Paµiccasamupp±danay±nud²pan± niµµhit±.

167. Paµµh±nanaye. “Hetu ca so paccayo c±”ti ettha lobho hetuj±tikatt± hetu ca hoti. ¾rammaº±nantar±di paccayena aññadhammassa paccayo ca hot²ti atthassa sambhavato “hetu hutv± paccayo”ti vaººeti. Eva½ vaººitepi “hetu hutv± paccayo”ti hetu honto paccayoti atthe sati, so yevattho sambhavat²ti “puna hetubh±vena paccayo”ti vaººeti. Ettha siy±, hetu ca so paccayo c±ti ettha pada dvaya½ ekadhamm±dhikaraºatt± tuly±dhikaraºa½ hoti. Hetubh±vena paccayoti ettha pana padadvaya½ tuly±dhikaraºa½ na hoti. Purima padañhi dhamma bh±vappadh±na½, pacchima½ dhammappadh±nanti. Eva½ sante tuly±dhikaraºa½ v±kya½ bhinn±dhikaraºa½ katv± vaººet²ti na yuttametanti. No na yutta½. Mukhyopac±ramattena n±natthatt±. Pacchimav±kya½hi mukhyavacana½. Purimav±kya½ upac±ra vacana½. Upac±ravacane ca upac±rattho yujjati. Mukhyavacane mukhyatthoti. “Heµµh±vuttamev±”ti pakiººakasaªgahe vuttameva. Hinonti etth±ti hetu. Hinonti eten±ti hetu. Tattha “hinont²”ti suµµhupatiµµhahanti. Ke patiµµhahant²ti ±ha “sahaj±ta dhamm±”ti. Kathañca suµµhupatiµµhahant²ti ±ha “vuddhi viru¼hi vepullapattavasen±”ti. Kasm± te suµµhu patiµµhahant²ti. Patiµµhitaµµh±nassa patiµµhitak±raºassa v± th±mabalasampannatt±ti dassetu½ “±rammaºe da¼hanip±tin± th±mabalasampannen±”ti vutta½. Hetuvisesanañceta½. ¾rammaºe da¼hanip±timhi th±mabalasampanne ettha dhammetipi yojetabba½. Upak±rakoti ca upaladdhiyev±ti sambandho. “Y±disenasabh±ven±”ti hetubh±v±disabh±vena. “Upaladdhiyev±”ti kasm± vutta½. Nanu upak±raka saddo katt±ra½ v± k±ret±ra½ v± vadat²ti. Voh±ramattena vadati. Dhammato pana katt± v± k±ret± v± natth²ti dassetu½ “na hi sabh±va dhammes³”ti-±dim±ha. Yadi dhammato katt±v± k±ret±v± natthi. Kasm± upak±rakoti vuccat²ti ±ha “tath± upaladdhiya½ pan±”ti-±di½.
¾rammaºapaccaye. “Ajjholambam±n±”ti ±rammaºa karaºavasena adhi-olambam±n±. “¾rammaºabh±ven±”ti gocaravisayabh±vena.
Adhipatipaccaye. “Garukat±”ti ass±dan±bhinandan±divasena v± saddh±pas±d±divasena v± garukat±. “S±mino viya d±se”ti s±mino attanod±se attanovase vattayam±n± viya. Sahaj±t±dhipati pana heµµh± samuccaya saªgahe vuttoti idha na vutto.
Anantarapaccayadvaye. “Antara½”ti chidda½ vivara½. “Sant±na½”ti cittasant±na½. “Sant±n±nubandhavasen±”ti cittasant±na½ punappuna½ bandhanavasena. Upp±dananti sambandho. “Dhammantarass±”ti n±makkhandha dhammantarassa. “Anantara paccayat±”ti anantarapaccaya kiccanti vutta½ hoti. Ya½ kiñci dhammantara½. “Purimapacchimabh±gappavatt±na½”ti nirodhassa asaññ²bhavassa ca purimabh±ge ca pacchimabh±ge ca pavatt±na½. “Cittupp±d±na½ p²”ti nirodhassa pubbabh±ge nevasaññ±n±saññ±yatana kusala kriya cittupp±d±na½. Pacch±bh±ge an±g±miphala arahattaphalacittupp±d±na½ Asaññ²bhavassa pubbabh±ge k±mabhave cuti cittupp±d±na½. Pacch±bh±ge k±mabhave eva paµisandhi cittupp±d±na½. Tesu pana katha½ anantara½ n±ma siy±. Dvinna½ dvinna½ purimabh±ga pacchima bh±g±na½ majjhe acittakassa k±lassa acittakassa r³pasant±nassa ca antarikatt±ti codan±. Ta½ pariharitu½ “na hi abh±vabh³to”ti-±di vutta½. “Tesa½”ti dvinna½ dvinna½ cittupp±d±na½. R³padhammo antara½ na ca karoti n±ma. Ar³padhamm±na½ anantarat± n±m±ti-±din± yojan± hoti. “Tath±pavattana samatthat±”ti ek²bh³t±na½ viya attano anantare dhammantara½ upp±dane samatthat±.
Sahaj±tapaccaye. “Ye pana dhamm±”ti paccayuppanna dhamm±. “Attan²”ti paccaya dhammo vuccati.
“Aññamañña½ upatthambhanta½ tidaº¹a½ viy±”ti bh³miya½ aññamañña½ niss±ya ussit± tayodaº¹± aññamañña½ upatthambhant± viya. “Purimen±”ti purimena sahaj±ta paccayena. “Itar²taro patthambhana½”ti aññamañño patthambhana½.
“S³do”ti bhattak±rako. “Ukkhal²”ti bhattapacanakumbh². “Vuµµhidh±r±”ti meghavuµµhidh±r±. “Upanissayo”ti bhattuppattiy± upanissayo. “T±su asat²”ti s±likkhetta vuµµhidh±r±su asati. “Balavataraµµhen±”ti balavataranissayaµµhena. “Pakat³panissayo”ti ettha “pakato”ti bhusa½ kato. Ten±ha “suµµhukato”ti. Karaºañca attano sant±ne suµµhu-upp±danañca suµµhu-upasevanañca daµµhabbanti sambandho. “Vuttappak±ren±”ti ‘yath± kate sat²’ti-±din± vuttappak±rena.
“Nissay±rammaºa dhamm± ev±”ti nissaya paccaya dhamma ±rammaºa paccaya dhamm± eva. “Purej±tat±mattavisiµµh±”ti ettha mattasaddena nissay±rammaºasattito visu½ purej±tasatti n±ma natth²ti dasseti. Visu½ purej±tasatti n±ma atth²tipi vadanti. Ta½ v±da½ dassetu½ “±cariy±nandattheren±”ti-±dim±ha. Ettha pañcavatth³ni ca pañc±rammaº±ni ca purej±tatt± eva suµµhubalavat±ya pañcaviññ±º±na½ vatthu kicca ±rammaºa kicc±ni s±dhenti. Tath± hadayavatthu ca manodh±tu manoviññ±ºadh±t³ nanti. Aya½ visu½ purej±tasatti visesoti vadeyya. Sacca½. Suddhamano dv±repana idha µhatv± nirayesu evar³p±ni nirayaggir³p±ni atthi. Id±ni devesu ca evar³p±ni dibbar³p±ni atth²ti cintayant±nampi, tesu pure evar³p±ni uppajji½s³ti v±, tesu an±gate evar³p±ni uppajjissant²ti v± cintayant±na½pit±ni r³p±ni nibbises±ni hutv± manoviññ±º±na½ ±rammaºa paccayatta½ gacchanti. Tattha pure j±t±ni hutv± tad± vijjam±n±ni paccuppannar³p±ni ±rammaºa purej±tapaccayo. Itar±ni ±rammaºa paccayo eva. Na cettha purej±t±na½ paccuppannar³p±na½ purej±tattena viseso atthi. Na ca t±ni purej±tapaccayo na honti. Yadi visu½ purej±tasattiviseso purej±tapaccayoti vadeyya. T±ni purej±tapaccayo n±ma na bhaveyyu½. Kasm±, t±disassa visesassa natthit±ya. Na ca nabhavanti. Kasm±, purej±tamattavisesassa atthit±ya. Ettha vadeyyu½, pañcadv±resu pana pubbe vuttanayena visu½ purej±tasattiviseso dissat²ti. Kiñc±pidissati. So pana bahuvidh±na½ nissaya paccaya ±rammaºapaccay±na½ majjhe nissaya sattiviseso eva, ±rammaºa sattiviseso eva c±ti. Api ca visu½ purej±ta sattiviseso n±ma natth²ti ida½ yath±vutte suddhamanodv±re tabbises±bh±va½ sandh±ya vutta½. Visu½ purej±ta sattiviseso n±ma atth²ti ida½ pañcadv±resu tabbisesassa atthibh±va½ sandh±ya vuttanti. Ya½ ruccati, ta½ gahetabba½.
Pacch±j±tapaccaye. “Rukkhapotak±na½ viy±”ti pacch± ±siñciyam±na½ udaka½ rukkhapotak±na½ vuddhaviru¼habh±va½ p±petv± upatthambhanavasena upak±rako viy±ti yojan±. ¾h±ra½ ±si½ sat²ti ±h±r±s±. Jighacch±, pip±s±, taºh±. T±ya sampayutt± cetan±ti viggaho. S± pana ±h±r±s± cetan± upatthambhati yev±ti sambandho. “Ayamattho”ti ‘sup±kaµen±’ti-±din± vutto ayamattho. Sabb±ces±vic±raº± gijjhopam±ya upam±mattabh±va½ n²v±ret± hot²ti.
¾sevanti ta½ paccaya dhamma½ paccayuppann± dhamm±ti ±sevana½. Etena bhuso paccayuppanna dhammehi ±sevitabbatt± ±sevananti vuccat²ti dasset²ti. “Ta½”ti ta½ purima½ purima½ paccaya dhamma½. “Bhajant²”ti upenti. Ke bhajant²ti ±ha “apar±para½ uppajjam±n± dhamm±”ti. “Dhamm±”ti ca anantaruppann± cittacetasik± dhamm±. Kathañca ta½ tebhajant²ti ±ha “suµµhusevam±n± viya bhajam±n± viya pavattant²”ti. Viya saddena loke kiñcijana½ kecijan± kenaci atthena suµµhusevant± viy±ti dasseti. Katha½ suµµhuseviyam±n± viya hont²ti ±ha “tassa purimass±”ti-±di½. Purimassa anantarassa cittupp±dass±ti attho. “Sabbaparip³ra½ ±k±ra½”ti javavegasahitehi vij±nana phusan±d²hi s±vajj±na vajj±d²hi ca sabbehi javanaguºehi parip³ra½ ±k±ra½. “¾sevet²”ti ma½ suµµhu sevath±ti niyojenta½ viya hoti. Ten±ha “attano v±sa½”ti-±di½. Tattha “v±sa½”ti v±sana½. “Suµµhu g±h±pet²”ti paripuººa½ det²ti vutta½ hoti. Etena yath± loke eko paresa½ yathicchita½ deti. Eva½ denta½ pana pare bhajantiyeva. Ma½ bhajath±ti niyojanakicca½ natthi. Evameva idhapi suµµhuv±sad±nameva bhaj±pana½ n±m±ti dasseti. “Va¹¹heti v±”ti etena ±sevan± bh±van± va¹¹han±ti ima½pariy±yattha½ vadati. Purim±bhiyogo n±ma ±dito paµµh±ya sajjh±yan±dikammesu yath±satti yath±bala½ v± y±makaraºa½. Tath± karontassa ta½ uggahaºa kamma½ upar³pari paguºabh±va½ gacchat²ti. “¾sevanaµµhen±”ti va¹¹h±panaµµhena, upak±rakoti sambandho. “Saj±tiy±na½”ti kusal±dibh±vena sam±naj±tik±na½.
K±yaªg±bhisaªkharaºa½ n±ma k±yasañcetan±kicca½. V±caªg±bhisaªkharaºa½ vac²sañcetan±kicca½. Cittaªg±bhisaªkharaºa½ manosañcetan±kicca½. “Kiriy±bh±ven±”ti dassanasavan±dikiccesu gamanaµh±na nisajj±dikiccesu sa½vidh±nakiriy±bh±vena. “Vatthumh²”ti gabbhavatthumhi. Yath±vutt±bhisaªkharaºakicca½ n±ma k±yaªgav±caªga cittaªg±bhisaªkharaºa kicca½. “Tadabhisaªkharaºavegajanita½”ti tassa k±yaªg±dikassa abhisaªkharaºavegena janita½ kiriy±visesa nidh±nakiccanti sambandho. “Sant±ne”ti cittasant±ne.
Vipaccanabh±vo ca n±ma p±tubh±voti sambandho. Niruss±ha santabh±vo n±ma kusal± kusal±na½ viya k±yaªgav±caªg±bhisaªkharaºa kiccesu ca ±yati½ vipaccana kiccesu ca niruss±habh±vena santabh±vo. Na kilesu pasantabh±vena. Citt±bhisaªkharaºa kiccesupana sampayuttacetan±vasena yathopaµµhitesu ±rammaºesu sampayuttadhamm±na½ ekato sannip±tagamanuss±hamatta½ atthi. Tatopara½ pana supina dassana kicca½pi natth²ti. “Mandamand±k±ren±”ti mandato atimand±k±rena. Kiñcij±nana citta½ n±ma kamm±di ±rammaºa½ appamattaka½pi j±nana½ v²thicitta½. Tassa pavattiy±.
“Ar³pino”ti ar³palakkhaºa samaªgino. N±malakkhaºa samaªg²noti vutta½ hoti. “Janayant±p²”ti sahaj±ta dhamme janent±pi. “Sant±naµµhitiy±”ti pabandhappatiµµh±nassa.
“Kasm±panetth±”ti-±d²su. “Bh±vindriya dvaya½”ti itthindriya purisindriya dvaya½. “Idh±”ti imasmi½ indriyapaccaye. Kasm± na gahita½. Nanu itthiliªg±d²na½ pavattik±raºatt± idha gahetabbamev±ti adhipp±yo. Janakatta½ n±ma janaka kicca½. Eva½ sesesupi. “Eta½taya½pi natth²”ti janakatt±dikiccattaya½pi natthi. Eva½santekatha½ liªg±d²na½ pavattik±raºa½ hot²ti-±ha “kevala½ pan±”ti-±di½. “Dvaya½”ti itthibh±vapumbh±va dvaya½. Na indriya paccayattena indriya½ n±ma hoti. Yath±hi eko r±j± attano vijite geh±ni karonti. Eva½ karont³ti gehasaºµh±na½ paµµhapeti. Sabbejan± tatheva karonti, no aññath±. Tattha r±j± gehuppattiy± ca gehaµµhitiy± ca kiñci kicca½ na karoti. Gehas±mik±v± gehava¹¹hakino v± karonti. Karont± pana raññ± paµµhapita½ saºµh±na½ anatikkamitv±va karonti. Evameva mida½ daµµhabba½. Upagantv± jh±yanaµµhen±ti sambandho. Upasaddo upanissaya padeviya upari attho. “Upar²”ti ca th±mabalavuddhivasen±ti ±ha “tasmi½ v±”ti-±di½. “Tasmi½”ti ±rammaºe.