¾h±rar³pe. “Savatthukavacana½”ti bhojan±di vatthun± saha pavattat²ti savatthuka½. Vacana½. Na hi nibbattita½ ±h±ra r³pa½ n±ma kaba¼a½ k±tu½ sakk± hot²ti. “Vivecit±n²”ti p±cana kiccena vibhajit±ni. Visu½ visu½ kat±ni. “Pañcadh± vibh±ga½ gacchant²”ti eka½ bh±ga½ p±ºak± kh±danti. Eka½ bh±ga½ udaraggi jh±peti. Eko bh±go mutta½ hoti. Ekobh±go kar²sa½. Ekobh±go rasabh±va½ ±pajjitv± soºitama½s±d²ni upabr³hayat²ti eva½ vuttanayena pañcadh± vibh±ga½ gacchanti. “Loke”ti lokiya ganthe. “Tato”ti ±m±sayato. Anupharanto hutv±. “Tass±”ti rasabh±gassa. “Bh³tes³”ti mah±bh³tesu. Saha indriyena vattat²ti sendriyo. K±yo. Udayat²ti oj±. Dak±rassa jak±ro. Avati janet²ti oj±. Avasaddassa ok±ro. “Attanovatthu½”ti attanonissayabh³ta½ r³pak±ya½.
“Aññ±padeso” n±ma r³passa lahut±ti-±d²su aññassa r³passa kriy±mattabh±vena apadisana½ vuccati. “Ujukatova nipph±dita½”ti mukhyatova janita½. Yath±hi sabba½ anipphannar³pa½ aj±ti dhammatt± ujukato kamm±d²hi j±ta½ n±ma na hoti. Kamm±d²hi j±ta½ pana nipphannar³pa½ niss±ya dissam±natt± µh±n³pac±rena viññatti dvaya½ cittaja½ti-±din± vuccati. Na tath± ida½ nipphannar³pa½. Ida½ pana j±tidhammatt± ujukatova kamm±d²hi paccayehi nipph±dita½ janitanti vutta½ hoti. “R³pa½”ti vutte anipphannar³pa½pi labbhat²ti tato visesanattha½ r³par³panti vuccat²ti ±ha “ruppanalakkhaºa sampanna½”ti-±di½. Tattha “ruppanalakkhaºa½” n±ma s²tuºh±d²hi vik±rapattilakkhaºa½. Tampana anipphanna r³pe mukhyato na labbhati. Nipphannar³pe eva labbhati. Kasm±, nipphannar³passahi n±n±vik±ro vik±rar³panti vuccati. Lakkhaºa½ lakkhaºa r³panti vuccati. Vik±rassa pana vik±ro n±ma natthi. Lakkhaºassa ca lakkhaºa½ n±ma natthi. Yadi atth²ti vadeyya. Vik±rassa vik±ro, tassa ca vik±ro, tassa ca vik±roti apariyantameva siy±. Tath± lakkhaºep²ti.
¾k±sadh±tuya½. “Pak±sant²”ti ida½ eka½ ida½ ekanti paññ±yanti. “Paricchindat²”ti ±ha “parito”ti-±di½. “Asammissa½”ti vatv± tadattha½ vivarati “ekatta½ anupagamana½”ti. Paricchind²yat²ti paricchedoti ±ha “tehi v±”ti-±di½. “Tehi v±”ti kal±pantarabh³tehi v±. “Attano v± paresa½ v± akatv±”ti attanopakkhika½ v± paresa½ pakkhika½ v± akatv±. Pariccheda kriy±matta½ paricchedoti ±ha “tesa½ v±”ti-±di½. “Tesa½ v±”ti kal±pantarabh³t±na½ v±. “Aya½ pan±”ti aya½ paricchedo pana. “Tass±”ti paricchedassa. So p±¼iya½ vuttoti sambandho. “Iti katv±”ti eva½ manasikatv±. “Eteh²”ti etehi mah±bh³tehi. “Aññamañña aby±pitat±”ti dvinna½ tiººa½ v± r³pakal±p±na½ ekakal±patt³pagamana½ aññamañña by±pit± n±ma, tath± anupagamana½ aññamañña aby±pitat± n±ma. Ten±ha “ekatta½”ti-±di½. “Tatth±”ti tissa½ p±¼iya½. “N±n±kal±pagat±na½ bh³t±na½”ti etena kal±papariyantat± eva vutt± hoti.
Viññatti dvaye. “Sayañc±”ti viññatti saªkh±ta½ sayañca. “Ten±”ti calam±nena k±yaªgena. “Teh²”ti paccakkhe µhitehi janehi. Tatth±ti-±d²su. “K±yaªgavik±ra½ karontass±”ti abhikkaman±di atth±ya hatthap±d±d²na½ k±yaªg±na½ calana saªkh±ta½ vik±ra½ karontassa. Uppajjant± ca sabbete cittajav±takal±p± yath±dhippeta dis±bhimukh± eva uppajjant²ti yojan±. “Yath± v± tath± v± anuppajjitv±”ti aniyamato anuppajjitv±ti vutta½ hoti. Yassa copana k±yassa. “Teh²”ti cittajav±takal±pehi. Niy±mako n±v±niyojako. “Te c±”ti tecittajav±takal±pasaªgh±µ±. Etena sakala½ k±yaªga½ nidasseti. Sakalak±yaªga½ n±v±sadisanti vutta½ hoti. “C±retv±”ti viy³hitv±. Katha½ pana s± niy±makasadis² hot²ti ±ha “yath±h²”ti-±di. Yadeta½ sakkot²ti vacana½ vuttanti sambandho. “Kat²payajavana v±reh²”ti dvatti javanav±rehi. “Tato”ti yasmi½ v±re calana saªkh±ta½ desantara p±pana½ j±yati. Tato calanav±rato. Santhambhana sandh±raº±ni eva sampajjanti, na calanasaªkh±ta½ desantara p±pana½. “Etth±”ti etissa½ aµµhakath±ya½. N±n±javanav²th²su. La. Upatthambhane ca yujjatiyeva. Na ekiss±ya javanav²thiya½ eva yujjat²ti adhipp±yo. Yadi n±n±javanav²th²su tath± upatthambhanañca gayheyya. Eva½sati, antarantar± bah³ bhavaªgav±r±pi santi. Tattha katha½ tadupatthambhana½ sampajjeyy±ti ±ha “tath±h²”ti-±di½. Tattha “utujar³pasaªgh±µ±ni p²”ti bhavaªgasamaye pavatt±ni utujar³pakal±pasandh±nak±ni. “Tad±k±ra vant±n²”ti tass± cittajar³pasantatiy± ±k±ra vant±ni. Pacchima pacchim±na½ r³pakal± pasaªgh±µ±na½ apar±para½ uppajjananti sambandho. Purimapurim±na½ r³pakal±pasaªgh±µ±na½ khaºikadhammat± ca tesa½ na siy±. Na ca te khaºikadhamm± na honti. Aññath± desantara saªkamanasaªkh±ta½ calana½ eva na siy±. Calana½ tihi n±n±kriy±na½ p±tubbh±vo vuccati. N±n±kriy± ca n±ma n±n±dhamm± eva. Yasm± ca aªgapaccaªg±na½ khaºekhaºe calana½ n±ma loke paccakkhato diµµha½. Tasm± tesa½ khaºikadhammat±pi daµµhabb± hot²ti. Etena tesa½ khaºikamaraºa½ dasseti, ya½ r³p±r³padhamm±na½ aniccalakkhaºanti vuccati. Aby±p±ra dhammat± ca avasavattit± ca tesa½ na siy±. Na ca te aby±p±ra dhamm±, na avasavatti dhamm± ca na honti. Aññath± paccay±yatta vuttit± eva tesa½ na siy±. Paccay±yatta vuttit±ti ca paccaye sati, te vattanti, asati na vattant²ti eva½ pavatt± paccay±yatta vuttit± yasm± ca paccayas±maggiya½ sati, te vattantiyeva. Tesa½ vattanatth±ya kenaciby±p±rena kicca½ natthi. Te m±vattant³ti ca attano vasena vattanti. Paccaye asati, na vattantiyeva. Tesa½ avattanatth±ya kenaciby±p±rena kicca½ natthi. Tem±vattant³ti ca attano vasenavattanti. Yasm± ca tesa½ paccay±yatta vuttit± n±ma loke viññ³na½ paccakkhatodiµµh±. Tasm± tesa½ aby±p±rat± ca avasavattit± ca daµµhabb± hoti. Etena tesa½ sabbehi sattapuggala att±k±rehi sabbaso suñña½ dasseti, ya½ r³p±r³padhamm±na½ anattalakkhaºanti vuccat²ti.
“Vac²bheda½”ti akkhara padabh±vapatta½ vac²mayasaddappak±ra½. Up±dinnakapathav²dh±tuyo n±ma kammaja pathav²dh±tuyo. T±su saªghaµµananti sambandho. Attan± sahaj±tenayena ±k±ravik±rena upagacchati, yena ca upalabbhat²ti sambandho. Ajjhatta sant±nagat± sabbe catujar³padhamm±pi katthaci up±dinnak±ti vuccant²ti ±ha “catujabh³t±ya eva v±”ti. Dv²suµh±na karaºesu karaºapakkhe calan±k±rappavatt± cittajapathav²dh±tu µh±napakkhe pathavidh±tuya½ saªghaµµayam±n± kammajapathaviya½ eva ghaµµeti. Itara pathaviya½ na ghaµµet²ti na sakk± vattu½ti katv± idha evaggahaºa½ kata½. “Vik±ra dvayañc±”ti k±yavik±ra vac²vik±ra dvayañca. Katha½ pana asammissa½ katv± veditabbanti ±ha “etthac±”ti-±di½. Ya½ pana t±sa½ ghaµµanappak±ravidh±na½ atth²ti sambandho. “T±sa½” cittajapathav²na½. “Ta½ ta½ vaººattapattiy±”ti ka, kh±, divaººattapattatth±ya. Ya½ pana k±yaviññattiµµh±ne ‘ayañca attho upari akkharuppatti vic±raº±ya½ p±kaµo bhavissat²’ti vutta½. Ta½ idha p±kaµa½ karonto “ettha c±”ti-±dim±ha. Teneva hi m³laµ²k±ya½ vuttanti sambandho. “Ettha c±”ti m³laµ²k±p±µhe. “Pubbabh±ge”ti paribyatta akkharappavattav²thito pubbabh±ge. “N±n±javanav²th²h²”ti n±nappak±rehi javanav²thiv±rehi. “Pathamajavanacittassap²”ti paribyatta akkharappavattiv²thiya½ uppannapathamajavana cittassapi. Tassa ±sevanañca n±ma tato purimehi v²thiv±rehi eva laddha½ siy±ti adhipp±yo. “¾sevana½”ti ca upac±ra vacana½ daµµhabbanti heµµh± vuttameva. “Tass±”ti paribyattakkharassa. Vuttañca saddasatthesu. “D²ghamuccare”ti pañcad²gh± vuccanti. Mithinda pañh±p±µhe. “S±dhike v²hiv±hasate”ti v²hidhaññap³ro sakaµo v²hiv±ho n±ma. V²hiv±h±na½ s±dhike satasmi½. Abhimaññana½ abhim±no. “Sesamettha k±yaviññattiya½ vuttanaye n±”ti tath±hi calanacittajar³pasantatiya½ pavatt±n²ti-±din± vutta nayen±ti attho. Idha pana vac²bhedakara cittajasaddasantatiya½ pavatt±ni utujar³pasaªgh±µ±n²ti-±din± vattabba½. Ten±ha “yath±sambhava½”ti. “Pavattanattho”ti abhikkaman±di sajjh±yan±d²na½ pavatt±panattho. “Ettha c±”ti-±d²su. “Bodhetu k±mat± rahites³”ti abhikkamanapaµikkaman±d²su k±yaviññatti ca, suttanta sajjh±yan±d²su vac²viññatti ca para½ bodhetuk±mat± rahit±ti daµµhabb±. “Dv²su bodhakaviññatt²s³”ti bodhakak±yaviññatti bodhakavac² viññatt²su. Purim± k±yaviññatti, pacchim± ca vac²viññatti. Pacch± suddhena manodv±rika javanena eva viññ±yati, na pañcadv±rika javanen±ti yojan±. Cakkhuviññ±ºa v²thiy± gahetv±ti sambandho. “K±yaviññ±ºa v²thiy±”ti vac²bheda½ akatv± hatthaggahaº±di vasena adhipp±ya viññ±pane aya½ k±yaviññ±ºav²thi daµµhabb±. Kasm± pana sayañcaviññ±yat²ti viññatt²ti aya½ vikappo vuttoti ±ha “s±hi att±na½”ti-±di½. “Majjhe”ti viññattiggahaºav²thi adhipp±yaggahaºav²thina½ majjhe. Katha½ pavattakaviññatt²su adhipp±ya½ viññ±peti, sayañcaviññ±yat²ti dve atth± labbhant²ti ±ha “dv²su pan±”ti-±di½. Aya½ abhikkamati, aya½ paµikkamat²ti j±nant± abhikkamanapayogañca tappayoga janakacittañca j±nanti. “Parassakatha½”ti bodhetuk±mat±rahitampi parassavacanasadda½. R±gacittañca j±nanti. Tena vutta½ m³laµ²k±ya½ para½ bodhetuk±mat±ya vin±pi abhikkaman±dippavattanena socittasahabhuvik±ro adhipp±ya½. La. Dvidh±pi viññatti yev±ti.
Vik±rar³pesu. “Kammayogya½”ti abhikkaman±dikammesu yojetu½ yutta½. Adandhat± vuccati s²ghappavatti. S± lakkhaºa½ ass±ti viggaho. Sar²ra kriy±nukulo kammaññabh±vo lakkhaºa½ yass±ti sam±so. “Dh±tuyo”ti mah±bh³tadh±tuyo v±, pittasemh±didh±tuyo v±. P³timukhasappasaªkh±tassa ±passa pariyuµµh±nanti v±kya½. Asayhabh±ro n±ma vahitu½ asakkuºeyyabh±ro. “S± pavattat²”ti k±yalahut± pavattati. Thaddha½ karonti sar²ragat± dh±tuyoti adhik±ro. Bhusa½ m±ret²ti ±mariko. Dak±ro ±gamo. G±manigamaviluppako coragaºo. Tassa bhayena pariyuµµhita½. “Vivaµµam±na½”ti vir³pa½ hutv± vaµµanta½. “M³labh³t± hot²”ti asapp±ya sevane sati, s± pathama½ pariyuµµh±ti. S²t±dhik±v± hoti, uºh±dhik±v±. T±ya pariyuµµhit±ya eva sabbapariyuµµh±n±ni pavattant²ti vutta½ hoti. “Im±panatisso r³paj±tiyo r³pak±yassa vises±k±r± honti. Iti tasm± vik±rar³pa½ n±m±ti yojan±.
Lakkhaºar³pesu. “Cayana½”ti sañcitabh±vagamana½. “¾dito”ti-±dimhi. “Uparito”ti uparibh±ge. “¾cayo”ti-±dimhi cayo. “Upacayo”ti upar³paricayo. “Addh±nap³raºavasen±”ti vassasatampi vassasahassampi d²ghak±la½ attabh±va½ p³raºavasena. “Tena pariy±yen±”ti upasaddassa atthan±natta½ acintetv± nibbatti½ va¹¹hiya½ antogadha½ katv± vuttena tenapariy±yena. Tassa ca ekekassa santati paccuppannassa. Tattha cittajar³pesu ass±sa pass±s±na½ v± padav±rahatthav±r±d²na½ v± akkhar±na½ v± nibbatti va¹¹hi pavattiyo dissantiyeva. Tath± n±n±cittasamuµµhit±na½ n±n±r³pasantat²na½ p²ti. Utujar³pesu iriy± pathan±natta½ paµicca sukhadukkhajanak±na½ n±n±r³pasantat²na½ nibbattiva¹¹hipavattiyo dissantiyeva. Tath± bahiddh± kh±ºukaºµak±disamphassena s²tuºh±disamphassena v±t±tap±disamphassena v± sar²re uppann±na½ n±n±r³pasantat²nampi cakkhurog±dir³p±namp²ti. ¾h±rajar³pesu ±h±ran±natta½ paµicca sar²re uppann±na½ samavisamar³pasantat²na½ti. “Aya½ nayo”ti bahiddh±sant±ne nidassana nayo. Tena ajjhattasant±nepi sattasant±n±na½ hatthap±d±disant±n±na½ kesalom±di sant±n±nañca nibbatti va¹¹hipavattiyo nidasseti. “J²raºa½”ti abhinav±vatthato h±yana½. P±¼ip±µhe. “Ýhitassa aññathatta½”ti añño pak±ro aññath±. Aññath± bh±vo aññathatta½ Etena jar±vasenav± n±n±rog±b±dh±divasena v± vipariº±mo vutto. “Tath± avatth±bhedayogato”ti j±tir³pameva ±dimhi nibbatti hoti. Tatopara½ tameva va¹¹hi hoti. Tato para½ tameva pavatti hot²ti eva½ tath± avatth±bhedayogato. Ten±ha “s±h²”ti-±di½. “Pabandhayat²”ti pabandha½ karoti. Saªgahag±th±d²su pana suviññeyy±. “Ettha ca pacchim±n²”ti-±d²su. Voh±rasiddhamattabh±va½”ti puggalo satto att± j²voti-±dik± paññatti n±ma voh±ra siddhamatt± hoti. Sabh±vasiddh± na hoti. S±hi mah±janehi khandha pañcaka½ up±d±ya puggalo n±ma atth²ti sammatatt± voharitatt± voh±rasiddh± n±ma. Sabh±vasiddh± pana na hoti. Tasm± ariy±na½ voh±re puggalo n±ma natth²ti sijjhati. Im±ni pana r³p±ni sabh±vasiddhatt± ariy±na½ voh±repi atth²ti sijjhanti. Ten±ha “t±disen±”ti-±di½. “Suddhadhammagatiy± siddhen±”ti pathav²dh±tu n±ma suddhadhammo hoti. S± upp±dampi gacchati, jarampi gacchati, bhedampi gacchati. Tasm± tass± upp±dopi jar±pi bhedopi suddhadhammagatiy± siddho n±ma. Eva½ lakkhaºar³p±na½ suddhadhammagatisiddha½ paramatthalakkhaºa½ veditabba½. Tath± viññatti dvayassapi vik±rar³pattayassapi pariccheda r³passap²ti. Yath± ca imesa½ r³p±na½. Tath± nibb±nassapi suddhadhammagatisiddha½ paramatthalakkhaºa½ atthiyeva. Kilesadhamm±hi ariyamagge abh±vite bhavaparampar±ya upp±da½ gacchantiyeva. Bh±vitepana anupp±da½ nirodha½ gacchantiyeva. Tasm± kilesadhamm±na½ anupp±danirodhopi suddhadhammagatiy± siddho n±ma. Eva½ nibb±nassapi suddhadhammagatisiddha½ paramatthalakkhaºa½ veditabba½. Atthi bhikkhave aj±ta½ abh³tanti ida½ sutta½pi ettha vattabba½. Etena ariyavoh±re nibb±nassa ekantena atthit± bhagavat± vutt± hoti. Ten±ha “itarath±”ti-±di½. “Nasabh±vato anupaladdhatt± anipphann±ni n±ma hont²”ti etena et±ni asabh±var³p±n²ti ca alakkhaºa r³p±n²ti ca asammasanar³p±n²ti ca na sakk± vattu½tipi d²peti. Kasm±, yath±saka½ sabh±vehi sabh±vavantatt± yath±saka½ lakkhaºe hi salakkhaºatt± paµisambhid±magge sammasanaññ±ºa vibhaªge j±tijar±maraº±nampi sammasitabbadhammesu ±gatatt±ti. Aµµhas±liniyampi ayamattho vuttoyeva. Yath±ha parinipphannanti pannarasar³p±ni parinipphann±ni n±ma. Dasar³p±ni aparinipphann±ni n±ma. Yadi aparinipphann±ni n±ma. Eva½sati, asaªkhat±ni n±ma siyu½. Tesa½yeva panar³p±na½ k±yavik±ro k±yaviññatti n±ma. Vac²vik±ro vac²viññatti n±ma. Chidda½ vivara½ ±k±sadh±tu n±ma. Lahubh±vo lahut± n±ma. Mudubh±vo mudut± n±ma. Kammaññabh±vo kammaññat± n±ma. Nibbatti upacayo n±ma. Pavatti santati n±ma. J²raº±k±ro jarat± n±ma. Hutv± abh±v±k±ro aniccat± n±m±ti sabba½ parinipphanna½ saªkhatamev±ti. Tattha “tesa½yeva r³p±na½”ti niddh±raºe bhumma½. Tesa½yeva dasanna½ r³p±na½ majjheti vutta½ hoti. “Itisabba½”ti ida½ sabba½ dasavidha½ r³pa½ parinipphannameva saªkhatamev±ti attho. Khandhavibhaªgaµµhakath±yampi vuttova. Yath±ha pañcavipanakhandh± parinipphann±va honti, no aparinipphann±. Saªkhat±va, no asaªkhat±. Apica nipphann±pi hontiyeva. Sabh±vadhammesuhi nibb±nameveka½ aparinipphanna½ anipphannañc±ti ca. Nirodhasam±patti ca n±ma paññatti ca kathanti. Nirodhasam±patti lokiyalokuttar±ti v± saªkhat±saªkhat±ti v± parinipphann±parinipphann±ti v± na vattabb±. Nipphann± pana hoti. Sam±pajjantena sam±pajjitabbato. Tath± n±mapaññatti, s±pihi lokiy±dibheda½ nalabhati. Nipphann± pana hoti. No anipphann±. N±maggahaºañhi gaºhantova gaºh±t²ti ca. Etena lakkhaºar³p±nampi nipphannat± siddh± hoti. Visuddhi maggepana nipphanna½ anipphanna½tidukassa niddese. Aµµh±rasavidha½ r³pa½ paricchedavik±ra lakkhaºabh±va½ atikkamitv± sabh±veneva pariggahetabbato nipphanna½, sesa½ tabbipar²tat±ya anipphannanti ca. Nipphannar³pa½ pana r³par³pa½ n±m±ti ca. Ya½ cat³hi kamm±d²hi j±ta½, ta½ catuja½ n±ma. Ta½ lakkhaºa r³pavajja½ avasesar³pa½. Lakkhaºar³pa½ pana na kutocij±tanti ca vutta½. Sabbañceta½ ±cariyehi gahitan±mamattatt± vatticch±nugata½ hoti. Ya½ ruccati, ta½ gahetv± kathetabbanti.