“Ettha c±”ti-±d²su. “Sabba dhammes³”ti sabbesu ±rammaºa dhammesu. “Pathama samann±h±ro”ti ±vajjana kicca½ ±ha. Suttanta p±µhe. “Tajjo”ti tena ±rammaº±na½ ±p±t± gamanena j±to. “Tajjo”ti v± tadanur³potipi vadanti. “Viññ±ºabh±gass±”ti cakkhu dv±rika viññ±ºa koµµh±sassa. “Yato”ti yasmi½ k±le. Katha½ ±vajjanena vin± nuppajjat²ti ±ha “sace ±vajjanen±”ti-±di½. “Ettha siy±”ti-±d²su. Yath± pana nir±vajjana½ hoti bhinn± rammaºañca, eva½ tath±ti yojan±. “Ekassap²”ti ekassa ±gantuka bhavaªgassapi natthi doso. Mah±-aµµhakath±yañca natthi. Aµµhas±liniya½ pana atthiyeva. “Savipphandanatt±”ti ettha attho savipph±rikanti pade vuttanayena veditabbo. “Itare sañc±”ti mahaggatalokuttara javan±nañca. K±ni ci paritt±rammaº±nipi sam±n±ni. Yadi tad±rammaº³ panissa yassa k±mabhavaªgassa abh±vato tad±rammaº±ni r³p±r³pa brahm±na½ nuppajjanti. Eva½ sati, cakkhusota dv±rika citt±nipi r³pa brahm±na½ nuppajjeyyunti ±ha “cakkhu sotaviññ±º±ni pan±”ti-±di½. “Indriyappavatti ±nubh±vato”ti cakkhu vatthu sotavatthu saªkh±t±na½ indriya vatth³na½ r³pa brahma sant±ne pavattatt± tesa½ pavatti ±nubh±vato cakkhu sotaviññ±º±ni r³pabrahm±na½ pavattantiye v±ti dassetu½ “sampaµicchana sant²raº±n²”ti-±di vutta½. “Vikappabalev±”ti k±makusal± kusal±na½ viya vividhena ±k±rena kappetv± pakappetv± ±rammaºaggahas±matthiyev±sati. “Appan±patta bh±van± kammavisese v±”ti ettha abhiññ± javan±ni viya mahaggata vip±ka lokuttara vip±k±ni viya c±ti vattabba½. “Aµµhakath±ya½”ti paµicca samupp±da vibhaªgaµµhakath±ya½. “Vibh±vaniya½ vutta k±raº±n²”ti aµµhakath±to ±haritv± vibh±vaniya½ vutt±ni ‘ajanakatt± janaka sam±natt± bh±vato’ti-±d²ni k±raº±ni.
140. Javana niyame. Aµµhakath±yampi chakkhattu½ pavatti vutt±. Yath±ha sace pana balav± rammaºa½ ±p±t±gata½ hoti. Kriyamanodh±tuy± bhavaªge ±vaµµite cakkhuviññ±º±d²ni uppajjanti. Javanaµµh±ne pana pathamak±m±vacara kusala citta½ javana½ hutv± chasattav±re javitv± tad±rammaºassa v±ra½ det²ti. “Mudutara bh±ven±”ti m±tukucchimhi µhitak±lev± sampati j±tak±le v± vatthussa atimudubh±vena. “Kenaci-upadduta bh±ven±”ti b±¼hagelaññaj±tak±le kenaci v±tapittasemh±din± upadduta bh±vena. “Ajjhotthaµa bh±ven±”ti tassa vevacanamatta½. Mand²bh³to vego yesa½ t±ni mand²bh³ta veg±ni. “Asayha r³peh²”ti dukkhamasabh±vehi. Abhibh³t±na½ satt±na½. Tañca kho vacana½ p±katika satt±na½ vaseneva vutta½. Na sattavises±na½ vasena. Eva½ sati, sattavises±na½ vasena katha½ daµµhabbanti ±ha “ye pan±”ti-±di½. “Upar²”ti maraºuppattiµµh±ne. “Vuttañh²”ti visuddhi magge vuttameva. “Yamakapp±µih±riya½”ti yuga¼avatth³na½ ekato pavatta acchariya kamma½. “Dve jh±naªg±n²”ti upekkhekaggat± jh±naªg±ni.
“Yogakammasiddhiy±”ti bh±van±nu yogakammasiddhassa. Iddhi vikubbana½ n±ma iddhiy± n±n±kammakaraºa½. “Siddhiy± ev±”ti sijjha natth±ya eva Attano anantare eva uppanna½ phala½ etiss±ti ±nantarikapphal±. Maggacetan±. “It²”ti tasm±. “Mandass±”ti manda puggalassa. “Tikkhass±”ti tikkha puggalassa. T²ºi phalacitt±ni. “Payog±bhisaªkh±rass±”ti pathamajjh±nato paµµh±ya samatha vipassan±yuganandhappavatti saªkh±tassa pubbappayog±bhisaªkh±rassa. “Akat±dhik±rass±”ti ±sanne purimabhave akata jh±naparikammassa puggalassa. Sabbesampi phalaµµh±na½ ciººavasibh±v±neva hont²ti yojan±.

Javananiyamoniµµhito.

141. Duhetuk±d²su. J±ti dvihetuk±dayo eva adhippet±ti vutta½ “paµisandhiviññ±ºa sahagat±”ti-±di½. “Tesa½ dvinna½ p²”ti dvihetuk±nampi ahetuk±nampi. Bhusojh±na maggaphal±ni v±renti n²v±rent²ti ±varaº±ni. Vip±k±ni ca t±ni ±varaº±ni c±ti viggaho. “Vip±k±n²”ti ahetuka dvihetuka vip±k±ni. Tehi gahitappaµisandhik±na½ imasmi½ bhavejh±na maggaphalappaµil±bho n±ma natthi. Ten±ha “vip±k±varaºa sabbh±vato”ti-±di½. “Tesa½”ti duggati ahetuka puggal±na½. Puggal±nanti vutta½ hoti. Na labbhant²ti sambandho. “Itaresa½”ti tato aññesa½ sugati ahetuka puggal±na½.
“Ettha siy±”ti-±d²su. Duggati pariy±pann±nañca ahetuk±na½. “M³labhavaªge”ti-±dimhi paµisandhi citta½ hutv± ±gate m³labhavaªge. “Ya½ kiñc²”ti ya½ kiñci bhavaªga½. “Vuccate”ti visajjan± vuccate. “Sabba aµµhakath±su paµikkhitto”ti aµµhas±liniya½ t±va vip±kuddh±rakath±ya½ so¼asasu k±m±vacara kusala vip±kesu aµµhanna½ ahetuka vip±k±na½ eva ±p±yikesu sattesu uppatti½ dasseti. Na aµµhanna½ sahetuka vip±k±na½. Tath± paµicca samupp±daµµha kath±su ca viññ±ºa padavaººan±su aññ±su ca abhidhamm±vat±r±d²s³ti eva½ sabbaµµhakath±su paµikkhitt± n±ma hoti. “Yogas± dhan²yatt±”ti payogena s±dhetabbatt±. Kusal±kusal±ni hi va¹¹hetu½ v± h±petu½ v± payoge kate va¹¹hanti ceva h±yanti ca. ѱºavippayuttabh³ta½ gahetu½ yutta½. Kasm±, ahetukassa bhavaªgass±ti vuttassa m³labhavaªgassa ahetukatt±. “Dvinnampi ahetuk±na½”ti duggati ahetuk±nañca sugati ahetuk±nañca. “Aparepan±”ti-±di vibh±vaniya½ ±gato apare v±do. Vuttañhi tattha ‘aparepana yath± ahetuk±na½ sahetuka tad±rammaºa½ hoti, eva½ dvihetuk±na½ tihetuka tad±rammaºa½p²’ti vaººenti. Tesa½mat±nurodhena ca idhapi ñ±ºasampayutta vip±kappaµikkhepo ahetukeyeva sandh±y±ti vadant²ti. Ta½ pana vip±kuddh±rakath±ya½ ‘ettheva dv±dasa kamaggop²’ti ca, ettheva dasakamaggop²’ti ca ±gatehi na sameti. Tattha hi so¼asasukusalavip±kesu dvihetuka kammanibbatt±na½ dvinna½ dvihetuk±hetuka puggal±na½ catt±ri ñ±ºasampayutta vip±k±ni vajjetv± dv±dasa kamaggo n±ma hoti. Puna sesesu dv±dasa vip±kesupi asaªkh±rika kammanibbatt±na½ dve ñ±ºavippayutta sasaªkh±rika vip±k±ni, sasaªkh±rika kammanibbatt±nañca dve ñ±ºavippayutta asaªkh±rika vip±k±ni vajjetv± dutiyatthera v±de dasakamaggo n±ma hot²ti. Ettha pana dvi hetukopi puggalo adhikena chandena v± v²riyena v± cittena v± yutto pariyatti dhamma½ v± n±n±vijj±sipp±ni v± bahu½ gaºheyya, suºeyya, dh±reyya, v±ceyya, cinteyya. Athassa ñ±ºasampayutta javana½ bahula½ samud± careyya. Tad± tassa n±n±kammena javan±nu r³pa½ ñ±ºasampayutta tad±rammaºa½ na na sambhavat²ti vutta½. Ta½ yutta½ viya dissat²ti. “Aµµhakath±ya½ pihi. La. Vutt±”ti katha½ vutt±. Et±ni hi manussesu ca k±m±vacara devesu ca puññavant±na½ dvihetukati hetuk±na½ paµisandhik±le paµisandhi hutv± vipaccant²ti-±din± vutt±ti. Te pana tividh±, navavidh±ti sambandho. “Tesa½ tabbh±vo”ti kusal±na½ kusalabh±vo, akusal±na½ akusalabh±vo. “Sikkhana dhammayutt±”ti t²hi sikkh±hi pah±tabb±na½ kiles±na½ atthit±ya sikkhitabbat± pakatiya½ µhit±ti adhipp±yo Heµµhim±nañc±”ti heµµhima phal±nañca. Y±niy±nisak±ni yath±saka½. “Uparim±na½”ti uparim±na½ puggal±na½. “Pariniµµhita sikkh± kiccatt±”ti sikkh± kicca½ n±ma kilesa dhamm±na½ pah±natth±ya eva hot²ti tesu sabbaso pah²nesu sikkh± kicca½ pariniµµhita½ hoti. Eva½ pariniµµhita sikkh± kiccatt±. Suµµhu bhabboti sambhavo. Sambhavoti visesana padametanti ±ha “yath± sambhava½”ti.
142. “Etthev±”ti etasmi½ k±maloke eva. “Ta½ ta½ pas±darahit±na½”ti tenatena pas±dena rahit±na½. Tasmi½ tasmi½ dv±re uppann±ni ta½ ta½ dv±rik±ni. Catusaµµhiv²thi citt±ni. Dve catt±l²sa v²thi citt±ni. “Brahmaloke v±”ti-±d²su. Ida½ aµµhakath± vacana½. Yath±ha r³pabhave catunna½ viññ±º±na½, tatheva paccayo. Pavatte, nopaµisandhiya½. Soca kho k±m±vacare aniµµha r³padassana saddasavanavasena, brahmaloke pana aniµµh± r³p±dayo n±ma natthi. Tath± k±m±vacara devaloke p²ti. T±ni catt±ri citt±ni. “Tatth±”ti tasmi½ r³paloke. Vibh±vanip±µhe. “Idh±”ti imasmi½ vacane. “Ta½ ta½ bh³mi pariy±panne”ti tissa½ tissa½ bh³miya½ pariy±panne. Sesamettha suviññeyya½.

V²thisaªgahad²paniy±-anud²pan± niµµhit±.