3. Pakiººakasaªgaha-anud²pan±

129. Pakiººakasaªgahe Ubhinna½ citta cetasik±na½. “Tepaññ±s±”ti tepaññ±savidh±. “Bh±vo”ti vijjam±nakiriy±. Yo lakkhaºa ras±d²su lakkhaºanti vuccati. Ten±ha “dhamm±na½”ti-±di½. Pavattoti p±µhasesa pada½. Etena ‘vedan± bhedena cittacetasik±na½ saªgaho’ti-±d²supi vedan± bhedena pavatto cittacetasik±na½ saªgahoti-±din± sambandha½ dasseti. “Vacanattho dassito”ti, katha½ dassitoti ±ha “vedan± bhedena cittacetasik±na½ saªgaho”ti-±di. “Tesa½ d±ni yath±raha½”ti ettha “tesa½”ti cittacetasik±na½, saªgaho n±m±ti sambandho. Etena aya½ saªgaho citta cetasik±na½ eva saªgahoti siddha½ hoti. Vedan± hetuto. La. Lambaºavatthuto saªgaho n±m±ti sambandho. Etena upari vedan± saªgahoti-±d²su vedan±to saªgaho vedan± saªgaho. La. Vatthuto saªgaho vatthu saªgahoti siddha½ hoti, vedan±toti-±d²su ca vedan± bhedatoti-±di atthato siddha½ hoti. Eva½ channa½ pakiººakasaªgah±na½ vacanattho dassito. Ten±ha “vedan± bheden±”ti-±di½. ¾din± dassitoti sambandho. “Saªgaho n±ma niyyate”ti vuttatt± “n²to n±ma atth²”ti vutta½. “Niyyate”ti ca pavatt²yateti attho. Nanu tesa½ “saªgaho n±ma niyyate”ti vuttatt± dv²hi citta cetasikehi eva aya½ saªgaho netabboti. Na. Cittena n²te cetasikehi visu½ netabba kiccassa abh±vatoti dassetu½ “citte pana siddhe”ti-±di vutta½.
130. Vedan± saªgahe. Vedan± bheda½ niss±ya imassa saªgahassa pavattatt± “nissaya dhamma pariggahatthan”ti vutta½. “Sa½yuttake”ti vedan± sa½yuttake. “¾rammaºa½ anubhont²”ti ±rammaºa rasa½ anubhonti. “Te”ti tejan±. “Ta½”ti ta½ ±rammaºa½. “S±tato”ti sukh±k±rato. “Ass±tato”ti dukkh± k±rato Tato aññopak±ro natthi, tasm± vedan± anubhavana lakkhaºena tividh± eva hot²ti yojan±. “Dve”ti dve vedan±yo. Upekkha½ sukhe saªgahetv± sukhadukkhavasena v± dve vedan± vutt±ti yojan±. “Santasmi½ es± paº²te sukhe”ti jh±nasampayutta½ adukkhama sukha½ sandh±ya vutta½. Pañca bhed±d²su vitth±ro vedan± sa½yutte gahetabbo. Vedayitanti ca vedan±ti ca atthato eka½. “Sabba½ ta½ dukkhasmi½”ti sabba½ ta½ vedayita½ dukkhasmi½ eva paviµµha½ hoti. Saªkh±ra dukkhata½ ±nanda may± sandh±ya bh±sita½ saªkh±ra vipariº±matañca, ya½ kiñci vedayita½, sabba½ ta½ dukkhasmi½ti p±¼i. “Indriyabhedavasen±”ti somanassa sahagata½, upekkh±sahagata½, domanassa sahagata½, sukhasahagata½, dukkha sahagatanti eva½ indriya bhedavasena. “Yesu dhammes³”ti sampayutta dhammesu. “Tesa½”ti sampayutta dhamm±na½. Tattha sukhasampayutt± dhamm± k±yika sukha sampayutta cetasika sukha sampayutta vasena duvidh±. Eva½ issaraµµh±nabh³t±na½ sampayutta dhamm±na½ duvidhatt± anubhavana bhede t²su vedan±su eka½ sukha vedana½ dvidh± bhinditv± sukhindriya½ somanassindriyanti vutta½. Dukkhasampayutta dhammesupi esevanayo. “Api c±”ti kiñci vattabba½ atth²ti attho. “Tep²”ti upekkh± sampayutt±pi dhamm±. Cakkh±di pas±dak±y± n±ma cakkhu sota gh±na jivh± pas±dak±y±. Tesu nissit± n±ma cakkhu viññ±ºa cittupp±d±dayo. “Sabbh±v±”ti santabh±vato sa½vijjam±na bh±vato duvidh± hont²ti yojan±. “Eka rasatt±”ti majjhattabh±vena ekarasatt±. “Itar±n²”ti somanassa domanassa upekkhindriy±ni. Sesamettha suviññeyya½.
131. Hetusaªgahe. “Suppatiµµhitabh±vas±dhana½”ti suµµhu patiµµhahant²ti suppatiµµhit±. Suppatiµµhita bh±vas±dhana½ hetu kicca½ n±m±ti yojan±. “Imepi dhamm±”ti imepi cha hetu dhamm±. “Tatth±”ti tesu ±rammaºesu, s±dhenti. Tasm± suppatiµµhita bh±vas±dhana½ hetukicca½ n±m±ti vutta½. “Apare pan±”ti paµµh±naµµha kath±ya½ ±gato revatatthera v±do. “Dhamm±na½ kusal±di bh±vas±dhana½”ti sahaj±tadhamm±na½ kusalabh±vas±dhana½ akusalabh±vas±dhana½ aby±katabh±vas±dhana½. “Eva½ sante”ti-±di ta½ v±da½ paµikkhipant±na½ paµikkhepavacana½. “Yesan”ti moham³la citta dvaye moho ca ahetuka cittupp±da r³pa nibb±n±ni ca. “Na sampajjeyy±”ti sahaj±ta hetuno abh±v± tassa mohassa akusala bh±vo, itare sañca aby±kata bh±vo na sampajjeyya. Ida½ vutta½ hoti. Hetu n±ma sahaj±ta dhamm±na½ kusal±dibh±va½ s±dhet²ti vutta½. Eva½ sati, so moho sampayutta dhamm±na½ akusala bh±va½ s±dheyya. Attano pana akusala bh±va½ s±dhento sahaj±to añño hetu natthi. Tasm± tassa akusalabh±vo na sampajjeyya. Tath± ahetuka cittupp±da r³pa nibb±n±nañca aby±katabh±va½ s±dhento koci sahaj±to hetu n±ma natth²ti tesampi aby±kata bh±vo na sampajjeyya. Na ca na sampajjati. Tasm± so therav±do na yuttoti. Ettha siy±. Soca moho attano dhammat±ya akusalo hoti. T±ni ca ahetuka cittupp±dar³pa nibb±n±ni attano dhammat±ya aby±kat±ni hont²ti. Eva½ sante, yath± te dhamm±. Tath± aññepi dhamm± attano dhammat±ya eva kusal± kusal± by±kat± bhavissanti. Na cettha k±raºa½ atthi, yenak±raºena te eva dhamm± attano dhammat±ya akusal± by±kat± honti. Aññe pana dhamm± attano dhammat±ya kusal± kusal± by±kat± na honti, het³hi eva hont²ti. Tasm± tesa½ sabbesampi kusal±di bh±vatth±ya het³hi payojana½ natthi. Tasm± so therav±do na yutto yev±ti. Na kevalañca tasmi½ therav±de ettako doso atthi. Atha kho aññopi doso atth²ti dassetu½ “y±ni c±”ti-±dim±ha. Tatth±ya½ adhipp±yo. Sace dhamm±na½ kusal±di bh±vo sahaj±ta hetuppaµibaddho siy±. Eva½ sati, hetu paccaye kusala hetuto laddha paccay±ni r³p±ni kusal±ni bhaveyyu½. Akusala hetuto laddha paccay±ni r³p±ni akusal±ni bhaveyyu½ Na ca bhavanti. Tasm± so v±do ayutto yev±ti. Id±ni puna ta½ therav±da½ paggahetu½ “yath±pan±”ti-±dim±ha. “Dhammes³”ti catussacca dhammesu. Muyhanakiriy± n±ma andhak±ra kiriy±. Dhammacchando n±ma d±na½ d±tuk±mo, s²la½ p³retuk±mo, bh±vana½ bh±vetuk±mo icc±din± pavatto chando. “Akkhant²”ti akkhamana½, arocana½, aman±po. P±pa dhamma p±p± rammaºa virodho n±ma k±mar±gaµµh±n²yehi sattavidha methuna dhamm±d²hi p±pa dhammehi ceva pañcak±maguº± rammaºe hi ca cittassa virodho, jeguccho paµik³lo. Muyhanakiriy± pana ekanta akusala j±tik± eva hoti. Ett±vat± moham³la citta dvaye moho attano dhammat±ya akusalo hot²ti imamattha½ patiµµh±peti. “Eva½ sante”ti-±dika½ tattha dos±ropana½ vidhamati. Id±ni ahetuka cittupp±da r³pa nibb±n±ni attano dhammat±ya aby±kat±ni hont²ti imamattha½ patiµµh±petu½ “yoca dhammo”ti-±dim±ha. “Ettakamev±”ti añña½ dukkara k±raºa½ natth²ti adhipp±yo. “Ahetuka citt±na½”ti ahetuka cittupp±d±na½. Attano dhammat±ya eva siddho. Ett±vat±-ahetuka. La. Nibb±n±ni attano dhammat±ya aby±kat±ni hont²-ti imamattha½ patiµµh±peti. “Eva½ sante”ti-±di tattha dos±ropana½ apaneti. Id±ni sabbopi moho attano dhammat±ya akusala bh±veµhatv± aññesa½ icch± n±ma atthi, akkhanti n±ma atth²ti eva½ vutt±na½ icch± akkhanti dhamm±nampi akusala bh±va½ s±dhet²ti dassetu½ “tattha moho”ti-±dim±ha. “Muyhana nissand±ni ev±”ti muyhanakiriy±ya nissandapphal±ni eva. Na kevala½ so lobh±d²na½ akusalabh±va½ s±dheti, atha kho alobh±d²nampi kusalabh±va½ so eva s±dhet²ti dassetu½ “alobh±d²nañc±”ti-±di vutta½. “Avijj±nusayena saheva siddho”ti t±ni sattasant±ne avijj±nusaye appah²ne kusal±ni honti. Pah²ne kiriy±ni hont²ti adhipp±yo. Id±ni lobha dos±na½ alobh±d²nañca hetu kicca½ dassetu½ “t±ni pana lobh±d²n²”ti-±di vutta½. Rajjana dussan±na½ nissand±ni rajjan±dinissand±ni. “Diµµhi m±n±d²n²”ti diµµhi m±na iss± macchariy±d²ni. Arajjana adussana amuyhan±na½ nissand±ni arajjan±di nissand±ni. “Saddh±d²n²”ti saddh± sati hiri ottapp±d²ni. “Hetumukhenap²”ti ahetuka cittupp±da r³pa nibb±n±na½ aby±katabh±vo attano dhammat±ya siddhoti vutto. Sahetuka vip±ka kriy±na½ aby±kata bh±vo pana attano dhammat±ya siddhotipi sahaj±ta het³na½ hetu kiccena siddhotipi vattu½ vaµµat²ti adhipp±yo. Vibh±va nip±µhe. “Maggitabbo”ti gavesitabbo. Atha tesa½ kusal±di bh±vo sesasampayutta hetuppaµi baddho siy±ti yojan±. “Appaµi baddho”ti hetun± appaµi baddho. “Kusal±dibh±vo”ti kusal±dibh±vo siy±. “So”ti kusal±dibh±vo. “Ahetuk±na½”ti ahetuka cittupp±da r³pa nibb±n±na½. Id±ni ‘y±ni ca laddhahetu paccay±n²’ti-±di vacana½ paµikkhipanto “yath±c±”ti-±dim±ha. “R³p±r³pa dhammes³”ti niddh±raºe bhumma vacana½. “Ar³pa dhammesu ev±”ti niddh±raº²ya½. Na r³pa dhammesu pharanti. Eva½ sati, kasm± te r³pa dhamm± jh±napaccayuppannesu vutt±ti ±ha “te pan±”ti-±di½. Sesamettha suviññeyya½. “Ta½ pana tesa½”ti tesa½ ha½s±d²na½ ta½ vaººavisesa½. “Yoniyo”ti m±t±pitu j±tiyo. “Aby±kat±na½ pan±ti sabba½”ti aby±kat±na½ pana aby±katabh±vo niranusaya sant±nappaµi baddho, kammappaµi baddho, avip±kabh±vappaµi baddho c±ti daµµhabbanti ida½ sabba½. “Vutta pakkhepatati yev±”ti tasmi½ pakkhe antogadhamev±ti adhipp±yo.
132. Kiccasaªgahe. Tasmi½ parikkh²ºeti sambandho. “Kammass±”ti kammantarassa. Cutassa sattassa abhinibbatt²ti sambandho. “Bhavantar±dippaµi sandh±na vasen±”ti bhavantarassa ±dikoµiy± paµisandh±na vasena. Bhavasant±nassa pavatt²ti sambandho. Katha½ pavatt²ti ±ha “y±va ta½ kamma½”ti-±di½. “Avicchedappavatti paccayaªgabh±ven±”ti avicchedappavattiy± padh±na paccaya saªkh±tena aªgabh±vena. Etena bhavaªgapade aªgasaddassa attha½ vadati Ten±ha “tassah²”ti-±di½. “Tass±”ti bhavaªgassa. ¾vajjana½ ±vaµµananti eko vacanattho. Ta½ v± ±vajjet²ti eko. “Ta½”ti citta sant±na½. ¾vaµµati v± ta½ etth±ti eko. ¾vaµµati v± ta½ eten±ti eko. “Ta½”ti citta sant±na½. ¾vajjeti v±ti eko. “Voµµhabbana½”ti vi-ava-µhapana½ti padacchedo. Vibh±vani vic±raº±ya½. “Ek±vajjana parikamma cittato”ti maggena v± abhiññ±ya v± eka½ sam±na½ ±vajjana½ ass±ti viggaho. Tassa½ v²thiya½ ‘±vajjana½, parikamma½, upac±ro, anuloma½, gotrabh³,ti ettha parikamma javanacitta½ idha parikamma cittanti vutta½. “T±n²”ti magg± bhiññ±javan±ni. “Tatth±”ti tasmi½ vibh±vani p±µhe. “D²gha½ addh±na½”ti sakalarattiya½ v± sakala divasa½ v± niddokkamana vasena d²gha½ k±la½. Sesamettha suviññeyya½. “Paµisandhiy±µh±na½”ti paµisandhikiccassa µh±na½. K±lohi n±ma visu½ cittassa ±rammaºa bh³to eko paññatti dhammoti etena k±lo n±ma sabh±vato avijjam±natt± katha½ kicc±na½ pavattiµµh±na½ n±ma sakk± bhavitunti ima½ ±saªka½ visodheti. “Itarath±”ti tath± aggahetv± aññath± kiccaµµh±n±na½ abhede gahite sat²ti attho. “Saya½ somanassa yutta½p²”ti kad±ci saya½ somanassa yutta½pi. “Ta½”ti somanassa sant²raºa½. “Laddhapaccaya bh±ven±”ti laddha-anantara paccayabh±vena. “¾sevana bh±va rahita½ p²”ti ±sevana guºa rahitampi. Tañhi ±sevana paccaye paccayopi na hoti, paccayuppannampi na hot²ti. “Parikamma bh±van± balena ca pavattatt±”ti ida½ phalasam±patti v²thiya½ phalajavanesu p±kaµa½. Sesametthasubodhameva.