8. Paccayasaªgaha-anud²pan±

166. Yehipak±rehi yath±. Tesa½ vibh±go ta½ vibh±go. Ayañcaniddeso ekasesaniddeso, vicch±lopaniddesov±ti dassetu½ “tesa½”ti-±dim±ha. Na sameti. G±th±ya½ ‘yesa½’ti-±din± t²hi-ya-saddehi dassit±na½ tiººa½ atth±na½-ta-saddattha sambhavato. Ta-saddatth±nañca anusandhiya½ paripuººa½ katv± vattabbato. “Samuppajjat²”ti suµµhu paripuººa½ katv± uppajjati, p±tubhavati. “Avin±”ti avin± hutv±. “Sahaj±ta dhammeh²”ti avijj± paccay± saªkh±r±ti-±d²su saªkh±r±d²na½ sahaj±ta dhammehi saheva uppajjana½. “Kal±pavasen±”ti suddha dhamma kal±pavasena. “S±mañña lakkhaºa½”ti s±dh±raºa lakkhaºa½. “Attho”ti idappaccayat± saddassa attho. “Ayamattho paµikkhitto”ti ‘samuppajjana½ samupp±do’ti aya½bh±vas±dhanattho paµikkhitto. “Ayamev±”ti aya½ bh±vas±dhanattho eva. Jar±maraºa½ sambhavat²ti yojan±. “Upp±d±v± tath±gat±na½”ti samm±sambuddh±na½ upp±dev± sati. “Anupp±d±v±”ti anupp±dev± sati. “Ýhit±va s±dh±t³”ti j±tiy± sati jar±maraºassa pavattisabh±vo loke µhitoyeva. Katam± pana s±dh±t³ti ±ha “dhammaµµhitat±”ti-±di½. Tattha “dhammaµµhitat±”ti kenaci akat± sabh±vaµµhitat±. “Dhammaniy±mat±”ti sabh±vaniy±mat±. “Tatra tathat±”ti tasmi½ s±maññalakkhaºe saªkhata dhamm±na½ tathat±. S±mañña lakkhaºameva paµiccasamupp±do n±m±ti dasseti, na avijj±diko paccaya dhammo. Kasm±, tehi vacanehi dhammaniy±mat± mattassa dassitatt±. Avijj±d²na½ dhamma sar³p±na½ adassitatt±. “Dhammaniy±mat±matta½”ti ca yath± vuttas±mañña lakkhaºameva vuccati. Yadi bh±vas±dhana½ iccheyya, bh±vas±dhana½ n±ma katturahita½ bhaveyya. Katturahite ca sati, katha½ paµicca kriy±ya sam±nakattukat± labbhati. Aladdhe ca sam±nakattukatte kathañca pubbak±letv± paccayasambhavoti. Aya½ bh±vas±dhana½ icchantassa byañjanayuttivirodho. Ta½ pariharanto na cetth±ti-±dim±ha. Gambh²roc±nanda paµiccasamupp±do gambh²r±va bh±soc±ti bhagavat± vutta½. Bh±vas±dhane ca kate uppajjana kriy±matta½ n±ma visu½ eko dhammo na hot²ti katha½ ta½ gambh²ra½ siy±ti. Aya½ bh±vas±dhana½ icchantassa gambh²ravacana virodho. Ta½ pariharanto “saªkhata dhammesu c±”ti-±dim±ha. Api ca saªkhata lakkhaºa½ n±ma saªkhata dhammatopi gambh²ra½ hoti. Tath±hi citta½ n±ma saªkhata dhammo. Tañca atthi mecitta½ n±m±ti satt±na½ p±kaµa½ hoti. Tassa pana aniccat± saªkh±ta½ saªkhata lakkhaºa½ ap±kaµa½ hoti suµµhu santatiy± paµicchanna½. Tath± vedan± n±ma sukh±v± dukkh±v± saªkhata dhammo. S± ca atthi mevedan±ti satt±na½ p±kaµ± hoti. Tass± pana aniccat± saªkh±ta½ saªkhata lakkhaºa½ ap±kaµa½ hoti suµµhu santatiy± paµicchanna½. Eva½ sesesu n±madhammesu ca r³padhammesu ca. Yato sattasu visuddh²su saªkhata dhamma vavatth±na saªkh±ta½ diµµhivisuddhiñ±ºañca avijj±dipaccaya pariggaha saªkh±ta½ kaªkh±vitaraºa visuddhiñ±ºañca pathama½ samp±detv± pacch± dasavidh±ni saªkhata lakkhaº±nupassan± ñ±º±ni samp±detabb±ni hont²ti. Yath± ca aniccat± saªkh±ta½ saªkhata lakkhaºa½ saªkhata dhammato gambh²ra½ hoti. Tath± idampi paµiccasamupp±da saªkh±ta½ saªkhata lakkhaºa½ saªkhata dhammato gambh²ra½ hot²ti daµµhabba½.
“Tabbh±vabh±v²bh±vo”ti ettha bhavati sa½vijjat²ti bh±vo. So so avijj±diko bh±vo tabbh±vo. Tabbh±ve bhavanti sambhavanti s²len±ti tabbh±vabh±vino. Saªkh±r±dayo. “Bh±vo”ti uppattik±raºa½. Tabbh±vabh±v²na½ bh±voti tabbh±vabh±vi bh±voti imamattha½ dassento “tasmi½ tasmi½”ti-±dim±ha. Api ca “bh±vo”ti vijjam±nat± vuccati. Tassa tassa paccaya dhammassa bh±voti tabbh±vo. Tabbh±ve sati bhavanti sambhavanti dhammat±y±ti tabbh±vabh±vino. Tesa½ bh±votipi yujjatiyeva. “Hetv±di paccaya sattiniy±ma½”ti hetupaccayo, ±rammaºa paccayo, ti-±d²su hetusadda ±rammaºa sadd±dayo lobh±d²na½ r³p±rammaº±d²nañca dhamm±na½ ta½ ta½ paccaya sattivisesa½ d²penti. Tesañca so so paccaya sattiviseso visu½ dhammaniy±mo hoti, eva½ hetv±di paccayasattiniy±ma½ nivatteti. “Tath± tath±”ti m³laµµhagocaravisayaµµh±dikena tena tena paccay±k±rena. So hi vuccat²ti sambandho. “Paccaya dhammuddh±ra matte aµhatv±”ti paccaya dhamm±na½ n±ma saññ±vasena uddharaºamatta½ akatv±ti adhipp±yo. “¾hacc±”ti ±hanitv± ta½ ta½ paccayasatti visesa½ p±petv±ti attho. Ten±ha “matthaka½ p±petv±”ti. Paccayasatti viseso hi hetuphalad²pane tato uttari vattabba kicc±bh±vato matthaka½ n±ma hot²ti. “Anosakkam±n±”ti anivattam±n±. “Et±y±”ti paccaya sattiy±. Papañcente ±cariye.
Etasm± k±raº± phala½ etadeva paµicca an±gatapakkhato paccuppannapakkha½ ±gacchati p±tubbhavat²ti paccayo. Uppattik±raºa½ pavattik±raºañca. Tattha uppattik±raºa½ janakapaccayo. Pavattik±raºa½ upatthambhaka paccayo. “Eten±”ti hetun±. “K±yavac² manokamma½”ti ettha “kamma½”ti kriy±vuccati, gamana µh±na nisajjasayan±dika½ k±yika kriyañca. ¾l±pa sall±pa kathana sajjh±yana g±yan±dika½ v±casika kriyañca. Vij±nana cintana v²ma½san±dika½ m±nasika kriyañca. “Abhisaªkharont²”ti abhinipph±denti. “Eteh²”ti etehi lokiyakusal± kusala cetan± dhammehi. Api ca saªkharonti satt± eteh²ti saªkh±r±. “Saªkharont²”ti ki½ saªkharonti. Attabh±va½ saªkharonti. Bhav±bhava½ saªkharonti. Diµµhadhammikampi attha½ v± anattha½ v± saªkharonti. Sampar±yikampi attha½ v± anattha½ v± saªkharont²ti-±din±. Cakkhumpi saªkharonti, sota½pi saªkharont²ti-±din±. Dassanampi saªkharonti, savanampi saªkharont²ti-±din± ca vattu½ vaµµatiyeva. “Vij±n±t²”ti vividhena j±n±ti. Bh³tenapi j±n±ti, abh³tenapi j±n±ti. “Namat²”ti gocara visayatth±ya namati. “Ruppat²”ti kuppati, khobhati. “Phusat²”ti sa½hanati. “Vedayat²”ti vidita½ karoti. Ta½ ta½ ±rammaºa½ lagganavasena bhusa½ nahati bandhati, muñcitu½ na det²ti taºh±tipi yujjati. “Up±diyat²”ti da¼ha½ gaºh±ti. Ten±ha “amuñcagg±ha½ gaºh±t²”ti. Bhavat²ti bhavo. Upapattibhavo. Bhavanti eten±ti bhavo. Kammabhavo. “Janana½”ti abhinavassa p±tubbhavana½. “J²raºa½”ti abhinavabh±vato h±yana½. “Socana½”ti cittasant±pana½. “Paridevana½”ti rodana½. “Dukkha½”ti k±yarujjana½. “Domanassa½”ti cittarujjana½. “Vis²dana½”ti b±¼ha½ cittakilamathabh±vena vir³pa½ hutv± cittassas²dana½. Th±mabalakhiyyana½. Yato ass±sapass±s±na½ vir³pappavattiv± taªkhaºe sabbaso uparujjhana½ v± hot²ti. “Kenaci sukhen±”ti dukkhasaccato vimuttena kenaci santisukhena.
“Dukkhappaµicch±dik±”ti bhayaµµhena dukkhabh³t±na½ tebh³mika dhamm±na½ dukkhabh±vappaµicch±dik±. “Samudayappaµicch±dik±”ti taºh±ya dukkha samudaya bh±vappaµicch±dik±. “Nirodhappaµicch±dik±”ti taºh±nirodhasseva dukkhanirodha bh±vappaµicch±dik±. “Maggappaµicch±dik±”ti aµµhaªg²ka maggasseva dukkhanirodha maggabh±vappaµicch±dik±. Pubbanto vuccati at²tek±le bhavaparampar±. Aparanto vuccati an±gate bhavaparampar±. Pubbant± paranto vuccati tadubhaya½. “Paµiccasamupp±dappaµicch±dik±”ti paccuppannabhave khandh±na½ paµiccasamupp±dappaµicch±dik±. “Suttantikanayen±”ti abhidhammepi vibhaªge suttanta bh±jan²ya½ n±ma ±gata½. Tena suttanta bh±jan²yanayena. S±sav± kusal± kusala cetan± saªkh±r± n±m±ti yojan±. “Abhidhammanayen±”ti vibhaªge abhidhammabh±jan²yanayena. Aµµhakath±p±µhe. Avijj± kiriya dhamm±na½ neva upanissaya paccayatta½ labhati. Kusal± kusalam³l±ni kiriya dhamm±na½ na upanissaya paccayatta½ labhant²ti yojan±. Kiriya dhamm± avijj±to ca kusal± kusala m³lehi ca upanissaya paccaya½ na labhant²ti vutta½ hoti. “Paccay±k±ro”ti paµicca samupp±do. “Avijj±vir±g±”ti avijj± vigamanato. Tesa½pikiriya dhamm±na½. Viññ±º±d²supi kiriya viññ±ºa½, kiriya n±ma½, kiriya man±yatana½, kiriyaphasso, kiriya vedan±ti atthit±ya “esanayo viññ±º±d²sup²”ti vutta½. “Kusal± kusala vip±kasampayutta½”ti kusala viññ±ºa sampayutta½, akusalaviññ±ºasampayutta½ vip±ka viññ±ºa sampayutta½. “Ta½ anupapanna½”ti pavattivip±kaviññ±ºa sahagatassa khandhattayassa ta½ sahaj±tassa cittajar³passa ca avasiµµhatt± ta½ na sampanna½ti attho. Tattha hi viññ±ºapade pavattivasena dvatti½savidha½ vip±kacitta½ viññ±ºa½ n±m±ti vutta½. Evañcasati, n±ma r³papadepi pavattivasena tadubhaya½ pavattiviññ±ºasahagata½pi gahetabbamev±ti. “Ta½ ta½ viññ±ºa sampayutt±”ti paµisandhiviññ±ºa pavatti viññ±ºasampayutt±. “Taºhup±d±n±nip±kaµ±n²”ti cha taºh± r³pataºh± saddataºh±divasena. Catt±ri up±d±n±ni k±mup±d±n±divasen±ti eva½ p±kaµ±niyeva. “Lakkhaºamatt±n²”ti saªkhata dhamm±na½ saªkhatabh±vasallakkhaºa nimittamatt±ni. “ѱtibyasan±d²h²”ti ñ±tivin±san±d²hi. “ѱtibyasan±dinimitta½”ti ñ±tivin±san±dik±raº±.
“Khandhadukkhe”ti paccakkhandhasaªkh±te dukkhasacce. Khandhappavatti maggo n±ma taºh±samudayo eva. Khandhanirodha maggo n±ma ariyamaggo. “Khandha samudayabh³t±”ti khandhappavattiy± k±raºabh³t±. “Avijj±ni vuµ±na½”ti avijj±yan²v±rit±na½ pihit±na½. “Appah²na bhav±bhil±s±na½”ti maggena appah²na bhavapatthan±na½. Appah²nabhavataºh±nanti vutta½ hoti. “Vibandho”ti antar±yo. “Udayabh³t±na½”ti va¹¹hibh³t±na½. “Avassayo”ti nissayo. Sukhavedan± visesato taºh±ya paccayo hot²ti vutta½ “sukhavedan±sadiso”ti-±di. Domanass±na½ pana tass± paccayabh±vo parato pariyeµµhitaºh±ya½ p±kaµo bhavissati. Upekkh± vedan±pi dukkhena p²¼itassa sukhaµh±ne tiµµhati. Sukha½ viya ta½ patthet²ti. Samud± caritv± paricayitv±. “Taºh± ev±”ti k±mataºh± eva. “Attani c±”ti diµµhiyañc±ti adhipp±yo. “Attano ±rammaºes³”ti atta j²va lok±d²su diµµhiy±gahit± rammaºesu. “Ass±dana khamanarocanabh³t±y±”ti s±dhuvat±ya½ mamadassananti eva½ rajjana tussana kantibh³t±ya. “Up±d±n²yass±”ti da¼ha½ gahetabbassa. “Atthass±”ti attano att±dikassa atthassa. G±th±ya½ Bhava½ hot²”ti bhavanto va¹¹hanto hoti. “Par±bhavo”ti vin±santo.
“Addh±navante dhamme”ti tek±likasaªkhata dhamme. Apatam±ne katv±ti p±µhaseso. Yath± up±d±na½ti disv± up±d±r³pa½ti pade ±d±saddo viññ±yati. Na upubba padasaddo. Itarath± up±d±nanti nasijjhati. Eva½ addh±, addh±na, padesupi. Ten±ha “addh±na½”ti nasijjhat²ti. Sa½khipanti v²sat±k±r± etes³ti saªkhep±. Saªgah±. “Vaµµadhamm±”ti saªkh±r±dayo dhamm±. “Etth±”ti et±su avijj±taºh±su. Katha½ tiµµhant²ti ±ha “tad±yattavuttit±y±”ti. “Patiµµh±”ti suppatiµµhitaµµh±n±ni. “Pabhav±”ti vaµµadhammaparamparappavattiy± m³la padh±na k±raº±ni. Tattha hetu ca desetabbo hoti. Itarath± issaranimm±nadiµµhi ahetuka diµµh²na½ ok±so siy±ti. Phalañca desetabba½ hoti. Itarath± ucchedadiµµhiy± ok±so siy±ti. “Addhuno”ti d²ghak±lassa. “Nivattet²”ti samucchindati. “Ahet³ apaccay± satt± pavattant²”ti pubbaheturahit± pubbapaccayarahit± hutv± imesatt± pavattanti. “Avijj±d²hi s±dhetabbo na hot²”ti bhavaparampar±su nicco hutv± sandh±vantassa avijj±d²hi kattabba kicca½ na hot²ti adhipp±yo. “Kesañci na sambhavantiyev±”ti an±g±m²na½ arahant±nañca na sambhavantiyeva. Mah±-±d²navar±sidassanattha½ sok±divacana½ hot²ti yojan±. “Tesa½”ti aññesa½ paccay±na½. “Laddh±”ti atthato laddh±. “Tadavin±bh±vibh±valakkhaºen±”ti ettha tena tena paccayena avin±bh±v²na½ bh±vo, so eva lakkhaºanti viggaho. “Parattha p²”ti ito paresu taºhup±d±na bhavaggahaºen±ti-±d²supi. “¾dito”ti-±dimhi. Vibh±vanip±µhe. “Kilesabh±vas±maññato”ti kilesabh±vena sam±natt± sadisatt±. “Lakkhitabba dhammeh²”ti viññ±º±d²hi. “Pathamena dut²yass±”ti pathamasaªkhepena saddhi½ dut²yassa saªkhepassa ek± sandh²ti-±din± yojetabba½. “Lokassa p±kaµa voh±ren±”ti kilesadhamm± kammadhamm± ca loke het³ti p±kaµ± honti. Vip±kadhamm± pana phalanti p±kaµ±. Eva½ loke p±kaµa voh±rena. Idha pana kilesadhammakammadhamm± v± hontu, vip±kadhamm± v±, yo yo paccayapakkhe µhito, so so het³tipi vattabboyeva. Yo yo paccayuppanna pakkhe µhito, so so phalantidassento “hetuphalasadd±pan±”ti-±dim±ha. Aµµhakath± p±µhe. “Sajjantass±”ti sa½vidahantassa. “¾y³hana saªkh±r± n±m±”ti-±dito paµµh±ya samuccayanasaªkh±r± n±ma. “Dakkhiºa½”ti d±navatthu½. Dakkhiºodaka½ v±. “Ettha c±”ti imasmi½ tat²yapañcake ca. “Vuttanayene v±”ti pathamapañcake vuttanayeneva. Vibh±vanip±µhe. “¾yati½ paµisandhiy± paccayacetan± bhavo n±m±”ti ida½ uddesap±¼iya½ yath±diµµhap±µhavaseneva vutta½. Tath± purimakammabhavasmi½ idha paµisandhiy± paccayacetan± saªkh±r± n±m±ti idañca. Idha pana pubbeyeva dv²suhetupañcakesu dvinna½ saªkh±ra kammabhav±na½ saªgahitatt± aµµhakath±ya½ vuttanayeneva dvinna½ saªkh±ra kammabhav±na½ viseso yutto. Ten±ha “ta½ idha na yujjat²”ti. “Saªgahitatt±”ti pubbeyeva saªgahitatt±. “Eta½”ti vibh±vani vacana½. “Dhammavibh±garakkhaºattha½”ti vibhaªge bhavapade upapattibhavassapi vibhattatt± eva½ vibhattassa dhammavibh±gassa rakkhaºattha½. Phalapañcakato anañña½pi upapattibhava½ añña½viya katv± ‘upapattibhavasaªkh±to bhavekadeso’ti vutta½. So ca upapattibhavo n±ma paccuppannahet³hi nibbattatt± catutthe phalapañcake eva saªgahito. Tasm± tena upapattibhavasaddena catuttha pañcakameva gahitanti yutta½. Itarath± dve phalapañcak±ni vip±kavaµµanti vutte siddhameva hoti. Evañcasati avases± c±ti ettha dut²yaphalapañcakameva avasiµµha½ hot²ti daµµhabba½. “Avijj± n±ma moho, so ca akusala m³lan”ti-±di abhidhamme m³layamake m³lan±mena ±gatatt± vutta½. Dv²supanabhava cakkesu purimacakke avijj± ±di hoti. Pacchimacakke taºh±. ¾di ca n±ma m³lanti ca s²santi ca vattu½ vaµµat²ti pariy±ya½ dassetu½ “athav±”ti-±di vutta½ ¾gamanasambh±res³”ti at²tabhavato ima½bhava½ ±gamanasambh±resu. Taºh± eva s²sa½ katv± vutt±ti yojan±. “Tesa½ antare”ti avijj±saªkh±r±na½ antare. Taºh±ya ok±so natth²ti kasm± vutta½. Nanu avijj±ya sati, taºh± n±ma ekantena sambhavatiyeva. S± ca saªkh±r±na½ balavapaccayo hoti. Tasm± s± avijj± paccay± taºh±, taºh± paccay± saªkh±r±ti vattabb± siy±ti. Ta½ pariharitu½ “ayañh²”ti-±divutta½. Paµilomapaµiccasamupp±do n±ma avijj±nirodh± saªkh±ranirodhoti eva½ pavatto paµiccasamupp±do. “Jar±maraºamucchay±ti-±di navattabba½ siy±”ti jar±maraºamucch±y±ti-±divacana½ anulomapaµiccasamupp±da sambandha vacananti katv± vutta½. “Uparivaµµam³la dhammappaµip±dak±na½”ti upari dutiy±n±gatabh±v±d²su avijj±taºh± saªkh±t±na½ vaµµam³ladhamm±na½ niyojak±na½. “Te p²”ti sok±dayo dukkhadhamm±pi. “¾savasambh³t±”ti ±savehi sambh³t± sañj±t±. “Tesa½”ti sok±d²na½ dukkhadhamm±na½. “Jar±maraºaªge gahaºa½”ti dv±dasasu aªgesu jar±maraºaªge saªgahaºa½. “Pava¹¹hat²”ti bhusa½ va¹¹hati. “¾savasamuday±”ti ±savasamupp±d±. “Avijj±samudayo”ti avijj±samupp±do. “Avijj±paccay±saªkh±r±t²”ti ettha itisaddo ±di-attho. “N±n±byasana phuµµhass±”ti ñ±tibyasan±d²hi n±n±byasanehi phuµµhassa, vihi½sitassa. “Yato”ti ya½ k±raº±, avijj±taºh±na½ va¹¹hanak±raº±. “Vaµµa½”ti saªkh±r±dika½ bhavacakka½. Sa½muyhana½ sammoho. Pariyesana½ pariyeµµhi. Vipaccat²ti vip±ko. Vip±ko eva vepakka½. Sammoho vepakka½ ass±ti sammohavepakka½. Tath± pariyeµµhive pakkañc±ti imamattha½ dasseti “tadubhaya½”ti-±din±. Tadubhaya½ vip±ka½ etass±ti katv± dukkha½ sammohavepakkanti ca pariyeµµhivepakkanti ca vuccat²ti yojan±. Api ca, sammoha½ vip±ceti sañjanet²ti sammoha vepakka½. Eva½ pariyeµµhivepakkantipi yujjati. “Kiccha½”ti kasira½ dukkha½ ±panno. “Miyyat²”ti marati. “Ca vat²”ti saªkamati. “Upapajjat²”ti bhavantara½ upeti. “Atha ca pan±”ti eva½bh³tassa sato. “Jar±maraºass±”ti jar±maraºa saªkh±tassa imassa dukkhass±ti sambandho. “Nissaraºa½”ti niggamana½. “Nappaj±n±t²”ti aya½ loko nappaj±n±ti. “¾gatiy±”ti imasmi½ bhave paµisandhiviññ±ºuppattivasena ±gamanena. “Gatiy± c±”ti an±gatabhave j±tip±tubbh±vavasena gamanena ca. ¾disaªkh±to pubbapariyanto yassa atth²ti-±dimanta½. Na ±dimanta½ an±dimanta½. “Vaµµappavattass±”ti tividhavaµµasaªkh±tassa pabandhappavattassa. J±tiy± vutt±ya sabb±ni tass± nid±n±ni vutt±ni eva hont²ti katv± “j±tiy± eva v±”ti vutta½. “Icceva½”ti iti eva½. Tattha avijj±paccay± saªkh±r±ti-±din± nayena paµµhapesi mah±mun²ti sambandho. ¾cariya v±depana “icceva½”ti jar±maraºa mucch±y±ti-±din±nayena. ¾bandha½ an±dikanti sambandho. Idhapi tameva sambandha½ gahetv± yojeti “icceva½ ±bandhanti. La. Punappuna½ ±bandha½”ti. Avijj± ±dimhi vutt±. Tasm± s± saya½ ahetu apaccay± hutv± vaµµassa ±dipaccayabh³t± hot²ti codan±. Ta½ pariharati “vaµµass±”ti-±din±. “Vaµµakath±ya s²sabh³tatt±”ti vaµµassa ±din±ma natthi. Tassa pana pavatti nivattiyo atthi. J±nantehi t±sa½ pak±sanatth±ya paµiccasamupp±dakath±n±ma vaµµakath± ekantena kathetabb± hoti. Kathentehi ca vaµµadhamm±na½ majjhe katamassa dhammassa kicca½ vaµµappavattatth±ya padh±natara½ hot²ti j±nitabba½ hoti. Tad± kiccavasena padh±natara½ eka½ dhamma½ m³la½ s²sa½ katv± vaµµakath± kathetabb±ti. Ida½ vaµµakath±ya s²sa½ n±ma. Tattha avijj± n±ma moho. So ca muyhanakiriy±. Andhabh±vakaraºañcassa kicca½. Na ca paññ± cakkhussa andhabh±vakaraºa sadisa½ añña½ vaµµassa pavattatth±ya padh±nakicca½ n±ma atthi. Tasm± avijj± evettha sabbappadh±na kiccatt± vaµµakath±ya s²sabh³t± hoti. Eva½ vaµµakath±ya s²sabh³tatt± s± ±dimhi vutt±ti. “An±dikabh±vo eva dassito”ti an±dikabh±vo dassito eva. No na dassitoti attho. Iti eta½ atthaj±ta½ paccakkhato siddha½. “Idh±”ti imasmi½bhave. “Tass±”ti at²ta bhavapariy±pann±ya avijj±ya. “Aññ±ya avijj±ya ev±”ti at²tabhavatopi purimabhave siddh±ya aññ±ya avijj±ya eva. “Tass±p²”ti purimatarabhave avijj±yapi. “Attabh±vo”ti purimataro attabh±vo. “Padh±na paccayabh³tatt±”ti pubbe vuttanayena andhabh±vakaraºa kiccatt± vaµµappavattiy± padh±na paccayabh³t± hoti. Eva½ padh±napaccayabh³tatt±. “Tassa tass±ti niµµh±nameva na paññ±yeyy±”ti tassa paccayassa paccayo vattabbo. Tassapi paccayassa paccayo vattabboti eva½ vassasatampi vassasahassa½pi niµµh±nameva na paññ±yeyya. “Vuttoyev±”ti avijj±ya paccayo vuttoyeva. “Pañcan²varaº±tissavacan²ya½”ti pañcan²varaºa dhamm± avijj±ya ±h±roti vacan²ya½ bhaveyya. Tattha “±h±ro”ti balavapaccayo vuccat²ti.