“Bhavaªgap±to”ti-±d²su. “¾vajjanato paµµh±ya uµµhita½”ti kamma vip±kasant±nato ca tad±rammaºato ca muñcitv± visu½ kriy±maya by±p±rena ±rammaºantara½ gahetv± uµµhita½ samuµµhita½. Bhavaªga calanampi uµµh±nassa ±di hoti. Tasm± tampi uµµhite citta sant±ne saªgaºhanto pathama bhavaªga calanatoyeva v±ti vutta½. “Imasmi½ µh±ne”ti v²thi citt±na½ anukkamena attano kiccehi ±rammaºappavattiµµh±ne. “Dov±rikopam±”ti badhiradov±rikopam±. “G±millopam±”ti g±mad±rakopam±. “Ambopam±”ti ambapphalopam±. Aññ±pi upam± atthi. Makkaµasuttopam±, ucchuyantopam±, jaccandhopam±. T±sabb±pi aµµhas±liniya½ vip±kuddh±ra kath±to gahetabb±. “Yatthah²”ti-±d²su. “Katha½ cha chakka yojan± hot²”ti. Cakkhu vatthu vacanañca, cakkhudv±ra vacanañca, r³p± rammaºa vacanañca, cakkhu viññ±ºa vacanañca, cakkhudv±ra v²thi cakkhu viññ±ºa v²thi vacanañca, atimahant± rammaºa vacanañc±,ti et±ni chavacan±ni. Tehi chachakkehi ±haritv± imissa½ v²thiya½ dassit±ni. Sesav²th²supi yath±l±bha½ dassitabb±ni. Eva½ chachakkayojan± hoti. “Ettha ca yattak±n²”ti-±d²su. “Ek³na paññ±sa parim±ºes³”ti ekassanipphanna r³padhammassa ekapaññ±sa mattesu khuddakakkhaºesu upp±dakkhaºañca bhaªgakkhaºañca µhapetv± majjhe ek³na paññ±sa matt±ni µhitikkhaº±ni santi. Tesu khaºesu anukkamena uppann± ek³na paññ±sa cakkhu pas±d± ca santi. “Kismiñc²”ti tesu katarasmi½ n±ma cakkhu pas±de na ghaµµent²ti na vattabb±ni. “Tesu pan±”ti niddh±raºe bhummavacana½. “Yadeva eka½ cakkh³”ti niddh±raº²ya½. Ta½ pana katamanti. At²ta bhavaªgena saddhi½ uppajjitv± ta½ atikkamma bhavaªga calanakkhaºe laddhaghaµana½ eka½ cakkhu. Ta½ pana cakkhu viññ±ºassa vatthu bh±vañca dv±rabh±vañca s±dheti. Sesaviññ±º±na½ dv±rabh±va½ s±dhet²ti. Ten±ha “yath±raha½”ti. Etadeva eta½ eva cakkhu kicca s±dhana½ n±ma hoti v²thi cittuppattiy± vatthu kiccadv±ra kicc±na½ s±dhanato. “Ya½ majjhim±yuka½”ti mand±yuka amand±yuk±na½ majjhe pavattatt± ya½ majjhim±yukanti vadanti. Ta½ kicca s±dhana½ n±m±ti yojan±. “Itar±ni pan±”ti ek³na paññ±sa parim±ºesu cakkhu pas±des³ti vutt±ni, tesu eka½ kicca s±dhana½ µhapetv± ses±ni itar±ni aµµha catt±l²sa cakkh³ni moghavatth³ni n±ma honti. R³p± rammaºehi saddhi½ laddha ghaµµan±nampi sata½ v²thi cittuppattiy± vatthu kiccadv±ra kiccarahitatt±. Tesu katam±ni mand±yuk±ni n±m±ti ±ha “t±ni pan±”ti-±di½. Kicca s±dhanato purim±ni n±ma at²ta bhavaªgato pure terasasu bhavaªgesu ±di bhavaªgassa bhaªgakkhaºato paµµh±ya khaºe khaºe uppann± sattati½sa cakkhu pas±d±. T±ni mand±yuk±n²ti vadanti. Kasm±, kicca s±dhanato appatar±yukatt±. Kicca s±dhanato pacchim±ni n±ma at²ta bhavaªgassa µhitikkhaºato paµµh±ya khaºe khaºe uppann± ek±dasa cakkhu pas±d±, t±ni amand±yuk±n²ti vadanti. Kasm±, kicca s±dhanato bahutar±yukatt±. Tadubhay±nipi aµµha catt±l²sa matt±ni veditabb±n²ti sambandho. “Tato”ti tehi aµµhacatt±l²sa mattehi. “Purimatar±n²”ti sattati½sa mand±yukehi purimatar±ni. T±ni hi cakkhu viññ±ºassa upp±dakkhaºe µhiti bh±vena anupaladdhatt± idha na gahit±ni. “Pacchimatar±n²”ti ek±dasa amand±yukehi pacchimatar±ni. T±ni ca cakkhu viññ±ºassa upp±dakkhaºe uppann±nipi tasmi½ khaºe µhiti bh±vena anupaladdhatt± idha na gahit±ni. Kasm± pana cakkhuviññ±ºassa upp±dakkhaºe µhiti bh±vena anupaladdh±ni tadubhay±ni idha na gahit±n²ti. Cakkhu viññ±ºassa upp±dakkhaºe µhiti bh±vena dharam±n±na½ aµµhacatt±l²sa matt±na½ cakkh³na½ majjhe eva katama½ cakkhu cakkhu viññ±ºassa vatthu kicca dv±ra kicca½ s±dhet²ti ±saªkitabba½ hoti. Ettha ca pañca vatth³ni n±ma attano µhitikkhaºe eva pañcaviññ±º±na½ vatthudv±ra kicca s±dhakatt± cakkhu viññ±ºassa upp±dakkhaºe µhiti bh±vena anupaladdhatt± idha na gahit±n²ti ca, cakkhu viññ±ºassa upp±dakkhaºe µhiti bh±vena dharam±n±nanti ca, vuttanti daµµhabba½.
“Ettha siy±”ti-±d²su. “Im±ya v²thiy±”ti im±ya atimahant± rammaºa v²thiy±. “Samud±yagg±hik±”ti r³p± rammaº±na½ sam³hagg±hik±. “Vaººasallakkhaº±”ti vaººavavatth±nik±. “Vatthugg±hik±”ti dabba saºµh±nagg±hik±. “N±magg±hik±”ti n±ma paññattigg±hik±. “Al±tacakkassa g±hik± viy±”ti rattandhak±re eko al±ta½ gahetv± paribbhamati. Añño ta½ passanto cakka½ viya maññati. Tattha al±tassa gatagataµµh±ne paccuppanna½ r³pa½ ±rabbha cakkhudv±ra v²thiyo uppajjanti. Manodv±ra v²thiyo pana purima purim±hi cakkhudv±ra v²th²hi gahit±ni at²ta r³p±ni amuñcitv± ekato saºµh±nañca santatiñca katv± gaºhanti. Tad± passantassa cakka½ viya upaµµh±ti. Eva½ aya½ samud±yagg±hik± daµµhabb±. “Natthi tad±rammaºupp±do”ti-±d²su. “Yass±”ti yassa ±rammaºassa. Citt±n²ti ca n±n±rammaº±n²ti ca kammapad±ni. Avasese tasmi½ ±rammaºe. “Saªgaha k±ren±”ti por±ºa aµµhakath±yo ekato saªgahetv± katatt± buddhaghosattherena kat± sabb± aµµhakath±yo saªgahaµµhakath± n±ma. So ca saªgaha k±roti vuccati. “Idha p²”ti imasmi½ abhidhammattha saªgahepi. “Theren±”ti anuruddhattherena. “Ekampi icchati yev±”ti. “Yassa hi catt±r²”ti-±d²su yassa ±rammaºassa catt±ri v± pañcav± chav±ti-±din± yojetabba½. “Javanampi anuppajjitv±”ti-±d²su. “Attano padh±na kriy±y±”ti anuppajjitv±ti padassa parato ‘ya½ pavattat²’ti attano padh±na kriy±pada½ atthi. Tena attano kriy±padena saddhinti attho. “Katthaci vutt±”ti katthaci saddaganthesu vutt±. Api ca, hetumhi tv±paccayo lakkhaºe hetumhi ca m±nanta paccay± jotan²yaµµhena vutt±, na vacan²yaµµhen±ti daµµhabb±. “Pakati niy±men±”ti etena paccaya visesesati, catt±ri v± pañcav± chav± javan±ni uppajjant²ti d²peti. Ten±ha “etthapan±”ti-±di½. “Dvattikkhattu½”ti v±saddatthe aññapadattha sam±sapadanti vutta½ “dvikkhattu½ v± tikkhattu½ v±”ti. “Voµµhabbanassa ±sevanat±”ti ±sevana paccayat±v± paccayuppannat±v±. “¾vajjan±y±”ti ettha voµµhabbana kicca½ ±vajjanampi saªgaºh±ti. Idhapi ±rammaºa dubbalat±ya catuppañca javanuppatti icchi tabb±ti yojan±. Tattha “idha p²”ti imasmi½ paritt± rammaºa v±repi. Tivoµµhabbanik± pañca paritt± rammaºa v²thiyoti yojan±. “Itar±n²”ti paritta mahant±ti mahant± rammaº±ni. “Ubhayath±p²”ti ±p±t± gamana vasenapi ±rammaºa karaºa vasenapi. Imassa padassa.
137. “Manodv±re pan±”ti-±d²su. “Parittakkhaº± p²”ti citta phass±dayo appatarakkhaº±pi. “At²t±n±gat± p²”ti at²t±n±gata dhamm±pi. “Ghaµµanen±”ti r³p±d²na½ ghaµµanena. “Yatth±”ti yasmi½ bhavaªge. “Pañcadv±r±nu bandhaka½”ti pañcadv±ra v²thi anugata½. At²ta½ ±lambaºa½ pavatteti yev±ti sambandho. “Yath±p±t± gatamev±”ti pakatiy± ±p±t± gatappak±rameva. “Tath± tath±”ti diµµha sambandh±din± tena tena pak±rena. “Kiñc²”ti kiñci ±rammaºa½. “Disv±”ti paccakkha½ katv±. Pañcadv±raggahitañhi ±rammaºa½ paccakkhakataµµhena diµµhanti vuccati. Ya½ kiñci ±rammaºa½. “Anum±nentass±”ti evameva bhavittha, bhavissati, bhavat²ti anum±naññ±ºena cintentassa. Ta½ sadisa½ ±rammaºa½. “Parassa saddahan±”ti paravacana½ sutv± yath± aya½ vadati, tathe vetanti saddahan±. “Diµµhi” vuccati ñ±ºa½ v± laddhi v±. “Nijjh±na½”ti suµµhu olokana½. “Khant²”ti khamana½ sahana½. Aññathatta½ agamana½. Diµµhiy± nijjh±na½ diµµhinijjh±na½. Diµµhinijjh±nassa khanti diµµhinijjh±nakkhanti. “Sesa½”ti n±n±kamma balen±ti-±dika½. “Devato pasa½h±ravasen±”ti devat± kad±ci kesañci supinante n±n±rammaº±ni upasa½haritv± dassenti. Eva½ devato pasa½h±ra vasen±pi. Anubodho n±ma lokiyaññ±ºa vasena catussacca dhamm±na½ anubujjhana½. Paµivedho n±ma lokuttaraññ±ºa kicca½. Ananta r³pa nissaya paccayaggahaºena pakat³ panissaya paccayampi upalakkheti. Citta sant±nassa anantar³panissaya paccayabh±vo n±m±ti sambandho. Ananta r³pa nissaya paccayasatti n±ma anantara parampara vippharaºavasena mah±gatik± hot²ti vutta½ hoti. Ananta r³pa nissaya paccay±nu bh±votipi yujjati. Katha½ mah±vipph±roti ±ha “saki½ p²”ti-±di½. “Suµµhu ±sevitv±”ti ettha pacch± appamussam±na½ katv± punappuna½ sevana½ suµµhu ±sevana½ n±ma. Na kevala½ purima citta sant±nassa so upanissaya paccay±nubh±vo eva mah±vipph±ro hoti. Pakatiy± cittassa vicitta bh±va saªkh±ta½ cintan± kiccampi mah±vipph±ra½ hot²ti dassetu½ “cittañca n±m±”ti-±divutta½. Katha½ mah±vipph±ra½ hot²ti ±ha “kiñci nimitta½”ti-±di½. “Kiñci nimitta½”ti diµµh±d²su n±n± rammaºesu kiñci appamattaka½ diµµh±dika½ ±rammaºa nimitta½. “Tehi cak±raºeh²”ti tehi kattubh³tehi diµµh±d²hi k±raºehi. “Cod²yam±na½”ti payoj²yam±na½. “Ajjh±saya yutta½”ti ajjh±sayena sa½yutta½. Bhavaªga cittassa ±rammaºa½ n±ma avibh³ta½ hoti. Bhavaªga½ c±letv± ±vajjana½ niyojet²ti sambandho. “Laddha paccayes³”ti ±lok±divasena v± diµµh±divasena v± laddha paccayavantesu. Tadabhininn±k±ro n±ma niccak±lampi tesu ±rammaºesu abhimukha½ ninn±k±ro. Tena ±k±rena pavatto manasik±ro. Tena sampayuttassa. Etehi vacanehi suddhamanodv±re ±rammaº±na½ ap±t±gamanañca bhavaªga calanañca na kevala½ laddha paccay±na½ ±rammaº±na½ vaseneva hoti. T±disena pana manasik±rena yuttassa sayañca v²thi citta cintan± kiccassa cittassa vasen±pi hot²ti siddha½ hoti. Na hi ±rammaºantare abhininn±k±ro n±ma natth²ti sakk± vattu½. Kasm±, abh±vita citt±na½ pam±da bahul±na½ jan±na½ kad±ci karahaci bh±van± manasik±re kar²yam±nepi v²thi citta sant±nassa bahiddh± n±n±rammaºesu abhininn±k±rassa sandissanatoti. “Yath± cetth±”ti yath± ettha manodv±re r³p±r³pa satt±na½ vibh³t± rammaºepi tad± rammaºupp±do natthi, evanti yojan±. ѱºavibhaªgaµµhakath±ya½ pana voµµhabbanav±ropi ±gato. Yath±ha supineneva diµµha½ viya me, suta½ viya meti kathanak±lepi aby±kato yev±ti. Tattha hi “aby±kato yev±”ti supinante manodv±re dvattikkhattu½ uppannassa ±vajjanassa vasena aby±katoyeva. Tato para½ bhavaªgap±to. Aµµhas±liniyampi vutta½ aya½ pana v±ro diµµha½ viya me, suta½ viya me ti-±d²ni vadanak±le labbhat²ti. Ta½ pana pañca dv±re paritt±rammaºe dvattikkhattu½ uppannassa voµµhabbanassa vasena vutta½. “Sopi idha laddhu½ vaµµati yev±”ti sopi v±ro imasmi½ manodv±re laddhu½ vaµµatiyeva. “Bhavaªge calite nivattanakav±r±na½”ti dvikkhattu½ bhavaªga calanamatte µhatv± v²thi citt±ni anuppajjitv± bhavaªgap±tavasena nivattanak±na½ moghav±r±na½ manodv±repi pam±ºa½ na bhavissatiyeva. Atha imasmi½v±re v²thi cittappavatti natthi. Eva½ sati, imasmi½ v²thi saªgahe so v±ro na vattabboti ce. Vattabboyeva. Kasm±, chadh± visayappavatt²ti imasmi½ chakke saªgahitatt±ti dassetu½ “visaye ca ±p±t±gate”ti-±di vutta½. ¾rammaºabh³t± visayappavatti. Ekekasmi½ anubandhakav±re. “Tad±rammaºa v±r±dayo”ti tad±rammaºa v±ro javanav±ro voµµhabbana v±ro moghav±ro. Tesu pana tad± rammaºav±ro vatthuggahaºe ca n±maggahaºe ca na labbhati. “Vatth³”ti hi saºµh±na paññatti. “N±ma½”ti n±ma paññatti. Na ca tad± rammaºa½ paññatt± rammaºa½ hot²ti. Tena vutta½ “yath±raha½”ti. “Tatth±”ti tesu diµµhav±r±d²su chasu v±resu. Etarahi pana keci ±cariy±ti p±µhaseso. “At²ta bhavaªga vasen±”ti eka½ bhavaªga½ atikkamma ±p±t± gate ±rammaºe eko v±ro, dve bhavaªg±ni atikkamma ±p±t± gate ekoti-±din± at²ta bhavaªga bhedavasena. “Tad± rammaºa vasen±”ti tad± rammaºassa uppannav±ro anuppanna v±roti eva½ tad± rammaºa vasena. Kappenti cintenti, vidahanti v±. “Khaºa vasena balavadubbalat± sambhavo”ti yath± pañcadv±re atimahant± rammaºesupi ±rammaºa dhamm± upp±da½ patv± ±dito ekacittakkhaºamatte dubbal± honti. Attano dv±resu ±p±ta½ ±gantu½ na sakkonti. Eka cittakkhaºa½ pana atikkamma balavant± honti. Attano dv±resu ±p±ta½ gantu½ sakkonti. Mahant± rammaº±d²su pana dvi cittakkhaºikamatte dubbal± hont²ti-±din± vattabb±. Na tath± manodv±re ±rammaº±na½ khaºa vasena balavadubbalat± sambhavo atthi. Kasm± natth²ti ±ha “tad±”ti-±di½. Tattha “tad±”ti tasmi½ v²thi cittappavattik±le. “Tatth±”ti manodv±re.