“Tath± c±”ti-±d²su. “Sam±patti l±bh²na½”ti niddh±raºebhumma vacana½. “J²vita samas²s²na½”ti arahatta magga½ labhitv± maggapaccavekkhanav²thi eva maraº±sannav²thi½ katv± parinibb±natt± sama½ s²sa½ etesanti samas²sino. “Sama½ s²sa½”ti j²vita sant±na pariyantena sama½ vaµµadukkha sant±na pariyanta½ vuccati. “Sabbesa½ p²”ti sabbesampi kh²º±sav±na½. “Ima½ suttapada½”ti mah±parinibb±nasutte ±gata½ suttapada½. “Te”ti te v±dino. “Ten±”ti tena v±davacanena. Kriyamanodh±tu n±ma pañcadv±r±vajjana½. Kriy±hetukamano viññ±ºadh±tu n±ma hasitupp±dacitta½. “Ass±”ti parinibb±yantassa buddhassa. “Na sameti yev±”ti santi½ anup±disesa½ nibb±na½ ±rammaºa½ katv±ti ettha parinibb±na javanehi ±rammaºa½ katv±ti vuttepi na sametiyeva. Ten±ha “tath±h²”ti-±di½. “Bhavaªga½ otaritv± parinibb±yat²”ti ettha parinibb±na cuticittameva bhavaªganti vutta½. Cuticittanti ca bhavantara½ gacchantasseva vuccati. Idha pana voh±ra mattanti daµµhabba½. Vibh±vanip±µhe. Cutipariyos±n±na½ maraº±sanna citt±na½. Yath± pana buddh±na½ bhagavant±na½ y±vaj²va½ uppanna½ mah±bhavaªgacitta½ kammakammanimitt±dayo ±rammaºa½ karotiyeva. Tath± parinibb±na cuticitta½ p²ti ±ha “na h²”ti-±di½. Nanu maraºak±le kammakammanimitt±d²na½ gahaºa½ n±ma bhavantara gamanatth±ya hoti, buddh± ca bhavantara½ na gacchanti. Tasm± “na hi. La. Na karot²”ti ida½ na yuttanti. No na yutta½. Bhavantara gamanatth±y±ti ida½ javanehi gahaºe daµµhabba½. Idha pana cuticittena gahaºeti dassento “nacacutiy±gahit±n²”ti-±dim±ha. “Kammasiddhiy±”ti kammasijjhanatth±ya Ettha c±”ti-±d²su. “Tass±”ti soºatthera pituno. “Kammabalen±”ti-±d²su. “Aññenapi k±raºa balen±”ti ±ciººabh±v±dikena k±raºabalena. Gatinimitta½ pana kammabalenev±ti yutta½ siy±. “Tathopaµµhita½”ti antimav²thito pubbe bah³suv²th²su upaµµhitappak±ranti-attho. P±papakkhiyesu duggatinimittesu. Kaly±ºapakkhiy±ni sagganimitt±ni. Dhamm±sokarañño maraºak±le p±papakkhiy±na½ upaµµh±na½ katthaci s²ha¼aganthe vutta½.
Sakala½ pathavi½ bhutv±,
datv± koµisata½ dhana½;
ante a¹¹h±malakamattassa;
asoko issara½ gato; ti ca;
asoko soka m±gato. Ti ca.
“Ta½”ti vipaccam±naka½ kamma½. “Niy±maka sahak±ri paccayabh³t±”ti ettha yath± n±v±ya½ niy±mako n±ma n±va½ icchitadis±bhimukha½ niy±meti, niyojeti. Tath± aya½ taºh±pi bhavanikanti hutv± cittasant±na½ gantabbabhav±bhimukha½ niy±meti, niyojeti. Kammassa ca acc±yatta sah±yabh±vena sahak±r² paccayo hot²ti daµµhabba½. “Kusal±kusala kammanimitt±ni v±”ti aññ±ni kusal± kusalakammanimitt±ni v±. “Tadupatthambhik±”ti tassa kammassa upatthambhik±. “Nimittass±dagadhita½”ti mukhanimitt±d²su ass±denta½ gijjhanta½. “Tiµµham±na½ tiµµhat²”ti tiµµham±na½ hutv± tiµµhati. Amuñcitv± tiµµhat²ti vutta½ hoti. Anubyañjana½ n±ma piyas±tar³po kathitalapit±di kriy±viseso. “Assa puggalass±”ti ±sanna maraºassa puggalassa. Aµµhakath± p±µhe. “Kilesa balavin±mita½”ti avijj± taºh±d²na½ kiles±na½ balena vin±mita½. Paµicch±dik± ±d²na v± yass±ti viggaho. “Ta½”ti cittasant±na½. “Tasmi½”ti kamm±divisaye. Aµµhakath±ya na sameti. Tasmi½ visayetihi tattha vutta½. Na vutta½ tasmi½ bhaveti. “Tasmi½ vutt± na½”ti tasmi½ ‘yebh³yyena bhavantare cha dv±raggahita½’ti µh±ne µ²k±su vutt±na½. Ta½ sadisa javanuppatti n±ma kammakaraºak±le pavatta javanehi sadis±na½ id±ni javan±na½ uppatti. Bhavappaµicchannañca kamma½ ap±kaµañca kamma½ na tath± upaµµh±ti. Kevala½ att±na½ abhinavakaraºa vasena dv±rapatta½ hutv± upaµµh±t²ti adhipp±yo. “Vis²da patt±”ti visaññ²bh±vena vir³pa½ hutv± s²danapatt±. “Tabbipar²tena p±pakamma bahul±pi vattabb±”ti tepivis²dantare ±vudha hatth± p±ºagh±ta½ karont± gaºhathabandhath±ti ugghosant± duµµhacitt± hont²ti-±din± vattabb±. Aµµhakath± p±µhesu. Ukkhitto asi yass±ti ukkhitt± siko. Patudanti vijjhanti eten±ti patodana½. P±janadaº¹o. Tassa agge kat± s³ci patodana s³ci. “Patodana dukkha½”ti vijjhana dukkha½. Katha½ pana ukkhitt±sik±dibh±vena upaµµh±na½ kammupaµµh±na½ n±ma hoti. Kathañca ta½ paµisandhiy± ±rammaºabh±va½ upet²ti ±ha “so c±”ti-±di½. Uppajjam±n±na½ satt±na½. “Itaresa½ pan±”ti r³p±r³pa bhavesu uppajjam±n±na½ pana. “Paripuººa½ katv±”ti tad±rammaºa pariyos±n±yav± suddh±ya v± javanav²thiy±ti eva½ paripuººa½ katv±. Aya½ pana bhavaªg±vas±ne cuticittuppatti n±ma aµµhakath±su natthi. Yañca bhavaªga½ otaritv± parinibb±yat²ti-±di tattha tattha vutta½. Tatthapi “bhavaªga½”ti cuticittameva µ²k±su vaººenti. Tasm± “bhavaªgakkhayev±”ti ida½ katha½ yujjeyy±ti ±ha “ettha c±”ti-±di½. Anur³pa½ set²ti anusayo. Anubandho hutv± set²ti anusayo. Anu anu v± set²ti anusayo. Ettha ca anusayo n±ma javanasahaj±to na hoti. Idha ca anusaya n±mena vutta½. N±n±javana sahaj±t± ca avijj± taºh± paµisandhiy± visesa paccay± honteva. Katha½ t± idha gahit± siyunti ±ha “ettha c±”ti-±di½. Eva½ sante avijj± parikkhittena taºh±m³laken±ti vuttesu suµµhu yujjati. Anusayehi saha javanasahaj±t±nampi laddhatt±. Tasm± idha anusaya vacana½ na yuttanti codan±. Yuttamev±ti dassento “api c±”ti-±dim±ha. “Pariyatt±”ti samatt±. “So p²”ti phass±di dhamma sam³hopi Tath± r³p± yev±”ti aggamaggena appah²na r³p±yeva, anusayabh³t±yev±ti vutta½ hoti. “Ta½”ti citta sant±na½. “Tatth±”ti tadubhayasmi½. Katha½ ta½ tattha khipant²ti ±ha “tasmi½”ti-±di½. “Vij±nanadh±tuy±”ti viññ±ºa dh±tuy±. Saªkant± n±ma natthi. Yattha yattha uppajjanti. Tattha tattheva bhijjant²ti adhipp±yo. Kuto maraºak±le saªkant± n±ma atthi vijjant²ti yojan±. Eva½ sante ida½ vacana½ anamataggiya suttena viruddha½ siy±ti. Na viruddha½. Idañhi abhidhamma vacana½, mukhyavacana½, anamataggiya sutta½ pana suttanta vacana½ pariy±ya vacananti dassento “yañc±”ti-±dim±ha. Pariy±yena vuttanti vatv± ta½ pariy±ya½ dasseti “yesañh²”ti-±din±. “So”ti so puggalo. “Tesa½”ti avijj± taºh± saªkh±r±nañca paµisandhi n±ma r³pa dhamm±nañca. “Hetupphalasambandhena bhavantara½ sandh±vati sa½sarat²ti vuccat²”ti pubbe kammakaraºak±lepi te avijj± taºh± saªkh±r± eva so sattoti vuccanti. Pacch± tesa½ phalabh³t±ya½ paµisandhiy± p±tubhavanak±lepi s±paµisandhi eva so sattoti vuccati. Majjhe dhammappabandhopi so sattoti vuccati. Eva½ hetudhammehi saddhi½ phaladhamme eka½ satta½ karontassa hetupphala sambandho hoti. Eva½ hetupphala sambandhena so eva kamma½ karoti. Tena kammena so eva bhavantara½ sandh±vati sa½sarat²ti vuccati. Ettha ca anamataggo ya½ bhikkhave. La. Avijj±n²varaº±na½ satt±na½ti eva½ sattavoh±rena vuttatt± s±dhammadesan± pariy±yadesan± hoti. Pariy±yadesanatt± ca sandh±vata½ sa½saratanti pariy±yopi sijjhati. Yassa½ pana dhamma desan±ya½ dhammadesan±ti vacan±nu r³pa½ dhammameva deseti, na satta½, na puggala½. Aya½ dhammadesan± eva mukhyadesan± n±ma hoti. Tattha desita dhamm± pana pakatik±lepi desantara½ k±lantara½ khaºantara½ saªkant± n±ma natthi. Yattha yattha uppann±, tattha tattheva bhijjanti. Khayavaya½ gacchanti. Tena vutta½ ‘na hi uppannuppann± dhamm±. La. Saªkant± n±ma atth²’ti. Paµighoso ca, pad²po ca, mudd± ca. ¾disaddena paµibimbacch±y± ca, b²jasaªkh±ro ca, p±µibhogo ca, b±lakum±ra sar²resu upayutt± vijj±sipposadh± c±ti eva½ aµµhakath± ya½ ±gat±ni nidassan±ni saªgayhanti. “Nidassan±n”²ti ca upam±yo vuccanti. Tattha “paµighoso”ti gambh²raleºa dv±re µhatv± sadda½ karontassa antoleºe paµighoso pavattati. Tattha dv±re uppanno m³lasaddo antoleºa½ na gacchati, uppannaµµh±ne eva nirujjhati. Paµighoso ca tato ±gato na hoti. Na ca vin± m³lasadda + paccayena aññato pavattati. M³lasaddapaccay± eva tattha pavattat²ti. Tattha m³lasaddo viya at²ta kamma½. Paµighoso viya anantare paµisandhi. Esanayo pad²pa mudd± paµibimbacch±y±su. Tattha “pad²po”ti pathama½ eka½ pad²pa½ j±letv± tena añña½ pad²pasatampi pad²pa sahassampi j±leti. “Mudd±”ti lañchanalekh±. Tattha ekena lañchanakkhandhena, tena lañchanalekh±satampi lañchanalekh± sahassampi karoti. “Paµibimbacch±y±”ti pasannesu ±d±sapaµµesuv± udakesuv± uppann± sar²racch±y±. Etehi nidassanehi phala½ n±ma hetuto ±gata½ na hoti. Hetun± ca vin± na sijjhat²ti ettakamattha½ d²peti. “B²jasaªkh±ro”ti k±lantare uppannesu pupphaphalesu icchitavaººa gandharasap±tubh±vatth±ya ropanak±le ambab²j±d²su icchitavaººa gandharasadh±t³na½ paribh±van±. Tattha tappaccay± k±lantare pupphaphalesu uppannesu tevaººagandharas± p±tubbhavanti. “P±µibhogo”ti kiñci attha½ s±dhetu½ parassa santike iºa½ gaºhantassa tavadhana½ sa½vaccharena vu¹¹hiy± saha dass±mi, sace nadadeyya½. Asuka½ n±ma mamakhetta½ v± vatthuv± tuyha½ hot³ti paµiññ±µhapana½. Tattha tappaccay± dhana½ labhitv± ta½ atthañca s±dheti. K±le sampatte vu¹¹hiy± saha iºañca sodheti. “Vijj±sipposadh±”ti loke puttake y±vaj²va½ hitatth±ya daharak±le kiñci vijja½v± sippa½v± sikkh±penti. Y±vaj²va½ khararog±na½ anupp±datth±ya daharak±le ojavanta½ kiñci osadha½ v± ajjhoh±renti. Tattha tappaccay± putt±na½ y±vaj²va½ hitappaµil±bho v± t±dis±na½ rog±na½ anupp±do v± hotiyeva. Etehi yath± k±lantare asantesuyeva p±µibhog±d²su m³lakammesu pubbabh±ge katapaccay± eva pacch± attha s±dhan±d²ni sijjhanti. Tath± kusal± kusala kamm±ni katv± k±lantare tesu asantesupi pubbe katatt± eva pacch± paµisandh±d²ni phal±ni p±tubbhavant²ti d²peti. Tenavutta½ “paµighosa pad²pamudd±d²ni cettha nidassan±n²”ti. “Kammadubbalabh±ven±”ti tad± j²vitindriyassa dubbalatt± kammampi dubbalameva hot²ti katv± vutta½. K±mañcettha aµµhakath±ya½ vatv± dassita½, tath±pi sambhavat²ti sambandho. Tattha “ta½ p²”ti gatinimittampi. “Tath± cavant±na½”ti dibbarath±d²ni gatinimitta½ katv± cavant±na½. “Dayham±nak±yen±”ti itthambh³talakkhaºe karaºavacana½. G±th±ya½. Pañcadv±re paµisandhikamma½ vin± dvigocare siy±ti yojan±. Tattha “dvigocare”ti kammanimitta gatinimittabh³te dvigocare. Tattha pañcadv±re paµisandhi n±ma pañcadv±rika maraº±sanna v²thicitt±na½ ante ca vant±na½ paµisandhi. S±pi gatinimittabh³te gocare siy±ti vutte pañcadv±rika v²thicitt±ni pañc±rammaºabh³t±ni gatinimitt±ni ±rammaºa½ karont²tipi siddha½ hoti. Evañca sati. Tesa½ v²thicitt±na½ ante acavitv± tadanubandhaka manodv±rikav²thicittehipi kad±ci kesañci ca vana½ nanasambhavat²ti sakk± vattu½. Tesu pana anubandhaka v²th²su at²taggahaºa samud±yaggahaºehi ca vant±na½ at²t±nipi gatinimitt±ni labbhanti. Vatthuggahaºan±maggahaºehi ca vant±na½ dhamm± rammaºa½pi labbhatiyeva. Tasm± ya½ vutta½ ±cariyena k±m±vacara paµisandhiy± cha dv±raggahita½ kammanimitta½ gatinimittañca paccuppannamat²t± rammaºa½ upalabbhat²ti. Ta½ suvuttamev±ti daµµhabba½. Ya½ pana ‘tameva tathopaµµhita½ ±rammaºa½ ±rabbha cittasant±na½ abhiºha½ pavattat²’ti eva½ antimav²thito pubbabh±ge bah³na½ v²thiv±r±na½ pavattana½ ±cariyena vutta½. Ta½ tathopaµµhita½ gatinimitta½ ±rabbh±tipi laddhu½ vaµµatiyeva. Evañcasati, gatinimitta½pi at²ta½ labbhat²ti dassetu½ “yad±pan±”ti-±di vutta½. “Santati vasen±”ti santati paccuppanna vasena. “Tass±”ti gatinimittassa. Yebh³yyena vutto, na sabbasaªg±hikena vuttoti adhipp±yo. “Manodv±rika maraº±sanna javan±na½pi icchitabbatt±”ti purej±tapaccaya bh±vena icchitabbatt±ti adhipp±yo. “Tadanubandh±y±”ti t±ni manodv±ri kamaraº±sanna javan±ni anugat±ya. “Paµisandhiy±pi sambhavato”ti tassa purej±ta paccayassa paµisandhiy±pi purej±ta paccayat± sambhavato. Nanu therena bhinditv± avuttepi bhinditabbe sati, bhindanameva yuttanti ce. Na yutta½. Kasm±, kammanimittena sam±nagatikatt±. Ten±ha “nacata½”ti-±di½. Vibh±vaniya½ yath±sambhava½ yojetabba½ti vatv± aparepana avisesatova vaººent²ti aparev±dopi vutto. Tattha “avisesato vaººent²”ti abhinditv±va vaººent²ti vutta½ hoti. Puna ta½ aparev±da½ asampaµicchanto “aµµhakath±ya½ pan±”ti-±dim±ha. Idha pana ta½ aparev±da½ paggaºhanto puna “yañca tatth±”ti-±dim±ha. Tattha “tad±rammaº±y±”ti ta½ gatinimitt± rammaº±ya. “Tesa½ vacana½”ti aparesa½ vacana½. “Aññatra avic±raº±y±”ti kasm± vutta½. Nanu aµµhakath±ya½ pan±ti-±di sabba½ vic±raº± vacanameva hot²ti. Sacca½ yath± diµµhap±µhavasena, s±vasesa p±µhabh±va½ pana na vic±retiyeva. Tasm± “aññatra avic±raº±y±”ti vutta½. Ettha siy±. Aµµhakath±p±µho s±vaseso hotu, m³laµ²k±p±µho pana manodv±re yev±ti niyametv± vuttatt± katha½ s±vaseso siy±ti. Niyametv± vuttopi idha adhippetatthe aparipuººe s±vaseso eva hot²ti. Tena vutta½ “añña½ k±raºa½ natthi aññatra avic±raº±y±”ti. “Paccuppannamat²ta½”ti-±d²su. Tad±rammaº±vas±n±ya pañcadv±rika javanav²thiy± ca vana½ hot²ti yojan±. Eva½ aparatthapi. Balavantepi sati. Tad±rammaº±vas±n±ya eva v²thiy±. “Vuttatt± pan±”ti aµµhakath±ya½ eva vuttatt± pana. “Purimabh±ge ev±”ti pañcadv±rika antima v²thito pubbabh±ge eva. “T±h²”ti deyyadhammavatth³hi. “Yath±ta½”ti ta½ atthaj±ta½ katama½ viy±ti attho. “Ito”ti manussa bhavato. Nimitta sadisa½ sadda½ vaººanti sambandho. “Naµµhacak±ra½”ti patitacak±ra½. Aµµhakath±p±µhe ñ±tak± m±t±dayo pañcadv±re upasa½harant²ti sambandho. “Tavatth±y±”ti tava-atth±ya. “C²napaµasom±rapaµ±divasen±”ti c²naraµµhe pavatto paµo c²napaµo. Tath± som±rapaµepi. “T±n²”ti rasaphoµµhabb±ni. Phoµµhabba½ pana añña½pi yujjateva. Atthid±n²ti manasikatatt± paccuppannabh³t±n²ti vutta½. “Ar³p²na½”ti ar³pabrahm±na½. “Te”ti ar³pino. “T±n²”ti heµµhimajjh±n±ni. Vissaµµha½ laddhajh±na½ yesa½ te vissaµµhajjh±n±. “Tatoyeva c±”ti vissaµµhajjh±natt±yeva ca. ¾ka¹¹hita½ m±nasa½ citta½ etesanti viggaho. Idañca hetuvisesana pada½. ¾ka¹¹hitam±nasatt± k±mabhave uppajjam±n±nanti d²peti. Tesa½ ar³p²na½. “Añña½ dubbala kamma½”ti upac±rajjh±nakammato añña½ tihetukomaka½ kamma½. “Tesa½”ti r³palokato ca vant±na½. “Sato”ti santassa sam±nassa. “Upatthambhane k±raºa½ natth²”ti ida½ upac±rajjh±na kammassa garuka kammagatikatt± vutta½. Ekanta garukakammabh³ta½pi pana mahaggatajjh±na kamma½ n±ma n±n±nikanti balena paµib±h²yam±na½ paµisandhi½ na detiyeva. Upac±rajjh±na kamme vattabba½ natth²ti daµµhabba½. “T±dis±n²”ti tath± r³p±ni dvihetukomaka kamm±ni tesa½ ok±sa½ na labhanti. N²varaº±na½ suµµhuvikkhambhitatt±yeva. “Yen±”ti yena chand±d²na½ pavatti k±raºena. “N±n±kamm±ni p²”ti upac±rajjh±na kammato aññ±ni paccuppanna kamm±nipi at²tabhavesu kat±ni aparapariy±ya kamm±nipi. “Yena c±”ti yena n±n±kamm±nampi ok±sa l±bhak±raºena ca. “Te”ti r³p² brahm±no. “Vuttanayene v±”ti suµµhuvikkhambhitan²varaº±na½ tesa½ appan± pattajjh±navisesena [ yasm± pan±ti-±din± ca ] paribh±vita cittasant±natt±’ti ca vuttanayeneva. “Ta½ k±raºa½”ti ahetuka paµisandhiy± abh±va k±raºa½. Parampara bhavesuca v²thimuttacitt±na½ pavatt±k±ra½ dassetunti sambandho. “Yath± t±niyeva osadh±n²”ti loke eka½ osadha½ labhitv±ta½ devasika½ bhuñjati. Ekopathamadivase bhuñjanta½ disv± katama½ n±ma tva½ osadha½ bhuñjas²ti pucchi. Ida½ n±ma osadha½ bhuñj±m²ti vadati. Punadivasesupi osadha½ bhuñjanta½ disv± tatheva pucchi. Tameva osadha½ bhuñj±m²ti vadati. Tattha “tameva osadha½”ti ya½ pathamadivase osadha½ tay±ca pucchita½. May± ca kathita½. Tameva ajja bhuñj±m²ti attho. Tattha pana pathamadivase bhutta½ osadha½ añña½. Ajja bhutta½ añña½. Ta½sadisa½ pana añña½pi tamev±ti loke voharanti t±niyeva osadh±ni bhuñj±m²ti. Eva½ idhapi tassadise tabboh±ro daµµhabbo. “Tasmi½”ti bhavaªgacitte. Avattam±ne upapattibhavo occhijjati. Vattam±ne na occhijjati. Tasm± tassa upapatti bhavassa anoccheda aªgatth±ya k±raºatt± bhavaªganti vuccat²ti adhipp±yo. “Upapatti bhavo”ti ca kammajakkhandhasant±na½ vuccati. “Parasamaye”ti uccheda diµµh²na½ v±de. “Vaµµam³l±n²”ti avijj±taºh± vuccanti. Vaµµam³l±ni suµµhu-ucchijjanti etth±ti viggaho. “Yassa atth±y±”ti sa-up±dises±dikassa nibb±nassa paµil±bhatth±ya. “Paµµhap²yant²”ti pavatt±p²yanti. Pajjanti p±puºanti ariy± jan± etth±ti pada½. Parato samantipade anup±disesassa gayham±natt± idha sa-up±disesanti vutta½. Bujjhant²ti budh±. Suµµhu saddhi½ ucchinna½ sinehabandhana½ yehi te susamucchinnasinehabandhan±. Kathañca suµµhu-ucchinna½, kehi ca saddhi½ ucchinnanti-±ha “anusayamatta½ p²”ti-±di½. “Sesakileseh²”ti taºh±sineha bandhanato avasesa kilesehi. “Adhisayita½”ti vikkhambhitu½pi asakkuºeyya½ hutv± atirekatara½ sayita½. “Adhigam±vaha½”ti adhigamo vuccati navavidho lokuttara dhammo. Ta½ ±vahat²ti adhigam±vaha½. “S²la½”ti catup±risuddhis²la½. “Dhutaªga½”ti terasadhutaªga½. Sesamettha suviññeyya½.

V²thimuttasaªgahad²paniy±-anud²pan± niµµhit±.