“Sugati duggati nibb±na samp±pakaµµhen±”ti vutta½. So attho aby±katamaggaªgesu natthi. Evañcasati t±ni katha½ maggapaccayatta½ gacchant²ti ±ha “ettha c±”ti-±di½. “Samm±dassan±din±”ti samm±dassana saªkappan±din±. “Tesa½”ti samm±diµµh²na½. “Tesa½ p²”ti aby±kata bh³t±na½ samm±diµµh²nampi. “Tenevaµµhen±”ti samm±dassan±din± lakkhaºaµµhena. Athav±. “Tenevaµµhen±”ti sugati nibb±na samp±pakaµµhene v±ti attho. Evañcasati sahetuk± vip±ka kriy± by±katadhamm±pi tenevaµµhena sabbaso kusalasadis± siyunti. Na siyu½, paccaya vekallatt±. Vip±k±by±kat±hi kammavegena sant±ne patitamattatt± niruss±hasantasabh±vato ta½ sampayutt± cetan± n±nakkhaºika kammapaccayatta½ na gacchati. Kiriy±by±kat± ca niranusayasant±ne uppannatt± ta½ sampayuttacetan±pi tappaccayatta½ na gacchatiyeva. Tasm± tesu vip±ka kriy±by±katesu samm±diµµh±d²nipi sugati samp±pakaµµha½ na s±dhenti. Kilesappah±na kiccassa abh±vato nibb±na samp±pakaµµhampi nas±dhenti. Sabh±va lakkhaºavekallat±pana tesa½ samm±diµµh±d²na½ natthiyeva. Tasm± t±ni maggapaccaye saªgahit±n²ti. Indriya dhammesu ar³pindriy±na½ ±dhippacca kicca½ ar³padhamme sveva pharati. R³padhamm± pana ta½ samuµµhitatt± eva tappaccayuppannesu vutt±. Tath± hetu kamma magga jh±nesu. Tena vutta½ “esanayo kammindriyajh±napaccayesup²”ti. Tattha kammasaddena n±nakkhaºika paccayo gahetabbo.
“Sampayutt±saªk± sambhavat²”ti sahaj±t± n±madhamm± ta½ samuµµh±na r³pehi, pacch±j±t± ca attano attano paccayuppannar³pehi, vatthu dhamm± ca tannissitan±madhammehi k±lato ca µh±nato ca eka sambandhatt± tesu sampayutt±saªk± sambhavati. “Vippayuttapaccayappasaªgo natth²”ti ±rammaº±nantar±dipaccay±pi attano paccayuppannehi sampayutt± na honti. Tasm± tepi vippayuttapaccaya bh±vena vattabb±ti evar³po vippayuttapaccayappasaªgo tesu ±rammaºa paccay±d²su natth²ti adhipp±yo.
“Heµµh±vuttappak±resu ev±”ti ettha evasaddena paccayantara½ na hot²ti dasseti. Yadi paccayantara½ na hoti, na vattabboyeva. Kasm±, desakassa punaruttiniratthakav±dit± pattitoti. No na vattabbo. Kasm±, loke yo saya½ natthi, vigato hoti. So kassa paccayo bhavitu½ arahat²ti evar³passa micch±bhinivesassa pah±nato. Tena imamattha½ ñ±peti, loke kecidhamm± saya½ atthik±le eva aññesa½ paccay± honti, no natthik±le. Keci dhamm± saya½ natthik±le eva aññesa½ paccay± honti, no atthik±leti ayañcavibh±go avassa½ icchitabbo yev±ti. “Ok±sad±nasaªkh±ten±”ti tassa aññassa cittupp±dassa uppattiy± ok±sad±nasaªkh±tena.
Suttante, atth²ti aya meko antoti satt±na½ seµµhas±rabh³to att±n±ma anamatagge sa½s±re niccak±la½ atthi. Ucchedo v± vimokkho v± sabbaso natthi. Aya½ sassatav±do n±ma ekovisamanto ek±visam±koµi. Natth²ti satton±ma ekabhavaparamo hoti, maraºato para½ natthi. Ekantena ucchijjati. Aya½ ucchedav±do n±ma dut²yo visamanto dut²y±visamakoµi. Ime paµicca samupp±da½ aj±nant±na½ ubhovisamant± n±ma. J±nant±na½ pana t±diso att±n±ma natthi, yo atth²ti v± natth²ti v± vattabbo bhaveyya. Suddhadhammappabandho eva atthi. Tassa ca y±va avijj± appah²n± hoti, t±va ucchedo n±ma natthi. Avijj±ya pana pah²n±ya tatopara½ na pavattati. Atthi n±ma na hoti. Aya½ antadvayamutto majjhimañ±yo n±ma. Bahu½ n±nattha sambhava½ vaººentiyeva. Vaººent±na½pi tesa½ bahu payojana½ natthi yev±ti adhipp±yo.

Paccayuddes±nud²pan± niµµhit±.

168. Paccayaniddese. “Pañcadh±”ti pañcavidhehi paccayehi. “Ekadh±”ti ekavidhena paccayena. Eva½ sesesupi. “Avicched±y±”ti avicchedatth±ya. “Paµip±dan±y±”ti yojanatth±ya. Yo koci cittupp±do aviruddhassa yassa kassaci cittupp±dassa paccayo na na hot²ti yojan±. “Punuppann±na½”ti nirujjhitv± puna uppann±na½. “Purim±ni javan±n²”ti ettha maggo gotrabhuto ±sevana paccaya½ labhati. Phalassa pana so bhinnaj±tikatt± ±sevana paccayo na hoti. Phala½ pana sabbaso ±sevana mutta½ hoti. Tasm± tadubhaya½ idha purimajavanasaªkhya½ na gacchat²ti vutta½ “magga phalajavanavajj±n²”ti. Phalajavanavajj±na½ pacchim±na½ javan±na½. “Sabb±k±rap±rip³ra½”ti ettha kusal±dij±tipi saªgahit±ti vutta½ “j±timattenap²”ti. Abhinn± eva siyu½. Na pana bhinn± honti. Kad±ci kecibhinn± eva honti. Tasm± bhinnaj±tik± dhamm±. La. Na sakkont²ti yojan±. “K±m±vacarabh±vato mahaggat±nuttarabh±vapatti n±m±”ti cittasant±nass±ti adhipp±yo. Gotra bhucitta½ k±mabh³mi. Jh±nacitta½ mahaggatabh³mi. Maggacitta½ lokuttara bh³mi. Kammacetan±ya niruddh±yapi tass± pavatt±k±ro nanirujjhati. Cittasant±na½ anugacchati. So eva ±yati½ vip±kadhammar±si hutv± p±tubbhavati. Tasm± so vip±kassa b²jasaªkhya½ gacchati. So ca y±va na vipaccati. T±va sa½s±rappavattiy± sati, antar± vinaµµho n±ma na hoti. Tasm± kammacetan± uppajjam±n± cittasant±ne tassa b²jassa nidh±natth±ya uppajjati, nirujjham±n± ca nidahitv± eva nirujjhat²ti vutta½ “attano pavatt±k±rasaªkh±ta b²janidh±nañc±”ti. “Cetan±ya hot²”ti cetan±ya s±dh±raºa½ hoti. Purej±t± s±larukkhapotak± paccay± hont²ti sambandho. Purimacittakkhaºesu uppann± catusamuµµh±nikar³padhamm±ti sambandhitabba½. “¾h±rajak±yo”ti eva½ vutt±ti p±µhaseso. “Pacch± j±ten±”ti pacch±j±tapaccayena payojana½ natthi. Jiººapatarukkhassa udak±siñcana½ viya hot²ti adhipp±yo. “Yadaggen±”ti yenak±raºa koµµh±sena. “Vatthu r³pa½”ti nirodh±sanna½ hadayavatthu r³pa½. “Evamaya½ p²”ti eva½ aya½ pacch±j±tapaccayopi. Vividhena ±k±rena pharaºa½ k±lantara desantara gamana½ vipph±ro. Mahanto vipph±ro yass±ti sam±so. “Vatthumh²”ti hadayavatthumhi. Pañcahi khandhehi vokiººo sammissoti pañcavok±ro. K±ma r³pabhavo Vin± uppajjitu½ na sakkoti. R³pavir±gabh±van±balena r³passa avikkhambhitatt±ti adhipp±yo. “Purej±ta½ v±”ti ekacittakkhaº±t²te purej±ta½ v±. “Va¹¹hanapakkhe µhita½ v±”ti tato pacch± y±va aµµhama cittakkhaº± va¹¹hanapakkhe µhita½ v±. “Uppanna½ vatth³”ti uppanna½ vatthur³pa½. “Etth±”ti imasmi½ purej±ta paccaye. Kiñc±pi dissat²ti sambandho. “Paccan²ye”ti paccan²ya v±re. “Ta½”ti ±rammaºapurej±ta½. Tassa ±rammaºassa aparibyattatt±v±ti sambandho. K±raºa½ vadanti paµµh±naµ²k±cariy±. Ar³pabhave maraº±sannak±le kassaci gatinimittu paµµh±na½ aµµhakath±su vuttameva. Evañcasati, tattha ±rammaºa purej±ta½ laddhabbameva. Paµµh±nepana tasmi½bhave sabba½ purej±tapaccaya½ paµikkhipati. Kasm± iti ce, vatthu purej±tapaccayassa tattha aladdhabbatt±ti imin± adhipp±yena “±ruppeviy±”ti vutta½. Ettha ca paµµh±ne ar³pabhave dvepi purej±tapaccay± paµikkhitt±, tasm± sabbepi ar³pa puggal± sabba½pi r³padhamma½ ±rammaºa½ na karont²tipi vadanti. Evañca katv± ±rammaºa saªgahad²paniya½ ‘asaññ²bhavato cut±na½ viya ar³pabhavato cut±na½pi gatinimittabh³ta½ k±mapaµisandhiy± ±rammaºa½ bhavantare kenacidv±rena aggahita½, kevala½ kammabaleneva upaµµh±pitan’ti vutta½. “G³thakuºap±d²n²”ti g³thañca matap³tisar²r±ni ca. “Eva½ vutteh²”ti paµµh±ne vuttehi. Te pana akusal± dhamm± katha½ catubh³mika kusal±na½ upanissaya paccay± hont²ti ±ha “tattha ±nantariya vajj±n²”ti-±di½. Tattha ±nantariya kammakat±na½ kiles±varaºa kamm±varaºehi samann±gatatt± jh±namaggappaµil±bho n±ma natth²ti vutta½ “±nantariya vajj±n²”ti. “T±n²”ti r±g±d²ni akusal±ni catubh³mika kusal±na½ uppattiy± balavanissay± hont²ti yojan±. “Samatikkamamukhen±”ti paµµh±ne akusalo dhammo kusalassa dhammassa upanissaya paccayena paccayoti etassa pañhassa vibhaªge p±ºa½ hantv± tassa paµigh± tatth±ya d±na½ deti, s²la½ sam±diyati, uposathakamma½ karoti, jh±na½ upp±deti, magga½ upp±deti, abhiñña½ upp±det²ti vutta½. Tattha “tassa paµigh±tatth±y±”ti tassa p±º±tip±takammassa paµihananatth±ya pah±natth±ya samatikkamanatth±y±ti vutta½ hoti. So ce p±º±tip±t² puggalo puna sa½vega½ ±pajjitv± tassa kammassa samatikkamanatth±ya d±na½ deti, s²la½ sam±diyati, uposatha kamma½ karoti. Tad± ta½ p±º±ti p±takamma½ ta½ puggala½ d±nakammeniyojeti n±ma. Tath± s²lakamme uposatha kammeti. Yath±hi r±j± eva½ vadeyya imasmi½ divase yo uposatha½ nupavasati, ta½ gh±tess±m²ti. Tad± sabbepi n±gar± uposatha½ upavaseyyu½. Evamida½ daµµhabba½. R±j±viya hi tassa p±º±tip±takamma½. N±gar± viya so p±ºagh±tako. Uposatha kamma kusal±ni viya tassa d±nas²la uposatha kamma kusal±n²ti. “Jh±na½ upp±deti, magga½ upp±deti, abhiñña½ upp±det²”ti padesupi esevanayo. Eva½ samatikkamamukhena eka½pi akusala½ sabb±ni catubh³mika kusal±ni upanissaya sattiy± janeti pavattet²ti veditabba½. “T±niyeva sabb±n²”ti ±nantariya kammasahit±nisabb±ni akusal±niyeva sabbesa½ akusal±na½ aby±kata dhamm±na½ uppattiy± balavanissay± hont²ti yojan±. D±nas²l±dayo kusal± dhamm±. Suµµhu balava½ kamma½ adhippeta½, na dubbala½. Upanissayaµµh±natt±. Tesa½pi r³padhamm±na½ balavanissay± nanuhont²ti sambandho. Katha½ hont²ti ±ha “bahiddh±rukkhatiº±d²na½”ti-±di½. Tattha pathav²rasa ±porasavassodaka b²j±ni rukkhatiº±d²na½ balavanissay± honti. M³labhesajj±d²ni ajjhatta½ sant±na½ balavanissay± hont²ti yojan±. “Pakatassev±”ti pathamatara½ katassa upp±dan±dikammasseva. “Na eva½ r³pasant±nen±”ti eva½ r³pasant±nena upp±dit± upasevit± dhamm± natthi. “Ta½”ti utub²j±dika½. Kamm±dikañca. “Pakata½”ti puretara½ upp±ditañca upasevitañca. Sacetanasseva cetana½ pakappana½ pakaraºanti sambandho. Cetana½ pakappana½ pakaraºa½ n±m±ti attho. “Pakappana½”ti ca sa½vidh±na½. “Kiñc²”ti kiñcikamm±dika½ utubhojan±dikañca. Attano ca uppann± r±g±dayo parassa ca sant±ne parassa ca uppann± r±g±dayo attano ca sant±neti yojan± Nidassana½”ti ud±haraºa½ hoti. Manopadosikadev± aññamañña½ disv± attano mana½ pad³senti. B±¼ha½ iss±dhamma½ upp±denti. Tasmi½yeva khaºe cavanti. Tesa½ dve iss±dhamm± aññamaññassa balavanissay± hont²ti. K±m±vacara kusalassa balavanissay± hont²ti-±din± yojetabba½. Vibh±vanip±µhe. Jh±na magga phala vipassan±dibheda½ ±lambaºa½ paccavekkhana ass±dan±di dhamme att±dh²ne karot²ti yojan±. “Att±dh²ne”ti att±yatte att±baddhe. Paµµh±ne pañhav±re d±na½ datv± s²la½sam±diyitv± uposathakamma½ katv± ta½ garu½ katv± paccavekkhati. Pubbe suciºº±ni garu½ katv± paccavekkhant²ti-±din± ±gatatt±d±na s²la. La. Nibb±n±ni cev±ti vutta½. R±ga½ garu½katv± ass±denti, abhinandat²ti-±din±, cakkhu½ garu½ katv± ass±dent²ti-±din± ca ±gatatt± “r±ga diµµhi cakkhu sot±d²nic±”ti vutta½. “Parattha p²”ti parato nissaya paccay±d²supi. “So ev±”ti paccupatthambhako eva. “Kiñc²”ti kiñcimatta½pi. Mah±bh³te kiñci upatthambhetu½ na sakkont²ti yojan±. Nanu ±h±ra r³pa½ mah±bh³te upatthambhetu½ sakkoti. J²vitar³pañca kammajamah±bh³te anup±letunti. Sacca½. Idha pana sahaj±tapaccaya kicca½ adhippeta½. Tesañca dvinna½ sahaj±tapaccaya kicca½ natthi. Ta½ parato ±v² bhavissat²ti. “Vatthu vip±k±na½”ti vatthur³pa½ vip±k±na½. Paµµh±nap±µhe. ¾rammaºañca, nissayo ca, purej±tañca, vippayutto ca, atthi ca, avigato c±,ti chasupaccayesu ghaµitesu t²ºi visajjan±ni labbhant²ti yojan±. T²ºi visajjan±ni n±ma vatthu kusal±na½ khandh±na½ cha hi paccayehi paccayo. Vatthu akusal±na½, vatthu aby±kat±nanti. Ettha ca attano ajjhatta½ vatthu½ ±rabbha vatthu me aniccanti-±din± sammasantassa vatthur³pa½ kusal±na½ khandh±na½ chahi paccayehi paccayo. Eta½ mama, eso hamasmi, eso me att±,ti up±diyantassa vatthu r³pa½ akusal±na½. Ubhayatthapi ±vajjanakkhaºe aby±kat±na½. Arahato pana ta½ aniccanti-±din± sammasantassa kriy±by±kat±na½ khandh±nanti. Ten±ha “paccuppanna½ vatthu½”ti-±di½. Tattha “paccuppanna½ vatthu½”ti attano paccuppanna½ vatthu½. Adhiµµh±navidh±ne pana ±k±sa gamane r³pak±ya½ ±rabbhacitta½ viya k±ya½ lahuka½ adhiµµhahantassa tappariy±panna½ vatthu abhiññ±citta dvayass±ti yojetabba½. “Aniµµheµh±ne”ti javanacittassa ±vajjanena vin± uppajjana½ n±ma katthaci icchitabba½ hoti. Katthaci anicchitabba½. Tattha nirodhasam±pattito vuµµh±ne, maggav²th²su gotrabhuvod±naµµh±ne, ±gantuka bhavaªgaµµh±neti ida½ icchitabbaµµh±na½ n±ma. Ito añña½ anicchitaµµh±na½ n±ma. Eva½ anicchitabbe µh±neti attho. “Pakatik±le”ti maraº±sannak±lato aññasmi½k±le. “T±niv±”ti attano attano nissayavatth³niv±. “Añña½ v±”ti vatthuto añña½ r³p±dika½ v±. “Bhinn±rammaº±ni n±m±”ti añña½ ±vajjanassa ±rammaºa½, añña½ javan±nanti eva½ javan±ni ±vajjanena bhinn±rammaº±ni v±. Tena vutta½ “pacch±-uppann±n²”ti-±di. “Tesa½”ti v²thicitt±na½. “Tadev±”ti ta½ evavatthu r³pa½. “Vatthu c±”ti nissayo ca. “Tesa½”ti aµµhakath±cariy±na½. Na hi gahetu½ sakkont²ti sambandho. Sesamettha subodha½. “Kasm± vutta½”ti-±d²su. “Tassa yakkhass±”ti indakan±massa tassayakkhassa. “Itaresa½p²”ti sa½sedajopap±tik±na½pi. “Duvidhen±”ti r³pajanana kicca½ r³p³patthambhana kiccanti eva½ duvidhena. Athav± “duvidhen±”ti ajjhatt±h±rassa upatthambhana½ bahiddh±h±rassa upatthambhananti eva½ duvidhena. “Tath±r³p±nañc±”ti appan±pattakammavisesena siddh±nañca. “Ajjhatt±h±rop²”ti pisaddena yath±vuttaj²vitindriyañca ar³p±h±re ca sampiº¹eti. “Vatthuvip±k±na½”ti vatthur³pa½ vip±k±na½. “Sabbath±”ti aby±yapada½. Tañca sabbavibhattiyutta½. Idha pana paccattavacananti ±ha “sabbath±”ti sabbappak±ranti. Pak±ro ca veditabboti sambandho. Katha½ veditabboti ±ha “tividho”ti-±di½. “Sahaj±te saªgahetabba½”ti paccayabh±vena saªgahetabba½. Sahajanana½ n±ma attan± saha janentassa sahajanana½. Tañca kammacitt±d²na½ viya visu½ jananakicca½ na hoti. Attani uppajjante eva itar±ni r³p±ni uppajjanti. Anuppajjante na uppajjant²ti evar³pa½ jananakicca½ veditabba½ Vin±va sahupp±danakiccen±”ti attan± sahupp±danakicce ±h±rassa by±p±ro natth²ti adhipp±yo. Teneva sahaj±t±ni upatthambhantopi sahaj±tapaccayatta½ na gacchat²ti. Esanayo r³paj²vitindriyepi. Tena vutta½ “j²vita½p²”ti-±di. “T²s³”ti ±rammaºañca upanissayo ca atthic±ti imesu t²su. ¾rammaº±dhipatimhi purej±t± rammaº±dhipatipi atthi. So purej±tatthi paccayo ev±ti atthipaccaye saªgahito. “Tasmi½ kate pavattam±n±na½”ti tasmi½ kamme kate tassa katatt± eva pavattam±n±na½. ¾rammaº±k±ro gocaravisay±k±ro. “Sant±navisesa½ katv±”ti b²janidh±na½ katv±ti adhipp±yo. “Te”ti ±rammaºapaccaya kamma paccay±. “Ak±liko”ti maggacetan±vasena ak±liko. Sohi attano anantarephala½ janeti. Tasm± ±gametabbassa ±yatik±lassa abh±v± ak±likoti vuccati. Avaseso n±nakkhaºikapaccayo k±liko. “Paccayaµµhen±”ti paccayakiccena. Lokappavattiy± kammahetukatt±ti sambandho. “Phalahet³ pac±ren±”ti phalabh³t±ya sabbalokappavattiy± hetubh³tassa kammassa n±ma½ phalamhi ±ropetv± voh±rena sabbepi tev²satipaccay± kammasabh±va½ n±tivattant²ti yojan±. Kammapaccaya saªkhya½ gacchant²ti vutta½ hoti. “Vijjam±n± yev±”ti atthipaccay± ev±ti vutta½ hoti. “S±sanayuttiy± viruddhamev±”ti ettha s±sanayutti n±ma t²ºipiµak±ni. “Viruddhamev±”ti ±rammaºa paccayabh³t± sabbe pathav² pabbata nad²samudda ajaµ±k±s±dayo ca sabb±paññattiyo ca nibb±nañca kammasaªkhya½ gacchant²ti vadanto ca, sabbe at²t±n±gata dhamm± atthipaccay± ev±ti vadanto ca, t²hi piµakehipi virujjhatiyeva. Paµµh±nap±¼iy± pana vattabbameva natthi. Atthi saddohi paµµh±ne paccuppannabh±vena vijjam±nattho. Na paramattha dhamma bh±vena. N±piloka sammutivasena. Na hi paramattha dhamma bh³t±pi at²t±n±gatadhamm± idha atthi saªkhya½ gacchanti. N±pipaññatti hoti. “Aññamaññappaµibaddha-ok±se”ti aññamañña½ nissayanissitabh±ve na paµibaddhe k±mar³pabhavok±se. “Yato”ti yamh±paµisandhi viññ±ºato. “Yato”ti v± yamh±s²sato, yamh±b²jato nibbatt²ti yojan±. “B²jato viya mah±rukkhass±”ti b²japaccay± ka¼²raªkur±dikassa mah±rukkhasant±nassa nibbattiviya. P±¼ip±µhe. “Na okkamissath±”ti sace na okkameyya. “Samuccissath±”ti apinukho samucceyya, va¹¹heyya. “Vokkamissath±”ti sace vigameyya, vin±seyya. “Abhinibbattissath±”ti apinukho abhinibbatteyya, p±tubhaveyya. “Vocchijjissath±”ti sace-ucchijjeyya. “¾pajjissath±”ti apinukho ±pajjeyya. “Yadida½”ti ya½ ida½. “Ida½”ti nip±tamatta½. “Viññ±ºa½”ti paµisandhiviññ±ºa½. Ya½ viññ±ºa½ atthi. Eseva viññ±ºa dhammoti yojan±. “R³puppattiy±”ti r³pupp±dassa. Viññ±ºa½ paccayo etass±ti viññ±ºa paccay±. R³puppatti. “R³pappaveºiy±”ti kammajar³pasantatiy±. “Utu-±h±r±p²”ti ajjhatta utu-ajjhatta ±h±r±pi. Idañca sambhavayutti vasena vutta½. Atthato pana purimuppann±ya r³pappaveºiy± asati, ajjhatta½ te utu-±h±r±pi natthiyeva. Bahiddh± utupana asatipi purimuppann±ya r³pappaveºiy± r³pa½ na janet²ti na vattabba½. ݲk±p±µhe. “Ar³pa½ pan±”ti ar³pabh³mipana. “Yasmi½r³pe”ti kammajar³pe. “Paccayabh±vo atth²”ti pacchimar³puppattiy± paccayasatti atthi. Kasm± viññ±yat²ti ce. “Puttass±”ti-±dim±ha. “B²jabh±vasaªkh±ta½”ti ambab²j±d²na½ b²jabh±vasaªkh±ta½. “Niy±mar³pa½ n±m±”ti utuvisesam±ha. “Yath± v± tath± v±”ti aniyamatoti vutta½ hoti. “Yonibh±vasaªkh±ta½”ti ta½ ta½ gottakulaj±t²na½ j±tibh±vasaªkh±ta½. “Niy±mar³pa½”ti utuvisesa saªkh±ta½ niy±mar³pa½. Sadis±ni r³pasaºµh±n±ni yesanti viggaho. “Paµisandhir³passeva ±nubh±vo”ti kalalak±l±d²su uppannassa paµisandhir³passeva ±nubh±vo. Puna tamevattha½ visesetv± dassetu½ “apic±”ti-±dim±ha. “Samud±gata½”ti suµµhu upar³pari-±gata½. Itthibh±v±dir³pa½ b²jar³pañca niy±met²ti sambandho. “Niy±maka½”ti n±n±vaººasaºµh±n±d²na½ niy±maka½. “Tattha imasmi½ bhave”ti-±d²su. Dhanañca dhaññañca tato avases± sabbe-upabhogaparibhog±c±ti viggaho. Vijj± ca sippañca n±n±bahussutañca pariyatti c±ti dvando. “An±gat±na½ t±sa½”ti t±sa½ abhinavadhanadhaññ±disampatt²na½. “Upanissaya paccayat±”ti pubbayogakammassa upanissaya paccayat±. Tattha dhanadhaññabhog±na½ paµil±bhatth±ya pubbayogakaraºa½ n±ma kasikamma v±ºijjakamm±d²na½ karaºa½. Tattha kasikamme t±va dhanadhaññabhog±na½ paµil±bhatth±ya kasikammakaraºe dhanadhaññabhog± an±gat³panissaya paccayo. Id±ni kasikammakaraºa½ tassa paccayuppanna½. Dhanadhañña bhog±na½ paµil±bhaparibhogak±lesu kasikammakaraºa½ at²t³panissaya paccayo. Tesa½ paµil±bho ca paribhogo ca tassa paccayuppanno. Kasikammakaraºakkhaºe pana khetta, vatthu, b²ja, meghavuµµhiyo ca naªgal±d²ni kasibhaº¹±ni ca gomahi½s± ca kammak±raka puris± ca paccuppann³panissayo. Kasikammakaraºa½ tassa paccayuppanna½. Kammas±dhikassa m±t±pit±dayo pubbapuris± tassa kammassa at²t³panissaya paccayo. Ta½ kamma½ tassa paccayuppannanti. Eva½ sesesupi. Sesa½ suviññeyya½.