R³pasamuddes±nud²pan± niµµhit±.

197. R³pavibh±ge Ekavidhanaya½ t±va dassetu½”ti r³pavibh±gato pathama½ dassetu½. Etena ekavidhanayo r³pavibh±go n±ma na t±va hot²ti dasseti. Ta½ na sameti. Kena na samet²ti ±ha “vakkhatih²”ti-±di½. “Ajjhattik±dibhedena vibhajanti vicakkhaº±”ti etena sabba½r³pa½ ajjhattikab±hiravasena duvidhanti-±diko duvidhanayo eva r³pavibh±ganayo n±m±ti viññ±yati. Tasm± tena na samet²ti vutta½ hoti. Apica p±¼iya½. Sahetuk± dhamm±, ahetuk± dhamm±ti-±di dukesu sabba½r³pa½ ahetukameva, na sahetukanti-±di niyamakaraºampi r³pavibh±go ev±ti katv± tath± vuttanti gahetabba½. “Itar±ni pan±”ti k±m±vacaranti-±d²ni pana. “Janakena paccayen±”ti padh±navacanameta½. Upatthambhak±di paccay±pi gahetabb± eva. “Saªgamm±”ti sam±gantv±. “Kar²yat²”ti nipph±d²yati. Yodhammoti-±d²su. “Pah²no p²”ti chindanabhindan±divasena pah²nopi. “Tasmi½ sat²”ti samudayappah±ne sati. Kiccapaccay±na½ arahatthassa ca sakkatthassa ca d²panato duvidha½ attha½ dassetu½ “aµµh±natt±”ti-±di vutta½. “Tabbisayass±”ti r³pavisayassa. “Eva½”ti eva½sante. “Pah²na½ bhavissat²”ti an±gatabhave puna anupp±datth±ya idheva pah²na½ bhavissat²ti attho. Ten±ha “ucchinnam³la½”ti-±di½. “T±l±vatthukata½”ti chinnat±lakkh±ºuka½ viya kata½ bhavissati. “Anabh±va½ kata½”ti puna abh±va½ kata½. “P±kaµo”ti dassan±dikiccavisesehi paññ±to. “Tadup±d±y±”ti ta½ upanidh±ya. Vibh±vanip±µhe. “Ajjhattikar³pa½”ti paduddh±raºa½. Att±na½ adhikicca pavatta½ ajjhatta½. Ajjhattameva ajjhattikanti dasseti “attabh±vasaªkh±ta½”ti-±din±. Ta½ na sundara½. Kasm±, ajjhattadhamma ajjhattika dhamm±nañca aviseso ±pajjat²ti vakkham±nak±raºatt±. “Dv±rar³pa½ n±m±”ti paduddh±rapada½. Kasm± dv±rar³pa½ n±m±ti ±ha “yath±kkama½”ti-±di½. Paratopi esanayo. “Desan±bheda rakkhaºattha½”ti dukadesan±bhedato rakkhaºattha½. Tattha desan±bhedo n±ma r³pakaº¹e pañcaviññ±º±na½ vatthu r³pañca, na vatthu r³pañca ±rammaºa r³pañca, na ±rammaºa r³pañca vatv± manoviññ±ºassa na vutta½. Yadi vucceyya, ±rammaºaduke manoviññ±ºassa ±rammaºa r³pa½, na ±rammaºa r³panti dukapada½ na labbheyya. Aya½ desan±bhedo n±ma. Vatthudukesu hadayavatthuvasena labbham±na½ manoviññ±ºaduka½ na vuttanti. “Th³lasabh±vatt±”ti sukhumar³pa½ up±d±ya vutta½. “D³re pavattassap²”ti yath± sukhumar³pa½ attano sar²re pavattampi ñ±ºena s²gha½ pariggahetu½ na sakk± hoti, tath± ida½. Imassa pana d³re pavattassapi. “Gahaºayogyatt±”ti ñ±ºena pariggahaºapattatt±ti adhipp±yo. Vibh±vanip±µhe. “Saya½nissayavasena c±”ti sayañca nissaya mah±bh³tavasena ca. Tattha saya½ sampatt± n±ma phoµµhabbadh±tuyo. Nissayavasena sampatt± n±ma gandharas±. Ubhayath±pi asampatt± n±ma cakkhu r³pa, sota sadd±. Yo paµimukhabh±vo atthi, ya½ aññamaññapatana½ atth²ti yojan±. Na ca t±ni aññappak±r±ni eva sakk± bhavitunti sambandho. “Anuggaha upagh±tavasen±”ti va¹¹hanatth±ya anuggahavasena, h±yan±di atth±ya upagh±tavasena. “Ya½ kiñc²”ti catusamuµµh±nikar³pa½ gaºh±ti. “¾dinnapar±maµµhatt±”ti taºh±m±nehi eta½ mama esohamasm²ti-±dinnatt±, diµµhiy± eso me att±ti par±maµµhatt± ca. “Niccak±la½ pavattivasen±”ti ekena janakakammena paµisandhikkhaºato paµµh±ya niccak±la½ pavattivasena. “Upacar²yat²”ti vohar²yati. “Atthavisesabodho”ti r³p±rammaºassa kiccavisesabodho. “Asampattavasen±”ti visayaµµh±na½ saya½ asampajjanavasena. Attanoµh±na½ v± visayassa asampajjanavasena. Tattha visayassa asampatta½ dassento “tatth±”ti-±dim±ha. Tath± sotasaddesu ca aññamañña½ laggitv± uppajjam±nesu. “Sampattiy± ev±”ti sampajjanatth±ya eva. Tath± ±po ca sampattiy± eva paccayoti yojan±. Dubbalapathav² eva sannissayo yass±ti viggaho. “Ass±”ti cakkhussa. “Sotassapanakatha½”ti sotassa asampattaggahaºa½ katha½ p±kaµa½. Sampattaggahaºa½ eva p±kaµanti d²peti. Ten±ha “tatthah²”ti-±di½ Dakkhiºapassato v± suyyati, cetiy±dikassa puratthimadis±bh±ge µhit±nanti adhipp±yo. “Paµighaµµan±nigha½so”ti sotesu paµighaµµanavego. “Tesa½”ti ±sannev± d³re v± µhit±na½. Hotu d³re µhit±na½ cirena sutoti abhim±no. Kasm± pana ujuka½ asutv± dakkhiºapassatov± uttarapassato v± suºeyya, asuyyam±no bhaveyy±ti pucch±. Ta½ kathento “apic±”ti-±dim±ha. Vibh±vanip±µhe. “Gantv± visayadesa½ ta½, pharitv± gaºhat²ti ce”ti ta½ cakkhusota dvaya½ d³revisay±na½ uppannadesa½ pharitv± gaºhat²ti cevadeyy±ti attho. D³reµhatv± passanto suºanto ca mahantampipabbata½ ekakkhaºe passati, mahanta½pi meghasadda½ ekakkhaºe suº±ti. Tasm± ubhaya½ asampattagocaranti viññ±yati. Imasmi½ vacane µhatv± ida½ parikappavacana½ dasseti ta½ dvaya½ visayappadesa½ gantv± mahanta½pi pabbata½ v± meghasadda½ v± pharitv± gaºh±ti. Tasm± mahanta½pi passati, suº±ti. Na asampattagocaratt± mahanta½ passati suº±t²ti koci vadeyy±ti vutta½ hoti. Adhiµµh±navidh±nepi tassa so gocaro siy±ti. Eva½sati, dibbacakkhu dibbasot±bhiññ±na½ adhiµµh±navidh±nepi so r³pasaddavisayo tassa pas±dacakkhusotassa gocaro siy±ti abhiññ±dhiµµh±na kicca½ n±ma natthi. Cakkhusota½ devalokampi gantv± dibbar³pampi dibbasaddampi gaºheyya. Na pana gaºh±ti. Tasm± tassa visayadesagamanañca mahantadesapharaºañca na cintetabbanti vutta½ hoti.

R³pavibh±g±nud²pan± niµµhit±.

158. R³pasamuµµh±ne. Suttantesu cetan±sampayutt± abhijjh±dayopi kammanti vutt±. Te pana paµµh±ne kammapaccaya½ patv± tappaccayakicca½ na s±dhenti, cetan± eva s±dhet²ti ±ha “s± yev±”ti-±di½. “Ta½ samuµµh±n±nañca r³p±na½”ti het³hi ca hetusampayuttakadhammehi ca samuµµh±n±nañca r³p±nanti atthavasena cetasikadhamm±nampi r³pasamuµµh±pakat± siddh± hoti. So hi udayati pasavat²ti sambandho. “Kappasaºµh±panavasen±”ti kappappatiµµh±panavasena. Ajjhattikasaddo chasu cakkh±d²su ajjhattik±yatane sveva pavattati. Idha pana sakala½ ajjhattasant±na½ adhippetanti ±ha “ajjhatta sant±neti pana vattabba½”ti. “Khaºe khaºe”ti vicch±vacana½. “Vicch±”ti ca bah³sukhaºesu by±pananti ±ha “t²sut²sukhaºes³”ti.
Yamakap±µhesu. Yassa v± pana puggalassa. “Nirujjhat²”ti bhaªgakkhaºa samaªgitam±ha. “Uppajjat²”ti upp±dakkhaºa samaªgita½. “It²”ti aya½ pucch±. “No”ti paµikkhepo. Samudayasaccassa bhaªgakkhaºe dukkhasaccabh³tassa r³passav± n±massav± upp±do n±ma natth²ti vutta½ hoti. Yassa kusal± dhamm± uppajjanti, yassa akusal± dhamm± uppajjant²ti dve p±µh±gahetabb±. “No”ti kusal±kusala dhamm±na½ upp±dakkhaºe aby±katabh³t±na½ r³p±na½ v± n±m±na½ v± nirodho n±ma natth²ti vutta½ hoti. Tesup±µhesu kesañciv±d²na½ vacanok±sa½ dassetu½ “ar³pabhava½”ti-±di vutta½. “Ce”ti kociv±d² cevadeyya. “N±”ti na vattabba½. “Uppajjat²”ti ca uddhaµ± siyunti sambandho. “Itarattha c±”ti tato itarasmi½ yassa kusal± dhamm±ti-±dip±µhe ca. “Tampi n±”ti tampi vacana½ na vattabbanti attho. “Purimakoµµh±se”ti asaññasatt±na½ tesa½ tatth±ti imasmi½ purimapakkheti adhipp±yo. “Pacchimakoµµh±se”ti sabbesa½ cavant±na½ pavatte cittassabhaªgakkhaºeti imasmi½ pacchima pakkhe. Cavant±na½ icceva vutta½ siy±, na pavatte cittassa bhaªgakkhaºeti, no ca na vutta½, tasm± viññ±yati pavatte cittassa bhaªgakkhaºe r³paj²vitindriyampi na uppajjat²ti. R³paj²vitindriye ca anuppajjam±ne sati, sabb±ni kammajar³p±ni utujar³p±ni ±h±rajar³p±ni ca cittassa bhaªgakkhaºe nuppajjant²ti viññ±tabba½ hot²ti adhipp±yo. “Pacchimakoµµh±se”ti sabbesa½ cavant±na½ pavatte cittassa bhaªgakkhaºeti imasmi½ pacchimapakkhe. Tattha ca pavatte cittassa bhaªgakkhaºeti ida½ adhippeta½. Eva½ p±¼is±dhaka½ dassetv± id±ni yuttis±dhaka½ dassento “yasm± c±”ti-±dim±ha. “Tass±”ti ±nand± cariyassa m³laµ²k±k±rassa. Vibh±vaniya½. Bhaªge r³passa nupp±do, cittaj±na½ vasena v±. ¾ruppa½ v±pi sandh±ya, bh±sito yamakassa hi. Na cittaµµhiti bhaªge ca, na r³passa asambhavo. Ti vutta½. Tattha “na hi na cittaµµhit²”ti cittassaµhiti n±ma na hi natthi. “Bhaªgec±”ti cittassabhaªgakkhaºe ca. Ta½ asambh±vento “yamakap±¼iyo pan±”ti-±dim±ha. “N±natth± n±n±byañjan±”ti etena p±¼isa½sandan± n±ma garukattabb±ti d²peti. “Gambh²ro ca satthu adhipp±yo”ti etena att±na½ satthumataññu½ katv± ida½ sandh±ya eta½ sandh±y±ti vattu½ dukkaranti d²peti. “Suddha½ ar³pamev±”ti suddha½ ar³pappaµisandhi½ eva. Cha catt±l²sacitt±ni r³pa½ janetu½ na sakkonti. Eva½ sati ar³pavip±kavajjitanti kasm± vuttanti ±ha “ar³pavip±k±pan±”ti-±di½. Vibh±vanip±µhe. “Hetuno”ti r³pavir±gabh±van± kammasaªkh±tassa hetussa. “Tabb²dhurat±y±”ti r³paviruddhat±ya. R³p±r³pavir±gabh±van±bh³to maggo. Tena nibbattassa. R³pok±so n±ma k±mar³pabhavo. Vibh±vanip±µhe. “Ek³na na vutibhavaªgasse v±”ti pavattik±le r³pajanakassa ek³na na vutibhavaªga cittass±ti attho. Tattha pana ar³pavip±ka½ pavattik±lepi r³pajanaka½ na hot²ti ±ha “tatth±”ti-±di½. Keci pana paµisandhi cittassa upp±dakkhaºe r³pa½ pacch±j±ta paccaya½ na labhati. Ýhitikkhaºe r³pa½ parato bhavaªgacittato pacch±j±tapaccaya½ labhat²ti vadanti. Ta½ na gahetabbanti dassetu½ “na hi attan±”ti-±di vutta½. Saya½ vijjam±no hutv± upak±rako paccayo atthipaccayo. Pacch±j±to ca tassa ekadeso. “¾yusaªkh±r±na½”ti usm±d²na½. “Ta½”ti kh²º±sav±na½ cuticitta½. “Yath±h±”ti so thero ki½ ±ha. “Vutta½”ti aµµhakath±ya½ vutta½. Iti pana vacanato aññesa½pi cuticitta½ r³pa½ na samuµµh±pet²ti viññ±yat²ti padh±navacana½. Pana saddo aruci jotako. “Tath± vuttep²”ti joteti. Vac²saªkh±ro n±ma vitakkavic±ro. K±yasaªkh±ro n±ma ass±sapass±sav±to. So sabbesa½pi k±masatt±na½ cuti cittassa upp±dakkhaºe ca tato purimacittassa upp±dakkhaºe ca nanirujjhat²ti vacanena cuticittato pubbabh±geyeva ass±sapass±s±na½ abh±va½ ñ±peti. Nanu imissa½ p±¼iya½ cutik±le ass±sapass±sassa abh±va½ vadati. Aññesa½ cittajar³p±na½ abh±va½ na vadati. Tasm± im±ya p±¼iy± sabbesampi cuticitta½ ass±sapass±sa½ na janet²ti viññ±yati. Na aññ±ni cittajar³p±n²ti codan±. Ta½ pariharanto “na h²”ti-±dim±ha. Na hi r³pasamuµµh±pakacittassa k±yasaªkh±ra samuµµh±pana½ atth²ti sambandho. “Gabbhagaman±divinibaddh±bh±ve”ti m±tukucchimhi gatassa ass±sapass±so na uppajjati, tath± udake nimuggassa. B±¼ha½ visaññ²bh³tassa. Catutthajjh±na½ sam±pajjantassa. Nirodhasam±patti½ sam±pajjantassa. R³p±r³pabhave µhitass±ti. Tasm± etegabbhagaman±dayo ass±sapass±sa½ vinibaddhanti n²v±rent²ti gabbhagaman±divinibaddh±. Tesa½ abh±voti viggaho. Vin± imehi k±raºehi ass±sapass±sassa ca aññacittajar³p±nañca viseso natth²ti vutta½ hoti. Añña½pi yutti½ dasseti “cuto c±”ti-±din±. Cuto ca hoti, assa cittasamuµµh±na r³pañca pavattat²ti na ca yuttanti yojan±. So ca suµµhu o¼±riko r³padhammo. Iti tasm± na sakk± vattu½ti sambandho. “Imassa atthass±”ti vatv± ta½ attha½ vadati “o¼±rikass±”ti-±din±. “Kat²paya khaºamatta½”ti pannarasakhaºaso¼asakhaºamatta½. “Cittajar³pappavattiy±”ti cittajar³pappavattanato. Dubbal± honti, tad± pañc±rammaº±nipi pañcadv±resu ±p±ta½ n±gacchanti. “Paccayaparittat±ya v±”ti tad± pacch±j±tapaccayassa al±bhato vutta½. Dubbal± honti. Tad± dubbalatt± eva pañc±rammaº±ni pañcadv±resu ±p±ta½ n±gacchanti. Pariyos±nepi ekacittakkhaºamatte. Vatthussa ±di-antanissit±ni paµisandhikkhaºe ±dimhi nissit±ni. Maraº±sannak±le ante nissit±ni. Samadubbal±ni eva honti. Tasm± yath± sabbapaµisandhicittampi r³pa½ na janeti, tath± sabbacuticittampi r³pa½ na janet²ti sakk± viññ±tunti. “P±¼ivirodha½”ti pubbe dassit±ya saªkh±ra yamakap±¼iy± virodha½ K±raºa½ vuttamev±”ti cittañhi upp±dakkhaºe eva paripuººa½ paccaya½ labhitv± balava½ hot²ti vuttameva. “Ta½”ti appan±javana½. Acalam±na½ hutv±. “Abbokiººe”ti v²thicitta v±rena avokiººe. Na tath± pavattam±nesu aªg±ni os²danti, yath± µhapit±neva hutv± pavattanti. “Na tatopara½”ti tato atireka½ r³pavisesa½ na janeti. “Kiñc²”ti kiñcicitta½. “Uttarakicca½”ti upar³parikicca½. “Aµµha puthujjan±na½”ti aµµha somanassa javan±ni hasana½pi janenti. Cha javan±ni pañcajavan±n²ti adhik±ro. Tesa½ buddh±na½. Sitakammass±ti sambandho. Sitakamma½ n±ma mihitakamma½. “K±raºa½ vuttamev±”ti ‘r³passa pana upatthambhakabh³t± utu-±h±r± pacch±j±tapaccaya dhamm± ca µhitikkhaºe eva pharant²’ti eva½ k±raºa½ vuttameva. “Utuno balavabh±vo”ti r³pupp±danatth±ya balavabh±vo. Santatiµhitiy± balavabh±vo pana pacch±j±tapaccay±yatto hoti. R³pa½ na samuµµh±peyya. No na samuµµh±pet²ti ±ha “vakkhati c±”ti-±di½. Ajjhatta sant±nagato ca bahiddh±sant±nagato ca duvidh±h±roti sambandho.