5. V²thimuttasaªgaha-anud²pan±

143. V²thimuttasaªgahe Pavattisaªgaha½”ti cittupp±d±na½ pavatt±k±rakathanasaªgaha½. “Paµisandhiya½”ti paµisandhik±le. “Tesa½”ti citta cetasik±na½. Vibh±vanip±µhe. “Tad±sannat±y±”ti t±yapaµisandhiy± ±sannat±ya. “Ta½ gahaºene v±”ti sandhiggahaºena eva sandhivacanena eva. “Visayappavatti n±m±”ti kamma kammanimitt±d²na½ visay±na½ dv±resu ±p±t± gamana vasena pavatti n±ma. “Maraºuppattiya½ eva siddh±”ti maraºuppattiya½ javanesu eva siddh±. Etena maraºuppatti vidh±na½ javanappadh±na½ hoti, na cutippadh±nanti d²peti. Na hi tasmi½ vidh±ne tassa½ cutiya½ visayappavatti vacana½ n±ma atthi. Javanesu eva atthi. S± pana cuti tasmi½ bhave ±dimhi paµisandhi pavattiy± siddh±ya sijjhati yev±ti. “Tesa½”ti v²thimutt±na½. “Bhavant²”ti p±tubbhavanti. “Tato”ti ayato. “Gantabb±”ti paµisandhiggahaºavasena upapajjitabb±. “Gacchant²”ti pavattanti. “Tiro”ti tiriyato. “Añchit±”ti gat± pavatt±, ±yat± v±. “Sam±naj±tit±y±”ti tiracch±na gataj±ti vasena sam±naj±ti bh±vena. “Yuvant²”ti miss² bhavanti. “Sukhasamussayato”ti sukhasamud±yato. “Dibbant²”ti vijjotanti. “Iti katv±”ti iti vacanattha½ katv± uparidev± sur±ti vuccant²ti yojan±. “Vepacittipah±r±d±dayo”ti vepacitti asurinda pah±r±da-asurind±dike dev±sure. “Surappaµi pakkh±”ti t±vati½s±devappaµipakkh±. “Surasadis±”ti t±vati½s±deva sadis±. “Vem±nikapete”ti vem±nika n±make pete. “Vinip±tike”ti vinip±tika n±make duggata devaj±tike. Tesa½ pavatti upari ‘vinip±tik±sur±nañc±’ti pade ±vi bhavissati. “Tep²”ti lokantarika nerayika satt±pi. “K±lakañcikapete”ti k±lakañcika n±make pete. Eva½ kath±vatthu p±¼iya½ ±gat± vessabhu ±dayo yamar±j±nopan±ti sambandho. Vessabh³ ca notti ca somo ca yamo ca vessavaºo ca iti ime petti r±j±no. “Rajjan”ti r±jabh±va½ r±jakicca½. Ye ca yakkharakkhas± n±ma karont± vicarant²ti sambandho. “Kur³rakammak±rino”ti luddakammak±rino. “Revati vim±ne”ti revati vim±na vatthumhi. “Ito”ti manussa lokato, sugatibhavato v±. Tehi yakkha rakkhas± n±ma bh³maµµhak±pi santi, ±k±saµµhak±pi. “N±n±kammak±raº±yo”ti dvatti½sa vidh±ni kammakaraºa kicc±ni. Tesampi nirayap±l±nanti sambandho. “Tissanna½”ti tissanna½ ap±yabh³m²na½. Ap±yabh³mi.
Ussito mano etesanti v±, ussanno mano etesanti v±, dvidh±viggaho. “Ussito”ti uggato. “Ussanno”ti vipulo. Kasm± tikkhatara citt± hont²ti vuttanti ±ha “paripuºº±na½”ti-±di½. Pubbav±kye ananta cakkav±¼as±dh±raºa vasena vuttatt± puna “imasmi½”ti-±di vutta½. Vattabba½ natthi. Idheva sabbaññu buddh±d²na½ uppannatoti adhipp±yo. “Adhiggaºhant²”ti adhika½ katv± gaºhanti. “S³r±”ti p±pakaly±ºa kammesu s³racitt±. “Satimanto”ti vipulassatik±. “Idha brahmacariyav±so”ti idheva sikkhattayap³raºa saªkh±tassa brahmacariyav±sassa atthit±. “Mariy±dadhammes³”ti lokac±ritta dhammesu. “Dhataraµµho”ti dhataraµµho mah±r±j±. Eva½ viru¼hakoti-±d²su. “Gandharukkh±dhi vatth±”ti gandharukkhesu ajjh±vutth±. “Kumbhaº¹±”ti kuvuccati pathav². Pathavi gat±ni ratanabhaº¹±ni yesa½ teti viggaho. “D±navarakkhas±”ti danun±madevadh²t±ya apaccanti atthena d±nava n±mak± rakkhas±. Avarujjhanti antar±ya½ karont²ti avaruddhak±. “Vigacchar³po”ti vipannavaººo. “Nih²nakammakat±”ti nih²n±nip±pakamm±ni katv± ±gat±. K±cigandhappiyo j±yant²ti sambandho. Y±gandhappiyo jogin²ti ca vuccanti, juºh±ti ca vuccant²ti sambandho. “Abhilakkhitaratt²s³”ti abhiññ±taratt²su. Uposatharatt²s³ti vutta½ hoti. “Gocarappasutak±le”ti gocaratth±ya vicaritak±le. “Juti-atthen±”ti vijjotanaµµhena. Vas³ni dhan±ni dh±rent²ti vasundhar±. Vasundhar± ca te deva yakkh± c±ti viggaho. “N±g±tveva vuccant²”ti p±¼iya½ n±gesu saªgayhant²ti adhipp±yo. “Y±”ti y± bhummadevayakkha j±tiyo. “Y±sa½”ti y±sa½ bhummadeva yakkhaj±t²na½. “K²¼±pasutavasen±”ti bodhisatt±nañca buddh±nañca acchariya dhammaj±tak±le ugghosana k²¼±kammava¹¹hanavasena. “Y±sañca mantapad±n²”ti y±sa½ niggaha paggahap³jan±di vasena pavatt±ni mantapad±ni. “Tes³”ti + tesu cat³su avaruddhakesu. “K²¼±soº¹avasen±”ti k²¼±dhuttavasena. “Gh±sasoº¹avasen±”ti kh±danabhuñjana dhuttavasena. Soºo vuccati sunakho. “Satte” nerayike v± petev±. “K±mañca hot²”ti kiñc±pi hot²ti attho. “Nibandhanok±so”ti niccasambandhanok±so. “Samud±gates³”ti paramparato ±gatesu. “Devar±jaµµh±nes³”ti imasmi½ cakkav±¼e t±vati½s±bhavane devar±jaµµh±nes³ti adhipp±yo. “P±¼iya½ ev±”ti d²ghanik±ye janavasabhasuttap±¼iya½ eva. Yacchanti niyacchanti etth±ti y±mo. “Niyacchant²”ti aññamañña½ iss±macchariya m³lakehi kalahabhaº¹an±d²hi vigacchant²ti attho. “Ta½ sahacaritatt±”ti tena y±ma n±makena issaradevakulena niccak±la½ saha pavattatt±. “Vasa½ vattent²”ti iccha½ p³rent²ti vutta½ hoti.
“Pure”ti sammukhaµµh±ne. Ta½ pana µh±na½ uccaµµh±na½ n±ma hot²ti ±ha “ucceµh±ne”ti. “Sahasso brahm±”ti-±d²su attano sar²robh±sena sahassa½ cakkav±¼a loka½ pharanto sahasson±m±ti aµµhakath±ya½ adhippeta½. Kuladevat±yo n±ma kula parampara p³jita devat±yo n±ma. “Upaµµhahant²”ti yuttaµµh±ne devavatthu devam±lak±ni katv± samaye samaye tattha gantv± gandham±l±d²hi p³jenti, vandanti, thomenti, vara½ patthent²ti attho. “Upaµµhak± evasampajjant²”ti upaµµhakamatt±vahont²ti adhipp±yo. “Kassac²”ti kassaci heµµhimassa. “Tatth±”ti t±su brahmabh³m²su. Puna “tatth±”ti tasmi½ dut²yatale. “¾bh±”ti sar²r±bh±. Niccharanti aªgapaccaªgehi niggacchanti. “Acala saºµhit±”ti dut²ya tale viya calit± na hoti. Atha kho acala saºµhit±. “Tesa½”ti tesa½v±d²na½ p±µhe. Brahmap±risajj±ti-±dika½ n±ma½ nasiddha½ti yojan±. “Iñjanaj±tikeh²”ti calanaj±tikehi. “Heµµhimatal±na½ iñjita½ puññapphala½ atth²ti sambandho. “¾neñja j±tiken±”ti acalanaj±tikena upekkh±jh±nena nibbatt±na½ catutthatal±na½. “Kenaci antar±yen±”ti tejosa½vaµµ±dikena antar±yena. “Etthap²”ti etasmi½ catutthatalepi. “¾yu vemattat±y±”ti ±yuppam±ºan±nattassa. “O¼±rik±na½”ti ida½ pakatiy± o¼±rika sabh±vat±ya vutta½. Na sukhum±na½ atthit±ya. Natthi vihaññana½ etesanti avih±. Ki½ vihaññana½ n±m±ti ±ha “samathavipassan± kammesu avipph±rikat± patt²”ti. Cittassa avipph±rat± pajjana½ n±ma natth²ti vutta½ hoti. “Pas±da dibba dhamma paññ± cakkh³h²”ti ‘pas±da cakkhu, dibbacakkhu, dhammacakkhu, paññ± cakkh³, hi. Tattha pas±dacakkhu eva idha dibbacakkh³tipi vuccati. “Dhamma cakkh³”ti heµµhimamaggaññ±ºa½. “Paññ± cakkh³”ti vipassan± ñ±ºapaccavekkhan±ñ±ºehi saddhi½ avasesa½ sabbaññ±ºa½. “R³p²na½ satt±na½”ti r³pak±yavant±na½ satt±na½. “Kaniµµhabh±vo”ti appatarabh±vo. “An±g±mimaggaµµhassapi paµikkhepo”ti sakad±g±mibh±veµhatv± bh±ventasseva an±g±mimaggo uppajjati. No aññath±ti ±ha “sakad±g±m²na½ paµikkhepen±”ti-±di½.

Bh³micatukka½ niµµhita½.

144. Bhavantare okkamanti et±y±ti okkant²ti piyujjati. “Sotarahito”ti pas±dasotarahito. Eva½ sesesupi. “¾sittak±dibh±ven±”ti ±sittakapaº¹ak±di bh±vena. “Dv²hi byañjaneh²”ti dv²hi nimittehi. “Vibacchavacano”ti vipannavacano. “Vatthu vipannass±”ti ettha “vatth³”ti sambh±ra cakkhu vuccati. Tassa ±dito paµµh±ya vipannatt± tena samann±gato puggalo vatthuvipannoti vuccati. “Tassa tass±”ti cakkhuso t±dikassa Pas³tiya½ yev±”ti vij±yam±nak±leyeva. “Paññ±veyyattiyabh±vass±”ti ettha byattassa bh±vo veyyattiya½. “Byattass±”ti pharaºaññ±ºassa puggalassa. Paññ± saªkh±ta½ veyyattiya½ ass±ti viggaho. Dvihetuka tihetuk±na½pi na sakk± niyametunti sambandho. Katha½ na sakk±ti ±ha “m±tukucchimhi vipatti n±ma natth²”ti. Katamesa½ vipatt²ti. Uppann±nampi cakkhu sot±na½ vipatti. Kenak±raºena vipatt²ti. Par³pakkamenav± m±tuy± visama payogena v± n±n±b±dhena v± vipatt²ti yojan±. Dh±tup±µhe yakkha p³j±ya½ti paµhitatt± “p³jan²yaµµhen±”ti vutta½. Etena yakkhitabb± p³jitabb± yakkh±ti dasseti. Ye pana kicchaj²vikapatt± vicaranti, te bh³massit± n±ma hont²ti yojan±. “Bh³missit±”ti p±µhe bh³miya½ sit± nissit±ti imamattha½ dassetu½ “puññanibbattass±”ti-±di vutta½. “Vir³p± hutv±”ti te vaººatopi dubbaºº± honti. Saºµh±natopi dussaºµh±n±. J²vikatopi kicchaj²vik±ti-±din± vipannar³p± hutv±. ‘Vivas± hutv± nipatant²’ti vinip±tik±tipi vadanti. Vivas±ti ca attano vasena icch±ya vin±ti attho. “Vivittaµµh±nes³”ti janavivittesu µh±nesu. Pariyesitv± v± j²vita½ kappenti. P²¼etv± v± j²vita½ kappenti. T±setv± p²¼etv± v± j²vita½ kappent²ti yojan±. “Vem±nikapet±p²”ti attano puññanibbatta½ dibbavim±na½ yesa½ atthi, te vem±nik±. Te pana puññ±puññamissaka kammena nibbattatt± keci div± dibbasukha½ anubhavanti, ratti½ petadukkha½. Keci ratti½ dibbasukha½ anubhavanti, div± petadukkhanti. Parehi datta½ dinna½ puññapphala½ upaniss±ya j²vant²ti paradatt³paj²vino. “Parehi dinna½ puññapphala½”ti ñ±takehi puñña½ katv± ida½ me puñña½ pet±na½ k±laªkat±na½ ñ±t²na½ dedh²ti eva½ dinna½ puññapphala½. “Sakalacakkav±¼apariy±pann± ekabh³mak±”ti yath± t±vati½s±bh³mi n±ma sabba cakkav±¼esupi atthi. Sabb±pi dibbena vassasahassena eka-±yu paricchedo hoti. Imasmi½ cakkav±¼e vattabba½ natthi. Na tath± nirayesu v± tiracch±na yoniya½ v± pettivisayev± asurak±yev± manussesuv± bhummadevesu v± ekaparicchedo n±ma atthi. Catunna½ ap±y±na½ ±yuppam±ºa gaºan±ya niyamo natth²ti vutta½, na nu brahma sa½yutte kok±lika½ bhikkhu½ ±rabbha bhagavat± vutto dasanna½ niray±na½ visu½ visu½ atth²ti. Sacca½ atthi. Te pana dasaniray± av²ciniraye pariy±pann± hutv± tassa padesamatt± honti. Na tehi pade samattehi sakalo av²cinirayo niyat±yu parim±ºoti sakk± vattu½. Api ca sopi tesa½ ±yuparicchedo av²cibh³miy± niy±mena siddho na hoti. Tena tena kammaviseseneva siddho. Tasm± ya½ vutta½ “tattha yebh³yyena kammappam±ºatt±”ti, ta½ su vutta½ hoti. Ten±ha “tattha nirayes³”ti-±di½. “Eva½ sante”ti na itara d²pav±s²na½ ±yukappassa ±rohaºañca orohaºañca atth²ti vutte sat²ti attho. Sam±c±ro n±ma dasasucarit±ni. Visam±c±ro n±ma dasaduccarit±ni. Tesa½ nissandabh³t± sampattivipattiyoti sambandho. “Tesa½ p²”ti itara d²pav±s²na½pi. So evaparicchedoti ±pajjati. Na ca sakk± tath± bhavitu½. ¾dikappak±le sabbesampi catud²pa v±s²na½ asaªkhyeyy±yukat± sambhavatoti. Atha itarad²pav±s²nampi ±yukappassa ±rohaºa½ orohaºañca atthi. Eva½ sati, etarahipi tesa½ ±yukappo jambud²pav±s²na½ ±yukappena ekagatiko siy±ti codan±. Nissandamattatt±ti-±di parih±ro. Natthi ida½ mama ida½ mam±ti pavatt± p±µipuggalikataºh± etesanti “amam±”. “Apariggah±”ti puttad±r±dipariggaharahit±. “Uparime c±tumah±r±jike”ti ±k±saµµhakac±tumah±r±jike. Dive devaloke siddh±ni dibb±ni. “Y±va nimir±jak±l±”ti y±va amh±ka½ bodhisattabh³tassa nimirañño uppannak±l±. Kassa pabuddho purime antarakappe uppanno. Nimir±j± pana imasmi½ antara kappe uppanno. “Manussa lokehi paññ±savass±ni c±tumah±r±jike ekodibbarattidivo hot²”ti-±di abhidhamme dhamma hadaya vibhaªge ±gatanayena vutto. Catugguºavacane. “Uparim±na½”ti uparim±na½ dev±na½. Eka½ vassasahassa½ ±yuppam±ºa½ hot²ti sambandho. “Dve”ti dve vassasahass±ni. “Aµµh±”ti aµµhavassasahass±ni. “Heµµhim±na½”ti heµµhim±na½ dev±na½. “Uparim±na½”ti uparim±na½ dev±na½. Y±me eko rattidivoti-±din± yojetabba½. “Catt±r²”ti manussaloke catt±ri vassasat±ni. Eva½ sesesu. “¾di-anta dassanavasen±”ti c±tumah±r±jike manussavassagaºan± dassana½ ±didassana½ n±ma. Id±ni vasavattiya½ manussavassagaºan± dassana½ anta dassana½ n±ma.