“Atha pan±”ti-±d²su. Ya½ pubbe parena vutta½ ‘nanu dravat± v± phusitv± gayhat²’ti. Ta½ vic±retu½ “atha pan±”ti-±di vutta½. Tattha “atha pan±”ti yadi pana gayhati, eva½sat²ti ca. Evañcasati ±rammaºa bh³to eva siy±ti sambandho. Aya½ panetth± dhipp±yo. Sace dravabh±vabh³to ±po phusitv± gayheyya. Eva½ sati ayopiº¹±d²su ±bandhanamattabh³to ±popi phusitv± gahetabbo siy±. Kasm±, ±pabh±vena ekatt±. Evañcasati, tesu ayopiº¹±d²su so ±po t±ni hatthena v± p±dena v± phusantassa paharantassa vin± itara mah±bh³tehi visu½ k±yika sukhadukkh±na½ ±rammaºa paccayo siy±. Yath±ta½, tesveva ayopiº¹±d²su pathavimah±bh³ta½ vin± itaramah±bh³tehi visu½ k±yikasukhadukkh±na½ ±rammaºa paccayo hoti. Eva½ tejov±yesup²ti. Na pana so visu½ k±yikasukhadukkh±na½ ±rammaºa paccayo hoti. Tasm± so phoµµhabba sabh±vo na hoti. Yath± ca so phoµµhabbasabh±vo na hoti. Tath± pakati udak±d²su dravabh±vabh³topi ±po t±ni phusantassa paharantassa k±yikasukhadukkh±na½ ±rammaºa paccayo na hoti. Na ca phoµµhabba sabh±voti. Evañcasati, katha½ ayopiº¹±d²su ±bandhanamattabh³to ±po k±yikasukhadukkh±na½ paccayo na hoti. Kathañca tesu itaramah±bh³t±ni visu½ visu½ k±yikasukhadukkh±na½ paccay± hont²ti. Ta½ dassetu½ “yañh²”ti-±dim±ha. Tattha “saºhathaddhat±vasenav±”ti tesu µhit±ya pathavidh±tuy± saºhathaddhat±vasena v±. Saºhapathav²sukhavedan±ya thaddhapathav²dukkhavedan±ya ±rammaºa paccayoti vutta½ hoti. Eva½ sesesu. “Abbhantaratthambhanass±”ti tesa½ ayopiº¹±d²na½ abbhantare µhitassa vitthambhana sabh±vassa. “No aññath±”ti t±nit²ºi k±raº±ni µhapetv± ±bandhana kriya½ paµicca k±yikasukhadukkhuppatti n±ma natth²ti adhipp±yo. Id±ni pakati udak±d²su dravabh±vabh³ta½ ±podh±tumpi phusitv± j±nant²ti mah±jan± maññanti. Tabbisodhanena saha laddhaguºa½ dassetu½ “tasm±”ti-±dim±ha. Tattha “pathama½ dravat± sahit±ni. La. J±nant²”ti ida½ padh±na vacana½. Loke hatthena par±masitv± v± cakkhun± disv± v± ida½ rassa½, ida½ d²gha½, ida½ vaµµa½, ida½ maº¹alanti-±din± saºµh±na½ j±nant± hattha phusanena v± cakkhu dassanena v± saheva ta½ j±nant²ti maññanti. Tattha pana purimabh±ge k±yadv±rav²thi cittena paccuppann±ni t²ºibh³t±ni phusitv± v± cakkhudv±ra v²thicittena paccuppanna½ r³pa½ disv± v± pacch± vatthuggahaºav²thiy± uppann±ya eva saºµh±na½ j±nanti. Esevanayo rattiya½ al±tacakkasaºµh±na½ j±nantassapi. Tattha pana bah³nipi pubb±parav²thicittasant±n±ni icchitabb±ni. Tath± loke cakkhun± disv± dv±rav±tap±n±d²na½ chiddavivar±ni j±nant± cakkhun± dassanena saheva t±ni j±nant²ti maññanti. Tattha pana purimabh±ge cakkhudv±rikav²thi cittena paccuppann±ni kav±µar³pabhitti r³p±ni punappuna½ disv± pacch± al±tacakkassa majjhe vivara½pi j±nant± viya visu½ uppann±ya manodv±rika viññ±ºav²thiy± eva ta½ chiddavivarabh³ta½ ±k±sa½ j±nanti. Tath± hatthena udaka½ phusantassa pathama½ dravasahit±ni vil²n±ni mud³ni t²ºiphoµµhabba mah±bh³t±ni visu½ visu½ k±yadv±rika v²thi cittehi phusanakiccena ±rammaºa½ karitv± pacch± visu½ suddh±ya manodv±rika v²thiy± eva dravabh±vasaªkh±ta½ paggharaºaka ±podh±tu½ j±nanti. Eva½ santepi ta½ dravabh±va½pi hatthena phusanena saheva j±nant²ti maññant²ti adhipp±yo.
G±vo caranti etth±ti ±ha “gunna½ caraºaµµh±na½”ti. Akkhara vid³ pana gosadda½ indriyatthepi icchant²ti ±ha “goti v±”ti-±di½. T±ni cakkh±d²ni etesu r³p±d²su caranti, et±ni v± r³p±d²ni tesu cakkh±d²su caranti. Tattha purimena g±vo indriy±ni caranti etes³ti gocar±n²ti dasseti. Pacchimena gosu-indriyesu carant²ti gocar±n²ti. Im±ni pana pañca r³p±d²ni.
Bh±vadvaye. Icchanaµµhena µh±naµµhena µhapanaµµhena ca itth². S±hik±marati atth±ya saya½pi añña½k±mika½ icchati. Sayañca k±mikena icch²yati. Añño ca k±miko ghar±v±sa sukhatth±ya tattha µh±na½ upeti, patiµµh±ti. ¾yatiñca kulava½sappatiµµh±natth±ya tattha kulava½sa b²ja½ µhapet²ti. P³raºaµµhena icchanaµµhena ca puriso. Sohi attahitañca p³reti, parahitañca icchati. Idhalokahitañca p³reti, paralokahitañca icchati. Ubhayalokahitañca p³reti, lokuttarahitañca icchati, esati, gavesat²ti. Pumassasaka½ pu½saka½. Purisaliªg±di. Natthi pu½saka½ etass±ti napu½saka½. “Yassa pana dhammass±”ti bh±var³padhammassa. “Ta½”ti khandhapañcaka½. Mah±saºµh±na½ satt±na½ j±tibheda½ liªgeti ñ±pet²ti liªga½. Lakkhaºap±µhak± niminanti sañj±nanti kaly±ºa p±paka½ kammavip±ka½ eten±ti nimitta½. Kiriy± kutta½. ¾yukanta½ kapp²yati saªkhar²yat²ti ±kappo. Sabbepeteliªg±dayo. Soca avisad±dibh±vo. “Vacanesuc±”ti itthisaddapurisasadd±d²su ca. “Vacanatthesu c±”ti itthi saºµh±na purisasaºµh±n±di atthesu ca. “Nimittasaddo viy±”ti nimitta saddo aªgaj±te p±kaµo viy±ti. Na p±kaµo diµµho. Ap±kaµo pana katthaci diµµhoti adhipp±yo. “Bhavanti saddabuddhiyo”ti saddasatthanayo. “Bhavanti liªg±d²n²”ti aµµhakath±nayo. Tattha hi itthiliªg±d²na½ hetubh±va lakkhaºanti vutta½. “Etasmi½ sat²”ti ca j±tiy± sati, jar±maraºa½ hoti. Asati na hot²ti etthaviya hetu phalabh±vap±kaµattha½ vutta½.
Vatthur³pe. Niruttinayena vacanatth± bhavanti. Dh±tu dvaya½ n±ma manodh±tu manoviññ±ºadh±tu dvaya½. “Avatv±”ti hadaya vatthu½ avatv±. “Ta½”ti hadaya vatthu r³pa½. “Pañc±”ti pañcavatth³ni. “Tesa½”ti tesa½ kusal±d²na½. “Tattha vutta½”ti paµµh±ne vutta½. “Ya½ r³pa½ niss±y±”ti ya½ r³pa½ niss±ya manodh±tu ca manoviññ±ºadh±tu ca vattant²ti ima½ p±µha½ niddisati. “Anañña s±dh±raºesu µh±nes³”ti cakkhu vatth±d²hi aññavatth³hi as±dh±raºesu kusal±kusalaµµh±nesu.
J²vitar³pe. “¾dhippaccayogen±”ti adhipatibh±vayogena. “Adhipatibh±vo”ti ca indriyapaccaya kicca½ vuccati. Na adhipati paccayakicca½. “J²vant²”ti haritabh±va½ na vijahant²ti vutta½ hoti. Na hi t±ni ekantena j²vant±ni n±ma honti. J²vita r³passa ekanta kammajassa bahiddh± anupaladdhatt±. Kammajar³p±ni j²vanti yev±ti sambandho. “Kamme asantep²”ti kammacetan±ya pubbe niruddhatt± vutta½. Tadattha½ byatirekato p±kaµa½ karonto “tath±h²”ti-±dim±ha. “Itara r³p±n²”ti cittajar³p±d²ni. Ekav²thiv±ro n±ma pañcadv±rav²thiv±ro. Manodv±rav²thiv±ro ekajavana v±roti vutto. Paricchinna½ hoti. Kasm±, ekekasmi½ v²thiv±re niruddhe bhavaªga samaye asadisassa r³pasant±nassa p±tubbh±vatoti adhipp±yo. Tañca kho r³pavisesa½ j±nantasseva p±kaµa½ hoti. Aj±nantassa pana taªkhaºamatte ap±kaµa½. Kasm±, t±disassapi utujar³pasant±nassa thoka½ pavattanato. Yassahi dosa samuµµhitena r³pasant±nena mukhar³pa½ dubbaººa½ hoti. Tassa dose niruddhepi ta½ r³pa½ thoka½ dubbaººameva kh±yat²ti. “Utuj±h±raj±nañca santati paccuppanna½”ti adhik±ro. Eka½ addh±paccuppannameva hot²ti vutta½. Na nu cakkhusot±d²ni kammajar³pasant±n±nipi pavattik±le kad±ci suppasann±ni, kad±ci pasann±ni, kad±ci appasann±ni dissant²ti. Sacca½, tath± pavatti pana sant±na vicchedena na hoti, n±n±vicchinne ca ekekasmi½ sant±ne tesa½ punaghaµana½ n±ma natthi. Saki½ andho andhoyeva hoti. Badhiroca badhiroyev±ti adhipp±yo. “Yadi eva½”ti eva½ yadi siy±ti attho. “Ar³pa dhamm±na½ santati paccuppanna½”ti adhik±ro. “Vip±k±n²”ti bhavaªgabh³t±ni vip±k±ni. Ekasantativasena pavattissantiyeva, tasm± tesa½ n±n±santati paccuppanna½ n±ma na vattabba½. Kasm±, y±vaj²vampi eka kammanibbattatt±ti adhipp±yo. “Itar±ni pan±”ti kusal± kusala kriyacitt±ni pana. “Tad±rammaº±”ti niruddh±rammaº±. Addh±nappharaº±nubh±vena pavattantiyeva. Na pana cittajar³p±d²ni viya attano janakapaccaye niruddhe nirujjhanti. Aya½ ar³padhamm±na½ j²vantatte visesoti adhipp±yo. “Ayamattho vattabbo”ti ar³pa dhamm±na½ j²vantat±viseso vattabbo. Yath± r³pasantatiya½ anantara paccayo n±ma natthi. Cutik±le bhavantarar³pasant±nassa kiñci paccayatta½ anupagantv± nirujjhati. Tena bhavantara p±tubbh±vo n±ma tesa½ natthi. Na tath± ar³pasantatiya½. Tattha pana cuticittampi paµisandhiy± anantara paccayo hutv± nirujjhati. Tena bhavantarap±tubbh±vo n±ma tesa½ atthi. Ayampi ar³padhamm±na½ j²vantatte viseso. Tasm± ar³padhamm±na½pi kammajar³p±na½ viya nicca½ j²vitayogena j²vantatt± santati paccuppanna½ n±ma na bhaveyy±ti na codetabbanti. Kusal± kusala kriyacitt±ni n±ma akammaj±ni honti. Cittajar³p±d²ni viya at²ta½ kamma½ anapekkhitv± taªkhaºikehi n±n±paccayehi uppajjanti. Tasm± tesa½ j²vant±na½pi sata½ aj²vant±na½ cittajar³p±d²na½ viya n±n±santati paccuppanna½ n±ma atthi. J²vantat± visesopi atth²ti adhipp±yo. Ettha keci vadanti. Rukkh±d²supi j²vita½ n±ma atthi. Yato tesa½ haritat± ca aharitat± ca r³hanañca-ar³hanañca dissat²ti. Vuccate, yadi tesa½ j²vita½ n±ma atthi, ar³paj²vita½ v± siy±, r³paj²vita½ v±. Tattha sace ar³paj²vita½ hoti. Yath± tena samann±gato satto punappuna½ maritv± punappuna½ bhavantare p±tubbhavanti. Tath± rukkh±pi maritv± bhavantare p±tubbhaveyyu½. Atha r³paj²vita½ siy±. Yath± satt±na½ cakkh±di aªgesu j²vita sant±ne bhinne t±ni aªg±ni puna j²vant±ni k±tu½ na sakkonti. Tath± rukkh±pi khandhesu v± s±kh±suv± chinnesu j²vitasant±ne bhinne tekhandh±v± s±kh±yo v± puna aññattha ropetu½ na sakk± bhaveyyu½. Sakk± eva bhavanti. Tasm± tadubhaya½pi j²vita½ n±ma tesa½ natth²ti daµµhabba½. Vibh±vanip±µhe. Na hi tesa½ kamma½yeva µhitik±raºa½ hot²ti ettha kamma½ µhitik±raºa½ eva na hot²ti yojetabba½. Ten±ha “±h±raj±d²na½”ti-±di½. Ekakal±pe gat± pavatt± sahaj±ta paccay±, tehi ±yatt± paµibaddh±ti viggaho. Kamm±d²na½ r³pajanakapaccay±na½ janak±nubh±vo n±ma r³pakal±p±na½ upp±dakkhaºe eva pharati, na µhitikkhaºe. Upacayasantatiyo ca upp±dakkhaºe labbhanti, na µhitikkhaºe. Tasm± t± janakapaccay±nubh±vakkhaºe laddhatt± kutocij±tan±ma½ labhanti. Jarat±pana µhitikkhaºe eva labbhati, na upp±dakkhaºe. Tasm± s± kutocij±ta n±ma½ na labhati. Yadi pana ±h±raj±d²na½ r³padhamm±na½ µhiti n±ma ±h±r±di janakapaccay±yatt± bhaveyya. Jarat±pi janakapaccay±nubh±vakkhaºeva labbham±n± siy±. Evañcasati, s±pi kutocij±ta n±ma½ labheyya. Na pana labhati. Tasm± tesa½ µhiti n±ma janakapaccay±yatt± na hot²ti imamattha½ dassento “itarath±”ti-±dim±ha. “Upatthambham±n±”ti kal±pantare µhatv± upatthambham±n±. “Na khaºaµhitippavattiy±”ti khaºaµhi tibh±vena pavatti-atth±ya upatthambhanti, anup±let²ti yojan±. Sabbesa½pi r³p±r³padhamm±na½. “Ta½”ti vibh±vanivacana½. “Ida½ pan±”ti j²vitar³pa½ pana.