4. V²thisaªgaha-anud²pan±

136. V²thisaªgahe “Tesaññe v±”ti citta cetasik±na½ eva. “Vuttappak±ren±”ti ‘tattha citta½ t±va catubbidha½ hoti k±m±vacara½ r³p±vacara½, ti-±din± icceva½ vuttappak±rena. “Pubb± paraniy±mita½”ti v± dvatti½sa sukha puññamh±ti-±din± nayena pubb± paraniy±mita½. “¾rabbhag±th±y±”ti.
V²thi cittavaseneva½, pavattiya mud²rito;
pavatti saªgaho n±ma, sandhiya½ d±ni vuccat².Ti
Eva½ pavattik±le pavatti saªgaho, paµisandhik±le pavatti saªgahoti siddho hoti. Keci v±de “paµisandhi pavattiya½”ti niddh±raºe gahite dv²su paµisandhi saªgaha pavatti saªgahesu id±ni pavatti saªgaha½ pavakkh±mi, pacch± paµisandhi saªgaha½ pavakkh±m²ti attho hoti. Tattha “paµisandhi saªgaho”ti paµisandhik±le saªgaho. “Pavatti saªgaho”ti pavattik±le saªgaho. So ca uparig±th±ya na samet²ti dassetu½ “eva½ sat²”ti-±dim±ha. “T±ni t²ºi chakk±ni nikkhitt±n²”ti chakkamatt±ni nikkhitt±ni, na sakala½. Vatthu dv±r± lambaºa saªgahoti adhipp±yo. “S± pan±”ti s±visayappavatti pana. “K±ci s²ghatam±”ti k±ci atirekatara½ s²gh±. “Dandh±”ti saºik±, cir±yik±. “Anupapann±”ti asampann±. Asampanna doso ±gacchat²ti vutta½ hoti. “Dh±tubheda½”ti satta viññ±ºa dh±t³na½ vibh±ga½. “Dh±tun±natta½”ti dh±raºa kiccan±natta½. Iti tasm± manodh±tu visu½ vutt±ti sambandho. “Manana½”ti vij±nanabh±va½ apatta½. ¾vajjanamatta sampaµicchanamatta saªkh±ta½ j±nanamatta½. “Ya½ kiñci manana½”ti antamaso ±vajjanamatta sampaµicchanamatta½ p²ti adhipp±yo. “Suddho pana manoviññ±ºappabandho”ti manodv±ra vik±ra½ paµicca pavatto manoviññ±ºappabandho. Na bhavaªga manoviññ±ºappabandho. So hi v²thimuttatt± idha appasaªgoti Manodv±re pana dvidh±ti sambandho. Buddhassa bhagavato patham±bhin²h±rak±lo n±ma sumedhat±pasak±le buddha bh±v±ya k±ya citt±na½ abhin²h±rak±lo. ¾disaddena pacchima bhave paµisandhiggahaº±di½ saªgaºh±ti. “J±ti phalikakkhandh± viya sampajjant²”ti tena obh±sena ajjhotthaµatt± j±tiphalikakkhandha sadis± hont²ti adhipp±yo. “Upapatti deva brahm±na½ pan±”ti upapattippaµisandhik±na½ opap±tika deva brahm±na½ pana. “Pas±da nissaya bh³t±na½”ti cakkh±d²na½ pas±da vatth³na½ nissaya mah±bh³t±na½.
“Y±ni pan±”ti-±d²su. Dvatti cittakkhaº±ni atikkamma ±p±ta½ ±gacchant²ti yojan±. Eva½ paratthapi. Vibh³tass±ti ca avibh³tass±ti ca ida½ ±dimhi manodv±re pana vibh³tass±ti ca avibh³tass±ti ca pad±na½ uddharaºa½. “R³p± r³p±na½”ti r³pa dhamm±nañca ar³pa dhamm±nañca. “T±v±”ti v²thi cittappavatti dassanato pathamatara½ ev±ti attho. “Addh±na pariccheda½”ti khaºak±la pariccheda½. Vibh±vanip±µhe “atimahant± divasena visaya vavatth±na½ hot²”ti vacanena ±dimhi ‘chavatth³ni, cha dv±r±ni, cha ±rammaº±ni, cha viññ±º±ni, cha v²thiyo, cha dh±visayappavatt²,ti eva½ vuttesu chasu chakkesu chadh±visayappavatt²ti padamatta½ saªgaºh±ti. Ta½ anupapanna½ hoti. Ten±ha “evañhi sat²”ti-±di½. “Visaya vavatth±nattha mev±”ti atimahant±di visaya vavatth±natthameva vuttanti na ca sakk± vattu½. R³p± r³pa dhamm±na½ addh±na paricchedo n±ma abhidhamme sabbattha icchitabbo. Tasm± tassa dassanatthampi ta½ vuttanti daµµhabba½. “Sabh±vappaµil±bho”ti cintana phusan±d²na½ p±tubh±vo vuccati. “Anivatt²”ti anantaradh±na½ vuccati. “Parih±yitv±”ti jar± kicca½ ±ha. “Acchar±saªgh±µakkhaºass±”ti aªgul²na½ saªghaµµanakkhaºassa. ¾cariy±nandatthero n±ma abhidhamma µ²k±k±ro vuccati. “Ass± vijjuy±µhiti n±ma visu½ na paññ±yat²”ti vijjupp±da½ passant±na½ na paññ±yati. Tath± cittampi va¹¹han±nantarameva bhijjat²ti yojan±. Ten±ha “ta½ p²”ti-±di½. Udayabh±go n±ma va¹¹hanabh±go, vayabh±go n±ma antaradh±nabh±go. “Evañca katv±”ti laddhaguºa vacana½. “Eka½citta½ divasa½ tiµµhat²”ti pucch± vacana½. “¾mant±”ti paµiññ± vacana½. “Vayakkhaºo”ti pucch±. “Na heva½ vattabbe”ti paµikkhepo. Paccatta vacanassa ek±ratta½. Eva½ navattabbanti attho. “Mah±theren±”ti moggali puttatissa mah±therena. Nanu suttantesu vuttanti sambandho. “N±”ti na upalabbhati. “Imassa vuttatt±”ti imassa vacanassa vuttatt±. Saªkhata lakkhaºa½ visayo yesa½ t±ni saªkhata visaya lakkhaº±ni. Saªkhata dhammameva ±hacca tiµµhati. Aya½ abhidhamme dhammat±ti adhipp±yo. “Saªgaha k±ren±”ti ±cariya buddhaghosatthera½ vadati. “Atthikkhaºa½”ti khaºadvayameva vuccati. Iti vatv± tamattha½ s±dhent²ti sambandho. G±th±ya½. “Tassev±”ti tass± µhitiy± eva bhedo. Sabbad± sabbap±ºina½ maraºa½ n±ma vuccat²ti yojan±. “Tamattha½”ti t±ni atthikkhaºa½ up±d±ya labbhant²ti attha½. “Athav±”ti eko therav±do. “Santati vasena µh±na½”ti µhit±ya aññathatta½ paññ±yat²ti ettha µhitabh±vasaªkh±ta½ µh±na½ santati µhitivasena veditabbanti vadanti. “Imasmi½ pana sutte”ti vedan±ya upp±do paññ±yati, vayo paññ±yati, µhit±ya aññathatta½ paññ±yat²ti ida½ sutta½ vadati. “Appaµib±hetv±”ti an²v±retv±. Y±va¹¹hanassa nivatti n±ma atthi. Udaya pariyanta mattabh³t± s± eva nivatti. “Dv²hi khandheh²”ti r³pa jar± r³pakkhandhena saªgahit±. Ar³pa jar± saªkh±rakkhandhen±ti eva½ dv²hi khandhehi. Yañca tattha vuttanti sambandho. R³passa upp±do dvidh±bhinditv± desito. Katha½, upacayo santat² tiyojan±. “Vibh±g± rahass±”ti upp±do uppajja naµµhena eko sam±no r³p±na½ va¹¹hana samaye upp±do. Upari va¹¹hanaµµhena upacayoti vutto. Ava¹¹hitv± µhita samaye upp±do yath± µhita n²h±rena cirak±la½ pavatti atthena santat²ti vutto. Eva½ vibh±g± rahassa. “Yath±nuloma s±sana½”ti vinetabba puggal±na½ ajjh±say±nuloma s±sana½.
“Ar³pan”ti-±d²su. “Ar³pa½”ti sabbaso r³pasaºµh±na rahitatt± citta cetasika½ n±ma½ vuccati. “Ar³pi sabh±vatt±”ti ar³pa dhamma sabh±vatt± iccevattho. Tattha ar³pa dhamma sabh±vo n±ma r³pa dhammato sataguºenav±sahassaguºenav±saºhasukhumasabh±vo Vibh±va nip±µhe. “G±haka gahetabba bh±vassa ta½ ta½ khaºavasena nipphajjanato”ti ettha pañcadv±ra v²th²su v²thi citt±nañca ±rammaº±nañca visay² visayabh±vo g±haka gahetabba bh±vo n±ma. “Ta½ ta½ khaºavasena nipphajjanato”ti v²thi citt±ni ca ekasmi½ ±rammaºepi ±vajjan±d²hi n±n± kiccehi gaºhant± eva gahaºa kicca½ samp±denti. N±n± kicc±ni ca n±n± citt±na½ vasena sampajjanti. ¾rammaº±ni ca purej±t±ni hutv± y±va t±ni kicc±ni sampajjanti, t±va paccuppannabh±vena dharam±n±ni eva gahaºa½ samp±denti. Eva½ sati, g±hak±na½ v²thi citt±nañca khaºattay±yukatt± eva g±haka kicca½ nipphajjati, sijjhati. Gahetabb±na½ ±rammaº±nañca sattarasa cittakkhaº±yukatt± eva gahetabba kicca½ nipphajjati, sijjhati. Eva½ ta½ ta½ khaºa vasena nipphajjanato. Viññatti dvaya½ eka cittakkhaºika½. Kasm±, citt±nu parivatti dhammatt±. “Upp±damatt±”ti nipphanna r³p±na½ upp±damatt±. “Bhaªgamatt±”ti tesameva bhaªgamatt±. “R³pa dhamm±na½”ti nipphanna r³pa dhamm±na½. “Upp±danirodha vidh±nass±”ti upp±da nirodha vidh±nabh³tassa mah±-aµµhakath±v±dassa paµisiddhatt±ti sambandho. “Ta½”ti ta½ mah±-aµµhakath± vacana½. “Tasmi½ v±de”ti tasmi½ mah±-aµµhakath±v±de. “Tattha ±gat±”ti tasmi½ v±de ±gat±. Ya½ pana vibh±vaniya½ k±raºa½ vuttanti sambandho. “Ta½ µ²k±naya½”ti ta½ so¼asa cittakkhaº±yuka d²paka½ m³laµ²k±naya½. Tadattha½ s±dhentena vibh±vani µ²k±cariyena vuttanti sambandho. Saªgahak±rassa aµµhakath± cariyassa. “Upacar²yat²”ti upac±ra vasena vohar²yati. Vibh±vanip±µhe. “Et±n²”ti ±rammaº±ni. “Ta½”ti ta½ eka cittakkhaºa½. “Te c±”ti r³pa dhamm± ca. “Paripuººa paccay³paladdh±”ti paripuººa½ paccaya½ upaladdh±. “So”ti µ²k±k±ro. “Itar±n²”ti gandharasa phoµµhabb±ni. “Gocarabh±va½”ti pañcadv±rika citt±na½ gocarabh±va½. “Purim±ni dve”ti r³pasadd± rammaº±ni. “Nimitta vasena ghaµµent²”ti ±d±sa½ passantassa mukhasadisa½ mukhanimitta½ mukhappaµibimba½ ±d±se upaµµh±ti. Eva½ r³p±rammaºa½ cakkhupas±de sadd±rammaºañca sotapas±de ta½ sadisa nimitta vasena ghaµµenti Navatthu vasena ghaµµenti. Saya½ gantv± na ghaµµent²ti adhipp±yo. Asampatt±naññeva ±rammaº±na½. “Nimittu paµµh±na vasen±”ti nimittassa upaµµh±navasena. “Nimitta appan±vasen±”ti nimittassa pavesana vasena. Manodv±re pana asampatt±niyeva hutv±ti p±µhaseso. “¾p±t± gamanañcetth±”ti-±d²su. “Lañchak±na½”ti lañchanak±r±na½. “Lañchanakkhandha½”ti ayomaya½ lañchanakkhandha½. So ca lañchanakkhandho t±lapaººe ±p±tetv± akkhara½ upaµµh±peti. Tattha “±p±tetv±”ti ajjhottharitv±. “Cakkh±dippathe”ti cakkh±d²na½ visayakkhette. Na kevala½ attano dv±resu eva ±p±ta m±gacchanti. Atha kho manodv±repi ±p±ta m±gacchanti. Na kevala½ bhavaªga manodv±re eva ±p±ta m±gacchant²ti yojan±. “Tesu pan±”ti tesu ±rammaºesu pana. T±ni ±rammaº±ni yesa½ t±ni tad± rammaº±ni. Na ekakkhaºe pañcasu ±rammaºesu v²thi citt±ni pavattanti, ekekasmi½ ±rammaºe ev±ti vuttatt± na dv²su, na t²su, na cat³s³tipi vattabba½. Bahucittakkhaº±t²t±ni pañc±rammaº±ni bahucittakkhaº±t²te pañcadv±reti yojan±. Pañcadv±reti ca pañcadv±res³ti attho. “Eva½ sat²”ti tesa½ pas±d±na½ ±vajjanena saddhi½ uppattiy± sati. “¾dilakkhaºa½”ti pañc±rammaº±na½ pañcadv±resu ±p±t± gamana saªkh±ta½ visayappavattiy± ±dilakkhaºa½. Calanañca daµµhabbanti sambandho. “Yath± gahita½”ti paµisandhito paµµh±ya gahitappak±ra½. Vibh±vanip±µhe “yogya des±vaµµh±na vasen±”ti ±p±ta½ ±gantu½ yuttaµµh±ne aveccaµµh±na vasena. Yujjanañca, manthanañca, khobhakaraºañca, ghaµµananti ca ±p±t± gamananti ca vuccat²ti yojan±. Heµµh± vuttoyeva ±p±t± gamanañcetth±ti-±din±. “N±n± µh±niyes³”ti n±n± µh±nesu µhitesu. “Eko dhammaniy±mo n±m±”ti yath± bodhisatte m±tukucchimhi paµisandhi½ gaºhante dhammaniy±ma vasena sakale j±tikkhette pathavikampana½ ahosi. Tath± idhapi pañcadv±resu ekekasmi½ dv±re ±rammaºe ghaµµente dhammaniy±ma vasena bhavaªga calana½ hoti. Aya½ dhammaniy±mo n±ma. “Sahev±”ti ekatoyeva. Katha½ hadaya vatthu nissitassa bhavaªgassa calana½ siy±ti yojan±. Ettha ca pañcaviññ±ºassa calana½ siy±ti ida½ na vattabba½. Kasm±, tad± pañcaviññ±ºassa avijjam±natt±. Yad± ca ta½ vijjati, tad± ta½ na calat²ti na vattabba½. Sabbampi hi v²thicitta½ n±ma calati yev±ti. Santati n±ma pubb± parappabandho. Saºµh±na½ n±ma sahappavatt±na½ ekato µhiti. Idha saºµh±na½ adhippeta½. Pañcanissaya mah±bh³tehi saddhi½ hadaya vatthu nissayabh³t±na½ eka saºµh±na bh±vena ek±baddhatt±ti vutta½ hoti. Ten±ha “saºµh±na vasen±ti pana vattabba½”ti. “T±disassa anukkama calanass±”ti vibh±vaniya½ bherisakkharopam±ya saddhi½ r³p±din± pas±de ghaµµite tannissa yesu mah±bh³tesu calitesu anukkamena ta½ sambandh±na½ sesar³p±nampi calanena hadaya vatthumhi calite tannissitassa bhavaªgassa calan± k±rena pavattitot²ti eva½ vuttassa anukkama calanassa. “Bhavaªgappav±ha½”ti bhavaªga santati½. “Kurum±na½”ti karonta½. Sallakkhenta½”ti idamev±ti sanniµµh±penta½. “Yoni somanasik±r±divasen±”ti yoni somanasik±ro kusala javanuppattiy± paccayo. Ayoni somanasik±ro akusala javanuppattiy± paccayo. Niranusaya sant±nat± kriyajavanuppattiy± paccayo. Tesu ca somanassa javan±d²na½ uppatti paccayopi heµµh± citta saªgahe vuttanayena veditabbo.