“Ettha siy±”ti-±d²su. “Siy±”ti kesañci vic±raº± siy±. Eka½ ±vajjana½ ass±ti ek±vajjan±. “V²th²”ti v²thicittappabandho. Ek±vajjan± ca s± v²thi c±ti viggaho. “¾vajjana½”ti ±vajjana citta½. Ta½ v± ±vajjat²ti sambandho. “Ta½ ta½ javanen±”ti tena tena javanena sahuppanna½ v± parassa citta½ ±vajjati kinti yojan±. “Kiñcetth±”ti ettha vacane kiñci vattabba½ atth²ti attho. Yadi t±va ±vajjanañca javan±ni c±ti adhik±ro. “Tañhi citta½”ti parassa citta½. “Evampi bhinnamev±”ti javan±na½ dhammato bhinnameva. Ettha aµµhakath±ya½ vinicchitanti sambandho. Ta½ citta½ niruddhampi javan±nampi paccuppannameva hot²ti yojan±. “Addh±vasena gahita½”ti addh± paccuppanna vasena gahita½. “Santativasena gahita½”ti santati paccuppannavasena gahita½. ¾cariy±nandamate. Sabbesampi ±vajjana javan±na½. Cittameva hoti, tasm± dhammato abhinna½. Paccuppannañca hoti, tasm± k±lato abhinnanti vutta½ hoti. Anantarapaccaye at²to ca paccuppanno ca khaºa vasena yujjati. Yadi addh±santati vasena yujjeyya, paccuppanno dhammo paccuppannassa dhammassa anantara paccayena paccayoti vutto bhaveyya. Kasm±, ek±vajjana v²thiyañhi sabb±ni citt±ni addh±santati vasena paccuppann±ni eva hont²ti.
138. Appan±v±re. “Appan± javana½”ti kammapada½. “Tad± rammaºa½”ti kattupada½. “Indriya samat±d²h²”ti saddh±d²na½ pañcanna½ indriy±na½ aññamañña½ anati vattanavasena samat±d²hi. “Parito”ti samantato. “Upecc±”ti upagantv±. Appana½ vahitu½ janetu½ samattha bh±vo appan±vahasamatthabh±vo. “Yassa pavattiy±”ti yassa upac±ra javanassa pavattito. “Acira½ k±la½”ti acirek±le. Paritta j±tik± n±ma k±m±vacaraj±ti. “Gotta½”ti kammakattu pada½. “Abhibhuyyat²”ti bh±van± balena abhibhuyyam±na½ hoti. Abhimadd²yam±na½ hot²ti attho. “Chijjat²”ti ida½ pana abhibhavanassa sikh±patta dassana½. Y±va ta½ gotta½ cheda½ p±puº±ti, t±va abhibhuyyati, madd²yat²ti vutta½ hoti. Gotta½ abhibhavat²ti gotrabh³tipi yujjati. “Pañcama½”ti pañcame cittav±re. “Tad±hi javana½ patita½ n±ma hot²”ti pakatiy± javanappavattin±ma sattakkhattu paramo hoti. Catutthañca muddhapatta½. Pañcamato paµµh±ya patita½. Tasm± tasmi½ pañcamav±re javana½ patita½ n±ma hoti. “Dut²yen±”ti dut²yena eva saddena. “Dut²ya½”ti dut²ye cittav±re. Tad± anuloma½ pathamajavana½ hot²ti vutta½ “aladdh± sevana½ anuloman”ti. “Etenev±”ti etena eva sadda dvaye neva. Aµµhas±liniya½ pana anuññ±t± viya dissati. Vuttañhi tattha. Mandapaññassa catt±ri anulom±ni honti, pañcama½ gotrabhu, chaµµha½ maggacitta½, sattama½ phalanti. “Itaraµµhakath±s³”ti vinayaµµha kath±d²su. “Paµisiddhatt±”ti pañcama½ gotra bhuppavattiy± paµisiddhatt± ±dimhi aµµhanna½ aññatrasmi½ti vuttatt± idha niruddheti pada½ avassa½ icchitabbamev±ti vutta½ “niruddhe anantaramev±ti padacchedo”ti. Anantara saddassa ca nicca½ sambandh±pekkhatt± tamevapada½ vibhatti pariº±mena adhikatanti ±ha “niruddhass±ti atthato laddhamev±”ti. “Vasibh³t±p²”ti vasibh³t±pi sam±n±. “Ekav±ra½ javitv±”ti ida½ lokiyappan±vasena vutta½. Lokuttara appan±pana sattamampi uppajjatiyeva. M³laµ²k± p±µhe “bh³mantarapattiy±”ti gotrabhu citta½ k±mabh³mi hoti. Appan±pana mahaggatabh³mi v± lokuttarabh³mi v± hoti. Eva½ bh³mantarapattiy±. “¾rammaºantara laddhiy±”ti phalasam±patti v²thiya½ phalajavana½ sandh±ya vutta½. Tatthahi purim±ni anuloma javan±ni saªkh±r± rammaº±ni honti. Phalajavana½ nibb±n±rammaºa½. Idañca k±raºamattameva. Yath±vutta le¹¹upam± eva idha yuttar³p±ti daµµhabba½. “Na kho paneta½ eva½ daµµhabban”ti eta½ atthaj±ta½ na kho eva½ daµµhabba½. “Anaddhan²y±”ti addh±na½ d²ghak±la½ nakha mant²ti anaddhan²y±. As±r±. As±ratt± eva s²ghatara½ ruhanti. S²ghatara½ vuddhi½ viru¼hi½ ±pajjanti. S±ravant± pana s±rena saha va¹¹ham±natt± s²ghatara½ naruhanti. S²ghatara½ vuddhi½ viru¼hi½ n± pajjanti. Ten±ha “ekavassaj²vino”ti-±di½. “Evamev±”ti-±d²su “patitajavanes³”ti pañcama chaµµha sattama javanesu. “Ettha c±”ti-±d²su. “Supakkas±libhatta sadis±n²”ti yath± s±libhatt±ni supakkatt± eva mudutar±ni hutv± dubbal±ni aciraµµhitik±ni. Tasmi½ divasepi p³tibh±va½ gacchanti. Eva½ appan± javan±ni. “Yasm± c±”ti-±d²su. “Duvidhassa niyamass±”ti javananiyamassa ca k±laniyamassa ca. “Paµisandhiy± anantara paccaya bh±vino”ti sattama javana cetan± anantara paccayo, tadanantare pavatta½ vip±ka sant±na½ paccayuppanno, tameva ca avas±ne cuti citta½ hutv± bhavantare paµisandhi cittassa anantara paccayo. Eva½ paµisandhi cittassa anantara paccaya bh±vena avassa½ bhavissam±nass±ti attho. Idañca k±raºa mattameva. Mah±µ²k±vacana½ pana kiñci vattabba r³panti na paµikkhitta½. “Nirantarappavatt±na½”ti ±d²su. Bhinn± asadis± vedan± yesa½ t±ni bhinnavedan±ni. “¾sevana paccan²k±na½”ti ±sevana paccayappaµi pakkh±na½. Abhinn± vedan± yesanti viggaho. Kriyajavan±nantara½ arahattaphala½ phalasam±patti v²thiya½ daµµhabba½. Sesametthasuviññeyya½.
139. “Sabbath± p²”ti-±d²su. Loke majjhimake hi mah±janehi icchitampi kiñci ±rammaºa½ ati-ukkaµµhehi mandh±tu r±j±d²hi icchita½ na hoti. Tath± tehi mah±janehi anicchitampi kiñci ±rammaºa½ atiduggatehi paccanta v±s²hi icchita½ hoti. Tasm± ±rammaº±na½ iµµh±niµµha vavatth±na½ patv± ati-ukkaµµhehi ca atiduggatehi ca vavatth±na½ na gacchati, majjhimakehi eva vavatth±na½ gacchati. Ten±ha “tattha c±”ti-±di½. “¾rammaºa½”ti kattupada½. “Vip±kacitta½”ti kammapada½. “Kiñc²”ti kiñci r³pa½. “Kismiñc²”ti kasmi½ci ekasmi½ pupphe. “Tena v±”ti tena v± sukhasamphassena vatthena. Sesamettha suviññeyya½.
“Vedan±niyamopan±”ti-±d²su. “¾d±se mukhanimittassa viy±”ti yath± ±d±se mukha nimittassa calana cavan±diyogo n±n±vaººayogo ca yath±mukhameva siddho. Tath± vip±k±na½. Vedan± yogo pana yath±rammaºameva siddhoti yojan±. Tattha “vedan±yogo”ti n±n±vedan±yogo. “Kappetv±”ti cintetv±. “Pakappetv±”ti n±nappak±rato cintetv±. Na kevalañca vip±k±na½ eva yath±rammaºa½ vedan± yogo hot²ti yojan±.
“Ayañc±”ti-±d²su. “Aµµhakath±ya½ p²”ti paµµh±na aµµhakath±yampi. “Tad±rammaºa vasen±”ti tad±rammaºavasena pavatt±nanti p±µhaseso. “Pañcanna½”ti somanassa sant²raºena saddhi½ catt±ri mah±vip±ka somanass±ni sandh±ya vutta½. “Pakati n²h±ren±”ti pakatiy± niccak±la½ pavattappak±rena. P±¼ip±µhe. Bh±vit±ni indriy±ni yen±ti bh±vitindriyo. “Man±pa½”ti manoramma½. “Aman±pa½”ti amanoramma½. Vihareyyanti sace kaªkhat²ti sambandho. “Paµik³le”ti aman±pe. “Appaµik³la saññ²”ti man±pasaññ². Eva½ sesesu. “Tesa½”ti kh²º±sav±na½. P±¼ip±µhe. “Sumano”ti somanassito. “Dummano”ti domanassito. P±¼ip±µhe. “Mett±yav± pharat²”ti aya½ satto averohot³ti-±din± mett±cittena v± pharati. “Dh±tuso upasa½harat²”ti yath± ma ma k±yopi catudh±tu samussayo hoti. Tattha ek±pi dh±tu n±ma paµik³l± v± appaµik³l± v± na hoti. Kevala½ tuccha suñña sabh±vamatt± hoti. Evameva imassa sattassa k±yop²ti-±din± dh±tu so upasa½harati. “Asubh±ya v±”ti asubha bh±van±ya v±. Asubha bh±van± cittena v±ti vutta½ hoti. “Asubh±y±”ti v± tassa asubhabh±vatth±ya. Devan±µak± devacchar± n±ma. Kuthit±ni kuµµh±ni yesa½ t±ni kuthita kuµµh±ni. “Sar²r±n²”ti k±yaªg±ni. Kuthita kuµµh±ni sar²r±ni yassa so kuthitakuµµhasar²ro. “Kuthit±n²”ti abbhukkiraº±ni. Vedan± yutt±ni honti iti apare vadant²ti yojan±. Tasm± paccayo hot²ti sambandho. Katha½ paccayo hot²ti ±ha “yath± ±nisa½sa dassanen±”ti-±di½. Tattha “aµµhakath±ya½”ti visuddhi maggaµµhakath±ya½. “Buddhasubuddhat± dassanen±”ti attano satthubh³tassa buddhassa subuddhat± dassanena. “Attasampatti dassanen±”ti maya½ pana evar³p± dukkh± mutt±mh±ti eva½ attano sampatti dassanena. “Aµµhikaªkalikapetar³pe”ti nimma½ salohite aµµhipuñjapetasar²re. “Kuµµhino”ti kuµµhasar²rassa. “Aµµhakath±ya½”ti dhammapada aµµhakath±ya½. Ati iµµhe devacchara vaºº±dike. Ati aniµµhe kuthitakuµµhasar²r±dike. “Vatthu bh³to”ti uppattiµµh±na bh³to. “Tesa½ tesa½ satt±na½”ti kattu atthes±mivacana½. “Tadubhaya½ p²”ti ubhaya½ ta½ gahaºa½pi. “Tesa½”ti tesa½ lokiya mah±jan±na½. “Vipall±savaseneva hot²”ti devaccharavaºº±d²su ati-iµµhesu ati-iµµh±k±rato gahaºampi vipall±sa vaseneva hoti. Kasm±, devacchara vaºº±d²su ati iµµha saññ±ya vipall±sa saññ±bh±vato.
Vibh±vanip±µhe “Pavattiy±”ti pavattanato. Aµµhakath±dhipp±ye µhatv± vuttatt± aµµhakath±g±ravena”ta½ vic±retabba mev±”ti vutta½. Atthato pana ayuttamev±ti vutta½ hoti. Esanayo aññatthapi. “Dhamma cakkhurahit±”ti dhamma vavatth±naññ±ºa cakkhu rahit±. “Kusal±kusal±ni yev±”ti tesa½ dhamma cakkhu rahit±na½ uppann±ni kusal±kusal±niyeva. G±th±ya½. “R³p±”ti r³pato nappavedhant²ti sambandho. “Sadd±”ti-±d²supi esevanayo. Nappavedhant²ti ca na calanti, na kampanti, cittaññathatta½ na gacchanti. Tath± upekkh± kriyajavan±nantarampi tad±rammaº±ni somanassu pekkh±vedan± yutt±ni eva siyunti yojan±. M³laµ²k±p±µhe. “Tad±rammaºat±”ti tad±rammaºat±ya tad±rammaºabh±vena. “Katthac²”ti katthaci abhidhamma p±¼iya½. “Vijjam±ne ca tasmi½”ti tasmi½ kriyajavan±nu bandhake tad± rammaºe vijjam±ne sati. Eta½ bhavaªgañca n±ma anubandhat²ti sambandho. Nad²soto paµisotag±min±va½ anubandhati viy±ti yojan±. “Savipph±rika½ evajavana½”ti kilesa dhamm±na½ vipall±sa dhamm±nañca vasena khaºamattepi anekasatesu ±rammaºesu vividh±k±rena pharaºavegasahita½ kusal±kusala javanameva anubandhat²ti yutta½. Na pana kriyajavana½ anubandhat²ti yuttanti yojan±. “Cha¼aªgu pekkh±vato”ti cakkhun± r³pa½ disv± neva sumano hoti, na dummano, upekkhako viharat²-ti-±din± vutt±ya cha dv±rikavasena cha¼aªga samann±gat±ya upekkh±ya sampannassa. Vattana½ vutti. Sant± vutti ass±ti santa vutti. Ta½ vic±rento “paµµh±ne pan±”ti-±dim±ha. “Yadi ceta½ vucceyy±”ti ettha “eta½”ti kriy± by±kateti-±dika½ eta½ vacana½. “Tasmi½”ti tasmi½ vacane. “Evam±din±”ti evam±din± nayena. Vibh±vanip±µhe. “Uttara½”ti parih±ra½. “Vipassan±c±ra vasen±”ti vipassan± pavatti vasena. “Tesa½”ti somanassa domanass±na½. “Itar²tar±nantara paccayat±”ti aññamaññ±nantara paccayat±ti attho. “Theren±”ti anuruddhattherena. Sabb±ni tad± rammaº±ni, sabb±ni bhavaªg±ni ca. “Samud± carant²”ti cirak±la½ sañcaranti “Et±nih²”ti-±din± tesa½ aµµh±rasanna½ javan±na½ anantara½ tad±rammaº±na½ aniyamato pavattiy± k±raºayutti½ dasseti. Sambhavati uppajjati eten±ti sambhavo. Tad± rammaºassa sambhavo tad± rammaºa sambhavo. Athav±, sambhavana½ uppajjana½ sambhavoti ime dve atthe dassetu½ “tad± rammaºa sambhavo”ti-±di vutta½. “Yesa½ pan±”ti-±d²su. “Yesa½”ti yesa½ puggal±na½. “Itar±n²”ti upekkh± sant²raºa dvayato aññ±ni. “Na hont²ti na vattabb±n²”ti vutta½. Eva½sati, kasm± therena idha na vutt±n²ti. Aµµhas±liniya½ avuttatt± idha na vutt±n²ti. Aµµhas±liniya½ pana kasm± na vutt±ni. Yebh³yya niyamasote patitatt± na vutt±ni. Na pana alabbham±natt± na vutt±n²ti imamattha½ dassento “aµµhakath±ya½ pan±”ti-±dim±ha. “Upekkh±sahagata sant²raºa dvayameva vutta½”ti ±gantuka bhavaªgabh±vena vutta½. Yath±ha athassa yad± somanassa sahagatappaµisandhikassa pavatte jh±na½ nibbattetv± pam±dena parih²najjh±nassa paº²ta dhammo me naµµhoti paccavekkhato vippaµis±ri vasena domanassa½ uppajjati, tad± ki½ uppajjati. Somanass±nantarañhi domanassa½, domanass±nantarañca somanassa½ paµµh±ne paµisiddha½. Mahaggata dhamma½ ±rabbha javane javite tad± rammaºampi tattheva paµisiddhanti. Kusala vip±k±v± akusalavip±k±v± upekkh± sahagat± hetukamanoviññ±ºa dh±tu uppajjati. Kimass± rammaºanti. R³p±d²su paritta dhammesu aññatara½. Etesu hi yadeva tasmi½ samaye ±p±tam±gata½ hoti. Ta½ ±rabbha eta½ citta½ uppajjat²ti veditabba½-ti. Eva½ domanassasahagata javan±nur³pa½ upekkh±sahagata sant²raºa dvayameva ±gantuka bhavaªgabh±vena aµµhakath±ya½ vuttanti. “Etampi yujjati yev±”ti akusala javan±vas±ne eta½ sahetuka½ ±gantuka bhavaªga½pi yujjatiyeva. “Domanassa javan±nantara½ bhavaªga p±tova hot²”ti upekkh± sahagata m³labhavaªga p±tova hoti. ¾gantuka bhavaªgena kicca½ natthi. Kasm±, upekkh± paµisandhikatt±. Nevatad±rammaºa sambhavo atthi. Kasm±, tesu ±rammaºesu tad±rammaºav±rassa asambhavato. Na hi mahant±rammaºesu ca avibh³t±rammaºesu ca tad±rammaºav±ro sambhavati. Na ca m³labhavaªga sambhavo atthi. Kasm±, m³labhavaªgabh³ tassa somanassa bhavaªgassa domanassa javanena saha viruddhatt±. “Iti katv±”ti imin± k±raºena. “Eka½”ti eka½ upekkh±sahagata vip±ka½. Tath± tasseva domanassa½ upp±dentassa neva tad±rammaºa sambhavo atthi. Na ca m³labhavaªga sambhavoti katv± domanass±nantara½ chasu…pe… pavattat²ti yojan±. Tattha “tassev±”ti somanassappaµisandhikasseva. Nevatad±rammaºa sambhavo atthi. Kasm±, ±rammaº±na½ atimahantattepi ativibh³tattepi sati somanassa tad±rammaºassa javanena saha viruddhatt±. Upekkh± tad± rammaºassa ca ±rammaºena saha viruddhatt±. Na hi ati iµµh±rammaºe upekkh± tad±rammaºa½ pavattati. Mahaggata paññatt± rammaºesu pana ubhayampi tad±rammaºa½ nuppajjatiyeva. Na ca m³labhavaªga sambhavo atthi. Kasm±, javanena saha viruddhatt±ti.