Kusalakammad²pan± niµµhit±.

153. “Etth±”ti-±d²su. “Dhammasaªgahe”ti dhammasaªgaºi p±¼iya½. “Dassanen±”ti sot±patti maggaññ±ºena. “Ta½”ti uddhacca cetana½. “Bh±van±y±”ti uparimaggattayasaªkh±t±ya bh±van±ya. P±¼ip±µhe. “Cittupp±d±”ti cittacetasik± vuccanti. “Siy±”ti ekacceti atthe nip±ta pada½. Imesu chasu cittupp±desu ekacce cha cittupp±d± sot±patti maggena pah±tabb±, ekacce cha cittupp±d± t²hi upari maggehi pah±tabb±ti attho. Tattha pathamapade “ekacce cha cittupp±d±”ti kammapathapattakammasahaj±t± cha cittupp±d±. Dut²ya pade “ekacce cha cittupp±d±”ti akammapatha patt± dhammikesu µh±nesu ass±dan±bhi nand±divasena pavatt± cha cittupp±d±. “Tatth±”ti dhammasaªgahe. “Itaratth±”ti itaresu bh±van±ya pah±tabbesu. “Tass±”ti n±nakkhaºika kammapaccayassa. P±¼ip±µhe. “Sahaj±t±”ti attano paccayuppannehi sahaj±t±. “N±nakkhaºik±”ti attano paccayuppannehi asahaj±t± at²tak±labh³te n±nakkhaºe pavatt± p±º±tip±t±di cetan±. “Yadi eva½”ti eva½ yadi siy±ti attho. Yadi uddhacca cetan± dassana pade anuddhaµatt± paµisandhi½ n±ka¹¹hat²ti viññ±yeyya. Eva½ sat²ti p±µhaseso. “Ce”ti ce vadeyya. “N±”ti na sakk± vattu½. “Tass± vip±kass±”ti tass± uddhacca cetan±ya vip±kassa. P±¼ip±µhe. “Imesu dhammesu ñ±ºa½”ti ime dhamme ±rammaºa½ katv± uppannaññ±ºa½. “Tesa½ vip±ke”ti uddhacca sahagat±na½ vip±ke. “ѱºa½”ti ta½ vip±ka½ ±rammaºa½ katv± uppannaññ±ºa½. “Sabba dubbalanti ca sakk± vattu½”ti sambandho. “Ativiya k±¼akadhammatt±”ti buddh±d²su mahantesu µh±nesu saddh±ratanassa antar±ya½ katv± pavattanato atiyevakaºha dhammatt±. Tass± vicikicch± cetan±ya paµisandhi ±ka¹¹hanampi viññ±tabbanti yojan±. “Sabh±va viruddhatt± yev±”ti vicikicch± asanniµµh±na sabh±v±. Adhimokkho sanniµµh±na sabh±voti eva½ sabh±va viruddhatt±yeva.
“Sabbatth±”ti-±d²su. “Vipaccat²ti vip±cet²”ti vadanti. Ta½ pana padar³pena na samet²ti añña½ attha½ vadanto “sabbampi v±”ti-±dim±ha. “Mah±sampattiyo samuµµh±petv±”ti devaloke devasampatti sadis± dibbavim±n±dik± mah±sampattiyo samuµµh±petv±. Ida½ “ok±sa½ katv±”ti pade visesana½. Tattha “sukha vip±ka½”ti ida½ aµµha ahetuka vip±k±ni sandh±ya vutta½. R³paloke brahm±na½ r³pak±yo r³p±vacara kammena nibbatto. So ca k±m±vacara dhamma sam³ho eva. Eva½ sante tasmi½ loke pañca ahetuka vip±k±nipi r³p±vacara kammena nibbatt±ni siyunti codan±. Ta½ pariharanto “r³p±vacara kusala½h²”ti-±dim±ha. “T±n²”ti ap±yabh³miya½ uppann±ni aµµha ahetuka vip±k±ni. “Sabbasmi½ k±maloke”ti ek±dasavidhe k±maloke. “Tesu c±”ti tesu aµµha ahetuka vip±kesu ca. “¾rammaºantare”ti kasiºa nimitt±dito aññasmi½ ±rammaºe. “Nimitt± rammaºe”ti kasiºa nimitt±dike nimitta paññatt± rammaºe. “T±ni pañcavip±k±n²”ti cakkhu viññ±º±d²ni pañca ahetuka vip±k±ni k±m±vacara kusala kammasseva vip±k±ni hont²ti yojan±. “So¼asaka maggo”ti so¼asakath± maggo kath±pabandho. Eva½ dv±dasa kamaggo. “Ahetukaµµhakan”ti ahetuka vip±kaµµhaka½. Samm± pak±rena j±n±t²ti sampaj±na½. ѱºa½. Sampaj±nena katanti viggaho. Na sampaj±nakata½ asampaj±nakata½. “Saddahitv±”ti etena diµµhuju kammañ±ºa sampatti½ d²peti. Na hi tena ñ±ºena asampanno kammañca kammaphalañca saddahat²ti. J±nitv±ti v± p±µho siy±. “Ekameka½”ti ekameka½ kusalakamma½. “Kusala samaye”ti kusala kamma karaºak±le. Kusaluppattik±le v±. Yassame ²disa½ puñña½ pasuta½. Tassame bhaval±bho bhogal±bho mittal±bho sabbel±bh± ekantena sul±bh±ti attho. “Suladdha½”ti ida½ puñña½ suladdha½. Devesu ca manussesu sa½saritv±ti p±µhaseso. “Sesen±”ti tassakammassa vip±k±vasesena. Aµµhakath± p±µhe. “Ekapiº¹ap±tasmi½”ti ekav±ra½ piº¹ap±tad±ne. Sa½yuttaµµhakath±ya½ vutta½. Tasm± ya½ vutta½ ‘ek± cetan± ekameva paµisandhi½ det²’ti, ta½ suvuttanti adhipp±yo. “Paµipakkheh²”ti paµipakkhehi akusalehi. Visesena bhusa½ mu¼ho by±mu¼ho. Ativiya by±mu¼ho atiby±mu¼ho. Atiby±mu¼hatth±ya paccayabh³tanti viggaho. Atiduppaññ±ya paccayabh³tanti attho. So hi thero vadat²ti sambandho. “Iti katv±”ti eva½ manasikaritv±. “Sannihitapaccayamatten±”ti ±sanne saºµhitapaccaya mattena. “Pubbapayoga paccayamatten±”ti vutta½ hoti. Balavakammavasena uppannatt± tikkhatara½ vip±ka½. Yad± payoga rahitena paccayagaºena uppajjati, tad± asaªkh±rika½ n±ma. Yad± payogasahitena, tad± sasaªkh±rika½ n±ma. Tattha asaªkh±rika½ tikkha½ n±ma. Sasaªkh±rika½ manda½ n±ma. Tath± dubbala kammena uppanne mandavip±kepi yojetabba½. Eva½ tikkhamand±na½ mandatikkhat±patti n±ma siy±. Na ca tath± sakk± bhavitunti adhipp±yo. Ettha siy±, yadi pubbakammavasena aµµhanna½ mah±vip±k±na½ saªkh±rabhedo siddho siy±, aµµhanna½ ahetuka vip±k±nampi sosaªkh±rabhedo siddho bhaveyya. T±nipi hi k±nici asaªkh±rikena kammena nibbatt±ni, k±nici sasaªkh±riken±ti codan±. Ta½ pariharanto “ahetuka vip±k±na½ pan±”ti-±dim±ha. “Ubhayakamma nibbattana½”ti tesa½ saªkh±ra bhedarahitatt± asaªkh±rika kammenapi virodho natthi. Sasaªkh±rika kammenapi virodho natthi. Asaªkh±rika kammenapi nibbattanti. Sasaªkh±rika kammenapi nibbattanti. Eva½ ubhayakamma nibbattana½ yutta½. “Iti adhipp±yo”ti tassa therassa adhipp±yo. “Na kamm±gamana vasen±”ti kammasaªkh±tassa cirak±lato ±gamana paccayassa vasena. “¾gamana½”ti ca ±gacchati eten±ti ±gamananti viggaho. “Kammabhave”ti at²te kammakaraºabhave. “Kecan±”ti keci. Aµµhas±liniya½ pana ±gat±ti ca. Paµisambhid± magge pana dvihetuk± vutt±ti ca sambandho. Imasmi½ µh±ne paµisambhid± maggaµµhakath± vacanampi vattabbanti vadanto “tattha pan±”ti-±dim±ha. “T²sukhaºes³”ti kammakkhaºe nikantikkhaºe paµisandhikkhaºeti t²sukhaºesu. “ݲk±k±r±pan±”ti abhidhammaµ²k±k±r±pana. “S±vasesap±µho”ti p±¼iya½ tihetukena kammena dvihetuka paµisandhi, dvihetukena kammena ahetuka paµisandhi avases± hoti. Eva½ avasesa v±kya sahito p±µho. Sarikkhameva sarikkhaka½. Kammena sarikkhaka½ sadisa½ kammasarikkhaka½. Vip±ka½. “Mah±theren±”ti s±riputta mah±therena. Evañca katv±ti-±din± µ²k±k±r±na½ vacana½ upatthambheti.

K±m±vacarakamma½ niµµhita½.

154. R³p±vacarakamme. “Appaguºat±y±”ti aparicitat±ya. Ava¹¹hat±ya. “H²nehi chand±d²h²”ti l±bhasakk±ra silok±di s±pekkhat±ya h²nehi chand±d²hi. “Te dhamm±”ti chand±dayo dhamm±. T±ni idha n±dhippet±ni. Kasm±, upapattippabhedassa as±dhakatt±ti adhipp±yo. “Im±nev±”ti im±ni eva jh±n±ni. “Tividh±s³”ti ekasmi½tale brahmap±risajj±di vasena tividh±su. “Aµµh±rasappabhedena vibhajitv±”ti t²su h²na majjhimapaº²tesu ekekasmi½ h²na h²na½ h²na majjhima½ h²na paº²tanti-±din± vibhattena navavidh±ni honti. Puna tesu t²ºi majjhim±ni. Majjhimah²na½ majjhimamajjhimanti-±din± vibhatt±ni navavidh±ni honti. Eva½ aµµh±rasabhedena vibhajitv±. “Kammadv±r±ni n±m±”ti kammappavatti mukh±ni n±ma. “Imehi pabh±vitatt±”ti imehi pabh±vehi m³lak±raºehi pabh±vitatt± pavatt±pitatt±. “Aµµh±rasakhattiy±”ti h²namajjhim±dibhedena aµµh±rasa khattiy±. Tath± aµµh±rasa br±hmaº±dayo. Aµµha catt±l²sa gott±ni n±ma h²namajjhim± divasena vibhatt±ni gotamagott±d²ni aµµhacatt±l²sa gott±ni. Tesa½ c±ritta paµipattibh³t±ni caraº±nipi aµµhacatt±l²sa hont²ti. Ettha siy±. Purima vacane h²n±d²ni brahmaloke, aµµhakath± vacaneh²n±d²ni manussaloketi s±dhetabba½ añña½, s±dhaka½ aññanti codan±. Ta½ pariharati “etenah²”ti-±din±. “Upalakkhet²”ti paccakkhato p±kaµa½ ekadesa½ dassetv± ap±kaµe t±disepi j±n±pet²ti attho. “Samatth± samattha½ v±”ti samatth± samatthabh±va½ v±. “Tath± h±nen±”ti tath±hi anena ±cariyena. Anuruddh± cariyen±ti vutta½ hoti. N±ma r³pa paricchede vuttanti sambandho. Sam±n±sevane laddhe sati, mahabbale vijjam±ne mahaggatakamma½ vip±ka½ janeti. T±disa½ hetu½ aladdh± alabhitv± abhiññ± cetan± vip±ka½ na paccat²ti yojan±. Tattha “sam±n± sevane”ti bh³misam±nat± vasena sam±n±sevane. K±majavana½ k±majavanena sam±n±sevana½. R³pajavana½ r³pajavanena. Ar³pajavana½ ar³pajavanen±ti daµµhabba½. Tena vutta½ “sam±nabh³mikato”ti-±di. Tattha “tadabh±vato”ti t±disassa balavabh±vassa abh±vato. Ekav±ramattabh³t± mahaggata cetan± ca. “Sabba pathamabh³t±”ti sam±patti v²th²su gotrabhussa anantare mahaggata javana½ sandh±ya vutta½. Lokuttara maggacetan± kad±cipi sam±n± sevana½ na labhati. Eva½ santepi attano anantarato paµµh±ya y±vaj²vampi bhavantarepi ariyaphala½ janetiyeva. Evamev±ti vutta½ hoti. Ida½ pavattiphala½ n±ma hoti, idha pana paµisandhi phala½ vic±rita½, tasm± asam±na½ ida½ nidassananti ce. Vuccate. Maggacetan± n±ma taºh± sah±yaka½ vaµµag±mi kamma½ na hoti. Ataºh± sah±yaka½ vivaµµag±mi kamma½ hoti. Tasm± paµisandhi½ na deti. Sace pana ta½ taºh± sah±yaka½ vaµµag±mikamma½ bhaveyya. Paµisandhi k±lepi phala½ dadeyya. Asam±n± sevanat± pam±ºa½ na bhaveyya. Eva½ aññak±raºatt± asam±na½ nidassana½ hoti. Na asam±n± sevanat±y±ti daµµhabba½. “Upacitatt±”ti punappuna½ ±sevana l±bhena va¹¹hitatt±. “S± cetan±”ti-±dikammikamahaggata cetan± ca. “N±”ti codan± na siy±ti attho. Na ca s±pi sam±nabh³maka dhammato laddh± sevan± hoti. Eva½ santepi katatt± bh±vitatt±ti vutta½. Bh±vitatt±ti ca punappuna½ ±sevana l±bhena va¹¹hitatt± iccevattho. Tasm± viññ±yati asam±nabh³mikehi pubbabh±gappavattehi k±majavanehi paramparato punappuna½ laddh± sevanat±ya eva idha upacitatt±ti vuttanti. Tena vutta½ “ubhayattha pan±”ti-±di. Tattha “ubhayatth±”ti ubhayesu katatt± upacitatt±ti ca katatt± bh±vitatt±ti ca vuttesu p±µhesu. “Pathama samann±h±rato paµµ±y±”ti mahaggatajjh±ne appan±v²thito pure dv²su parikamma bh±van± upac±ra bh±van±su parikamma bh±vana½ bh±ventassa pathav² pathav²ti-±din± pathama samann±h±rato paµµh±ya. Lokuttara maggepana dasasu vipassan± ñ±ºesu sabbapathama½ sammasanaññ±ºa½ bh±ventassa r³pa½ anicca½ vedan± anicc±ti-±din± pathama samann±h±rato paµµh±y±ti attho. Upacinitv±ti ca bh±vetv±ti ca va¹¹hetv± icceva attho. “Abbhuºh±”ti abhinav±ti vutta½ hoti. “Aya½ v±do”ti anuruddh± cariyassa v±do. Yadi eva½, aµµhakath±su saªkh±ra paccay± viññ±ºa pada niddesesu abhiññ± cetan± panettha parato viññ±ºassa paccayo na hot²ti na gahit±ti vutta½. Tattha añña½ yutta½ k±raºa½ vattabbanti, ta½ vadanto “catutthajjh±na sam±dhissa pan±”ti-±dim±ha. “ݲk±k±r±”ti abhidhammaµ²k±k±r±. “Tass± pan±”ti-±di attanov±da dassana½. S±dhentiy± abhiññ± cetan±ya. Acittakabhava patthan±sahita½ saññ± vir±ganti sambandho. “Idh±”ti manussa loke.