6. R³pasaªgaha-anud²pan±

156. R³pasaªgahe Cittacetasike”ti cittacetasika dhamme. “Dv²hi pabhedappavatt²h²”ti dv²hi pabhedasaªgahapavatti saªgahehi. “Ye vattant²”ti ye dhamm± vattanti pavattanti. “Ett±vat±”ti ettakena ‘tattha vutt±bhidhammatth±’ti-±dikena vacanakkamena. Nip±ta½ icchant± ettakehi pañcahi paricchedeh²ti vaººenti. Vacanavipall±sa½ icchant±tipi yujjati. “Samuµµh±t²”ti suµµhu uµµh±ti, p±tubbhavati, vijjam±nata½ gacchati. “Kamm±d²”ti kamm±dipaccayo. “Piº¹²”ti ekagghanat± vuccati. Up±d±ya mahant±ni eva hutv±ti sambandho. Indriyabaddhasant±na½ sattasant±na½. Ajjhatta sant±na½tipi vuccati. “Visa½v±dakaµµhen±”ti vir±dhakaµµhena. Bh³tañca abh³ta½ katv± abh³tañca bh³ta½ katv± sandassakaµµhen±ti vutta½ hoti. Bh³tavajjappaµicch±danakamma½ mah±m±y± n±ma. M±ya½ karont²ti m±y±k±r±. ¾visana½ n±ma satt±na½ sar²resu ±visana½. Gahaºa½ n±ma satt±na½ attanovasa½ vatt±pana½. Tadubhaya½ karont± kattha µhatv± karonti. Antov±µhatv± karonti, bahiv± µhatv± karont²ti p±katikehi manussehi j±nitu½ passitu½ asakkuºeyyatt± acinteyyaµµh±na½ n±ma. “Vañcakaµµhen±”ti et± pakatiy± atidubbaººa½ att±na½ devacchar±vaººa½ katv± vañcenti. Vasanarukkhagumba½pi dibbavim±na½ katv± vañcenti. Evar³pena vañcakaµµhena. “Tenevaµµhen±”ti visa½v±dakaµµh±din± tividheneva atthena. T±nipihi asattabh³ta½yeva att±na½ sattoti visa½v±denti. Arukkha½yeva att±na½ rukkhoti visa½v±denti. Aniµµha½, akanta½, aman±pa½yeva att±na½ iµµho, kanto, man±poti vañcenti, tath± sahaj±t±nañca tesa½ aññamaññassa anto v± tiµµhanti. Ud±hubahiv±tiµµhant²ti j±nitu½ passitu½ asakkuºeyya½ µh±na½ hot²ti. “Ubhayatthap²”ti m±y±k±r±di mah±bh³tesu ca pathaviy±dimah±bh³tesu ca. “Abh³t±n²”ti asant±ni, asacc±ni Abbhut±n²”ti acchariyakamm±ni. “Imasmi½ p±µhe”ti catunna½ mah±bh³t±nanti eva½ sambandha padasahite p±µhe. Aññattha pana up±d±r³pa½ anup±d±r³panti-±d²su yak±ra viraho diµµhoti adhipp±yo. Dh±t³na½ anekatthatt± “pathayati pakkh±yat²”ti vutta½. “Puth³”ti p±µipadikapada½. Tameva j±tatthe niruttinayena pathav²ti siddhanti dassetu½ “puthumahant²”ti-±di vutta½. Pak±rena thav²yat²ti atthe pathav²ti ida½ ujukameva. “¾pet²”ti by±peti. “App±yat²”ti bhusa½ p±yati, va¹¹heti. Ten±ha “suµµhu br³het²”ti-±di½. Nis±natthavaseneva parip±canatthopi labbhat²ti ±ha “parip±cetiv±”ti. “Sam²ret²”ti suµµhu ²reti kampeti. V±yati vahat²ti v±yo atth±tissaya nayena. “Vitthambhana½”ti vividhena ±k±rena bh³tasaªgh±µ±na½ thambhana½ vahana½ abhin²haraºa½. Kakkha¼at± n±ma kharat± pharusat±. Sahaj±tar³p±na½ patiµµh±natth±ya thaddhat± th³lat±. S± sesabh³tesu natth²ti ±ha “sesabh³tattaya½ up±d±y±”ti. “Anavaµµh±nat±”ti ettha avaµµh±na½ n±ma acalaµµh±na½. Na avaµµh±nanti anavaµµh±na½. Calananti vutta½ hoti. Ten±ha “mudubh³t±p²”ti-±di½. ¾bandhaka½ n±ma ±bandhitabbe vatthumhi mudumhi sati, da¼ha½ na bandhati. Thaddhesati, da¼ha½ bandhat²ti ida½ lokatova siddhanti ±ha “±bandhitabb±y±”ti-±di½. “Tabbh±va½”ti pariºatabh±va½. “Parip±cakat± dassanato”ti hemante ajjhohaµ±h±r±na½ suµµhuparip±cakat± dassanatoti vadanti. Usati dahat²ti uºha½. “Dahat²”ti ca uºhatejopi uºhabh±vena dahati, s²tatejopi s²tabh±vena dahati. Uºhena phuµµha½ vatthu uºhatta½ gacchati, s²tena phuµµha½ vatthu s²tatta½ gacchati. Yañca uºhatta½ gacchati, ta½ uºhatejo uºhabh±vena dahatin±ma. Yañca s²tatta½ gacchati, ta½ s²tatejo s²tabh±vena dahatin±ma. Eva½ s²tatejopi usatidahat²ti atthena uºhatta lakkhaºon±ma hot²ti. Eva½sante n²lenavaººena phuµµha½ vatthu n²la½ hoti. P²tena phuµµha½ p²ta½ hoti. N²la½pi p²ta½pi ta½ vatthu½ dahatin±m±ti ce. N²lena vaººena phuµµha½n±ma natthi. Tath± p²tena Kasm±, n²l±d²na½ up±d±r³p±na½ phusana kicc± bh±vato. Sammissita½ n±ma hoti. Na ca sammissanamattena dahati. Phusanto eva dahati. Phusant±na½pi pathaviv±t±na½ dahanakicca½ natthi. Parip±canakicca½ natth²ti adhipp±yo. Sace ghanathaddhe sil±thambhe vitthambhana½ atthi, sakalo sil±thambho kapp±sapicugu¼hoviya sithilo ca lahuko ca bhaveyya. Naca bhavati. Tasm± tattha vitthambhana½ natth²ti adhipp±yena “so pana ghanathaddhesu sil±thambh±d²su na labbhat²”ti codeti. Tattha pana vitthambhana½ labbham±na½ adhimattena na labbhati, sahaj±tabh³t±na½ upatthambhanamattena labbhat²ti dassento “n±”ti vatv± “tatthah²”ti-±dim±ha. Tattha “vahat²”ti thaddhakakkha¼a kicca½ vahati.
Pas±dar³pesu. “Samavisama½”ti samaµµh±nañca visamaµµh±nañca, samadesañca visamadesañca, samapathañca visamapathañc±ti evam±di½ samavisama½. “¾cikkhat²”ti ±cikkhanta½ viya ta½ j±nana kicca½ samp±deti. Ten±ha “samavisamaj±nanassa ta½ m³lakatt±”ti. “Anir±karaºato”ti appaµikkhipanato. “Ta½ v±”ti r³pa½ v±. Suºanti jan±. Suyyanti janehi. Eva½ gh±yant²ti-±d²su. “J²vita nimitta½”ti j²vitappavattik±raºabh³to. “Ninnat±y±”ti visayavisay²bh±v³pagamanena ninnat±ya. “J²vitavutti samp±dakatt±”ti n±n±vac²bhedavac²kammappavattanen±ti adhipp±yo. Ime pana pañca cakkhu pas±d±dayoti sambandho. “Daµµhuk±mat±”ti r³pataºh± vuccati. ¾disaddena sotuk±mat± gh±yituk±mat± s±yituk±mat± phusituk±mat±yo saªgayhanti. Atthato saddataºh± gandhataºh± rasataºh± phoµµhabbataºh± eva. “Nid±na½”ti k±raºa½. Daµµhuk±mat±dayo nid±na mass±ti viggaho. Kusal± kusalakamma½. Samuµµh±ti eten±ti samuµµh±na½. Kammameva. Daµµhuk±mat±dinid±nakamma½ samuµµh±na½ yesanti sam±so. Pathavi-±d²ni bh³t±ni. Tesa½ pas±do lakkhaºa½ etesanti viggaho. Dut²ya vikappe. R³p±d²na½ pañc±rammaº±na½ abhigh±ta½ arahat²ti r³p±di-abhigh±t±raho. Bh³t±na½ pas±do bh³tappas±do. So lakkhaºa½ etesanti viggaho. Cakkhu ³k±sirappam±ºe diµµha maº¹ale tiµµhat²ti sambandho. “Diµµhamaº¹ale”ti mah±janehi pakati cakkhun± diµµhe pasannamaº¹ale. Tela½ sattapicupaµal±ni by±petv± tiµµhativiy±ti yojan±. “Sotabila½” n±ma sotak³po. “Aªguliveµhan±” n±ma aªgulimuddik±. “Upacitatanutambaloma½”ti r±s²katañca vira¼añca tambalohavaººañca sukhumaloma½. Upacita½ r±s²kata½ tanutambaloma½ etth±ti viggaho. “Ajapadasaºµh±na½”ti ajassa p±dena akkantapadasaºµh±navanta½. “Uppaladala½” n±ma uppalapaººa½. Uppaladalassa aggasaºµh±navanta½. “Vaµµi” n±ma idha manuss±na½ sar²r±k±rasaºµhit± ±yatapiº¹i. “Sukkhacamm±ni ca µhapetv±”ti sambandho. Te pana pañcappas±d±. Samud²raºa½ cañcalana½. “Yath±ta½”ti katama½ viya ta½. Ime pas±d± vicitt±, katha½vicitt±ti ±ha “aññamañña½ asadis±”ti. Katha½ asadis±ti ±ha “teh²”ti-±di½.
Gocarar³pesu. “Vaººavisesa½”ti vaººavisesattha½. Vaººavik±ranti vutta½ hoti. Hadaye gato pavatto bh±vo hadayaªgatabh±vo. “Bh±vo”ti ca adhipp±yo vuccati. Ta½ pak±seti, mukhe vaººavik±ra½ disv± aya½ me tussati, aya½ me ruccati, aya½ me kuppati, aya½ somanassito, aya½ domanassitoti eva½ j±nanapaccayatt±. “Pakatiy± p²”ti vaººavisesa½ an±pajjitv±p²ti adhipp±yo. “Ya½ kiñcidabba½”ti saviññ±ºakavatthu½. Samavisama½ pubbe pak±sita½. Ta½ ta½ attha½ v± ±cikkhati ta½ sutv± tassa tassa atthassa j±nanato. Attano vatthu½ v± ±cikkhati ta½ sutv± tassa vatthussapi j±nanato. “Attano vatthu½ s³cet²”ti idha ida½ n±ma atth²ti pak±seti. “Phus²yat²”ti phusitv± vij±n²yati. “Ta½”ti phusana½. “Tass±”ti ±podh±tuy±. “Dravat±v±”ti addatintarasat±v±. Phusitv± gayhati, s± ca ±podh±tu siy±ti codeti. Vuccate parih±ro. Eva½ pana na labbhati, tasm± s± tejoyeva. Na ±poti. Ettha eva½ alabbham±n±pi s±s²tat± ±poyeva, na tejo. Kasm±, ±passapi s²tuºhavasena duvidhat± sambhavato Tasmiñhi loharase uºhat± uºha-±po, s²tavatth³su s²tat± s²ta-±poti ce. Eva½ pana sati tejo n±ma natth²ti ±pajjat²ti parih±ro. “Saha appavattanato”ti ekato appavattanato. “Orap±r±na½ viy±”ti nadiya½ t²ra½ n±ma ida½ orimat²ra½, ida½ p±rimanti niyamato natthi. Yattha saya½ tiµµhati, ta½ orimanti, itara½ p±rimanti voharati. Eva½ orap±r±na½ anavaµµh±na½ hot²ti. Ettha ca “s²tuºh±na½ saha appavattanato”ti etena yadi te saha pavatteyyu½. Tattha s²tat± ±pon±ma, uºhat± tejon±m±ti vattabb± siyu½. Na pana te saha pavattanti, tasm± tath± na vattabb± hont²ti dasseti. Na na vattabb±. Kasm±, uºhatejena yuttohi ±po uºhattameva gacchati. Yath±ta½ uºhatejena yutt± pathav²pi v±yopi uºhattameva gacchant²ti. Tasm± te saha na pavattanti. Saha appavattesupi tesu aññattha s²tavatth³su s²tat± ±pon±m±ti vattabbameva hot²ti codan±. Eva½sante tasmi½ loharase sabbepi r³padhamm± uºhatta½ gacchant²ti sabbepi tejobh±va½ p±puºanti. ‘Uºhatta lakkhaºo tejo’tihi vutta½. Yadi ca s²tavatth³su s²tabh±vo n±ma siy±. Tatthapi tena yutt± sabbepi r³padhamm± s²tata½ gacchantiyeva. Tatthapi tavamatiy± sabbepi ±pobh±va½ p±puºanti. Na pana sakk± tath± bhavitu½. Na hi evar³pa½ lakkhaºaññathatta½ n±ma tesa½ atthi. Bh±vaññathattameva atthi. Tattha “lakkhaºaññathatta½” n±ma pathav² ±pobh±va½ gacchati. ¾po pathavibh±va½ gacchat²ti-±di. “Bh±vaññathatta½” n±ma pathav² kad±ci kakkha¼± hoti. Kad±ci muduk±. ¾po kad±ci ±bandhanamatto hoti. Kad±ci paggharaºako. Tejo kad±ci uºho, kad±ci s²to. V±yo kad±ci vitthambhanamatto, kad±ci samud²raºoti. Eva½ ekamekass± dh±tuy± tikkha manda omatt±dhimattavasena kriy±saªkanti n±ma atth²ti. Tasm± ya½ vutta½ ‘uºhatejena yuttohi ±po uºhattameva gacchati, yath± ta½ uºhatejena yutt± pathav²pi v±yopi uºhattameva gacchant²’ti. Ta½ lakkhaºaññathattavacana½ hoti. Na yujjati. Na hi uºhatejena yutt± sabbetedhamm± uºhatta½ gacchanti. Attano attano sabh±va½ na vijahanti. Tath±hi tasmi½ pakkuthite santatte loharase bh±vo uºhatta½ na gacchati. ¾bandhana sabh±va½ v± paggharaºa sabh±va½ v± na vijahati. Yadi uºhatta½ gaccheyya, ta½ sabh±va½ vijaheyya. Eva½sati, tasmi½ loharase ±bandhan±k±ro v± paggharaº±k±ro v± na paññ±yeyya. Sabber³pa dhamm± vikkireyyu½. Vikkiritv± antaradh±reyyu½. Na ca na paññ±yati. N±pi vikkiranti. Noca tattha ±bandhan±k±ro uºhatta½ gacchati. Aññohi ±bandhan±k±ro, añña½ uºhatta½. ¾bandhan±k±ro ±po, uºhatta½ tejo. Tattha pathaviv±yesupi esevanayo. Tasm± ya½ vutta½ “yadi te saha pavatteyyu½. Tattha s²tat± ±pon±ma, uºhat± tejo n±m±ti vattabb± siyu½. Na pana te saha pavattanti. Tasm± tath± na vattabb± hont²ti dasset²”ti. Ta½ suvuttamev±ti daµµhabba½. “Tesa½ anavaµµh±nato”ti etena sace te s²tuºh± avaµµhit± siyu½. Atha sabbak±lepi s²tat± ±pon±ma, uºhat± tejon±m±ti vattabb± siyu½. Na pana te avaµµhit± honti. Anavaµµhit± eva honti. Tasm± tath± na vattabb± hont²ti dasseti. Ettha ca anavaµµhitesu santesu yadi s²tat± ±po n±ma, uºhat± tejon±m±ti vadeyyu½. Evañcasati, ±patej±pi anavaµµhit± siyu½. Yo id±ni ±po, soyeva khaºantare tejo n±ma. Yo v± id±ni tejo, soyeva khaºantare ±po n±m±ti ±pajjeyyu½. Na ca sakk± tath± bhavitu½. Lakkhaºaññathatte asante voh±raññathattassapi asambhavato. Tena vutta½ “orap±r±na½ viya tesa½ anavaµµh±nato ca viññ±yat²”ti. Tattha “viññ±yat²”ti s±s²tat± tejoyeva, na ±poti viññ±yat²ti.