti kasiºa nimitt±tikkamanasambhavo. “Yath±diµµhe”ti jh±nacakkhun± diµµhappak±re. “Sambh±vetv±”ti thometv±. Samm± anussaraºa½ samanussaraºa½. “Itaresa½pi v±”ti puthujjana paº¹it±na½pi v±. Maraºa saññ± vavatth±nesu parikammañca sam±dhiyati, upac±ro ca sampajjat²ti yojan± tikkhapaññ±na½ pana puthujjan±na½pi sata½ buddhaguº±d²supi upac±ra sambhavo aµµhakath±ya½ vuttoyeva. “Samathajjh±nes³”ti ida½ adhik±ravasena vutta½. Vipassan± kamma½pi gahetabbamev±ti daµµhabba½. Pubbed±na½ datv± imin± puññena ±yati½ jh±n±bhiññ±yo v± maggaphal±ni v± paµilabhiss±m²ti patthana½ katv± ±gatopi kat±dhik±ro ev±tipi vadanti. Katamo pana kat±dhik±ro n±m±ti ±ha “±sannabhave”ti-±di½. Aµµhavidhesu catukkanayavasena, navavidhesu pañcakanayavasena vuttoti tesa½ v±d²na½ s±dhakavacana½. Vic±retv± pana gahetabba½. ¾k±sa kasiºena vin± ar³pajjh±n±ni labhitv± puna abhiññatth±ya parikammekate ±k±sakasiºepi kattabbatt± tassa abhiññ±p±dakat± sambhavo vuttoti atthassa sambhavato. Pubbe abh±vita bh±vanoti ca akat±dhik±roti ca atthato eka½. “¾dikammiko”ti abhiññ±kamme ±dikammiko. “T±dis±na½”ti pubbe akat±dhik±r±na½ abh±vitabh±van±na½ id±ni iddhivikubbana½ kariss±m²ti ±rabhant±na½ abhiññ±kamme ±dikammikakulaputt±nanti sambandho. “Iddhivikubbana½”ti ca upalakkhaºavacana½. Dibb±ya sotadh±tuy± sadda½ savana½ kariss±m²ti-±dika½pi gahetabba½. Idañca ±dikammikavidh±n±dhik±ratt± vutta½. Abhiññ±su vasipatt±nampi ta½ pañcamajjh±na½ chasu-±rammaºesu yath±raha½ appetiyeva. “Adhiµµh±tabba½”ti yathicchita nipphattatth±ya sata½ hotu sahassa½ hot³ti-±din± cittena abhividh±tabba½. Abhin²haritabbanti vutta½ hoti. “Sata½ homi, sahassa½ hom²ti v±”ti att±na½ sata½ v± sahassa½ v± nimminanavasena vutta½. Sesa½ pana aññath±nimminanavasena. Sotu½ v± sadda½, passitu½ v± r³pa½, j±nitu½ v± paracitta½. Anussaritu½ v± pubbenivuttha½. Aµµhakath±p±µhe. “Adhiµµh±t²”ti abhiññ±ya adhiµµh±ti. Abhividh±ti nibbattet²ti vutta½ hoti. Duvidha½hi adhiµµh±na½ parikammena adhiµµh±na½ abhiññ±ya adhiµµh±nanti. Idha pana abhiññ±ya adhiµµh±na½ vutta½. “Adhiµµh±na citten±”ti abhiññ±citten±ti vutta½ hoti. “Parikammacittass±”ti pubbabh±ge ±vajjana parikamma adhiµµh±naparikammacittassa. Pacchima½ pana p±dakajjh±na sam±pajjana½. Parikammacittassa sam±dh±natth±y±ti vutta½. Parikammacitte sam±hite ki½ payojananti ±ha “tath±h²”ti-±di½. “Ses±bhiññ±supi yath±raha½ vattabbo”ti dibbasotaparikamme tenevaparikamma sam±dhiññ±ºasotena ±sanne dibbavisaya½pi sadda½ suº±t²ti-±din± vattabbo. “Iti katv±”ti iti manasikatv±. “Ta½”ti pacchima½ p±dakajjh±na sam±pajjana½. “Idha nagahitanti daµµhabba½”ti therassa matena daµµhabbanti adhipp±yo. Idha pana ±dikammikavidh±nappadh±natt± pacchima½pi p±dakajjh±na sam±pajjana½ vattabbamev±ti. “K±yagatika½ adhiµµhahitv±”ti aya½ k±yo viya ida½ citta½pi dandhagamana½ hot³ti eva½ citta½ k±yagatika½ karaºena adhiµµhahitv±. “Dissam±nena k±yen±”ti dandhagamanena gacchantatt± bahujan±nampi dissam±nena r³pak±yena. Tabbi par²tena s²ghagamana½ veditabba½. “¾rammaºamatta½ hot²”ti anipphannar³pa½ sandh±ya vutta½. “¾rammaºa purej±ta½”ti nipphannar³pa½. Itara½ pana hadaya vatthur³pa½ sandh±ya vuttanti daµµhabba½. Paracitta vij±nanaµµh±ne aµµhakath±µ²k±cariy±na½ vic±raº± atth²ti ta½ dassetu½ “ettha ca aµµhakath±ya½ t±v±”ti-±di vutta½. “Aµµhakath±ya½”ti dhammasaªgaºi aµµhakath±ya½pi visuddhimagga aµµhakath±ya½pi. “Khaºikavasen±”ti khaºikapaccuppannavasena. ¾vajjane niruddheti sambandho. “Eka½ citta½”ti parassa citta½. Tadeva at²ta½ citta½ gaºhanti. “T±n²”ti javan±ni. “Tesa½”ti javan±na½. “Ten±”ti ±vajjanena. “Itarath±”ti aññath± santati addh±vasena vuttanti gahite sati. Vutto siy±. Kasm±, santati addh±vasena paccuppanne gahite sati, sabb±ya ekajavanav²thiy± ekapaccuppannatt±. “Sabb±ni citt±n²”ti javanacitt±ni. “Sahuppann±n²”ti ida½ sahuppann±na½pi atthit±ya vutta½. ¾vajjan±d²ni pana khaºabheda½ nagaºhanti. Sabba½ parassa citta½ ekacittamiva gaºhanti. Tasm± k±labhedopi natth²ti daµµhabba½. “Nibb±nañc±”ti vutta½, katha½ nibb±na½ pubbenivuttha½ n±ma siy±ti. At²te parinibbut±na½ maggaphal±ni anussaraºak±le tesa½ ±rammaºabh³ta½ nibb±na½pi anussaratiyeva. Tattha tesa½ maggaphal±na½ at²tatt± nibb±na½pi pubbenivuttha½ n±ma hot²ti.