149. Vac²kamme. “Mus± vadant²”ti abh³tato vadanti. Pisati et±y±ti pisuº±. “Nirutti nayen±”ti ettha piyasuñña karaº±ti vattabbe akkhara lopakaraºa½ nirutti nayo n±ma. “Yen±”ti yenajanena. “Sampha½”ti ettha sa½saddo sammati dukkha½ eten±ti atthena sukhe hite vattat²ti ±ha “sa½ sukha½ hitañc±”ti. K²disa½ sukha½ hitañc±ti ±ha “s±dhujanehi adhigantabba½”ti. Etena p±pajanehi adhigantabba½ hitasukha½ paµikkhipati. Hitasukhassa vin±sana½ n±ma tassa ±gamana maggabhindananti ±ha “hitasukha magga½ bhindat²”ti. “Ta½ v±”ti ettha “ta½”ti hitasukha½. “Attha dhamm± pagatass±”ti atthato ca dhammato ca apagatassa. “Paµibh±ºa cittass±”ti suºant±na½ cittarati cittah±sava¹¹hanatth±ya paµibh±ºaññ±ºena citt²katassa. “Yatth±”ti yasmi½ kath± magge. “Attha dhamma vinayapada½”ti attha padañca dhammapadañca vinaya padañca. Tattha attho n±ma ±rogyasampatti, mittasampatti, paññ±sampatti, dhana sampatti, bhogasampattiyo. T±su kosallajanaka½ v±kyapada½ atthapada½ n±ma. Ida½ sucarita½ n±ma saggasa½vattanika½, ida½ duccarita½ n±ma ap±ya sa½vattanikanti eva½ sabh±va dhammesu kosalla janaka½ v±kya pada½ dhamma pada½ n±ma. Eva½ citta½ damitabba½, eva½ indriy±ni damitabb±ni, eva½ r±go vinetabbo, eva½ doso vinetabboti-±din± vinetabbesu vinaya kosallajanaka½ v±kyapada½ vinaya pada½ n±ma. Yattha evar³pa½ attha padañca dhamma padañca vinaya padañca kiñci natthi. Tassa v±c± vatthumattassa eta½n±ma½ hot²ti yojan±. “Sampha½”ti vuttappak±ra½ niratthakavacana½. “Tatth±”ti tesu vac²kammesu. Visa½v±dana½ n±ma virajjh± pana½. Visa½v±dako n±ma virajjh±panako. Attha½ bhañjati vin±set²ti attha bhañjanako. “Kammapathabhedo”ti paµisandhi janako kammapathaviseso. “Itaro”ti attha bhañjanakato añño mus±v±do. “Kamma mev±”ti pavatti vip±ka janaka½ vac²kammameva. “Raj±na½”ti dh³l²na½. T±su sugati duggat²su uppajjant²ti taduppajjanak±ni. “Pathabh³tatt±”ti uppattimaggabh³tatt±. “Bheda purekkh±ren±”ti mittabhedapurekkh±rena. Mitta½ bhindat²ti bhedako. “Sa½kiliµµha cetan±”ti attha purekkh±ra dhamma purekkh±ra vinaya purekkh±ra anus±sani purekkh±ra rahit± kevala½ bhedapurekkh±ra cetan± sa½kiliµµha cetan± n±ma. “Pare bhinne yev±”ti parajane parajanena mithubhedavasena bhinneyeva. “Ya½ kiñc²”ti ya½ kiñci akkosavatthu. “Aya½ p²”ti aya½ pharusav±c±pi. Eva½ akkosana kamma½pi akkositabbassa d³re µhitassapi matassapi sampajjat²ti yojan±. Anattha½ niratthakav±c± vatthu matta½ viññ±pet²ti anatthaviññ±panako. “Saccato gaºhante yev±”ti yath± so katheti, tath± ta½ vatthu uppanna pubbanti eva½ saccato gaºhanteyeva. Keci saccato gaºhitv± kiñci vatthu½ p³jan²ya µh±ne µhapetv± thoment± p³jent± vandant± pariharanti. Sampar±yi katth±ya ta½ saraºa½ gacchanti. Sabbameta½ niratthaka½ hoti. “Tadass±davasen±”ti ta½ r±jakath±di½ tattha cittarati½ labhitv± ass±davasena kathentasseva kamma½ hoti. Anicca lakkhaºa vibh±vanatth±ya v± ratanattaya guºavibh±vanatth±ya v± p±pa garaha kaly±ºa sambh±van±ya v± kathentassa pana satthakameva hot²ti adhipp±yo. Ten±ha “attha dhamma vinaya nissita½”ti-±di½. Sesamettha k±yadv±re d²pitameva.
150. Manokamme Abhijh±yant²”ti atirekatara½ jh±yanti, cintenti, olokenti v±ti imamattha½ dassento “ass±damatte aµhatv±”ti-±dim±ha. “By±p±dent²”ti vigatabh±va½ ±p±denti samp±penti. Tañca ±p±dana½ na k±yav±c±hi. Atha kho cittenev±ti vutta½ “cintent²”ti. “Tabbi par²tato”ti sappurisa paññattito vipar²tena. “Tatth±”ti tesu manokammesu. “Ida½ mamass±”ti ida½ santaka½ mamasantaka½ bhaveyya, aho s±dhu vat±ti yojan±. “Attano katv±”ti attano santaka½ katv±. “L±bh±vatime”ti ettha sul±bha½ labhant²ti l±bh±. “Attano kareyya½”ti attano santaka½ kareyya½. Parabhaº¹a½ vatthu yass±ti parabhaº¹a vatthuko. “Vatth³”ti ±rammaºabh³ta½ vatthu. Y±va na pariº±meti, t±va na kammapathabhedo hot²ti yojan±. “Vuttañheta½ aµµhakath±s³”ti adhik±ro. “Aya½”ti aya½ satto. “Tass±”ti tassa sattassa. Dasavatthuk±micch±diµµhi n±ma ‘natthidinna½, natthiyiµµha½, natthihuta½’ti-±dik± micch±diµµhi. Dv±saµµhi diµµhigatesu k±cidiµµhiyo natthik±di sabh±v± honti. Idha pana tabbahulanayena kammamev±ti vutta½. Yath±vuttoti sambandho. Gacchantassa puggalassa. “Cittupp±do”ti maggacittupp±de. “Passanto”ti t²ºi lakkhaº±ni passanto. Vuttoti sambandho. “Niy±ma½”ti sammatta niy±ma½. Avipar²taniy±manti attho. Puna “niy±ma½”ti micchattaniy±ma½. Vipar²ta niy±manti attho. Tikicchitu½ asakkuºeyyoti atekiccho. Ekantena ap±yag±m² hot²ti attho. “Apassitv±”ti diµµhiµµh±n±na½ apassitv±. “Micch±dhimokkhamatten±”ti titth± cariyesu saddahana matten±ti adhipp±yo. “Saka½ ±cariyaka½”ti attano ±cariyassa santakabh³ta½. Ýhito puggalo. Aµµhakath±ya½ vutto, yath±ha micchattatike micch±sabh±v±ti micchatt±. Vip±kad±ne sati, khandhabhed±nantarameva vip±kad±nato niyat±. Micchatt± ca te niyat± c±ti micchattaniyat±. Samm±sa bh±v±ti sammatt±. Sammatt± ca te niyat± ca anantarameva phalad±na niyamen±ti sammattaniyat±ti “Tass±”ti micch±diµµhiy±. “Acopetv±”ti ac±letv±. “Eten±”ti etenapi saddena. “Imesa½”ti manokamm±na½. “Eten±”ti manasmi½ ev±ti vacanena. “Upapanna½”ti paripuººa½. “Upalakkhaº±divasen±”ti upalakkhaºanaya nidassananaya padh±nanay±divasena. “Atthantarappasaªgo hot²”ti katha½ hoti. Evasaddena vin± p±º±tip±ta kamma½ k±yadv±re b±hulla vuttito k±yakamma½ n±m±ti vutte ida½ laddh±tapatto r±jakum±roti viya upalakkhaºanayamatta½. Tena sesadv±resupi b±hulla vutti½ upasallakkhet²ti atthantarappasaªgo siy±ti. Eva½ sesanayesup²ti. “Apic±”ti kiñci vattabba½ atth²ti joteti. “Tes³”ti p±ºavadh±d²su. “Eka½ aªga½”ti upakkamoti catuttha½ aªga½. “Ta½ sahaj±t± c±”ti cetan± sahaj±t± ca. Cetan± pakkhe bhav±ti cetan± pakkhik±. Cetan± viya k±yakammabh±va½ gacchant²ti vutta½ hoti. “Abboh±rikatta½ gacchant²”ti manokammanti voharitu½ appahonakatta½ gacchant²ti attho. Att± padh±na½ yesa½ te attappadh±n±. Abhijjh±dayo. Attappadh±n± na honti. Cetan± padh±n± honti. Idheva te attappadh±n± hont²ti attho. “Tath± tath±”ti ahovata ida½ mamass±ti-±din± tena tena pak±rena. “Tatth±”ti tesu manokammesu. “Sabbena sabba½”ti p±µipadikapadameta½. Sabbappak±ratoti attho. “Idh±”ti manokammaµµh±ne. “Manokamma kiccavisesen±”ti ahovata ida½ mamass±ti-±dikena kicca visesena. Manokamma d²pan± niµµhit±.
151. “Ettha ca dasanna½ p²”ti-±d²su. “T±p²”ti t± pubb±paracetan±yopi. ¾dito paµµh±ya pavatt± t±p²ti sambandho. “Y±nipan±”ti-±d²su. Eko ekassa vadati aha½ ima½ satta½ m±remi, tva½ asuka½satta½ m±reh²ti. Eva½ vatv± ubhopi upakkama½ karonti. Kamma½ pana ubhinnampi na sijjhati. Tattha ±º±pakassa tva½ asuka½ satta½ m±reh²ti ±º±pana kamma½ sace sijjhati. Vac²dv±re pavatta½ k±yakammanti vuccati. Idha pana asiddhatt± vac²dv±re dissa m±na½ vac²kammanti vuccati. Vac²duccaritamattanti vutta½ hoti. Esanayo sesesupi.
“Dosam³len±”ti-±d²su. Doso eva m³la½ dosam³la½. Doso m³la½ mass±ti dosam³la½. Ta½ sampayutta cittanti dvidh± attho. By±p±do n±ma doso eva. So katha½ dosena m³lena j±yeyy±ti vutta½ “purimo by±p±davajjeh²”ti. Parato abhijjh±yampi esanayo. Vibh±vanip±µhe. Nidhip±µhak± n±ma r±janidhi vidh±yak±. Tattha caº¹o niggahetabboti ±gatatt± duµµhaniggahatthanti vutta½. R±j³na½ adinn±d±na½ moham³lena j±yat²ti yojan±. “Br±hmaº±nañc±”ti sakasaññ±ya eva ya½ kiñci harant±na½ br±hmaº±nañca kammaphalasambandh±pav±d²nañca. “¾haraºa½”ti adinn±d±navasena haraºa½. Avaharaºanti vutta½ hoti. Yo pana moho r±j³na½ uppanno, yo ca br±hmaº±na½ uppanno, yo ca kamma phalasambandh± pav±d²na½ uppannoti sambandho. “Lobho nid±na½ kamm±na½ samuday±y±”ti lobho kamm±na½ suµµhuva¹¹han±ya nid±na½ k±raºa½ hot²ti yojan±. Sañj±t± kaªkh±yesa½ te sañj±takaªkh±. Parito uµµh±ti etth±ti pariyuµµh±na½. Kaªkh±ya pariyuµµh±na½ kaªkh±pariyuµµh±na½. Jan±na½ t±nikamm±n²ti sambandho.

Akusalakammad²pan±niµµhit±.

157. Kusalakamme. Aya½ pana evam±d²su suttapadesu ±gatoti sambandho. “Metta½ k±yakamma½”ti mett±sahagata½ k±yakamma½. Eva½ vac²kammepi. Cetan± hettha kammanti adhippet±. Manokamme pana cetan±pi yujjati. Aby±p±dopi yujjati. ѱºa½ anuparivatt²ti ñ±º±nuparivatta½. ѱº±nuparivatt²tipi p±µho, so yevattho. “Padakkhiºa½”ti pava¹¹hita½. Apara½ pariy±ya½ dasseti “yasmi½ pan±”ti-±din±. Duss²lassa bh±vo dussilya½. P±º±tip±t±dikamma½. “Pavattam±ne”ti k±yadv±re pavattam±ne. “Ya½ pana kusala½”ti p±º±ti p±t±dito virati kusala½ Pavattam±na½”ti citte pavattam±na½. “Kicca s²sen±”ti kiccappadh±nena. Kicca½ padh±na½ katv±ti adhipp±yo. Sesamettha k±yakamme suviññeyya½.
“Vac²kammepi esevanayo”ti yasmi½ dussilye pavattam±ne v±c± aparisuddh± hoti. Vac² sa½varo bhijjat²ti-±din± vattabba½. “Avasesa½ pan±”ti t²hi k±yakammehi cat³hi vac²kammehi avasesa½. Tattha “t²hi k±yakammeh²”ti t²hi k±yaduccarita virati kammehi. “Cat³hi vac²kammeh²”ti cat³hi vac²duccarita virati kammehi. “Sabba½pi kaly±ºa kamma½”ti sabbampi d±nakamma½, sabbampi bh±van± kamma½, apac±yana kamma½, veyy±vaccakamma½, pattid±nakamma½, patt±numodan±kamma½, dhammasavana kamma½, dhamma desan± kamma½, sabbampi diµµhijukamma½ t²sudv±resu pavattampi manokamma½ n±m±ti yojan±. Imesu pana dv²su pariy±yesu pacchimoyeva padh±nanti sambandho. “Y±va dev±”ti antima pariccheda jotako nip±to. Matthakapariccheden±ti attho.
S²lapade. “S²layat²”ti samm± dahati ca upadh±reti c±ti dvidh± attho. “Susam±hit±n²”ti suppatiµµhit±ni. “Uparime kusala dhamme”ti mahaggata lokuttara kusaladhamme. Sattasu visuddh²su uparime citta visuddh±di kusaladhamme. “Adhikusala dhamme”ti adhike bodhipakkhiya kusala dhamme. Parehi dinna½, tadeva patti½. Sabb±ni pana t±ni d±n±d²ni kusal±ni. Sodhenti sappuris±jan±. T±ni evapuññ±ni. Ekameka½ puññakriyavatthu. “Imin± paccayen±”ti c²var±di paccayena, annap±n±di paccayena, dhana dhanaññ±dipaccayena v±. “Sabba½pi ceta½”ti sabbampi eta½ dasavidha½ puñña½. “H²nena chanden±”ti yasak±mat±divasena h²nena chandena, h²nena cittena, h²nena v²riyena, h²n±ya v²ma½s±ya. “Majjhimen±”ti puññapphalak±mat±divasena majjhimena. “Paº²ten±”ti kattabbamevidanti ariyava½s±nu br³hanavasena paº²tena chand±din± pavatti ta½ paº²tanti yojan±. “Yasak±mat±y±”ti kitti saddak±mat±ya v±, pariv±rak±mat±ya v±. “Puññapphalak±mat±y±”ti bhavasampatti bhogasampattik±mat±ya. “Ariyabh±va½ niss±y±”ti ida½ d±na½ n±ma ariy±na½ va½so. Ahampi ariyo. Tasm± may±pi kattabbamevidanti eva½ ariyabh±va½ niss±y±ti attho. Ettha ca “ariyo”ti ±c±ra ariyopi yujjati dassana ariyopi. Tattha ±c±ra ariyo n±ma sappuriso puthujjana kaly±ºako vuccati. Dassana ariyo n±ma paramattha ariyo. “P±ramit± d±na½”ti sabbad±nehi aggapatta½ mah±bodhi satt±na½ p±raªgatad±na½. Tañhi sabba sattavimokkhatth±ya pavatti tatt± aggapatta½ hoti, p±raªgata½. Tato uttaritarassa kassacid±nassa abh±vato. Sesesupi puñña kriyavatth³su. “Tikadvaya½”ti purim±di h²n±di tikadvaya½. “Antima vatthun±”ti antima vatthu ajjh±pajjanena v±. “Duss²lo n±m±”ti duss²la bhikkhu n±ma. So hi y±vabhikkhuppaµ²ñña½ na vijahi. T±va bhikkhu eva. Na s±maºero, na gih². Ta½ ce añño bhikkhu am³lakena antima vatthun± anuddha½seti. Anuddha½sentassa saªgh±di seso. Omasav±de p±cittiya½. Sahaseyyaµµh±ne tena saha atireka ratti½ sayantass±pi ±patti natthi. Tasm± so duss²la bhikkhutveva vattabboti. “Puna kammav±c±ya sam±d±tabbanti natth²”ti yath± sikkha½ paccakkhantassa sabba½ sam±d±na½ bhijjati. Puna bhikkhubh±va½ icchantena puna kammav±c±ya sam±d±tabba½ hoti. Eva½ puna kammav±c±ya sam±d±tabbanti natthi. “Itaresu pan±”ti liªgan±sanaªgato aññesu daº¹akammaªgesu. Niccas²l±d²su. “Ya½ niccameva vaµµat²”ti ya½ p±º±tip±ta virati s²la½ niccameva rakkhitu½ vaµµati. Anicca½ na vaµµati. Kasm±, p±ºagh±t±di½ karontassa sabbak±lampi duccarita sambhavato. Ten±ha “anicca½ s±vajja½ hot²”ti. Duccarita½ hot²ti attho. “Ya½ niccampi vaµµat²”ti pakati gahaµµh±na½ ya½ vik±la bhojan±di virati s²la½ niccampi vaµµati. “Aniccampi vaµµat²”ti sam±d±na divasa½ atikkamitv± vik±la bhojan±di½ karontassa v²tikkama dosov± duccarita doso v± natth²ti adhipp±yo. Ten±ha “s±vajja½ na hot²”ti. Duccarita½ na hot²ti attho. Tath± dasas²lañca pakati gahaµµh±na½ aniccas²la½ n±m±ti yojan±. “Aniccas²lameva hot²”ti pakati gahaµµh±na½ ta½ dasas²la½ y±vaj²va½ nicca½ katv± sam±diyitv± rakkhant±nampi apabbajitatt± pabbajitesu j±ti sabh±veneva siddha½ niccas²la½ n±ma na hoti. Y±vaj²va½ katv± sam±d±na vaseneva nicca½ hot²ti adhipp±yo. “Vesadh±raºena saha siddhatt±”ti ettha katha½ vesadh±raºena siddha½ hot²ti. Vesadh±raºa½ n±ma gihivattha½ pah±ya k±s±ya vattha dh±raºa½. K±s±yavatthañca n±ma arahattadhajo hoti. Na ca arahattadhaja½ dh±rentassa sikkh±pada½ asam±diyantassapi vik±le bhuñjitu½ vaµµati. Tath± nacc±d²ni passitu½, m±l±d²ni dh±retu½, ucc±sayan±d²su vasitu½, j±tar³p±d²ni s±ditu½. Kasm± iti ce, tesañhi ta½ ta½ yath±saka½ s²la½ nicca½ suddha½ katv± rakkhitumeva vaµµat²ti-±din± k±raºa½ heµµh± vuttamev±ti. “Appana½ apatt±va adhippet±”ti appan±patt±na½ mahaggatabh±van±na½ visu½ upari vakkham±natt±ti adhipp±yo. “Etthev±”ti imasmi½ bh±van± kamme eva. “Te saññev±”ti ratanattay±d²na½ eva ca. Gantu½ ±raddho gamiko. Addh±na½ d²ghamagga½ gacchanto addhiko. “Parisuddhen±”ti l±bhasakk±r±di nirapekkhat±ya attukka½ sana paravambhan±di rahitat±ya ca parisuddhena. “Hitappharaºa citten±”ti mayi karonte imassa ettaka½ hitasukha½ bhavissat²ti eva½ tesa½ hitasukhesu pharaºa cittena. Mettacitten±ti vutta½ hoti. “Attano kiccesu viy±”ti etena tesa½ sabba½ kicca½ attanobh±ra½ karot²ti d²peti. “S±dh±raºa karaºa½”ti attano puñña½ paresa½ d±na½. Atta manat±pavedaniy±dhus±dh³ti vac²bhedakaraºa½. Tañhidinnañc±numoditañca diµµhadhammavedan²ya½ j±tanti sambandho. “Yonisomanasik±re µhatv±ti ettha silok±dipakkhika½ ayonisomanasik±ra½ jahitv± suºantassa ima½ dhamma½ sutv± attharasadhammarasappaµisa½ved² bhaviss±m²ti, desentassa ima½ desento dhammassa ca suºant±nañca anuggaha½ kariss±m²ti yonisomanasik±re µhatv±. L±bha sakk±r±di pakkhiko manasik±ro ayoni somanasik±ro n±ma. Niyy±nattha nissaraºattha pakkhiko yonisomanasik±ro n±ma. Niravajja kamm±ni n±ma kasigorakkh±di kamm±ni. Niravajjasipp±ni n±ma va¹¹hakisipp±d²ni vejjasipp±d²ni ca. Niravajja vijj±µh±n±ni n±ma par³parodhara hit±ni aªgavijj± vedavijj± mantavijj±d²ni. “Vod±na karaºa½”ti visesena visuddhakaraºa½. “Ta½ sabh±vatt±”ti d±nasabh±vatt±. “C±ritta s²latt±”ti sappuris±na½ pakati c±ritta s²latt±. Puna “ta½ sabh±vatt±”ti bh±van± sabh±vatt±. Tath±hi desentassa ca suºantassa ca desan±sot±nus±rena cittabh±van± ñ±ºabh±van±vahatt± desan±savan± sabh±v± honti. Attano diµµhi½ sayameva uju½ karontassa ca ñ±ºabh±van± kammameva. Tath± parassa dhammadesana½ sutv± uju½ karontass±p²ti. “Dhammo n±ma natth²”ti desan± dhammo n±ma natthi. Kasm±, d±nas²l±ni desentenapi ante lakkhaºattayena sahasaccappak±sanassa kattabbatt±. Etena desan±savan± ante lakkhaºattay±nupassan± bh±van± kammaµµh±ne patiµµhitatt± ta½ sabh±v± hont²ti dasseti. “Manokamma mev±”ti paduddh±ro. “Manasmi½ ev±”ti manodv±re eva. “Kiccasiddhito”ti appan±kiccassa sijjhanato. “Aªgabh±v± sambhavato”ti appan± kiccasiddhiya½ aªgabh±v± sambhavato. “Tañcabh±van± mayan”ti paduddh±ro. “D±n±divasen±”ti d±nas²lavasena. D±navasena appavattanatoti ida½ t±va yujjati. S²lavasena appavattanatoti ida½ pana p±¼iy± na sameti. P±¼iyañhi mahaggatajjh±nesupi pah±na½ s²la½ veramaºi s²lanti-±di vuttanti codan±. Ta½ pariharanto “ya½ pan±”ti-±dim±ha. “Pariy±yena vutta½”ti kenapariy±yena vuttanti. Pakati c±ritta½ s²lanti vuccati. Uppanne ca pathamajjh±ne n²varaº±na½ pah±na½ n±ma pakatic±rittameva pakati niy±mena pavattameva. Iti pakatic±rittatt± s²lanti vutta½. Puna n²varaº±na½ pah±nameva tehi vigamanaµµhena veramaº²ti ca, pidahanaµµhena sa½varoti ca, pah±na kicca½ avijahanaµµhena av²tikkamoti ca, vutta½. Cetan±s²lanti ettha pana jh±nasampayutta cetan± eva vuccati. S± ca s²laj±ti katt± s²lanti vutt±ti daµµhabba½. “Appan±pattan”ti paduddh±ro. “Jh±nabheden±”ti pana vattabba½. R³p±vacarakusalañhi jh±nabhedena pañcavidha½, jh±nameva pana jh±naªgabhedena pañcavidhanti.