Suttantap±µhe. Sukhavedana½ janet²ti sukhavedan²ya½. “Samatt±”ti suµµhugahit±. “Sam±dinn±”ti tadatthavivaraºa½. “Pariyatta½”ti samattha½. Tambad±dhikassa y±vaj²va½ bah³ni p±pakamm±ni ±ciºº±ni. Maraºa divase pana s±riputtattherassa dhammadesana½ sutv± cavitv± tena ±sanna kammena sagge nibbatti. V±tak±lassa y±vaj²va½ bah³ni kaly±ºa kamm±ni ±ciºº±ni. Maraºa divasepana buddhas±sane vipar²ta sañña½ katv± tena ±sanna kammena ap±ye nibbatti.

Garukacatukka½ niµµhita½.

147. Diµµhadhammacatukke. Passitabboti diµµho. “Dhammo”ti khandh±yatana dhamma sam³ho. Diµµho dhammoti diµµha dhammo. Vattam±no dhammasam³ho. Yo attabh±voti vuccati. Attasaªkh±tassa diµµhiy± parikappitas±rassa bh±vo pavatti k±raºanti katv±ti imamattha½ dassento “diµµha dhammo vuccat²”ti-±dim±ha. “Vip±ka½ paµisa½vedet²”ti etena katha½ kammas±dhana½ dasseti. Paµisa½vedana kriy±pade vip±kanti kammapada½ disv± vip±ka½ n±ma veditabba½ vedan²ya½. Paµisa½veditabba½ paµisa½vedan²yanti viññ±tatt±. “Upecc±”ti upagantv±. “Upapajjitv±”ti upecca pajjitv±. P±puºitv±ti attho. Vibh±vanip±µhe. “Diµµha dhammato”ti diµµha dhammassa. S±mi-atthe pañcam². P±¼iya½ vutta½. “Etthah²”ti-±di pubbav±kye vutta nayameva. Aparasaddo nicca½ ap±d±n± pekkho. Tañca ap±d±na½ n±ma anantare vuttapadehi. “Diµµhadhamm± n±gat±nantara bhaveh²”ti diµµhadhammato ca an±gat±nantara bhavato c±ti attho. “Parivatto”ti pabandho. Apar±pariyoti v±, aparo ca aparo ca apar±paro. Apar±pare pavatto apar±pariyoti attho. “Upapajjabhava½”ti an±gat±nantarabhava½. Ahosi kamme “ahos²”ti pada½ aññ±si koº¹aññoti padeviya ru¼h²n±mapadanti ±ha “ahosi n±maka½”ti. Ta½ pana ru¼hipada½ kutopavatta½ti ±ha “ahosi kamma½”ti-±di½. “Eva½ vutta p±µhavasen±”ti ettha idha vutto p±µho s± vaseso. Paripuººap±µho pana ahosi kamma½ ahosi kamma vip±ko, ahosi kamma½ n±hosi kamma vip±ko, ahosi kamma½ atthikamma vip±ko, ahosi kamma½ natthi kammavip±ko, ahosikamma½ bhavissati kamma vip±ko, ahosi kamma½ na bhavissati kamma vip±koti-±din± paµisambhid± magge ±gato. “S±”ti pathama javana cetan±. “Appatara vip±k± c±t²”ti ettha “it²”ti hetu atthe nip±to, tasm± aciraµµhiti katt± diµµha dhamme eva phala½ datv± vigacchati, tasm± appatara vip±katt± ahetukamatta½ phala½ datv± vigacchat²ti yojan±. “Paccayoti c±”ti paccaya½ laddh±ti vutto paccayoti ca. “So”ti mahanta½ vutto paccayo. “K±kavaliy±d²na½ viy±”ti k±kavaliy±d²na½ puggal±na½ diµµhavedan²ya kamma½ viya. “P±kaµatarapphalad±na½”ti satt±habbhantare eva seµµhiµµh±nappaµi l±bh±divasena p±kaµatarapphalad±naka½ kammavisesa½. Kamma pathajavanasant±ne pavatt± pathamajavana cetan± v± itar±pi pathama javana cetan± v±ti yojan±. “K±c²”ti ekacc± pathamajavana cetan±. Ses±ni diµµhadhamma vedan²ya kamm±ni.
Upapajjakamme. “Attha s±dhik±”ti sanniµµh±natthas±dhik±. P±ºagh±t±di kiccas±dhik±ti vutta½ hoti. Suµµhu niµµh±pet²ti sanniµµh±pik±. “Ses±ni p²”ti ses±ni upapajja vedan²ya kamm±nipi. “Idh±”ti imasmi½ manussa loke. “Missakakamm±n²”ti kusal± kusalamissak±ni kamm±ni. Vem±nikapetavatth³ni vim±navatthu p±¼iya½ ±gat±ni. “Sugatiya½ vipatti½ anubhavant±ni vatth³n²”ti ettha “vipatti½”ti cakkhu sot±d²na½ aªga paccaªg±na½ v± vipatti½. N±n± dukkhuppattibh³ta½ v± vipatti½. “Duggatiya½ sampatti½”ti mahiddh²na½ n±gasupaºº±d²na½ sampatti½. “Yath± vutta vatth³h²”ti vem±nika petavatth±d²hi. Aµµhakath±p±µhe. “Tesa½ saªkamana½ natth²”ti tesa½ kamm±na½ vipaccanak±la saªkanti n±ma natthi. “Yath±µh±neyeva patiµµhant²”ti t±ni diµµha dhammaµµh±n±divasena bhagavat± yath± vuttaµµh±ne eva tiµµhanti. “Eva½ vutta½”ti tesa½ saªkamana½ natth²ti-±dinayena vutta½. “Yuttiy± v± abh±vato”ti ettha diµµha dhamma vedan²yassa paµisandhi vip±k±di yuttiy± abh±vato.

Diµµhadhammacatukka½.

148. P±kaµµh±nacatukke. “K±y±d²na½”ti copanak±y±d²na½. K±ya viññatt±d²nanti vutta½ hoti. “Atip±tent²”ti atikkamma payogena abhibhavitv± p±tenti. Ten±ha “atip±tanañcetth±”ti-±di½. “Adinna½”ti s±mikena-adinna½ parasantaka½. Agaman²yavatth³ni n±ma av²tikkamanatth±ya anupagantabb±ni m±turakkhit±d²ni itthi purisasar²r±ni. “Tass±”ti parap±ºassa. “Tato”ti parapariggahita bh±vato. “Acchindaka cetan±”ti parasantakassa attano santakakaraºavasena bhusa½ parasantak± bh±vacchindaka cetan±. Viluppana cetan±ti vutta½ hoti. “Maggena maggappaµip±dakass±”ti attano maggena paramagga sampayojakassa. “Etthap²”ti yath± adinn±d±ne parapariggahita saññinoti dut²ya½ aªgapada½ vutta½. Eva½ etthapi. Ettha vadanti agaman²ya vatthu vasena cittanti avatv± tasmi½ sevana cittanti vutta½. Tasm± agaman²ya vatthu saññit±ti avuttampi vuttasadisa½ hot²ti. Na hoti. Na hi tasminti vacana½ saññ±visesa sahita½ attha½ vadati. ¿disesu ca µh±nesu sace saññ±padh±na½ hoti. P±ºasaññit±, parapariggahita saññit±,ti aªga pada½ viya idhapi agaman²ya vatthu saññit±ti dut²ya½ aªgapada½ avassa½ vattabba½ hoti. Kasm±, aªganiyamaµµh±natt±. Ten±ha “eten±”ti-±di½. “Caturaªg²kova vutto”ti tassa catt±ro sambh±r±. Agaman²ya vatthu, tasmi½ sevana citta½, sevanappayogo, maggena maggappaµipatti adhiv±sananti. “S±”ti bhikkhun². “Rakkhit±su saªgahit±”ti m±turakkhita pitu rakkhit±d²su saªgahit±. “ݲk±su pan±”ti suttantaµ²k±su pana. “S±”ti bhikkhun². P±saº¹± vuccanti dv±saµµhi diµµhigat±d²ni. Ta½ v±dino p±saº¹iy± n±ma. Tesa½ dhammo p±saº¹iya dhammo n±ma. Micch±c±ropi duss²l±ya itthiy± v²tikkamo appas±vajjo. Tato gor³pa s²lik±ya mah±s±vajjo. Tato saraºaªgat±ya, pañca sikkh± padik±ya, s±maºeriy±, puthujjana bhikkhuniy±ti-±di. Aµµhakath± p±µhe. “Etth±”ti imasmi½ akusalak±yakamme. “Na gahita½”ti therena v± aµµhakath±cariyehi v± na gahita½. Surañca merayañca pivanti eten±ti sur±meraya p±na½. Tadajjhoharaºa cetan± kamma½. “Sabba lahuko”ti sabbesa½ sur±p±na kamma vip±k±na½ majjhe yo vip±ko lahukataro, pavattivip±kamattoti vutta½ hoti. “Ummattakasa½vattaniko”ti ummattabh±va sa½vattaniko. “Pañcap²”ti sur±p±na kammena saha pañcapi. M³laµ²k± vacane. “Tass±”ti sur±p±na kammassa. Paµisambhid± maggaµ²k±ya½ imassa v±kyassa sa½vaººan±ya½ vuttanti sambandho. Tattha “tabbi ramaº±dayo c±”ti tato sur±p±nato viramaº±dayo ca. “Madass±”ti majjanassa. “Apuññapathass±”ti akusala kamma pathassa. “Tabbirati p²”ti tato sur±p±nato viratipi. “Nimmadat±y±”ti majjanarahita bh±vassa. “S±”ti nimmadat±. “Puññapathass±”ti kusalakamma pathassa. “It²”ti tasm±. “T±n²”ti sur±p±na kammatabbirati kamm±ni. “Na itara½”ti kammapathehi asambandha½. Sur±p±na½ visu½ paµisandhi½ na det²ti yojan±. Tabbirati kamme pana sace ida½ sur±p±na½ n±ma p±pakamma½ duccaritanti ñatv± sam±d±na virati sampattavirati vasena ta½ sikkh±pada½ rakkhati. Ta½ s²la½ aññehi puññapathehi asambandhampi visu½ paµisandhi½ na det²ti na vattabba½. “Evamida½ p²”ti eva½ idampi sur±p±na kamma½ kamma pathapattassa kammassa pariv±rabh³ta½ eva paµisandhi½ janet²ti yojan±. “Tatth±”ti kammapathasuttesu. Sar³pato na vuttanti ca sakk± vattunti sambandho. “Ya½”ti ya½ sur±p±na kamma½. “Tatth±”ti tesu kammapathasuttesu. Kamma janana½ n±ma duccarita kamm±na½ janana½. Sakkena dev±na mindena tassa ap±yag±mit± vutt±ti sambandho. Tass±sur±ya puººa½ ima½ sur±kumbha½kiº±tha. M³la½ detha gaºh±th±ti attho. “Tass±”ti sur±p±na kammassa. Ap±ya½ gameti samp±pet²ti ap±ya g±m². “Yadida½”ti y± aya½ yath±l±bha yojan± atthi. M³laµ²k± vacane. “Kammasahaj±t±”ti akusala kammasahaj±t± taºh±. “Tesa½”ti tesa½ pañcanna½ kamm±na½. “Koµµh±sato”ti dhammasaªgaºiya½ phasso hoti, vedan± hot²ti-±din± vutte dhammuddesav±re jh±n±dikoµµh±s± n±ma ±gat±. Tesu pañca sikkh±pad± koµµh±sato kammapatha koµµh±sik± eva. Kammapatha koµµh±se antogadh±ti attho. “Purim±na½ catunna½”ti p±º±ti p±t±d²na½ catunna½ kamm±na½. “Paµikkhitto”ti tassa kammapathabh±vo paµikkhitto. “Tat²ya½”ti tat²ya sutta½. Et±supi ca aµµhakath±su.
K±yakamm±d²su. Sasambh±rak±yo n±ma sakalo r³pak±yo. Pas±dak±yo n±ma k±yapas±do eva. K±ya viññatti copanak±yo n±ma. “Copanan”ti ca calana½ vuccati. “So yev±”ti copanak±yoyeva. K±yakamma n±ma l±bho ca hoti, tasm± so kamm±na½ pavatti mukhanti vuccat²ti yojan±. “Kamm±ni visesetu½”ti ida½ k±yakamma½ n±ma, ida½ vac²kamma½ n±m±ti visesetu½ niyametu½. “Sakkont²”ti kamm±ni visesetu½ sakkonti. Tasm± k±yadv±re vuttitoti ca vac²dv±re vuttitoti ca vuttanti adhipp±yo. Micch±c±rassa vac²dv±re appavattito “purim±ni dve”ti vutta½. “Majjhim±ni catt±r²”ti mus±v±d±d²ni catt±ri vac²kamm±ni. “Chabbidh±ni t±ni vajj±n²ti”ti ‘k±yakamma½ jaheyyun’ti-±d²ni chabbidh±ni t±ni vajj±ni. Katha½ ekamekena b±hulla saddena chabbidh±ni t±ni vajjet²ti. Anvayato ca byatirekato ca vajjeti. Katha½, p±º±tip±ta kamma½ kad±ci appakena vac²dv±re uppannampi k±yadv±re eva pavatti bahulatt± k±yakammameva hoti. Vac²kamma saªkhya½ na gacchati. Dve v± assa n±m±ni na bhavanti. Vac²dv±re pana appakavuttitt± vac²kamma½ n±ma na hoti. K±yakammanti n±ma½ na jahati. Dve v± assa n±m±ni na bhavant²ti eva½ ekena k±yadv±re b±hulla vuttivacanena p±º±tip±ta kamme chabbidh±ni vajj±ni vajjet²ti. Eva½ sesesu. Vanacarako n±ma vanaluddako. So pana kad±ci appakena g±me carantopi vane b±hulla c±ritt± vanacarako eva hoti. G±macarakoti n±ma½ na labhati. Dve v± assa n±m±ni na bhavanti. Eva½ saªg±m±vacarak±pi. Saªg±m±vacaro n±ma saªg±me b±hull±vacaro hatth² vuccati. Ettha manodv±ra½ sabba kamma s±dh±raºatt± kamm±ni visesetu½ na sakkot²ti vutta½. Evañcasati, ‘abhijjh± by±p±do micch±diµµhi ceti manasmi½ vuttito manokamma½ n±m±’ti ida½ na vattabbanti. No na vattabba½. Kamma siddhi½ paµicca aññadv±rehi as±dh±raºatt± Ten±ha “manokamm±ni pan±”ti-±di½. “Siddha½”ti nibbatta½. “K±yakammadv±ra½”ti ettha tattha copanak±yo k±yakamm±na½ pavatti bahulatt± k±yakamma dv±ra½ n±ma. Copanav±c± tattha vac²kamm±na½ pavatti bahulatt± vac²kammadv±ra½ n±ma. Kusal± kusala javana citta½ pana manokamm±na½ tattheva kamma kicca siddhito manokamma dv±ra½ n±m±ti eva½ kammena dv±ra vavatth±na½ veditabba½. “Tassa dv±rassa n±ma½ bhinditu½ v±”ti k±yoti n±ma½ bhinditu½ v±. “Attano n±ma½ d±tunti v±”ti vac²ti n±ma½ tassa d±tu½ v±. “Br±hmaºa g±m±d²na½ br±hmaºa g±m±dibh±vo viy±”ti tasmi½ aññakulesu vasantesupi br±hmaºa kulabahulatt± br±hmaºa g±motveva n±ma½ hoti. Tasmi½ vane aññarukkhesu santesupi khad²rarukkha bahulatt± khad²ravanantveva n±ma½ hot²ti vattabbanti. K±yakamma½ niµµhita½.