7. Samuccayasaªgaha-anud²pan±

162. Samuccayasaªgahe Attano ±veºikabh³tena s±mañña lakkhaºenati ca sambandho. Aññ±padesena eva tadubhayalakkhaºena salakkhaº±ni n±ma vuccant²ti adhipp±yo. “Nibb±nassapi sar³pato labbham±nasabh±vat±”ti aññanissaya rahitena labbham±nasabh±vat±. Nanu nibb±nampi r±gakkhayo dosakkhayo mohakkhayoti-±din± aññanissayadassana½ atthi yev±ti. Dassanamatta½ atthi. Nibb±na½ pana r±g±d²hi paµibaddha½ na hoti. Atha kho tehi d³ratara½ hoti. Paµipakkhatara½, paµiviruddhatara½. Yañhi r³passa khayo vayo bhedo anicc±ti vutta½. Tattha r³passa uppajjitv± khayo vuttoti so r³passa nissito eva hoti. Idha pana r±g±d²na½ puna upp±dassapi abh±vo vuttoti so r±g±d²su anissito eva. Na kevala½ anissito. Atha kho tehi d³rataro ca paµipakkhataro ca tesa½ paµipakkhaguºehi imassasiddhatt±ti. Anipphannar³p±nipi adhippet±ni eva tesampi khandh±yatanadh±tu saccesu saªgahitatt±.
¾sav±d²su. “P±riv±siyaµµhen±”ti pariv±sakaraºaµµhena. “Madan²yaµµhen±”ti madanajanakaµµhena. “Pariv±sa½ gaºhant²”ti dosavepulla½ ±pajjant²ti vutta½ hoti. Puna “pariv±sa½”ti duggandhat±dipariv±sa½. “¾savabharitamev±”ti ±savehi p³ritameva. “Cha¼±rammaº±ni d³sent²”ti t±ni s±sav±dibh±va½ p±pent²ti adhipp±yo. “Bhavato”ti bh³mito iccevattho. Avadh²yati paricchind²yati etasm±ti avadhi. Ap±d±na½ vuccati. Mariy±do n±ma pariyantaparicchedo. Mariy±damattabh³to kriy±visayo mariy±davisayo. Avadhi n±ma by±pana vidh±na½, kriy± by±panassa visayo abhividhivisayo. “Yass±”ti avadhi vatthussa. “Att±na½”ti avadhivatthu½. “Bahikatv±”ti sampattamatta½ katv±ti adhipp±yo. Avadhivic±raº±ya½. “Saddass±”ti bhagavato kittisaddassa. “Ta½”ti avadhibh³ta½ attha½. “Yaso”ti kittisaddo. “Itara½”ti anabhividhivisaya½ bahi katv± pavattati.
K±m±sav±d²su. “Tann±men±”ti k±man±mena. “Tad±rammaº±”ti k±madhamm±rammaº±. “Ayamattho v±”ti k±m²yat²ti-±din± vutto pacchimatthova. “Mahaggatakusaladhamm±”ti idh±dhippeta½ kammabhava½ sandh±ya vutta½. “Ta½ nibbatt±”ti tena nibbatt±. “Tad±rammaº±”ti duvidhabhav±rammaº±. “Taºh± ev±”ti bhavataºh± eva. “Bhavo ev±”ti bhav±rammaºat±ya bhavan±mik± taºh± eva. “Ime ev±”ti taºh±diµµhi avijj± eva. “Parivutthe sat²”ti parivasite sati. “K±mavisay±”ti k±madhammavisay±. “Tasmi½”ti k±m±save. Bhavavisay± m±n±dayo parivutth± ev±ti-±din± yojetabba½. Tath± diµµhivisay±ti padepi.
“Anass±sika½ katv±”ti ass±sapass±sarahita½ katv±. “Avahananaµµhen±”ti ajjhottharitv± m±raºaµµhena. Adhokatv± m±raºaµµhen±tipi yujjati. “Duttaraµµhen±”ti tattha patantassa taritu½ dukkaraµµhena. “Vuttanayen±”ti ±savesu vuttanayena.
“Vaµµasmi½”ti tividhavaµµasmi½. “Bhavayantake”ti avijj±saªkh±r±dike bhavacakke. “¾masana½”ti padassa attha½ dasseti “tath± tath± kappetv± gahaºan”ti. “S±sane”ti pariyattis±sane tasmi½ tasmi½ suttante. “Diµµhiyo diµµhup±d±na½”ti diµµhivatth³su da¼hagg±haµµhena diµµhiyo eva diµµhup±d±na½. Attav±dup±d±ne. Parikappa buddhi n±ma micch±ñ±ºa½ vuccati. “Issara nimmita½”ti sakalalokissarena mah±brahmun± ±dikappak±le nimmita½. “Adhicca samuppanna½”ti ahetu apaccay± samuppanna½. “Accantasassata½”ti bhavaparampar±su sassata½. “Ekaccasassata½”ti bhavavisesa½ patv± ekacc±na½ satt±na½ sassata½. “Ucchinna½”ti yatthakatthaci parammaraº± ucchinna½. Pur±ºañcakamma½ parikkh²ºa½, navañcakamma½ akata½. Eva½ sa½s±ra suddh²ti-±din± gahaºanti attho. Santo k±yo sakk±yo. “Santo”ti paramatthato vijjam±no. “K±yo”ti r³pak±yo, n±mak±yo. Attano attano k±yo v± sakk±yo. Paccattak±yo, p±µipuggalika k±yoti vutta½ hoti. Yath±vuttak±ya dvayameva. Sakk±ye diµµhi sakk±yadiµµhi. Tattha “sakk±ye diµµh²”ti pubbant±paranta kappik±na½ viya pubbant± parante-acintetv± sabbasatt±na½pi attano khandhesu eva ‘r³pa½ me att±ti v±’ att± me r³pav±ti v±, attani me r³panti v±, r³pasmi½ me att±ti v±, evam±din± dhammat± siddh± diµµh²ti vutta½ hoti. “Assutav±”ti khandhadesan±dike suññatadhammappaµisa½ yutte desan± dhamme assuta pubbatt± natthi suta½ etass±ti assutav±. “Puthujjano”ti lokiyamah±jano. Tattha pariy±panno pana ekapuggalopi puthujjanotveva vuccati. So sutav±pi atthi, assutav±pi atthi. Idha assutav± adhippeto. Ariya puggalo pana tattha pariy±panno na hoti. Ahantiv±, mam±ti v±, may²ti v±, meti v±, par±masana pad±ni n±ma. “Sesadhammev± gahetv±”ti r³pato avasese n±makkhandha dhamme att± meti gahetv± v±. “Dhamma muttaka½ v± att±na½ gahetv±”ti pañcakkhandhadhammavimutta½ parikappasiddha½ att±na½ v± gahetv±. Catasso avatth± yass±ti catur±vatthik±. Vedan±ya sambhogarasatt± “sa½bhuñji½”ti vutta½. “Sukhito”ti sukhavedan±ya samaªg²puggalo. Dhammato khandha pañcakameva. Tattha pana sukhavedan±padh±natt± tath± samanupassanto vedana½ att±ti samanupassati n±ma. “Sam³hato gahetv±”ti ahamasmi, aha½ eko sattoti-±din± sam³hato. “Vatth³”ti pañcakkhandh± vuccanti. ѱtapariññ±divasena apariññ±t±ni vatth³ni eteh²ti apariññ±tavatthuk±. Ekamuhuttamattepi k±le. R³pa½ attato samanupassat²ti-±dika½ catur±vattha½ sandh±ya “kad±ci attato”ti-±di vutta½. “Attanimitta½”ti abhikkaman±d²su k±yavac²mano kriy±su aha½ abhikkam±mi, aha½ paµikkam±m²ti-±din± citte dissam±n± attacch±y± vuccati.
“K±manaµµhen±”ti icchanaµµhena. “Chandanaµµhen±”ti patthanaµµhena. L²nabh±vo n±ma cittacetasik±na½ paµikuµana½. ¾p±d²yate ±p±dana½. L²nabh±vassa ±p±dananti viggaho. “Tand²”ti ±lasya½ vuccati. “Vijambhitat±” n±ma kilesavasena k±yaªg±na½ vijambhana½ samiñjanappas±raº±dikaraºa½. S± eva paccayo etass±ti viggaho.
Anusayapadatthe. “Uppajjant²”ti uppajjitu½ sakkonti. Na pana ekantato uppajjanti. Santesuhi ekantato uppajjantesu anusay± n±ma na honti sayanakiccasseva abh±vato. “Uppajjant²”ti v± uppajjitu½ pahonti. Patthodano bah³na½ jan±na½ pahot²ti-±d²su viya. Paññattiyohi asabh±vadhammaj±tikatt± k±raºa l±bhepi uppajjitu½ nappahonti. Ime pana sabh±vadhammaj±tikatt± k±raºa l±bhe sati uppajjitu½ pahont²ti. Evañhisati, upp±da½ apatt±na½pi tesa½ paramatthaj±tikat± siddh± hot²ti. “Saha anusent²”ti ekato anusent²ti vutt± k±mar±g±nusayo ca paµigh±nusayo ca m±n±nusayo ca diµµh±nusayo ca vicikicch±nusayo ca. Imesa½ satt±na½ sattasant±ne anusayakiccamatta½ µhapetv± ekato uppatti n±ma natthi. Yadi ekato uppajjeyyu½. Dv±das± kusalacitt±ni sattasant±ne niccak±lampi ekato uppajjeyyu½. Na ca uppajjanti. Tasm± viññ±yati uppajjana½ n±ma appah²naµµhena uppajjan±rahabh±vo vuttoti. Sent²ti vatv± tadattha½ dasseti “visu½”ti-±din±. “Avuµµhit±”ti upp±da½ apatt±. “Tath±pavatt±”ti c±lan±k±rena pavatt±. Puna “tath±pavatt±”ti javanasahaj±t±k±rena pavatt±. “Yesa½”ti k±mar±g±nusay±d²na½. “¾vajjana½”ti ±vajjanacitta½. “Damatha½”ti sudantabh±va½. “Tath± pavatt±”ti cittasant±n±nusayan±k±rena pavatt±. T±-avatth± yesa½ te tadavatthik±. Yadi te upp±da½ apatt±. Eva½sati, te paramatth±pi n±ma na bhaveyyunti codana½ pariharati “te pan±”ti-±din±. Sace te kusal±by±kata cittasant±nampi anugat±. Eva½sati, te kusal±by±kat±ni n±ma siyunti codana½ pariharati “na c±”ti-±din±. Atha te ekanta akusal± siyu½. Eva½sati, kusal±by±katehi viruddh± bhaveyyu½ti codana½ pariharati “n±p²”ti-±din±. Yadi upp±da½ apatt±. Eva½sati, k±lavimutt± siyunti ±ha “n±pik±lattaya vinimutt±”ti-±di½. “S±nusaye cittasant±ne”ti sekkhaputhujjan±na½ cittasant±ne. “Saha maggupp±d±”ti maggupp±dena saheva. “Tattha tattha vutto”ti aµµhakath±µ²k±su vutto. “An±gatas±mañña½”ti an±gatasadisa½. Na ekanta an±gatantipi vadanti. Katha½ te saªkhataj±tik± hont²ti ±ha “tehi magge”ti-±di½. Vibh±vanip±µhe. “Appah²n±”ti maggena appah²n±. “Tadavatth±”ti uppajjan±rah±vatth±. “Ta½ sabh±vatt±”ti k±mar±g±di sabh±vatt±. “Tath± vuccant²”ti anusay±ti vuccanti. An±gat± n±ma na honti. Cittasant±ne vattam±nabh±vena siddhatt±. “Hañci pajahat²”ti yadipajahati. “Tenah²”ti tato eva. “Ratto”ti r±gasamaªg² hutv±. “Duµµho”ti dosasamaªg² hutv±. “Mu¼ho”ti mohasamaªg² hutv± pajahat²ti doso ±pajjat²ti vutta½ hoti. Pariyuµµh±na patt±na½ r±g±d²na½. “Maggavajjha½”ti maggena vadhitabba½. “Uppanna½”ti paccuppanna½. Vattam±nañca ta½ uppannañc±ti vattam±nuppanna½. “Bhutv±”ti ±rammaºa½ paribhuñjitv±. Vigacchat²ti vigata½. Bhutv± vigatañca ta½ uppannañc±ti bhutv± vigatuppanna½. Vipaccanatth±ya ok±sa½ karont²ti ok±sakata½. Ok±sakatañca ta½ uppannañc±ti ok±sakatuppanna½. Samud±c±ro vuccati bhiyyo pavattana½. Samud±c±ro ca so uppannañc±ti samud±c±ruppanna½. Khandhapañcaka saªkh±ta½ bh³mi½ labhat²ti bh³miladdha½. Bh³miladdhañca ta½ uppannañc±ti bh³miladdhuppanna½. ¾rammaºa½ adhikatara½ gaºh±t²ti ±rammaº±dhiggahita½. ¾rammaº±dhiggahitañca ta½ uppannañc±ti ±rammaº±dhiggahituppanna½. Mahaggatajjh±nena avikkhambhitañca ta½ uppannañc±ti avikkhambhituppanna½. Maggena asamuggh±µitañca ta½ uppannañc±ti asamuggh±µituppanna½. Eva½ maggavajjh±na½ anusay±na½ uppannabh±vena vuttatt± paccuppannat± pariy±yova tesa½ vattabboti. “Sekkh±”ti sattasekkhapuggal±.
Orambh±go vuccati k±malokoceva puthujjanabh±vo ca. Orambh±ge sandissant²ti orambh±giy±ni. Uddha½bh±go vuccati mahaggatabh±voceva ariyabh±vo ca. Uddha½bh±ge sandissant²ti uddha½bh±giy±ni. Tattha. K±macchando, by±p±do,ti im±ni dvesa½ yojan±ni k±malokasaªkh±te orambh±ge eva sandissanti. Diµµhi, vicikicch±, s²labbatapar±m±so,ti im±ni t²ºi puthujjanabh±va saªkh±te. Ses±ni pana pañca mahaggatabh±vasaªkh±te ca ariyabh±vasaªkh±teca uddha½bh±gepi sandissanti. Athav±. Purim±ni pañcayassa t±ni maggena appah²n±ni, ta½ uparibhavagge µhita½pi k±malokasaªkh±ta½ orambh±ga½ ±ka¹¹hanti, tasm± orambh±g±ya sa½vattant²ti orambh±giy±ni. Pacchim±ni pañca yassa t±ni appah²n±ni, ta½ k±maloke µhita½pi uddha½bh±ga½ ±ka¹¹hanti, tasm± uddha½bh±g±ya sa½vattant²ti uddha½bh±giy±ni. Tatthahi dver³p±r³par±g± ekantena mahaggatabh±va½ ±ka¹¹hantiyeva. M±no ca uddhaccañca avijj±c±ti im±ni ca r³p±r³par±gasahagat±ni hutv± ±ka¹¹hanti. Ora½ heµµhima½ k±maloka½ bhajant²ti orambh±giy±ni. Uddha½ r³p±r³paloka½ bhajant²ti uddha½bh±giy±n²tipi vaººenti. “Itar±ni pan±”ti dve iss± sa½yojana macchariyasa½yojan±ni. “Kamopana dvinna½ p²”ti idha saªgahe dvinna½pi anukkamopana.