“Pañcavidhan”ti-±d²su. “Saºµh±natta½”ti aºu, tajj±r², rathareºu, likkh±d²ni up±d±ya sabbesa½ r³pasaºµh±n±na½ bh±vo saºµh±natta½. “Bh±vo”ti ca tesa½ pavatti vuccati. “Pavatti het³”ti ca paramattha r³pa dhamm± eva. “Anupagamanato”ti ettha sabh±vato atisukhumatt± anupagamana½ veditabba½. Adhivacanasaªkh±ta½ n±m±bhidh±nanti viggaho. “Adhivacana½”ti ca atthappak±sakatt± adhika½ vacana½ adhivacana½. “N±m±bhidh±nan”ti ca n±mapaññatti vuccati. “Gahetabba bh±vo”ti ida½ citta½ n±ma, aya½ phasson±m±ti-±din± kathent±na½ santik± n±m±bhidh±na½ sutv± tadanur³passa sabh±vatthassa j±nanavasena ñ±ºena gahetabbabh±vo. N±ma paññatt±nus±rena j±nitabbatt± n±manti vuccat²ti vutta½ hoti. ¾rammaºe namat²ti n±ma½. ¾rammaºika dhamm± v± ettha namant²ti n±mantipi yujjati.
Imasmi½ paccayasaªgahe paccayadhammesu paññatt²na½pi saªgahitatt± paññatti saªgahopi therena idha nikkhitto. Tattha “paññ±v²yat²”ti ettha paññ±pana½ n±ma voh±raµµhapana½. Tañcaµhapana½ dv²hik±raºehi sijjhati vadant±na½ voh±rena ca, suºant±na½ sampaµicchanena c±ti dassetu½ “aya½ p²”ti-±dim±ha. “Sampaµicch²yat²”ti yath± pubbapurisehi vohar²yati, tath± pacchima janaparampar±hi vohar²yat²ti vutta½ hoti. Pak±rena ñ±p²yat²ti paññatt²tipi yujjati. “Byañjanattho”ti manussa, deva, pathav², pabbat±diko saddattho. “Paññ± p²yant²”ti pak±rena µhap²yanti. Saddapaññatti½ ±h±ti adhik±ro. Adhimattabh±vappak±ro n±ma pathav²pabbat±d²su pathav²dh±tuy± adhimatta bh±vaviseso. Nad² samuddodak±d²su ±podh±tuy±. Aggikkhandhesu tejodh±tuy±. V±takkhandhesu v±yodh±tuy±ti eva½ adhimatta bh±vaviseso. Vividhena pak±rena pariºamana½ vipariº±moti ±ha tath± tath± vipariº±m±k±ranti. Pathav²pabbat±divoh±ro saºµhit±k±ra½ niss±ya pavatto na hoti. Pathav² n±ma eva½ saºµh±n±, pabbato n±ma eva½ saºµh±noti saºµh±naniyamo natthi. Pa½susil±na½ r±sipuñjappavattimattena voh±ro siddhoti vutta½ “na hi idha saºµh±na½ padh±na½”ti. “Kaµµh±dayo eva vuccant²”ti te evasaºµh±nan±natta½ paµicca n±n±voh±rena vuccanti. Pathav² pabbata nad² samudd±d²su viya bh³t±na½ pavattivises±k±ren±ti vutta½ “na hi idha sam³ho padh±na½”ti. “Up±d±paññatt²”ti pañcakkhandha dhamme up±d±ya tehi anañña½ ek²bh³ta½ katv± paññatti. Na ±k±sa paññatti dis±desapaññattiyo viya tehi khandhehi muñcitv± paññatti. “Yato”ti yamh±disato. “Laddhappak±satt±”ti laddhappabh±satt±. “Ahass±”ti divasassa. Uddhum±tak±d²ni ‘uddhum±taka½ paµik³la½’ti-±din± paµik³lavasena manasikarontassapi nimitta½ upaµµhahanta½ bh³tavik±rappak±rena upaµµhahat²ti katv± bh³tanimitte saªgaºh±ti. “Aµµhakath±ya½”ti puggalapaññatti aµµhakath±ya½. “T±sa½”ti bh³mipabbat±dik±na½ attha paññatt²na½. “Tath± tath±”ti aya½ bh³mi, aya½ pabbato, ti-±din± tena tena voh±rena. Atth±na½ paramatth±na½ ch±y±ti atthacch±y±. “Ch±y±”ti ca nimittacch±y±yo vuccanti. Atthacch±y±na½ ±k±ro atthacch±y±k±ro. “¾k±ro”ti ca n±n±sam³ha n±n±saºµh±n±diko ±k±ro. Atthoti v± sadd±bhidheyyo vacanattho. Soyeva sam³h±k±r±di nimitta mattatt± atthacch±y±k±roti vuccat²ti imamattha½ dasseti “sadd±bhidheyya saªkh±ten±”ti-±din±. “Dabbappaµibimb±k±ren±”ti dabbasaªkh±tena paµibimb±k±rena. “Olambiy±”ti avalambitv±. “Gaºan³paga½ katv±”ti aya meko attho, idameka½ vatth³ti eva½ gaºan³paga½ katv±. “Imech±”ti ime chasaddapaññatti voh±r± n±ma n±makamm±di n±ma. “Attan²”ti n±mapada saªkh±te attani. Attha visaya½ eva hutv± pavattati bh±saññ³nanti adhipp±yo. “N±me sat²”ti akkharasam³ho pada½, padasam³ho v±kyanti eva½ vutte n±mapade vijjam±ne sati. “Taduggaºhant±na½”ti ta½ ta½ n±mapada½ v±cuggatakaraºa vasena uggaºhant±na½ jan±na½. “Tadatth±”ti tassa tassa n±ma padassa atth±. “¾gacchanti yev±”ti bh±saññ³na½ ñ±º±bhimukha½ ±gacchantiyeva. Etena attani atthassa n±mana½ n±ma atthajotana kiccamev±ti d²peti. “Suºant±na½ ñ±ºa½”ti ettha “ñ±ºa½”ti upalakkhaºa vacana½, akusala viññ±ºassapi adhippetatt±. “Ta½ ta½ atth±bhimukha½ n±met²”ti ±rammaºa karaºavasena n±meti. “N±maggahaºa vasen±”ti aya½ asukon±ma hot³ti eva½ n±maggahaºavasena. “Dh±r²yat²”ti y±vaj²va½pi appamussam±na½ katv± dh±r²yati. N²haritv± vuccati attho et±y±ti nirutti. “Et±y±”ti karaºabh³t±ya et±yan±maj±tiy±. “Aviditapakkhe”ti n±mapada½ assutak±le aviññ±tapakkhe. “Tato n²haritv±”ti aviditapakkhato ñ±ºena n²haritv±. “Kath²yat²”ti ta½ sutak±le vadantena suºantassa ±cikkh²yati j±n±p²yati. “Atthass±”ti aviditapakkhe µhitassa atthassa. “Etasse v±”ti n±mapadasseva. N±mapadanti ca kriya pada½pi upasaggapadampi, nip±tapadampi, p±µipadikapada½pi, idha n±mapadantveva vuccati. “Visesanabh³t±na½”ti aññapadatthasam±se sam±sapad±na½ atth± visesan± n±ma. Eva½ visesanabh³t±na½. “Puggalass±”ti aññapadatthabh³tassa abhiññ±l±bh² puggalassa. “Vadant²”ti ±nand±cariya½ sandh±ya vutta½. So hi dhammasaªgaºiya½ paññattidukaniddese m³laµ²k±ya½ tath± vadati. “Tabbh±va½”ti akkhara padabyañjanabh±va½. “Ass±”ti n±mapaññattiy±. Akkharapadabyañjana½ gocaro ±rammaºa½ ass±ti viggaho. “Anus±ren±”ti anugamanena. “Lokasaªketa nimmit±”ti lokasaªketaññ±ºena pavattit±. “Lokasaªketaññ±ºa½”ti ca ida½ n±ma½ imassatthassa n±ma½, ayamattho imassa n±massa atthoti eva½ puretara½ lokasaññ±ºa j±nanakaññ±ºa½. “At²ta saddamatt±rammaº±”ti sotaviññ±ºa v²thiy± ±rammaºa½ hutv± niruddha½ at²ta saddamatta½ kurum±n±. “Tena vuttavacane”ti tena sikkha½ paccakkhantena bhikkhun± sikkha½ paccakkh±m²ti vuttavacane. Paccuppanna½ sadda½ sotaviññ±ºa v²thiy±, at²tañca sadda½ manoviññ±ºa v²thiy±ti yojan±. “T±ni akkhar±n²”ti sikkha½ paccakkh±m²ti v±kye avayavakkhar±ni. “Aya½ akkhara sam³ho”ti ida½ n±mapadanti vutta½ hoti. Etassa atthassa. “Vinicchayav²thi½”ti akkhara padasallakkhaºav²thiñca. “Ekakkhare sadde”ti ‘go’ icc±dike ekakkhare paññatti sadde. “Y±”ti n±ma paññatti. “Vadantassa manas±”ti sambandho. “Pubbabh±ge”ti ya½ kiñci attha½ paresa½ vattuk±mo vadanto tassa tassa atthassa n±ma½ pathama½ manodv±rav²thiy± niyametv± eva vadati, ta½ n±ma½ pubbabh±ge vadantena manas± vavatth±pit± n±mapaññatt²ti vuccati. Paµip±µikathana½ pavattikkamakathana½. “Vutta½”ti aµµhakath±su vutta½. Tath± addhamattikanti ca vuttanti sambandho. “Vutta½”ti ca saddasatthesu vutta½.
G±th±ya½. “Matt±”ti ekavijjupp±dakkhaºa½ vuccati. Ek± matt±yass±ti ekamatto. “D²ghamuccate”ti d²gho n±ma vuccate. “Pluto”ti n±nappak±rena ruto g±yitoti paruto So eva rak±rassa lak±ra½ katv± pak±re ca saralopa½ katv± plutoti vuccati. G²tanti vutta½ hoti. “Paramattha saddasaªgh±µ±na½”ti parampar± pavatt±na½ paramattha saddar±s²na½. “Anekakoµisatasahass±ni citt±n²”ti javanav²th²na½ antarantar± bhavaªgacittehi saddhi½ anekakoµisatasahass±ni citt±ni.

Paµµh±nanay±nud²pan± niµµhit±.

Paccayasaªgah±nud²pan± niµµhit±.