“An±g±mino pan±”ti-±d²su. “Eten±”ti etena attha vacanena. “Saddh±dhiko”ti sandhindriy±dhiko. Eva½ v²riy±dhik±d²supi. “Attan± laddha sam±patt²na½”ti ekassapi puggalassa bah³na½ attan± laddha sam±patt²na½. Tesu puthujjana sot±panna sakad±g±m²su. “Puthujjano”ti jh±nal±bhi puthujjano. “Nikantiy±sat²”ti k±mabhavanikantiy± sati. “Itare pan±”ti sot±panna sakad±g±mino pana. Parih²najjh±n± eva tattha nibbattanti. Na nikanti balen±ti adhipp±yo. Vibh±vanip±µhe “tesa½ p²”ti jh±nal±bhi sot±panna sakad±g±m²nampi. Icchantena µ²k±cariyena. Tath± nikantiy± sati puthujjan±dayo k±m±vacara kamma balena k±mabhavepi nibbattant²ti yojan±. Cetopaºidhi ijjhati. Kasm±, visuddhatt±. S²lavisuddhatt±ti adhipp±yo. “Te”ti jh±nal±bhi sot±panna sakad±g±mino. Aªguttara p±µhe. “Sahadassanupp±d±”ti sot±patti maggaññ±ºa½ dassananti vuccati. Dassanassa upp±dakkhaºena saddhi½. Natthi tassa ta½ sa½yojanantipi p±µho. “Ima½ loka½”ti ima½ k±maloka½. “Vipassan± nikanti taºh±”ti teneva dhammar±gena t±ya dhamma nandiy±ti eva½ vutt± vipassan± sukhe nikanti taºh±. Paccaye sati kuppanti nassant²ti kupp±. Kupp± dhamm± yesa½ te kuppa dhamm±. “Dhamm±”ti mahaggata dhamm±. Ime dve sot±panna sakad±g±mino s²lesu parip³rak±rino n±ma. S²lappaµi pakkh±na½ kiles±na½ sabbaso pah²natt±. Tasm± te s²lesu akuppa dhamm±ti vuccanti. Sam±dhismi½ pana kuppa dhamm± eva. “Mah±brahmesu na nibbattant²”ti mah±brahmatta½ na labhant²ti adhipp±yo. “H²najjh±sayatt±”ti ettha itthiyo n±ma pakatiy±va h²najjh±say± honti n²ca chand± n²ca citt± mandav²riy± mandapaññ±. Kasm±, h²naliªgatt±. Kasm± ca t± h²naliªg± honti. Dubbala kammanibbattatt±. Dubbala kammanti ca purisatta janaka½ kamma½ up±d±ya vuccati. Brahmapurohit±nampi saªgahaºa½ veditabba½. Kasm±, brahmap±risajj±nanti aµµhakath± vacanassa yebh³yyavacanatt±. Ten±ha “na mah±brahm±na½”ti. Itarath± na brahmapurohit±na½ na ca mah±brahm±nanti vutta½ siy±. Na ca tath± sakk± vattu½ ‘brahmattanti mah±brahmattan’ti imin± vacanena virujjhanato. Ayañca attho na kevala½ yebh³yyanayamattena siddho. Atha kho byañjana s±matthiyen±pi siddhoti dassetu½ “teh²”ti-±dim±ha. Tattha “te”ti brahmapurohit±. Sa½yuttap±µhe. “Paµibh±tuta½”ti ettha “ta½”ti tuyha½. Dhamm²kath± tuyha½ paµibh±tu, p±tubbhavatu. Kathetu icceva vutta½ hoti “Br±hmaº±”ti abhibhu½ bhikkhu½ ±lapati. “Brahmuno”ti mah±brahmuno atth±ya. Eva½ sesesu dv²su. “Tesa½”ti brahmapurohit±na½. Vibh±vanip±µhe “iti attho daµµhabbo”ti “brahmap±risajjesu yev±”ti pulliªga vacanatt± puggalappadh±na½ hoti. Nabh³mippadh±na½. Tasm± ayamattho yuttivasena daµµhabboti. “T²subhavagges³”ti vehapphalabh³mi puthujjanabhavaggo n±ma hoti r³paloke. Tato upari puthujjanabh³miy± abh±vato. Akaniµµhabh³mi ariyabhavaggo n±ma. Tattha µhit±na½ ariy±na½ tattheva niµµh±nato. Nevasaññ±bh³mi lokabhavaggo n±ma. Tato upari lokasseva abh±vatoti.

Kammacatukk±nud²pan± niµµhit±.

155. Maraºuppattiya½. “¾yuparim±ºass±”ti ±yukappassa. “Tadubhayass±”ti ±yukappassa ca kammassa ca. “Upagh±taka kammen±”ti balavantena p±º±tip±takammena. “Dussim±ra kal±bur±j±d²na½ viy±”ti tesa½ maraºa½ viya. Uparodhita½ khandha sant±na mass±ti viggaho. “Uparodhita½”ti upagantv± nirodh±pita½. Kamma½ khiyyatiyeva. Eva½ sati, sabba½pi maraºa½ ekena kammakkhayena siddha½. Tasm± eka½ kammakkhaya maraºameva vattabbanti vutta½ hoti. “Itarepi vutt±”ti itar±nipi t²ºi maraº±ni vutt±n²ti codan±. Vuccate parih±ro. “Sarasavasenev±”ti attano dhammat±vaseneva. N±n± ±yu kappa½ vidahanti saªkharont²ti n±n±-±yukappa vidh±yak±. “Sattanik±ye”ti sattasam³he. Niccak±la½ µhiti½ karont²ti µhitikar±. Kad±ci vuddhi½ karonti, kad±ci h±ni½ karont²ti vuddhikar± h±nikar± ca. “Tesa½ vasen±”ti tesa½ utu ±h±r±na½ vasena. “Tayopi cete”ti etetayopi µhitikar±dayo. Kamma½ vipaccam±na½ datv± khiyyat²ti sambandho. Etena evar³peµh±ne kamma½ appadh±nanti d²peti. “Tadanur³pa½ ev±”ti ta½ dasavassak±l±nu r³pa½ eva. “Bho gañc±”ti dhanadhaññ±diparibhogañca. Tesa½ utu-±h±r±na½ gati etesanti taggatik±. Tesa½ utu-±h±r±na½ gati½ anuvattant²ti vutta½ hoti. Ten±ha “tadanuvattik±”ti. Saªkh±ravid³hi aññatr±ti sambandho. Saªkh±raviduno µhapetv±ti attho. Iddhiy± pakat±ti iddhimay±. “Iddhiy±”ti deviddhiy±v± bh±van±mayiddhiy±v±. Vijj±ya pakat±ti vijj±may±. “Vijj±y±”ti gandh±rivijj±ya. Aµµhi nh±ru ma½sa lohit±dik± rasadh±tuyo ayanti va¹¹hanti eteh²ti ras±yan±ni. T±ni vidahanti eteh²ti ras±yana vidhayo. Nay³pades±. Ciraµµhiti katth±ya j²vita½ saªkharonti eteh²ti j²vita saªkh±r±. Iddhimaya vijj±maya j²vita saªkh±resu ca ras±yana vidhisaªkh±tesu j²vita saªkh±resu ca vidunoti sam±so. “Dvi samuµµh±nika r³padhammes³”ti utusamuµµh±nika r³padhammesu ca ±h±ra samuµµh±nika r³padhammesu ca. “Pariºamantes³”ti vipariºamantesu. Ten±ha “jiyyam±nes³”ti-±di½. “Y±vamahanta½ p²ti” sabbaññubuddh±na½ kamma½ viya koµipattavasena atimahantampi. “Ass±”ti kammassa. “Upacchedaka maraºepi netabbo”ti balavante upacchedaka kamme ±gate y±vamahantampi janaka kamma½ attano vip±k±dhiµµh±na vipattiy± khiyyatiyeva. So cassakhayo na sarasena hoti, atha kho upacchedaka kamma balena hot²ti idha upacchedaka maraºa½ visu½ gahitanti eva½ upacchedaka maraºepi netabbo. “Ak±la maraºa½”ti ±yukkhayamaraº±d²ni t²ºi maraº±ni k±lamaraº±ni n±ma, maraº± rahak±le maraº±n²ti vutta½ hoti. Tato añña½ ya½ kiñci maraºa½ ak±la maraºanti vuccati. Ten±ha “tañhi pavattam±na½”ti-±di½. “M³labhedato”ti m³lak±raºappabhedato. Yasm± pana milinda pañhe vuttanti sambandho. Sannipatant²ti sannip±t±. Sannip±tehi uppann± sannip±tik±ti attha½ sandh±ya “sannipatit±na½”ti vutta½. Athav±. Sannipatana½ sannip±to. Dvinna½ tiººa½ v± dos±na½ missakabh±vo. Sannip±tena uppann± sannip±tik±tipi yujjati. “Anisammak±r²na½”ti anis±metv± anupadh±retv± karaºa s²l±na½. Pavatt± ±b±dh± visamaparih±raj±n±m±ti yojan±. “Attan± v±kat±na½ payog±na½”ti satthaharaºa, visakh±dana, udakap±tan±divasena kat±na½. “Vin±sent²”ti satthavassa v±lukavass±d²ni vass±petv±v± samudda v²ciyo uµµh±petv±v± evar³pe mahante bhayupaddave katv± vin±senti. “Manussa pathe”ti manussa padese. “Te”ti caº¹± yakkh±. “J²vitakkhaya½ p±pent²”ti manuss±na½ v± gomahi½s±na½ v± medalohit±ni p±tabyatth±ya tesu n±n±rogantara kapp±ni upp±detv± j²vitakkhaya½ p±pent²ti attho. “Vattabbameva natth²”ti sakala½ rajja½ v± raµµha½ v± d²paka½ v± vin±sent²ti vutte sakala½ janapada½ v± nagara½ v± nigama½ v± g±ma½ v± ta½ ta½ puggala½ v± vin±sent²ti visu½ vattabba½ natth²ti adhipp±yo. “Satthadubbhikkharogantara kapp±p²”ti satthantara kappo dubbhikkhantara kappo rogantara kappoti ime tayo antara kapp±pi idha vattabb±ti attho. Tesu pana rogantara kappo yakkh± v±¼e amanusse ossajjanti, tena bah³ manuss± k±laªkaront²ti imin± ekadesena vuttoyeva. “Upap²¼ako pagh±tak±na½ kamm±na½ vipaccanavasen±”ti ettha tesa½ kamm±na½ ok±sappaµil±bhena sattasant±ne sukhasant±na½ vib±dhetv± maraºa½ v± p±petv± maraºa matta½ v± dukkha½ janetv± p²¼anañca gh±tanañca idha vipaccana n±mena vuttanti daµµhabba½. Vip±ka½ pana janentuv±, m±v±, idha appam±ºanti. Ettha siy±. Aµµhasu k±raºesu opakkamikaµµh±ne ‘kuppit±hi devat± sakala½ rajj±dika½ asesa½ katv± vin±sent²’ti vutta½. Tattha vin±sit± jan± ki½ nu kho attano attano kamma vip±kajehi ±b±dhana daº¹ehi v± vinassanti, ud±hu visu½ opakkamikehi ±b±dhana daº¹ehi v± vinassanti. Yañcettha vutta½ ‘eva½ ak±la maraºa½ upacchedaka kammun± v± aññehi v± aneka sahassehi k±raºehi hot²’ti. Tattha yassa upacchedaka kamma½ n±ma natthi. Ki½ tassa aññena k±raºena ak±la maraºa½ n±ma bhaveyy±ti. Ettha vadeyyu½, tassa aññena k±raºena ak±la maraºa½ n±ma na bhaveyya. Sabbe satt± kammassak±, kammad±y±d±, kammayon², kamma bandh³, kammappaµissaraº±tihi vutta½ti Tesa½ ta½ v±da½ bhindanto “yehikeci loke dissant²”ti-±dim±ha. Puna tadattha½ da¼ha½ karonto “yath±h±”ti-±di½ vadati. Tattha duvidha½ kammaphala½, vip±ka phalañca nissanda phalañca. Tattha vip±ka phala½ n±ma vip±kakkhandh± ca cakkhu sot±d²ni kaµatt± r³p±ni ca. Ta½ yena pubbe kamma½ kata½, tasseva s±dh±raºa½ hoti. Tassa sant±ne eva pavattati. Nissanda phala½ n±ma tassa sukhuppattiy± v± dukkhuppattiy± v± attano kamm±nubh±vena bahiddh± samuµµhit±ni iµµh±rammaº±ni v± aniµµh± rammaº±ni v±. Ta½ pana aññesampi s±dh±raºa½ hoti. Ta½ sandh±ya vutta½ “sakakammasamuµµhit± eva. La. Paresa½ s±dh±raº± ev±”ti. Loke aµµhaloka dhamm± n±ma sabbe kamma vip±kaj± ev±ti na vattabb±. Ime ca satt± sa½s±re sa½sarant± aµµhasuloka dhammesu nimmujjant± sa½saranti, tasm± te vin±pi upap²¼aka kammena aññehi k±raºehi n±n±dukkha½ phusantiyeva. Tath± vin±pi upacchedaka kammena maraºa dukkha½ p±puºantiyeva. Tena vutta½ “kammena vin± yatokutoci samuµµhit±”ti-±di.
“Te uppajjant²”ti te n±n±rog±dayo uppajjanti. “Na up±ya kusal± v±”ti tato att±na½ mocetu½ k±raºa kusal± v± na honti. “Na ca paµik±ra kusal± v±”ti uppanna½ rog±dibhaya½ apanetu½ v³pasametu½ paµik±ra kammeti kicchakamme kusal± v± na honti. “N±pi parih±ra kusal± v±”ti tato mocanattha½ pariharitu½ desantara½ gantu½ kusal± v± na hont²ti attho. Sesamettha suviññeyya½. “Rog±dayo eva ta½ khepent± pavattant²”ti katha½ te pubbakamma½ khepent²ti. Tassa vip±kabh³ta½ j²vita sant±na½ vin±sent± khepenti. Vinaµµhehi j²vita sant±ne ta½ bhava½ janenta½ khiyyati yev±ti. Ten±ha “yath±h²”ti-±di½. “Kammassapi tathev±”ti tatheva pubbakammassapi tiºagge uss±va bindusseva paridubbalat± siddh± hoti. J²vite parikkh²ºe ta½ bhava½ janentassa pubbakammassapi parikkh²ºatt±. “Evañceta½”ti eta½ kammappaµi sa½yutta vacana½ idha amhehi vuttanayena sampaµicchitabba½. Sabba½ pubbekatahetudiµµhi n±ma sabba½ sukha½ v± dukkha½ v± sucarita½ v± duccarita½ v± pubbabhave attan± katena pubbakammahetun± eva uppajjat²ti eva½ pavatt± diµµhi. “Ya½ kiñc±ya½”ti ya½ kiñci aya½. Mah±bodhisatt±na½ adhimuttik±laªkariy± n±ma idha me cirak±la½ µhitassa p±ramip³raºa kicca½ natthi, id±neva ito cavitv± manussaloke uppajjiss±mi, uparujjhatu me ida½ j²vitanti adhimuñcitv± da¼ha½ manasikaritv± k±laªkariy±. “Sayameva sattha½ ±haritv±”ti sayameva attano g²va½ satthena hanitv±ti attho. “Etthev±”ti ak±lamaraºe eva.