133. Dv±rasaªgahe. “¾d±sapaµµamayo”ti ±d±sapaµµena pakato. “Dve ev±”ti dve eva dv±r±ni. “Dv±ra sadisatt±”ti nagara dv±ra sadisatt±. “Kammavisesa mah±bh³ta visesa siddhen±”ti ettha kammavisesena ca mah±bh³ta visesena ca siddhoti viggaho. ¾vajjan±d²ni ca v²thi citt±ni gaºhanti. “Yamh²”ti yasmi½ cakkhumhi. Tadeva cakkhu cakkhudv±ra½ n±m±ti sambandho. “Tesa½ dvinna½”ti r³pa nimitt±nañca ±vajjan±di v²thicitt±nañca. “Visaya visay² bh±v³pagamanass±”ti ettha r³pa nimitt±na½ visayabh±vassa upagamana½ n±ma cakkhu maº¹e ±p±t±gamana½ vuccati. ¾vajjan±d²na½ visay² bh±vassa upagamana½ n±ma tesa½ nimitt±na½ ±rammaºa karaºa½ vuccati. “Mukhappathabh³tatt±”ti mukhamaggabh³tatt±. Eva½ dv±ra saddassa karaºa s±dhanayutti½ dassetv± id±ni adhikaraºa s±dhana yutti½ dasseti “athav±”ti-±din±. “R³p±na½”ti r³pa nimitt±na½. “Cakkhumeva cakkhu dv±ran”ti etena cakkhumeva dv±ra½ cakkhu dv±ranti avadh±raºa sam±sa½ dasseti. “K±raºa½ vuttamev±”ti heµµh± cittasaªgahe manodv±r±vajjanapade vuttameva. Sabba½ ek³na navutividha½ citta½ manodv±rameva n±ma hoti. Tath±hi vutta½ aµµhas±liniya½ aya½ n±mamano manodv±ra½ n±ma na hot²ti na vattabboti. “Upapatti dv±ramev±”ti upapattibhava pariy±panna½ kammajadv±rameva. “Idha c±”ti imasmi½ saªgahaganthe ca. Yañca s±dhaka vacananti sambandho. “Tatth±”ti vibh±vaniya½. “Tattheva ta½ yutta½”ti tasmi½ p±¼ippadese eva ta½ s±dhaka vacana½ yutta½. Itare dve paccay±ti sambandho. “Manañc±ti etth±”ti manañca paµicca dhamme ca uppajjati manoviññ±ºa½ti v±kye manañc±tipade. Tattha pana javana manoviññ±ºassa uppattiy± cat³su paccayesu manañc±ti ettha dv±rabh³ta½ bhavaªgamano ca ±vajjana mano c±ti dve paccay± labbhanti. Dhamme c±ti pade dhamm±rammaºa saªkh±to eko paccayo labbhati. Ca saddena manoviññ±ºa sampayuttakkhandh± gayhanti. Eva½ catt±ro paccay± honti. “Ettha c±”ti imasmi½ aµµhakath± vacane. “Sannihita paccay±na½ eva tattha adhippetatt±”ti paµicca saddas±matthiyena ±sanne dharam±napaccay±na½ eva tasmi½ p±¼iv±kye adhippetatt±. “Dv±rabh±v±rahass±”ti visaya visay²na½ vutta nayena pavatti mukhabh±v±rahassa. Etena ±rammaº±ni ±p±ta½ ±gacchantu v±, m±v±, v²thi citt±ni pavattantuv±, m±v±, appam±ºa½. Pabhassarappasannabh±vena dv±rabh±v± rahat± eva pam±ºanti d²peti. “Niµµhamettha gantabba½”ti sanniµµh±na½ ettha gantabba½. Dv±ravik±ra m³lak±ni t±dis±ni kicc±ni yesa½ t±ni ta½ kiccavant±ni. “Kammavasena sijjhant²”ti sattasant±ne pavattant²ti adhipp±yo. Ta½ kiccavant±ni citt±ni. Vibh±vani p±µhe “manodv±ra saªkh±ta bhavaªgato”ti manodv±ra saªkh±ta bhavaªga bh±vato ca. “¾rammaºantaraggahaºavasena appavattito”ti paµisandhi cittena yath± gahita½ kammakammanimitt±dika½ ±rammaºa½ muñcitv± pavattik±le chasu dv±resu ±p±t±gatassa ±rammaºantarassa gahaºa vasena appavattito ca. Heµµh±pi pañcadv±r± vajjana cakkhu viññ±ºa sampaµicchana sant²raºa voµµhabbana k±m±vacarajavana tad± rammaºa vasen±ti-±din± kiccas²seneva. La. Vutto. Etthahi ±vajjana sampaµicchan±d²ni kicca vises±na½ n±m±ni honti. “Ce”ti ce vadeyya. “N±”ti na vattabba½. “Tath± assutatt±”ti ek³na v²sati dv±ra vimutt±n²ti ca, cha dv±rik±ni ceva dv±ra vimutt±n²ti ca, mahaggata vip±k±ni dv±ra vimutt±ne v±ti ca, suta½. Na pana dv±rika vimutt±n²ti suta½.
134. ¾rammaºa saªgahe. “Dubbala purisen±”ti gelaññ±bhibh³tatt± v± jar±bhibh³tatt± v± daº¹ena v± rajjukena v± vin± uµµh±tumpi patiµµh±tumpi apar±para½ gantumpi asakkontena dubbala purisena daº¹aka½ v± rajjuka½ v± ±lambiyati. ¾lambitv± uµµh±ti. Patiµµh±ti. Apar±para½ gacchati. Evameva. Amuñca m±nehi hutv±ti p±µhaseso. “¾gantv±”ti ±rammaºa karaºa vasena tato tato ±gantv±. “Visu½ siddh±n²”ti ±lambiyat²ti etasmi½ atthe sati, ±lambaºanti sijjhati. ¾rammaºanti na sijjhati. T±ni ettha ±gantv± ramant²ti etasmi½ atthe sati, ±rammaºanti sijjhati. ¾lambaºanti na sijjhati. Evañca sati eka½ pada½ dv²hiv±kyehi dassana½ na sundaranti. “Aññ±ni ±rammaº±n²”ti r³p±rammaºato aññ±ni sadd±rammaº±d²ni. “¾gacchat²”ti ±vibh±va½ gacchati, upp±dappavatti vasena paccakkhabh±va½ p±puº±ti. “¾gacchitth±”ti ±vibh±va½ gacchittha, upp±dappavatti vasena paccakkhabh±va½ p±puºittha. “An±gata½”ti ettha na k±ro avatth± vasena paµisedho. Yo dhammo paccaya s±maggiya½ sati ±gamana j±tiko uppajjana s²lo. So eva id±ni ±gacchati, id±ni ±gacchittha, id±ni ±gamana j±tiya½ µhito, n±gacchati n±gacchitth±ti imin± atthena so an±gato n±ma. Nibb±na paññattiyo pana ±gamana j±tik± na honti. Tasm± ±gamanappasaªg±bh±vato an±gat±ti na vuccant²ti. Ten±ha “upp±da j±tik±”ti-±di½. “Ta½ vic±retabba½”ti vatv± vic±raº±k±ra½ dasseti “sabbepih²”ti-±din±. Te yad± vattabba pakkhe tiµµhant²ti sambandho. Upp±da j±tik±naññeva saªkhata dhamm±na½. T±sa½ nibb±na paññatt²na½. “Na tath± imesa½”ti imesa½ dv±ra vimutt±na½ ±rammaºa½ pana tath± na hot²ti yojan±. “Tatth±”ti tasmi½ bhava visese. Vibh±vanip±µhe “±vajjanassaviy±”ti ±vajjanassa ±rammaºa½ viya. Aggahitameva hutv±. “Ekavajjana v²thiya½ aggahita bh±vo idha na pam±ºan”ti cha dv±raggahitanti idha appam±ºa½. Bhavantare gahitassa adhippetatt±. “K±lavimutta s±mañña½”v±ti ya½ kiñcik±la vimutta½ v± na hot²ti adhipp±yo. ¾gamasiddhi voh±ro n±ma “kammanti v±, kammanimittanti v±, gati nimittanti v±, pasiddho voh±ro vuccati. Aj±ta sattur±j± saªkiccaj±takepi pitara½ m±reti. Tasm± “dv²subhaves³”ti vutta½. “Cha hi dv±reh²”ti karaºa bh³tehi chahi cakkh±di dv±rehi. “Maraº±sanna javaneh²”ti kattu bh³tehi maraº±sanne pavattehi cha dv±rika javanehi. “Aneka½ sabh±va½”ti anekanta bh±va½. Yañhi ±rammaºanti sambandho. “Kenaci dv±rena aggahitameva hot²”ti ettha asaññ² bhavato cut±na½ satt±na½ k±mapaµisandhiy± kamm±di ±rammaºa½ bhavantare kenaci dv±rena aggahitanti yutta½. Kasm±, tasmi½ bhave kassacidv±rasseva abh±vato. Ar³pabhavato cut±na½ pana k±mapaµisandhiy± gati nimitta sammata½ ±rammaºa½ katha½ bhavantare kenaci dv±rena aggahita½ bhaveyya, manodv±raggahitameva bhaveyy±ti ima½ codana½ visodhetu½ “ettha ca yasm± paµµh±ne”ti-±di vutta½. Tato cut±na½ satt±na½ y± k±mapaµisandhi, tass±k±mapaµi sandhiy±. Paccuppanna½ gatinimitta½ ±rammaºa½ etiss±ti viggaho. K±mapaµisandhi. Paresa½ payoga balen±pi kamm±d²na½ upaµµh±na½ n±ma hot²ti-±din± yojetabba½. “Suµµhu ±sevit±na½”ti cirak±la½ saªgha vatta cetiyavatta karaº±divasena ta½ ta½ bh±van± kammavasena ca suµµhu ±sevit±na½ kammakammanimitt±na½. “Hoti yev±”ti kamm±d²na½ upaµµh±na½ n±ma hotiyeva. “¾gantv±”ti ima½ manussa loka½ ±gantv± gaºhantiyeva. Tad±pi nirayap±lehi dassita½ ta½ ta½ gati nimitta½ ±rammaºa½ katv± cavanti. “Ta½”ti revati½ n±ma itthi½. Nanu nirayap±l± n±ma t±vati½s± bhavana½ gantu½ na sakkuºeyyunti. No nasakkuºeyyu½. Kasm±, mahiddhika yakkha j±tikatt±ti dassetu½ “teh²”ti-±di vutta½. “Vessavaºa d³t±”ti vessavaºamah±r±jassa d³t±. “Upac±rajjh±neµhatv±”ti appan±jh±na½ apattat±ya upac±rabh±van±bh³te k±m±vacarajjh±neµhatv±. “T±neva nimitt±n²”ti pathav²kasiºa nimitt±d²ni paµibh±ga nimitt±ni. “K±mapaµisandhiy± ±rammaºa½”ti tehi nimitt±rammaºehi añña½ upac±ra bh±van± kamma½ v± ya½ kiñci anur³pa½ gati nimitta½ v±. “T±neva nimitt±ni gahetv±”ti vacanena t±ni nimitt±ni maraº±sanna javanehi gahit±n²ti dasseti. T±ni ca paññatti dhammatt± k±mapaµisandhiy± ±rammaºa½ na hont²ti. “Paccuppannagati nimitte siddhe siddhamev±”ti tasmi½ bhave gatassa tattha y±vaj²vampi anu bhavitabba½ ±rammaºa½ n±ma tasmi½ khaºe dharam±na½ paccuppannampi atthi. Tato va¹¹ham±na½ an±gatampi atthi. Tattha paccuppanne upaµµhahante paµisandhiy± ±rammaºa½ sampajjati. An±gata½ pana anupaµµhahantampi paccuppanne antogadhasadisa½ hot²ti adhipp±yo. Vibh±vani p±µhena ca paccuppanna gatinimitta½ viya ±p±tam±gata½, kasm±, paccuppanna gati nimitteneva kicca siddhito-ti adhipp±yo. Sesamettha subodha½. “T±nih²”ti-±d²su. Keci vadanti. Anejosanti m±rabbha. Ya½ k±lamakar²mun²ti vuttatt± sabbaññu buddh±d²na½ parinibb±na cuti citta½ santi lakkhaºa½ nibb±na½ ±rammaºa½ karot²ti. Ta½ sabbath±pi k±m±vacar± lambaº± nev±ti imin± apanetabbanti dassetu½ “t± nihi sabbaññu buddh±na½ uppann±ni p²”ti-±di vutta½. “Lokuttara dhamm±”ti-±d²su. “T±n²”ti dv±das± kusala citt±ni aµµhañ±ºa vippayutta kusala kriya javan±ni ca. Ajjh±na l±bhino puthujjan± mahaggatajjh±n±nipi ±lambitu½ na sakkont²ti vutta½ “paññattiy± saha k±m±vacar± rammaº±n²”ti. “T±ne v±”ti ñ±ºa sampayutta k±ma kusal±ni eva. Jh±nal±bh²na½ t±neva ñ±ºa sampayuttak±ma kusal±ni. Heµµhima phalaµµh±na½ t±neva attan± adhigata maggaphala nibb±n± rammaº±ni. “Jh±n±ni patthent²”ti ±yati½ jh±nal±bhino bhaveyy±m±ti patthana½ karonti. “Tesa½ p²”ti tesa½ puthujjan±nampi. “Te”ti te lokuttara dhamm±. “Anubhont²”ti samp±puºanti. “Navanip±te”ti aªguttara nik±ye navanip±te. Sesa½ sabba½ suviññeyyameva.
135. Vatthusaªgahe. “Vatth³”ti nissaya viseso vuccati. T±ni nissaya vatth³ni yesa½ t±ni tabbatthuk±ni. “Tesañca saddo na yujjat²”ti tesa½ v±de ca saddo na yujjati. Na hi alutta ca k±ra½ dvanda pada½ n±ma atth²ti. “Pubbapadesu ±netabbo”ti cakkhu vatthu ca sotavatthu c±ti-±din± ±netabbo. Sam±sa pada½ na yujjati. Na hi sam±sa padato eka desa½ aññattha ±netu½ yujjat²ti. Avibhattika niddeso n±ma cakkhu½, sota½, gh±na½, jivh±, k±yo, hadaya½, vatthu c±ti vattabbe pubbapadesu avibhattika niddeso. Evañcasati vatthu saddo ca saddo ca pubbapadesu ±netu½ labbhant²ti. K±mataºh±ya adh²nena ±yattena k±m±vacara kammena nibbatt± k±mataºh±dh²na kamma nibbatt±. “R³p±d²na½ paribhogo”ti r³p±d²na½ pañcak±maguº±na½ paribhogo. “Parittakamma½ p²”ti sabba½ k±m±vacara kammampi. “P³rayam±na½”ti parip³renta½. Cakkhu dassan±nuttariya½ n±ma. Sota½ savan±nuttariya½ n±ma. Sabbesa½ dassana kicc±na½ majjhe buddha dassan± divasena anuttara½ dassana½ janet²ti dassan±nuttariya½. Eva½ savan±nuttariyepi catusacca dhammassavan± divasen±ti vattabba½. “Ajjhatta bahiddha sant± nesu p²”ti ajjhatta sant±nepi bahiddha sant±nepi. “Suddhe”ti kenaci ±lokena ca andhak±rena ca virahite. ¾loko hi eko r³pa viseso. Tath± andhak±ro ca. Te ca tattha natthi. “Imasmi½ saªgahe”ti vatthu saªgahe. Visiµµha½ j±nana½ vij±nana½. Tañca vij±nana½ t²su manodh±t³su natth²ti vutta½ “vij±nana kicc±bh±vato”ti. ¾vajjana kicca½ kimetanti, manasik±ra matta½ hoti. Sampaµicchana kiccañca pañcaviññ±ºehi yath± gahit±neva pañc±rammaº±ni sampaµicchana matta½ hoti. Ten±ha “visesaj±nana kicc±ni na hont²”ti. Dassana½, savana½, gh±yana½, s±yana½, phusana, nti im±ni kicc±ni thoka½ visesa j±nana kicc±ni hont²ti vutta½ “paccakkhato dassan± divasen±”ti-±di½. Thoka½ visesa j±nana kicc±ni honti. Tasm± t±ni pañcaviññ±º±n²ti vutt±ni. Avases± pana sant²raº±dayo manoviññ±ºadh±tuyo n±m±ti sambandho. Nanu mananaµµhena mano ca ta½ vij±nanaµµhena viññ±ºañc±ti vuttepi pañcaviññ±ºehi viseso natth²ti ±ha “atissaya visesa j±nana dh±tuyoti attho”ti. Eva½ santepi so attho saddayuttiy± siddho na hoti. Yadicch± vasena vutto hot²ti ±ha “pariy±ya pad±na½”ti-±di. Etena so attho saddayuttiy± eva siddho. Na yadicch±vasena vuttoti dasseti. “Visesana sam±se”ti mano ca ta½ viññ±ºañc±ti manoviññ±ºanti evar³pe kammadh±raya sam±se. “Padaµµh±na½”ti ettha padanti ca µh±nanti ca k±raºattha vacan±ni, tasm± pariy±ya sadd± n±ma. Padañca ta½ µh±nañc±ti vutte atissaya k±raºanti attho viññ±yati. Tath± dukkha dukkha½, r³pa r³pa½, r±ja r±j±, devadevoti-±d²ni. “Katthaci dissati yujjati c±”ti na hi katthaci dissati ca. Sacepi katthaci disseyya, na hi yujjati c±ti attho. “Manaso viññ±ºa½”ti ettha paµisandhi cittato paµµh±ya y±vacuti citt± antare sabba½ citta sant±na½ satta viññ±ºa dh±t³na½ vasena vibh±ga½ katv± attho vattabbo. Pañcadv±r± vajjanañca sampaµicchana dvayañca manodh±tu mattatt± mano n±ma. Pañcaviññ±º±ni viññ±ºa matt±ni n±ma. Avases±ni sabb±ni viññ±º±ni manassa viññ±ºanti atthena manoviññ±º±ni n±ma. Tattha “manassa viññ±ºa½”ti anantara paccaya bh³tassa v± manassa paccayuppanna bh³ta½ viññ±ºa½. Ettha sampaµicchana dvaya½ paccayamano n±ma. Sant²raºato paµµh±ya y±va dv±rantare pañcadv±r± vajjana½ n±gacchati, t±va antare sabba½ manoviññ±ºa sant±na½ paccayuppanna viññ±ºa½ n±ma. Puna “manassa viññ±ºan”ti paccayuppanna bh³tassa manassa paccaya bh³ta½ viññ±ºa½. Ettha pañcadv±r± vajjana½ paccayuppanna mano n±ma. Tato pure sabba½ manoviññ±ºa sant±na½ paccaya mano n±ma. Sesa½ suviññeyya½. Avases±pan±ti-±d²su. “Manoviññ±ºadh±tu bh±va½ sambh±vet²”ti avases± pana dhamm± manoviññ±ºadh±tu ca n±ma honti, hadaya vatthuñca niss±yayeva vattant²ti eva½ tesa½ dhamm±na½ manoviññ±ºadh±tu bh±vañca sambh±veti, vaººeti. Suµµhu pak±set²ti attho. Ettha pan±ti-±d²su. “P±¼iya½”ti indriya sa½yutta p±¼iya½. Dut²yajjh±ne eva aparisesa nirodha vacana½ viruddha½ siy±. Katha½, sace paµigho an²varaº± vattho n±ma natthi. Pathamajjh±nato pubbe eva so niruddho siy±. Atha dut²yajjh±nupac±repi so uppajjeyya, pathamajjh±nampi parih²na½ siy±. Tasmi½ parih²ne sati, dut²yajjh±nampi nuppajjeyya. Eva½ viruddha½ siy±. “Purima k±raºamev±”ti an²varaº± vatthassa paµighassa abh±vatoti k±raºa½ eva. Paratoghoso n±ma s±vak±na½ samm±diµµhippaµil±bh±ya padh±na paccayo hoti. So ca ar³pabhave natthi. Dhamm±bhisamayo n±ma catusacca dhammappaµivedho, buddh± ca pacceka sambuddh± ca sayambhuno parato ghosena vin± dhamma½ paµivijjhanti. Te ca tattha nuppajjanti. “R³pavir±ga bh±van±y±”ti r³pavir±ga bh±van± balena. Tesa½ r³p±vacara citt±na½. “Samatikkantatt±”ti tesu nikantippah±navasena suµµhu atikkantatt±. Sesa½ sabba½ suviññeyya½.

Pakiººakasaªgahad²paniy±-anud²pan±niµµhit±.