Sa½yuttake yakkhasa½yuttap±¼iya½. G±th±su. “Kalal±”ti kalalato. “Abbud±”ti abbudato. “Pesiy±”ti pesito. “Ghan±”ti ghanato. “J±ti-uººa½s³h²”ti suddhaj±tikassa elakassa loma½s³hi. “Paripakkasam³haka½”ti kalalato para½ thoka½ paripakkañca sam³h±k±rañca hutv±. “Vivattam±na½ tabbh±va½”ti kalalabh±va½ vijahitv± vattam±na½. “Vil²nati pusadis±”ti aggimhi vil²natipurasasadis±. “Muccat²”ti kap±le nalaggati. Et±nij±yant²ti eva½ aµµhakath±yañca vutta½. “Dv± catt±l²same satt±he”ti navam±se atikkamma v²satimedivase. Yadi eva½, pañcamesatt±he pañcappas±kh± j±yanti, ek±dasamesatt±he catt±ri ±yatan±ni j±yanti, majjhepana pañcasatt±h± atthi. Tattha kathanti ±ha “ettha c±”ti-±di½. “Chasatt±h±”ti ek±dasamena saddhi½ chasatt±h±. Ek±dasamepi hi pacchimadivase j±tatt± chadivas±ni avasiµµh±ni honti. “Pariºatak±l±”ti paripakkak±l±. Parip±kagat± eva hi kammajamah±bh³t± suppasann± honti. Tesañca pas±daguº± pas±dar³p± hont²ti. “Tass±”ti kalalassa. Vaººaj±ta½ v± saºµh±na½ v±ti sambandho. “¾k±sakoµµh±siko”ti manussehi ±k±sakoµµh±se µhapito. Hutv±ti p±µhaseso. Katha½ param±ºuto parittaka½ siy±ti ±ha “soh²”ti-±di½. “So”ti param±ºu. Paµisandhikkhaºe kalalar³pa½ kal±pattayaparim±ºa½. Param±ºu pana ek³napaññ±sakal±paparim±ºo. Tasm± ta½ tato parittakanti vutta½ hoti. Paµisandhikkhaºato para½ pana ta½pi khaºekhaºe upacitameva hoti. “Dh±t³na½”ti catudh±tuvavatth±ne ±gat±na½ catunna½ mah±bh³t±na½. Kalalassav± upacitappam±ºa½ gahetv± vuttantipi yujjati. “Vatthusmi½”ti abbud±divatthumhi. “Jal±bum³l±nus±ren±”ti jal±buj±tak±le tassa m³l±nu s±ren±ti adhipp±yo. G±th±ya½. “M±tutiro kucchigato”ti vattabbe g±th±bandhavasena “m±tukucchigato tiro”ti vutta½. Ten±ha “m±tuy± tirokucchi gato”ti. “Chiddo”ti sukhumehi chiddehi samann±gato. Laddha½v± p±nabhojana½. “Tato paµµh±y±”ti sattarasamabhavaªgacittato paµµh±ya. “R³pasamuµµh±ne vuttamev±”ti r³pasamuµµh±ne m³laµ²k±v±da vic±raº±ya½ ‘ya½ pitattha na ca yuttan’ti-±din± vuttameva. “Ajjhohaµ±h±r±bh±vato”ti bahiddh±h±r±bh±vatoti adhipp±yo. “Tatth±”ti r³pabrahmaloke. Abh±va½ vaººeti. Kasm±pana vaººeti, nanu vaººentassa aµµhakath± virodho siy±ti. Virodho v± hotu, avirodho v±. P±¼iyeva pam±ºanti dassento “r³padh±tuy±”ti-±din± vibhaªge p±¼i½ ±hari. Tattha “r³padh±tuy±”ti r³palokadh±tuy±. R³pa brahmaloketi vutta½ hoti. “Upapattikkhaºe”ti paµisandhikkhaºe. ¾cariyassa adhipp±ya½ vibh±vento “etthac±”ti-±dim±ha. “Phoµµhabbe paµikkhittep²”ti pañc±yatan±n²ti v± pañcadh±tuyoti v± paricchedakaraºameva paµikkhi pana½ daµµhabba½. “Kiccantara sabbh±v±”ti phoµµhabbakiccato kiccantarassa vijjam±natt±. Kimpana kiccantaranti. R³pak±yassa pavattiy± hetupaccayakicca½. Mah±bh³t± het³ mah±bh³t± paccay± r³pakkhandhassa paññ±pan±y±ti hi bhagavat± vutta½. Tattha hetukicca½ n±ma r³pajananakicca½. Paccaya kicca½ n±ma r³p³patthambhana kicca½. Kiccantaramevanatth²ti gh±n±d²na½ visaya gocarabh±vakicca½ tesa½ kicca½ n±ma, tato añña½ kicca½ n±ma natthi. “Yen±”ti kiccantarena. “Te”ti gandh±dayo. Id±ni aµµhaka t±nugata½ v±da½ dassento “yath±pan±”ti-±dim±ha. “Yena kiccavisesen±”ti visayagocarabh±vakiccavisesena. R³pajananar³p³patthambhana kiccavisesena ca. “Sabbatth±”ti sabbasmi½ p±¼ippadese. “Tesa½”ti gandh±d²na½. “Tatth±”ti r³paloke. “Nissanda dhammamattabh±ven±”ti ettha yath± aggimhi j±te tassa nissand± n±ma icchantassapi anicchantassapi j±yantiyeva. Vaººopi j±yati, obh±sopi, gandhopi, rasopi, dh³mopi, pupphull±nipi kad±ci j±yantiyeva. Tehi vaºº±d²hi karaº²ye kiccavisese satipi asatipi. Tath± mah±bh³tesu j±tesu tesa½ nissand± n±ma icchantassapi anicchantassapi kiccavisese satipi asatipi j±yantiyeva. Eva½ nissandadhammamattabh±vena. Anuppaveso yutto siy± ajjhatta sant±neti adhipp±yo. Bahiddh± sant±ne pana vatth± bharaºa vim±n±d²su tesa½ bh±vo icchi tabbo siy±. Ajjhattepi v± k±ya½ o¼±rika½ katv± m±pitak±leti. Ettha ca “dhamm±yatana dhammadh±t³su anuppaveso”ti ettha aµµhas±liniya½ t±va. Ye pana an±p±t±gat± r³p±dayopi dhamm±rammaºamicceva vadant²ti vutta½. Ta½ tattha paµikkhitta½. An±p±t±gamana½ n±ma visayagocara kiccarahitat± vuccati. Tañca manuss±nampi dev±nampi brahm±nampi pas±dar³pesu an±p±t± gamanameva adhippeta½. Ta½ pana atthinatth²ti vic±retv± kathetabba½. Api ca nissandadhamm± n±ma o¼±rik±na½ mah±bh³t±na½ vividh±k±r±pi bhaveyyu½. Brahm±na½ pana ajjhatta r³pa½ appan± pattakammavisesena pavatta½ atisukhuma½ hoti. Tasm± k±masatta sant±ne viya tattha paripuººa½ nissandar³pa½ n±ma vic±retabbameva. Dhamm± rammaºañca mukhyadhamm±rammaºa½ anuloma dhamm±yatananti p±¼iya½ vutta½ natthi yev±ti. “J²vita chakkañc±”ti vattabba½ r³paloke. “Tatth±”ti asaññasatte. K±maloke j²vitanavaka½ kasm± visu½ na vuttanti. Paµisandhikkhaºe kasm± na vutta½. Pavattik±lepi visu½ na vuttameva. “¾h±r³patthambhakass±”ti ±h±rasaªkh±tassa r³p³patthambhakassa. “Sakalasar²ra by±pino anup±lakaj²vitass±”ti k±yadasakabh±vadasakesu pariy±pannassa j²vitassa. “Eta dev±”ti j²vitanavakameva. “Tatth±”ti r³paloke. Udayabh³tass±”ti va¹¹hibh³tassa. “Dv²su agg²s³”ti p±cakaggismiñca k±yaggismiñca. ¾taªko vuccati rogo. Bahuko ±taªko yass±ti viggaho. “Visamavep±kiniy±”ti visama½ p±centiy±. “Gahaºiy±”ti udaraggin±. “Padh±nakkham±y±”ti padh±na saªkh±ta½ bh±van±rabbhakicca½ khamantiy±. “Eta½”ti j²vitanavaka½. “Therena c±”ti anuruddhattherena ca. “Eta½”ti j²vita navaka½. “Nirodhakkamo”ti maraº±sannak±le nirodhakkamo. “Etth±”ti r³paloke. Ka¼evara½ vuccati matasar²ra½. Tassa nikkhepo ka¼evaranikkhepo. Aññesañca opap±tik±na½ ka¼evaranikkhepo n±ma natthi. Kasm± pana tesa½ ka¼evaranikkhepo n±ma natth²ti ±ha “tesañh²”ti-±di½. Vibh±vanip±µhe. Sabbesa½pi r³pabrahm±na½. ¾h±rasamuµµh±n±na½ r³p±na½ abh±vato tisamuµµh±n±n²ti vutta½. Asaññasatte cittasamuµµh±n±nampi abh±vato dvisamuµµh±n±n²ti vutta½. “T±n²”ti maraº±sanna cittasamuµµh±n±ni. Ta½ parim±ºa½ ass±ti t±vattaka½. “Lahukagarukat±divik±ro”ti sakalar³pak±yassa lahukagaruk±divik±ro. Api ca tattha dandhatt±dikara dh±tukkhobhapaccay±na½ sabbaso abh±vato niccak±lampi sakalasar²rassa lahut±diguºo vattatiyeva. Ki½ tattha paµipakkha dhammappavatti cint±ya. Tath± asaññasattepi ruppanavik±ra cint±y±ti.

R³pappavattikkam±nud²pan± niµµhit±.

161. Nibb±nasaªgahe. Dv²su nibb±napadesu pathamapada½ aviññ±tattha½ s±mañña pada½. Dut²ya½ viññ± tattha½ visesapada½. Kilese samet²ti samaºo. Ariyapuggalo. Samaºassa bh±vo s±mañña½. Ariyamaggo. S±maññassa phal±ni s±maññaphal±ni. Lokato uttarati atikkamat²ti lokuttara½. Loke na paññ±v²yat²ti paññatt²ti imamattha½ sandh±ya “nah²”ti-±dim±ha Catt±rimaggaññ±º±ni catumaggaññ±ºanti eva½ sam±savasena ekavacananta½ pada½ v±kya½ patv± bahuvacananta½ hot²ti-±ha “cat³hi ariyamaggaññ±ºeh²”ti. “T±disamh±”ti ariyamaggasadisamh±. “Vimukh±na½”ti parammukh±na½. “Jaccandh±na½ viy±”ti jaccandh±na½ candamaº¹alassa avisayabh±vo viya. “Tass±”ti nibb±nassa. Tattha “jaccandh±na½”ti avisayapade s±mipada½. “Tass±”ti bh±vapada½. “Ya½ kiñc²”ti kiñciya½ atthaj±ta½. Assanibb±nassa siddhatanti sambandho. Ap±kaµassa dhammassa. V±y±mopi n±ma na atthi. Kuto tassa sacchikaraºa½ bhavissat²ti adhipp±yo. “Yen±”ti v±y±mena. “Nibb±nena vin±”ti nibb±n±rammaºa½ alabhitv±ti vutta½ hoti. “Akiccasiddhi½”ti kilesappah±na kiccassa asiddhi½. “Tato”ti tasm±. “Vadh±y±”ti vadhitu½. “Parisakkant±”ti v±yamant±. G±th±ya½. “Antojaµ±”ti ajjhattasant±ne taºh±jaµ±, taºh±vinaddh±. “Bahijaµ±”ti bahiddh±sant±ne taºh±jaµ±, taºh±vinaddh±. “Tass±”ti taºh±ya. “Vatthuto”ti visu½visu½ j±tasar³pato. Parinibb±yi½su, parinibb±yanti, parinibb±yissant²ti parinibbut±. Tak±rapaccayassa k±lattayepi pavattanato. Yath± diµµh±, sut±, mut±, viññ±t±,ti. Visiµµha½ katv± j±nitabbanti viññ±ºa½. Na nidassitabbanti anidassana½. Natthi anto etass±ti ananta½. Sabbato pavatt± guºappabh± etass±ti sabbatopabha½. “Bhagavat± vutta½”ti d²ghanik±ye kevaµµasutte vutta½. “Savantiyo”ti mah±nadiyo v± kunnadiyo v±. “Appent²”ti pavisanti. “Dh±r±ti” meghavuµµhidh±r±. Buddhesu anuppajjantesu ekasattopi parinibb±tu½ na sakkot²ti ida½ buddhupp±dakappe eva pacceka sambuddh±pi uppajjant²ti katv± vutta½. Apad±na p±¼iya½ pana buddhasuññakappepi paccekasambuddh±na½ uppatti ±gat± eva. “Ekasattop²”ti v± s±vakasatto gahetabbo. Evañhi sati apad±nap±¼iy± avirodho hoti. “¾r±dhent²”ti s±dhenti paµilabhanti. Sabbato pavatt± guºappabh± etass±ti attha½ sandh±ya “sabbatopabh± sampanna½”ti vutta½. “Joti vanta tarov±”ti obh±savantataro v±. Sabbattha pabhavati sa½vijjat²ti sabbatopabhanti imamattha½ sandh±ya sabbato v± pabhutameva hot²ti vutta½. Ten±ha “na katthaci natth²”ti. “Eva½sante p²”ti eva½ vuttanayena ekavidhe santepi. “Upacaritu½”ti upac±ravasena voharitu½. “Yath±h±”ti tasmi½ yevasutte puna ki½ ±ha. Bhava½ net²ti bhavanetti. Bhavataºh± eva. “Sampar±yik±”ti cuti-anantare pattabb±. Dvinna½ kh²º±sav±na½ anup±disesat± vutt±ti sambandho. Ettha “anup±disesat±”ti anup±disesanibb±na½ vuccati. Sekkhesu arahattamaggaµµhassa sekkhassa kilesup±disesa vasena anup±disesat± vutt±. “Kilesup±diseso”ti ca kilesa saªkh±to up±diseso. Tath± khandhup±disesopi. Antar±parinibb±y²ti-±d²su parinibb±na½ n±ma kilesaparinibb±na½ vutta½. Ubhato bh±ga vimutt±d²na½ padattho navamaparicchede ±gamissati. “Kilesakkhayena saheva khiyyant²”ti paccuppannabhave arahattamaggakkhaºe kilesakkhayena saddhi½ eva khiyyanti. Anupp±da dhammata½ gacchanti. Tath± an±g±mi puggalassa k±mapaµisandhikkhandh±pi an±g±mimaggakkhaºe, sot±pannassa sattabhaveµhapetv± avasesa k±mapaµisandhikkhandh± sot±patti maggakkhaºe ta½ ta½ kilesakkhaye na saheva khiyyant²ti. Paccuppannakkhandh± pana kilesakkhayena sahakhiyyanti. Khandhup±dises± n±ma hutv± y±vamaraºak±l± kh²º±sav±nampi pavattanti. Kasm± pavattant²ti ±ha “y±vacutiy± pavattam±na½”ti-±di½. Paccuppannakkhandhasant±na½ pana dhammat±siddhanti sambandho. “Phalanissandabh³ta½”ti vip±kaphalabh³tañca nissandaphalabh³tañca hutv±. “Tenasahev±”ti kilesakkhayena saheva. “Yasm±pan±”ti-±d²su. Parisamantato bundhanti n²v±renti, santisukhassa antar±ya½ karont²ti palibodh±. Kiles±bhisaªkharaºa kicc±ni, kamm±bhisaªkharaºakicc±ni, khandh±bhisaªkharaºa kicc±ni ca. Palibodhehi saha vattant²ti sapalibodh±. Saªkh±ra nimittehi saha vattant²ti sanimitt±. Taºh±paºidh²hi saha vattant²ti sapaºihit± Tato”ti p±pakammato, ap±yadukkhato ca. “Koc²”ti kocidhammo. “Nirodhetu½ sakkot²”ti sakk±yadiµµhiy± niruddh±ya te nirujjhanti. Aniruddh±ya nanirujjhanti. Tasm± sakk±yadiµµhi nirodho niby±p±radhammopi sam±no te palibodhe nirodheti n±ma. “Nirodhetu½ sakkot²”ti ca aby±p±re by±p±raparikappan±ti daµµhabba½. Sakk±yadiµµhinirodhoyeva te palibodhe nirodhetu½ sakkot²ti ettha dvinnampi nirodho ekoyeva. Eva½ santepi avijj± nirodh± saªkh±ra nirodhoti-±d²su viya abhede bhedaparikappan± hot²ti. Upp±do ca pavatto ca upp±dappavatt±. Te m³la½ yass±ti viggaho. Yena o¼±rik±k±rena. M±rent²ti m±r±. Vadhakapaccatthik±ti vutta½ hoti. Kilesam±r±dayo. M±r± dahanti tiµµhanti etes³ti m±radheyy±. M±reti c±veti c±ti maccu. Maraºameva. Maccudahati tiµµhati etes³ti maccudheyy±. “Natthi tasmi½ nimitta½”ti vutte paññattidhammesupi upp±dappavattam³la½ nimitta½ n±ma natthi. Eva½sati, tehi nibb±nassa aviseso ±pajjat²ti codan±. Ta½ pariharanto “tañh²”ti-±dim±ha. Viddha½setv±ti ca s±dhentanti ca atthavisesa p±kaµatth±ya aby±p±re by±p±ra parikappan± eva. Paº²t±dibhede. Ida½ buddh±na½ nibb±na½ paº²ta½. Ida½ paccekabuddh±na½ nibb±na½ majjhima½. Ida½ buddhas±vak±na½ nibb±na½ h²nanti bhinna½ na hot²ti yojetabba½. N±nappak±rena citta½ nidheti eten±ti paºihita½. “Nidhet²”ti ±rammaºesu ninna½ poºa½ pabbh±ra½ katv± µhapet²ti attho. Tath± paºidh±napaºidh²su. Atthato eka½ ±s±taºh±ya n±ma½. “Labbham±n±p²”ti bhavasampatti bhogasampattiyo labbham±n±pi. “Pip±savinaya dhammatt±”ti p±tu½ paribhuñjitu½ icch± pip±s±. Pip±sa½ vineti vigamet²ti pip±savinayo. “Vedayitasukha½”ti vedan±sukha½. “Katama½ ta½ ±vuso”ti p±¼ip±µhe “ta½”ti tasm±. “Yadettha vedayita½ natth²”ti yasm± ettha vedayita½ natthi. Tasm± nibb±ne sukha½ n±ma katamanti yojan±. “Etth±”ti etasmi½ nibb±ne. “Etadevetth±”ti-±dimhi. “Eta dev±”ti eso-eva. Yasm± ettha vedayita½ natthi. Tasm± eso vedayitassa natthibh±vo eva etthanibb±ne sukhanti yojan±.
“Ettha c±”ti-±d²su. Yadeta½ khiyyana½ nirujjhana½ atth²ti sambandho. Keci pana ta½khiyyana nirujjhana kriy±matta½ nibb±na½ na hoti. Abh±va paññattimatta½ hot²ti vadanti. Ta½ paµisedhento “na hita½”ti-±dim±ha. “Paññattir³pa½”ti paññattisabh±vo. P±¼ip±µhe. “Padahat²”ti v²riya½ da¼ha½ karoti. Pahito att± anen±ti pahitatto. “Pahito”ti padahito. Anivattabh±ve µhapito. Pesitotipi vaººenti. “K±yen±”ti n±mak±yena. Taºh±vase vattant²ti taºh±vasik±. “Tesa½ p²”ti tesa½ v±depi. Tasmi½ khaya nirodhamatte anantaguº± n±ma natth²ti ima½ v±da½ visodhetu½ “nibb±nassa c±”ti-±di vutta½. “Paµipakkhavasena sijjhant²”ti etena vaµµadhammesu mahanta½ ±d²nava½ passant± eva tesa½ nirodhe mahanta½ guº±nisa½sa½ passant²ti d²peti. Ye pana yath±vutta½ khayanirodha½ paramatthanibb±nanti na j±nanti, tesa½ vattabbameva natthi. Eva½ guºapad±na½ gambh²ratt± ta½khayanirodhamatta½ anantaguº±na½ vatthu na hot²ti maññanti. Id±ni nibb±na½ parama½ sukhanti vutta½. Katha½ ta½ khayanirodhamatta½ paramasukha½ n±ma bhaveyy±ti ima½ v±da½ visodhetu½ “santisukhañcan±m±”ti-±di vutta½. Atthibhikkhaveti sutte. “Noceta½ abhaviss±”ti eta½ aj±ta½ noce santa½ vijjam±na½ na bhaveyya. “Nayimass±”ti na imassa. Paccakkhabh³ta½ khandhapañcaka½ dassento “imass±”ti vadati. Nissakkatthe ca s±mivacana½. Imasm± j±t± bh³t± kat± saªkhat± satt±na½ nissaraºa½ n±ma na paññ±yeyy±ti yojan±. Paratthapi esanayo. Esanayo sabbes³ti-±d²su. Duccarita dhamm± n±ma paccaye sati, j±yanti. Asati, na j±yant²ti eva½ j±ta½ viya aj±tampi tesa½ atthi. Yadi ca aj±ta½ n±ma natthi. J±tameva atthi. Eva½sati, attani duccarit±na½ aj±tatth±ya samm±paµipajjant±na½pi sabbe duccarita dhamm± attani j±t±yeva siyu½, no aj±t±. Kasm±, aj±tassa n±ma natthit±y±ti-±din± yojetabba½.
“Ett±vat±”ti atthi bhikkhave aj±ta½ti-±din± p±¼ivacanena. Sabbesaªkh±r± samanti v³pasamanti etth±ti sabbasaªkh±ra samatho. Sabbe upadhayo ettha nissajjanti ariy±jan±ti sabbupadhinissaggo. “Upalabbham±no”ti santilakkhaºena ñ±ºena upalabbham±no. “Esi½s³”ti katv± esanakiccassa sikh±patta½ attha½ dassetu½ “adhigacchi½s³”ti vutta½.

Nibb±nasaªgah±nud²pan± niµµhit±.

R³pasaªgahad²paniy±-anud²pan± niµµhit±.