“Vib±dhent²”ti vihi½santi. “Upat±pentic±”ti upagantv± sant±penti. Sesamettha suviññeyya½.

Akusalasaªgah±nud²pan± niµµhit±.

163. Missakasaªgahe. “Cittappaµip±dana½ cittaniyojana½. “Sugati duggati vivaµµasaªkh±t±su c±”ti sugatibhava duggati bhavanibb±nasaªkh±t±su ca. Nibb±nañhi vaµµato gigatatt± vivaµµanti vuccati. “Dassan±d²hi ev±”ti dassanasaªkappan±d²hi eva. Ujugati n±ma hitasukhasa½vattanik± pavatti vuccati. Vaªkagatin±ma ahita dukkhasa½vattanik± pavatti. “Pathaªg±n²”ti pathassamaggassa aªg±ni. Maggoti ca up±yo vuccat²ti ±ha “up±yaªg±n²”ti. “Itar±n²”ti samm±diµµhi samm±saªkapp±d²ni aªg±ni. Ujugatiy± gamanassa up±yaªg±ni. Imepi catt±ro maggaªga dhamm± dhamm± n±ma ±gat±. “Tath± tath± pavatt±na½”ti mus±v±d±divasena pavatt±na½. “N± n±maggov±”ti micch±maggo ca samm±maggo ca.
“Att±dh²navuttike”ti att±yattappavattike. Attano gati n±ma cakkhundriy±d²na½ dassan±di kiccameva vuccati. “Issar± adhipatino”ti ida½ ±dhippaccatthap±kaµattha½ vutta½. Attho pana bh±vappadh±navasena gahetabbo. Indriya½ issariya½ ±dhippaccantihi ime ekatth±ti. “Itth±k±r±ni” n±ma itthiliªgapurisaliªg±di. “Aññath± appavattiya½”ti itthisaºµh±ne purisaliªg±d²na½, purisasaºµh±ne itthiliªg±d²na½ appavattiya½. Ten±ha “tath±h²”ti-±di½. Mano vij±nanakicce sampayuttadhamm±na½ issaro hoti anaññ±bhibhavan²yabh±vena pavattanatoti sambandho. Eva½ parattha. “¾rammaº±dhimuccane”ti ±rammaºe nir±saªkappavattiya½. “¾rammaºupaµµh±ne”ti citte buddhaguº±dhikassa ±rammaºassa upaµµh±ne. “Catusaccadhammo”ti tena puggalena anaññ±ta pubbo catusacca dhammo. Anaññ±ta pubba½ amata½ v± pada½. Anaññ±ta½ ñass±mi iti pavatta½ indriyanti sam±so. Paµipannass±ti pana atthato siddhatt± vutta½. “Vippakatabh±ven±”ti aniµµhaªgatabh±vena. Punappuna½ j±nanakiccayutt±na½ majjhe channa½sekkh±na½. Etena avasaddassay±va sabbakilesappah±n± j±nananti attha½ d²peti. Pathama maggena ñ±ta½ mariy±da½ anatikkamma j±nanantipi vaººenti. ¾j±nitatth±ti aññ±t±v². Arah± kh²º±savo katakicco vusita brahmacariyo. Aññ±t±vino indriyanti aññ±t±vindriyanti attha½ dassetu½ “pariniµµhita ±j±nanakiccass±”ti-±di vutta½. “Tabbimutt²”ti attagg±ha vimutti. “Tasmi½ v±”ti tasmi½ attaniv±. “Sa½kiliµµho”ti n±n±kilesehi sa½kilesito. “Vipphandito”ti n±n±sukhadukkhehi sa½kampito. “Vod±napattiy±”ti visuddhipattatth±ya. “T±yapaµi pattiy±”ti karaºatthe, hetu atthe v± karaºavacana½. “Vod±napattiy±”ti s±mi-atthe s±mivacana½.
“Bal²yant²”ti n±madh±tuniddeso. Ten±ha “balas± karont²”ti. “Balas±”ti balena. Parito samantato senti pariv±rent²ti parissay±. Assaddhassa bh±vo assaddhiya½. Kosajjasaªkh±tena paµipakkhadhammena. Muµµh± naµµh± sati yass±ti muµµhassati. Muµµhassatissa bh±vo muµµhassacca½. “Sesaduka dvaya½”ti ahirikaduka½ hiridukañca.
Gahapati, j±yampat², ti-±d²su viya patisaddo s±mi-issara pariy±yoti ±ha “pat²ti s±mi-issaro”ti. “Paresa½”ti sahaj±tesu paresa½ indriy±na½. “Pareh²”ti kammatthe karaºavacana½. Pare sahaj±te indriya dhammeti attho. “Adhiko”ti adhikataro. “Att±dh²na vutt²na½”ti att±yattavutt²na½. “Chand±gamanavasena v±”ti ettha ±gacchati phala½ eten±ti ±gamana½. ¾dik±raºa½, m³lak±raºa½, pabhavak±raºa½. Chando eva ±gamana½ chand±gamana½. Ten±ha “pubbe at²tabhaves³”ti-±di½. Sampayutta dhamme attapar±dh²ne katv±ti sambandho. Mahogho tiºapaººakasaµe attapar±dh²ne karonto viy±ti yojan±. Tattha “attapar±dh²ne”ti attasaªkh±toparo attaparo. Attaparena adh²n± attapar±dh²n±ti attho. “Sesesup²”ti sesesu v²riya citta v²ma½s±dhipat²supi. Etena ‘v²riyameva adhipati v²riy±dhipati. V²riyavato ki½ n±ma kamma½ na sijjhat²ti eva½ pubb±bhisaªkh±ravasena v± pubbe at²tabhavesu suµµhu ±sevitav²riy±gamanavasena v± tesu tesu kaly±ºa p±pakammesu sampayutta dhamme mahogho viya tiºapaººakasaµe attapar±dh²ne nicca½ paggahitadhurekatv± pavatta½ v²riyan’ti-±dinaya½ atidisati. “Pacchim± tayo dhamm±”ti v²riya citta v²ma½s± dhamm±. Paravasepi vattanti, tad± tesa½ adhipatibh±vo natth²ti codan±. Adhipati kicca½ n±ma dhurav±hit±ti sambandho. “Ta½ ta½ kicca visesa½ anapekkhitv±”ti cakkhundriya½ dassana kicce issaro, sotindriya½ savana kicceti-±d²su ta½ ta½ kiccavisesa½ apekkhati, tath± anapekkhitv±. “Vij±nan±di kicca½”ti ‘mano ±rammaºa vij±nane’ti-±din± vutta½ sabba½ indriya kicca½.
Bhuso haranti vahant²ti ±h±r±. “Bhuso”ti atirekataranti attho. Katha½ pana bhuso harant²ti ±ha “sahaj±t±d²”ti-±di½. Tete paccaya dhamm± tete paccayuppanna dhamm± c±ti yojan±. “Etth±”ti imissa½ p±¼iya½. “Paccay±h±ro v±”ti ettha hetu ±rammaº±diko sabbopaccayo paccay±h±ro n±ma. ¾h±ra paccayopana visu½ eko paccayaviseso. “Paccayaµµhen±”ti hetu ±rammaº±di paccayaµµhena. “¾h±rabh³t±”ti upatthambhanakiccavisesabh³t±ti vutta½ hoti. “Ka¼²raªkur±na½”ti kammatthe s±mivacana½. “Va¹¹hiy±”ti va¹¹hanatth±ya. “Ýhitiy±”ti µhitatth±ya. Imesatt± vaµµe pavattant²ti sambandho. Sesamettha suviññeyya½. “Pakkhe viy³hitv±”ti pakkhe sañc±letv±ti vutta½ hoti. “Pakkhe”ti v± pakkhehi v±ta½ by³hitv±. “Tadanusayitass±”ti tasmi½ vip±ka sant±ne anusayi tassa. “Vibh±vetv±”ti paccakkhato vibh³ta½ p±kaµa½ katv±. “Alabhitv±”ti cakkhumhi alabhitv±. Apassitv±ti vutta½ hoti. “Tatthev±”ti niv±saµµh±ne eva. “Sampayutt±”ti viññ±ºena sampayutt±. Bhavi½su va¹¹hi½ s³ti bh³t±. Sambhava½ vu¹¹hik±raºa½ esanti gavesant²ti sambhavesino. “Vuttanayen±”ti ‘yath± yavab²j±na½ v± s±lib²j±na½ v±’ti-±din± vuttanayena. “¾h±ret²”ti pavatteti. “Manosañcetan±h±ro”ti kusal±kusala kammabh³to manosañcetan±h±ro. “Tayo bhave”ti tayo k±mabhav±dike upapattibhave. Ýhitiy±ti ca anuggah±y±ti ca vutta½. Itarath± uppattiy±ti ca vutta½ siy±ti adhipp±yo.
“Dubbalakiccaµµh±navatthukatt±”ti dubbalakiccatt± dubbalaµµh±natt± dubbalavatthukatt±. “Abhinip±ta matt±ni hont²”ti dassana savan±di matt±ni hont²ti adhipp±yo. “Vitakka pacchimaka½ jh±na½”ti jh±n±ni n±ma vitakkassa pacch±nugata½ hot²ti attho. “Tatth±”ti tesupañcaviññ±ºesu. “T±”ti vedan± ekaggat±. “Ta½”ti jh±nakicca½. Ekaggat± balavat² na hot²ti sambandho. “Maggindriya balabh±v±y±”ti maggindriya balabh±vatth±ya. Lokuttaravip±k±ni javanakicc±ni ca s±dhipatik±ni ca hont²ti vutta½ “tibh³mak±n²”ti-±di. Sesamettha subodha½.

Missakasaªgah±nud²pan± niµµhit±.

164. Bodhipakkhiyasaªgahe. “Satipaµµh±n±”ti ettha pasaddo pamukhattho padh±natthoti ±ha “pamukh± padh±n± hutv±”ti. Ýh±saddo gatinivatti atthoti ±ha “cittagamana½ nivattetv± pavattant²”ti. “K±ye anupassan±”ti k±ye pavatt± anupassan±. Punappuna½ passanti yogino et±y±ti anupassan±. Katama½ passant²ti ±ha “ass±sapass±s±dikass±”ti-±di½. Kathañcata½ passant²ti vutta½ “ta½ ta½ k±yabh±ven±”ti-±di. Id±ni punappuna saddassa attha½ dassento “y±v±”ti-±dim±ha. Vedan±nu passan±d²supi esevanayo. Ta½ na sundara½. Kasm±, sakalassa r³pak±yassa adhippetatt±. Sesamettha suviññeyya½. Yadi evanti-±d²su. “Itar±pi siddh±”ti k±y±nupassan±dayopi siddh±. Kasm±, dhamm±nupassan±ya antogadhatt±. “Tath± anupassantass±”ti r³ppanalakkhaºato anupassantassa. “Ta½ ta½ sam³habh³tar³padhammavasen±”ti ass±sapass±s±di sam³habh³tassa r³pa dhammassa vasena. “Subh±divipall±sass±”ti subha sukha niccavipall±sassa. “O¼±rikass±”ti sup±kaµavasena o¼±rikassa. “Att³panibandh±”ti attena upanibandh±, paµibaddh±.
“K±ma½”ti ekantena. Upasussat³ti sambandho. “Yanta½”ti jh±n±bhiññ± maggaphalanibb±na½. “V²riyassa saºµh±na½”ti v²riyagamanassa v²riyappavattanassa nivattivasena saºµh±na½. Uppannasaddena at²ta kiles±pi paccuppanna kiles±pi gahetabb± hont²ti ±ha “asukasmi½ k±le”ti-±di½. “Mayha½ uppanna½”ti id±ni uppanna½. “Pah±n±y±”ti ettha samucchedappah±na½ adhippetanti ±ha “anupp±da dhammat±p±danakaraºattha½”ti. Tattha anupp±do dhammo yesa½ te anupp±da dhamm±. Maggena pah²n± akusala dhamm±. Anupp±da dhamm±na½ bh±voti viggaho. Anupp±da dhammat±ya ±p±dana½. Tassa karaºanti sam±so. “Disv±”ti tesa½ uppatti vatthu½ disv±. “Paccayasamucchindanattha½”ti paccayabh³tassa anusayassa samucchindanattha½. “Apatt±”ti id±ni apatt±. “Samaye”ti buddhupp±danavamakkhaºe. “Niy±ma½ na okkamant²”ti ariyamaggasaªkh±ta½ sammattaniy±ma½ na okkamanti. Nappavisanti. Kilesehi akopetabbat±ya akuppo dhammo yass±ti akuppa dhammo. Kh²º±savo. Akuppa dhammassa bh±vo akuppa dhammat±. Arahatta phala½. “Tesa½”ti kusal±na½ dhamm±na½. Uppann±na½ p±pak±na½ pah±n±y±ti katv± visuddhidhammesu yoga½ karontassa anukkamena bh±van± kamme matthaka½ patte-±dito paµµh±ya uppann±pi p±pak± pahiyyanti. Anuppann±pi nuppajjanti. Anuppann±pi kusal± uppajjanti. Uppann±pi bh±van± p±rip³ri½ gacchanti. Esanayo anuppann±na½ p±pak±na½ anupp±d±y±ti-±d²su. Eva½ cat³su mukhesu ekekamukhenapi samm± padahantassa sammappadh±na½ catukiccas±dhaka½ hoti. Ten±ha “etesu pan±”ti-±di½.
Abhivisiµµhena dhammavavatth±naññ±ºena ñ±tabb± sabbe paramattha dhamm± abhiññeyy± n±ma. “Abhiññ± siddh²”ti abhij±nana kiccasiddhi. Visu½ visu½ paricchinditv± ñ±tabb± catusacca dhamm± pariññeyy± n±ma. Tehi dukkhasacca dhamm± pariññ±tabbabh±vena, samudaya sacca dhamm± pah±tabba bh±vena, nirodhasacca dhamm± sacchik±tabba bh±vena, maggasacca dhamm± bh±vetabbabh±vena ñ±tabb± hont²ti. “Bh±van±siddh²”ti bh±van±kicca siddhi. Ta½ sa½yuttake im±yap±¼iy± samet²ti sambandho. “Vibhaªge pan±”ti iddhip±davibhaªge pana. “Citta cetasikar±s²”ti saha pubbabh±gabh±van±ya uttari manussa dhammapariy± pann± cittacetasikar±si. “Tattha pan±”ti vibhaªge tasmi½ uttarac³¼abh±jan²ye pana. “Idh±”ti imasmi½ saªgahe.
Catt±ri sot±pattiyaªg±ni n±ma buddhe aveccappas±dena samann±gato. Dhamme, saªghe, ariyakantehi s²lehi samann±gatoti eva½ vutt±ni sot±pattiy± aªg±ni. Tattha “ariyakanteh²”ti ariyajanehi k±mitehi icchitehi. “S²leh²”ti pañcaniccas²lehi, ±j²vaµµhamakas²lehi v±. “Sammappadh±nes³”ti sammappadh±nakiccesu.
“So¼asahikicceh²”ti ekekasmi½ sacce catt±ri catt±ri katv± so¼asahi kiccehi. P²¼anaµµho, saªkhataµµho, ti-±d²hi so¼asahi attheh²ti vutta½ hoti. Te ca atth± parato ±gamissanti. Sati eva sambojjhaªgoti vutta½, katha½ pana s±sati sambodhi½ samuµµh±pet²ti ±ha “s±h²”ti-±di½. Esanayo sesabojjhaªgesupi. “Tesu dhammes³”ti ajjhattabahiddh± dhammesu. “L²nasaªkoca kosajjapakkha½”ti l²napakkha saªkoca pakkhakosajja pakkha½. Dhura½ suµµhu paggaºh±ti ukkhipat²ti dhurasampaggaho. “Dhura½”ti samathadhura½ vipassan± dhurañca. “Arati ukkaºµha pakkha½”ti aratipakkha nibbid±pakkha½. Dhamme rati dhammarati. Dhamme nand² dhammanand². Dhamme ±r±mo dhamm±r±mo. “S±rambho” n±ma cittavihes±. “Daratho” n±ma cittasant±po. Sam±hito bhikkhave yath±bh³ta½ paj±n±ti passat²ti vacanato paññ±ya sam±dhi p±dakat± p±kaµ±ti vutta½ “tass±”ti-±di½. Sama½ avisama½ attano kicca½ vahati s²len±ti samav±h². Samav±hissa bh±vo samav±hit±.
S± pana catubbidh± hot²ti sambandho. “Tass±”ti samm±diµµhiy±. “Vis±kh±”ti ±lapana pada½. ‘Sabbe lokuttare hont²’ti vacanassa sambandha½ dassetu½ “te pana sattati½sappabhed±”ti-±dim±ha. Na vaµµh±n±ni assa atth²ti navaµµh±nika½. “Lokuttare”ti lokuttara citte. “Attappaµipakkh±na½”ti attan± ujuppaµipakkh±na½. “Te”ti bodhipakkhiya dhamm±. Etena dasset²ti sambandho. “Kuº¹aliy±”ti eva½ n±maka½ br±hmaºa½ ±lapati. “Vijj±”ti maggavijj±. “Vimutt²”ti phalavimutti.

Bodhipakkhiy±nud²pan± niµµhit±.

165. Sabbasaªgahe. “Pañcar±sayo”ti pañcasaªgah±. “At²t±dibhedabhinn±na½”ti at²t±n±gatapaccuppannabhedena, ajjhatta bahiddh±bhedena, o¼±rikasukhumabhedena, h²napaº²tabhedena, d³rasantikabhedena ca bhinn±na½. “Upapatti dv±res³”ti cakkh±di dv±resu. “Kammadv±res³”ti k±yakammadv±r±d²su. “Saªgamm±”ti saªgantv±. “Sam±gamm±”ti sam±gantv±. “S±dh±raºa kicc±ni v±”ti sabbiriy±pathehi s±dh±raºa kicc±niv±. P±¼ip±µhe. “Kiñc±”ti kasm± ca. “Saªkh±revadeth±”ti saªkh±r± saªkh±r± iti tumhe vadetha. “Kiñcasaªkhata½”ti katamañcasaªkhata½. “R³pa½ r³patth±y±”ti r³pavikatiy± j±tatth±ya r³pasaªkh±ta½ saªkhata½ abhisaªkharont²ti attho. Upabhogo n±ma vatth±bharaº±diko antobhogo. Paribhogo n±ma mañcap²µh±diko b±hira paribhogo. Sampar±yikañca vedananti adhik±ro. Sesesupi saññ±saªkh±ra viññ±ºesupi. “D±na½ d±natth±y±”ti d±napuññassa j±tatth±ya. D±nasaªkh±ta½ saªkhata½ abhisaªkharont²ti attho. Athav± d±nassa attho d±nattho. “Attho”ti ca vip±kattho phalattho. D±navip±katth±ya d±naphalatth±ya d±napuññasaªkh±ta½ saªkhata½ abhisaªkharont²ti attho. Eva½ sesesupi. “Anuyuñjant±”ti vipassan± kamma½ anuyuñjant±. “T²su dhammesu kilamissant²”ti vutta½. Katha½ kilamissant²ti ±ha “tath±hi yath±”ti-±di½. “Sukhasaññitesu paµisaraºes³”ti cittas±tacittarati paµil±bhatth±ya paµisaraºesu ±rammaºesu. “T±h²”ti sampatt²hi. “T±”ti sampattiyo. Paramukka½sagata½ sukhasaññitaµµh±na½ hoti. Tasm± tattha dukkh±nupassan±ñ±ºa½ atirekatara½ pavattetabbanti tadatth±ya bhagav± ta½ vedana½ visu½ eka½ khandha½ katv± khandha desana½ deset²ti adhipp±yo. Esanayo paratthapi. “ѱºasammata½”ti puthujjanehi ñ±ºasammata½. “Parama½ att±na½ katv±”ti loke viññutta½ parama½ hoti, tasm± vij±nana½ parama½ att±na½ katv±. Sesamettha sup±kaµa½. “Yatthabhuñjat²”ti-±d²su. “Yattha bhuñjat²”ti yasmi½ bh±jane bhuñjati. “Yañca bhuñjat²”ti yañca bhojana½ bhuñjati. “Yena ca bhuñjat²”ti yenabyañjanena bhuñjati. “Yo ca bhojako”ti sam²pe µhatv± parivesako. “Yo ca bhuñjit±”ti yo ca bhuñjako.
“S±sav± ev±”ti s±sav± n±ma lokiya dhamm±. “Uss±hant± viya hont²”ti aby±p±ra dhammatt± vutta½. Na hi aby±p±ra dhamm±na½ ekantena uss±ho n±ma atthi. Phalassa nibbattanato phalatth±ya uss±hant± viya hont²ti. “¾kiritv±”ti pattharitv±. Sesamettha subodha½.
Dh±tusaªgahe. “Attano eva sabh±va½”ti attano sabh±va½ ev±tipi yujjati. “¿h± ca by±p±ro c±”ti abhikkam±mi paµikkam±m²ti-±din± uss±ho ca, abhikkaman±di by±p±ro ca. “Na ca j²vayog±”ti na ca lokiyamah±jana sammatena j²vena yutt±. Aµµhakath±p±µhe. Y±yati etth±ti yanta½. Udukkhala½. Yanta cakkayaµµhin±ma yanta cakkasambandh± musalayaµµhi. Araº² vuccati agginibbattakatth±ya kat± dve s±raghaµik±. Adhar±raº² n±ma heµµh±raº². Uttar±raº² n±ma uddh±raº². “Sallamiv±”ti kaº¹oviya. “S³lamiv±”ti vijjhanakadaº¹o viya. “¾tur±viy±”ti tehisallas³lehi viddhagil±n± viya. Ayath±bhucca nimitta½ n±ma ayath±bh³ta½ sattapuggal±dinimitta½. “Vanamigo viy±”ti tiºa r³pe purisa saññ±l±bho vanamigo viya. “Aªg±rak±suya½”ti aªg±rak³pe. “N±n±vidhupaddava nimittato”ti n±n±vidh±na½ upaddav±na½ uppatti paccayato. “Vanamakkaµo viy±”ti vanav±naro viya. Dukkhena damana½ ass±ti duddamano. “Assakha¼uªko”ti duµµha asso. “Yattha k±manip±tito”ti yasmi½ yasmi½ ±rammaºe patitu½ k±meti icchati, tattha tattha nip±tito. Puggalavase avattitv± ±rammaºesu yadicchaka½ nipatanatoti vutta½ hoti. “Raªganaµo viy±”ti samajjanaµako viya. Sabh±vato atthi sa½vijjat²ti santo. Tathoti ca avitathoti ca atthato eka½. Añño pak±ro aññath±. Natthi aññath± ass±ti anaññatha½. Dukkhadukkha½ n±ma k±yikadukkha cetasikadukkha½. “Kammaj±na½”ti vip±kakkhandhakaµatt± r³p±na½. “Uppattiy±”ti upp±datth±ya. “Pagev±”ti puretarameva. “Uppanna½ p²”ti uppannampi cakkhu. “Pavattiy±”ti sant±naµµhitiy± µhitatth±ya. “Paµijaggana dukkha½”ti sodhana dukkha½. Paccayavekalla½ n±ma ±h±racched±dika½. Nanu bhijjanabhayena pageva paccayasamp±dana½ n±ma saªkh±ra dukkhameva siy±ti. Sacca½. Idha pana ±sanne bhijjananimitta½ disv± kata½ paccaya samp±dana½ adhippeta½. “Rakkh±varaºagutti sa½vidh±na dukkha½”ti n±n±bhayato rakkhaºassa ca ±varaºassa ca gopanassa ca sa½vidh±na dukkha½. “Tadubhayena saheva sijjhat²”ti kasigorakkh±d²ni saªkh±ra kamm±ni v± rakkh±varaºa guttisa½ vidh±n±d²niv± karont±na½ ta½ dukkha dukkha½ tadubhayena dukkhena saheva sijjhati. “Tesa½”ti cakkh±d²ni ass±dent±na½ na muccat²ti sambandho. “Pavatti nirodha bh³tass±”ti pavattiy± nirodha bh³tassa. “Ta½ pajahati yev±”ti ta½ lobha½ pajahatiyeva. “Y±vadev±”ti uparimapariyantena. Aha½ asm²ti pavatto m±no asmim±no. Tassa samuggh±tana½ samucchindana½. “Pariññ±tes³”ti tesu anusayit±ya taºh±ya pah±navasena pariññ±tesu. “Tabbipar²tena pan±”ti tato vipar²tena pana. Asmim±nassa anadhiµµh±nabh³t±ti-±di atthena. Anindriyabaddha dhamm± n±ma pathav²pabbat±d²su pavatt± r³pa dhamm±.
Satte anukkaºµham±ne karot²ti sambandho. “It²”ti tasm±. Tesa½ satt±na½. Dujjaho n±ma natthi. Tasm± lobhoyeva dukkhasamuday±riya sacca½ n±m±ti yojan±. S±sav± kusal± kusala dhamm± samudayasacca½ n±ma, dukkha saccabh³t±na½ vip±kakkhandhakaµatt± r³p±na½ samudayatt± sa½va¹¹hanatt±. M³labh±vena vutt± ‘avijj± paccay± saªkh±r±’ti-±d²su. “Nandanasadisa½”ti devaloke nandanavanuyy±nasadisa½. “¾dipabhavapadh±nabh³t±”ti dukkha dhamm±na½ ±dibh³t±, pabhavabh³t±, padh±nabh³t±. “Pabhavabh³t±”ti ca pathamuppattihetubh³t±. “Tesa½”ti dukkha dhamm±na½.
“Katthac²”ti k±mabhav±d²su kismiñcibhave. “Kad±c²”ti at²t±dik±lesu kismiñcik±le. “Kesañc²”ti devamanuss±d²su sattesu kesañcisatt±na½. “Kutoc²”ti bah³suk±raºesu kutocik±raº±. “Kathañc²”ti kenacipak±rena.
“Pariº±mo”ti pariºamana½ aññath±bh±vo. “Ta½ samaªg²na½”ti tehi cakkh±d²hi samaªg²na½ puggala½. P±¼ip±µhe. “¾ditta½”ti-±d²pita½ samujjalanta½. “Ken±”ti karaºabh³tena kena aggin±. Tath± ariyamaggo vipariº±ma dhammo ca hoti. Sovipariº±ma dukkhenapi puggala½ bhusa½ p²¼etiyev±ti yojan±. “N±”ti na siy±. Samana½ v³pasamana½ santi. Sabbadukkh±na½ sant²ti viggaho. Sabba½ vaµµadukkhanti sambandho. “Tass±”ti ariyamaggassa. “Pavattam±n± c±”ti santatiµhitivasena vattam±n± ca. “Mahanta½ pari¼±hadukkha½”ti soka parideva dukkha domanassup±y±s±na½ pavattivasena mahanta½ pari¼±ha dukkha½. Nibb±nassa anupp±da dhammatt± upp±datth±ya paccayo n±ma natthi. Tath± appavatti dhammatt± pavattatth±ya. Samp±puºitabbatt± pana samp±panatth±ya paccayo atth²ti ±ha “samp±paka paccay±bhisaªkharaºalesa½”ti. Samp±paka paccay± n±ma ariya maggo ca tassa paccay± ca.
Bhav±bhavasaªkh±tassa dukkhakkhandhass±ti sambandho. “Tadev±”ti ta½ dukkhakkhandha½ eva. Anupunappuna½ pad²yate anuppad±na½. “Niyy±tanaµµho”ti handa gaºh±ti sampaµicch±panaµµho. “Tato”ti vaµµadukkhato. “Muccan³p±yass±”ti d±nas²lanikkham±dikassa muccan³p±yassa. “Nissaraºavimuttiy±”ti nissaraºa saªkh±t±ya vimuttiy±. Saªkh±ra dukkhassa abh±vaµµho. “Sammohassa pah±navasen±”ti etena idha dassana½ n±ma ito paµµh±ya cat³su saccesu asammoha bh±vapatti eva ±lokapatti eva vuccat²ti dasseti Ten±ha “paµivijjhanaµµho”ti. Taºh±ya d±so taºh±d±so. Taºh±d±sassa bh±vo taºh±d±sabya½. Paravasato vimuttivasena apar±dh²nat± bhujissabh±vo n±ma. Lokiyamagg±hi taºh±d±sabya½ n±tivattanti. Taºh±vasa½ p³rayam±n± taºh±visaya½ vip±ka½ janenti. Aya½ ariyamaggo eva taºh±ya an±rammaºabh±ve µhito taºh±d±sabya½ ativattati. Taºh±vasa½ bhindam±no taºh±ya avisaya½ vip±ka½ janet²ti adhipp±yo. “Dukkhamuttiy±”ti dukkhato muccanattha½. “Dukkhava¹¹hiy±”ti dukkhava¹¹hanatth±ya. Sesamettha subodha½. “Khayavir±ga nirodha bh³to”ti ettha kilesa dhamm±na½ virajjana½ vigamana½ antaradh±na½ vir±go. “Anattha pad±n²”ti ahitapad±ni. Bhay±d²navapad±ni. “Dv±rachakka-±rammaºa chakkabheden±”ti dv±rachakka½ dhamm±rammaºa½ hoti. Eva½sati, ±rammaºa chakkanti na vattabba½ dhamm±rammaºassa visu½ gahitatt±ti. No navattabba½. Kasm±, dv±rachakkato ses±na½ dhamm±rammaº±na½ atthit±y±ti dassetu½ “ettha c±”ti-±di vutta½. Parato “etthap²”ti-±d²su esevanayoti.

Sabbasaªgah±nud²pan± niµµhit±.

Samuccayasaªgahad²paniy±-anud²pan± niµµhit±.