115-116. Appamaññ±dvaye. Apic±ti-±d²su. “Kalisambhavebhave”ti dukkhuppattipaccayabh³te sa½s±rabhave. “P±pekali par±jaye”ti kalisaddo p±pe ca par±jaye ca vattat²ti attho. Sattehi kali½ avanti rakkhanti et±y±ti karuº±. Satteh²ti ca rakkhaºatthayoge icchitasmi½ atthe ap±d±na vacana½. Yath±-k±ke rakkhanti taº¹ul±-ti. Sattev± kalito avanti rakkhanti et±y±ti karuº±. Kalitoti ca rakkhaºattha yoge anicchitasmimpi ap±d±navacana½. Yath±-p±p±citta½ niv±rayeti. Ekasmi½ satte pavatt±pi appamaññ± eva n±ma honti. Yath± ta½ sabbaññutaññ±ºa½ ekasmi½ ±rammaºe pavattampi sabbaññutaññ±ºameva hot²ti.
117. Paññindriye vattabba½ natthi.

Sobhaºar±simhi-anud²pan± niµµhit±.

118. Eta½ parim±ºa½ ass±ti ett±va½. “Ett±vat±”ti ett±vantena-phasso, vedan±, saññ±,ti-±divacanakkamena. “Cittupp±des³”ti ettha-katame dhamm± dassanena pah±tabb±. Catt±ro diµµhigatasampayutta cittupp±d±-ti-±d²su cittacetasika sam³ho cittupp±doti vuccati. Idha pana citt±ni eva cittupp±d±ti vuccant²ti ±ha “cittupp±des³ti cittesu icceva attho”ti. “Sabbadubbalatt±”ti sabbacittehi dubbalataratt±. “Bh±van± balen±”ti vitakka vir±gasatti yuttena upac±ra bh±van± balena, vuµµh±na g±mini vipassan± bh±van± balena ca. “Balan±yakatt±”ti bala dhamm±na½ n±yakatt±, jeµµhakatt±.
119. Akusala cetasikesu. “Pacchima½”ti sabbesupi dv±das± kusala cittes³ti vacana½. “Purimass±”ti sabb± kusala s±dh±raº± n±m±ti vacanassa. “Samattana vacana½”ti-kasm± sabb±kusala s±dh±raº± n±m±ti. Yasm± sabbesupi. La. Cittesu labbhanti, tasm± sabb± kusala s±dh±raº± n±m±-ti eva½ s±dhana vacana½. Yasm± pana imehi cat³hi vin±nuppajjanti, tasm± te sabbesu tesu labbhant²ti yojan±. Kasm± vin± nuppajjant²ti ±ha “na hit±n²”ti-±di½. “Teh²”ti p±pehi. Sabba p±pa dhammatoti attho. “Tath± tath± ±masitv±”ti diµµhi khandhesu nicco dhuvo sassatoti-±din± ±masati. M±no ahanti v± seyyo sadisoti-±din± v± ±masati. Eva½ tath± tath± ±masitv±. “Tes³”ti diµµhim±nesu. Niddh±raºe bhumma½. Diµµhi par±masant² pavattat²ti yojan±. “Ta½ gahit±k±ran”ti ta½ ahanti gahita½ nimitt±k±ra½. Sakk±ya diµµhi eva gati yesa½ te diµµhi gatik±. Avikkhambhita sakk±ya diµµhik±. “Ahanti gaºhant²”ti m±nena gaºhanti. “Na hi m±nassa viy±”ti yath± m±nassa attasampaggahaºe by±p±ro atthi, na tath± diµµhiy± attasampaggahaºe by±p±ro atth²ti yojan±. Ettha ca attasampaggahaºa½ n±ma parehi saddhi½ att±na½ seyy±divasena suµµhupaggahaºa½. “Na ca diµµhiy± viy±”ti yath± diµµhiy± dhamm±na½ ay±th±vapakkhaparikappane by±p±ro atth²ti yojan±. Tattha ay±th±vapakkho n±ma att± sassato ucchinnoti-±di. Macchariya½ attasampatt²su lagganalobhasamuµµhitatt± lobhasampayuttameva siy±ti codana½ pariharanto “macchariya½ pan±”ti-±dim±ha. Tattha “t±sa½”ti attasampatt²na½. Sesamettha suviññeyya½.
120. Sobhaºacetasikesu. “T²su khandhesu”ti s²lakkhandha sam±dhikkhandha paññ±kkhandhesu ca. “Samm±diµµhi pacchimako”ti samm±diµµhiy± pacchato anubandhakoti attho. Samm±diµµhiy± pariv± ramattoti vutta½ hoti. “Tasmi½ asati p²”ti dut²yajjh±nika magg±d²su tasmi½ samm±saªkappe asantepi. “S²lasam±dhikkhandha dhammesu pan±”ti ‘samm±v±c±, samm±kammanto, samm±-±j²vo,ti ime tayo dhamm± s²lakkhandha dhamm± n±ma. Samm± v±y±mo, samm±sati, samm±sam±dh²,ti ime tayo dhamm± sam±dhikkhandh± n±ma. Imesu s²lakkhandha sam±dhikkhandhesu. “Eko ekassa kicca½ na s±dhet²”ti tesu samm±v±c± samm±kammantassa kicca½ na s±dheti. Samm± ±j²vassa kicca½ na s±dheti. Samm±kammanto ca samm±v±c±ya kicca½ na s±dhet²ti-±din± sabba½ vattabba½. “S²lesu parip³rak±rit± vasen±”ti s²lappaµipakkha dhamm±na½ samucchindak±rit± vasen±ti adhipp±yo. Mus±v±da virati mus±v±dameva pajahitu½ sakkoti. Na itar±ni pisuºav±c±d²n²ti yojan±. Ettha siy±. Mus±v±davirati n±ma kusala dhammo hoti. Kusala dhammo ca n±ma sabbassa akusala dhammassa paµipakkho. Ekasmimpi kusala dhamme uppajjam±ne tasmi½ sant±ne sabb±ni akusal±ni pajahitu½ sakkont²ti vattabb±ni. Atha ca pana mus±v±da virati mus±v±dameva pajahitu½ sakkoti, na itar±n²ti vutta½. Kathamida½ daµµhabbanti. Vuccate. Pajahitu½ sakkot²ti ida½ pañcasu pah±nesu tadaªgappah±na vacana½. Tadaªgappah±nanti ca tena tena kusalaªgena tassa tassa akusalaªgassa pah±na½ tadaªgappah±na½ n±ma. Ida½ vutta½ hoti, idha sappuriso p±º±tip±t± paµiviram±m²ti-±din± visu½ visu½ sikkh±pad±ni sam±diyitv± p±º±ti p±tavirati saªkh±tena kusalaªgena p±º±tip±ta saªkh±ta½ akusalaªga½ pajahati. Adinn±d±na virati saªkh±tena kusalaªgena adinn±d±na saªkh±ta½ akusalaªga½ pajahat²ti-±din± vitth±retabba½. Ekasmimpi kusala dhamme uppajjam±ne tasmi½ sant±ne sabb±ni akusal±ni na uppajjant²ti ettha pana anok±satt± eva na uppajjanti, na pah±natt±. Na hi tasmi½ sant±ne tasmi½ khaºe t±ni akusal±ni eva na uppajjanti. Athakho sabb±ni aññ±ni kusala citt±ni ca na uppajjanti. Sabb±ni aby±kata citt±ni ca na uppajjanti. T±ni anok± satt± eva na uppajjanti. Na pah±natt± na uppajjanti. Tadaªgappah±n±di vasena pana pah±na½ sandh±ya idha pajahitu½ sakkoti-na sakkot²ti vutta½. Ett±vat± tadaªgappah±na½ n±ma sup±kaµa½ hoti. Mus±v±da virati mus±v±dameva pajahitu½ sakkoti. Na itar±n²ti idañca suµµhu upapanna½ hot²ti. “Ettha c±”ti-±d²su k±yaªgacopanatth±ya v±caªgacopanatth±ya ca pavatt±ni k±yavac²co pana bh±giy±ni n±ma. K±m±vacara kusalesveva viratiyo sandissanti. “K±m±vacara kusalesu p²”ti niddh±raºe bhummavacana½. K±mabh³miya½ uppannesu eva k±m±vacara kusalesu sandissanti. Tividha kuhanavatth³ni ca viramitabbavatthuµµh±neµhit±ni. Ettha ca kuhana½ n±ma vimh±pana½ l±bhasakk±ra silokatth±ya manuss±na½ n±n±m±y±s±µheyya kamm±ni katv± acchariyabbhuta bh±vakaraºanti vutta½ hoti. Ta½ pana tividha½ ‘paccayappaµisevanakuhanañca, s±mantajappana kuhanañca, iriy± pathasaºµh± pana kuhanañca. Tattha mahicchoyeva sam±no appicch±k±ra½ dassetv± ±dito ±gat± gate catupaccaye paµikkhipitv± pacch± bahu½ bahu½ ±gate paccaye paµiggaºh±ti. Ida½ paccayappaµisevana kuhana½ n±ma. P±picchoyeva sam±no aya½ jh±nal±bh²ti v± abhiññ±l±bh²ti v± arah±ti v± jano ma½ sambh±vet³ti sambh±vana½ icchanto att±na½ uttari manussa dhamm±na½ santike te v± attano santike katv± vañceti. Ida½ s±mantajappana kuhana½ n±ma. P±picchoyeva sam±no aya½ santavutti sam±hito ±raddhav²riyoti jano ma½ sambh±vet³ti sambh±vana½ icchanto iriy± patha nissita½ n±n±vañcana½ karoti. Ida½ iriy± patha saºµh±pana kuhana½ n±ma. “Sikkh±padassa vatth³n²”ti sur± p±na vik±la bhojana naccag²tav±dita dassana savan±d²ni. Sur±merayap±n± viram±dh²ti sam±diyantassa sur±merayap±na cetan± viramitabba vatthu n±ma. Vik±la bhojan± viram±m²ti sam±diyantassa vik±le y±vak±lika vatthussa paribhuñjana cetan± viramitabba vatthu n±ma. Sesesupi eseva nayo. Lokuttara cittesu. ‘Sabbath±p²,ti ca ‘niyat±’ti ca ‘ekato v±’ti ca t²ºi visesan±ni. Lokiyesu pana ‘kad±c²’ti ca ‘visu½ visu½’ti ca dve dve visesan±ni. Tattha lokuttaresu ‘sabbath±p²’ti ida½ samucchedappah±na dassana½ lokiyesupi tabbipar²ta½ tadaªgappah±na dassana½ adhippetanti katv± “ekeka duccaritappah±navasene v±”ti vutta½.
121. Appamaññ±su. “Vibhaªge”ti appamaññ± vibhaªge. “K±ruññappakatikass±”ti k±ruññasabh±vassa. “Anissukino”ti iss±dhammarahitassa. Th±magat± karuº± dosa samuµµhita½ vihi½sa½ pajahati. Th±magat± mudit± dosasamuµµhita½ arati½ pajahat²ti vutta½ “vihi½s± arat²na½ nissaraºa bh³t±”ti. Ettha ca arati n±ma suññ±g±resu ca bh±van± kammesu ca nibbid±. Dosa nissaraºe sati domanassanissaraºampi siddhameva. Nissaraºañca n±ma paµipakkha dhamma saºµh±nena hoti. Tasm± pubbabh±gepi appamaññ±su nicca½ somanassa saºµh±na½ veditabbanti adhipp±yena “domanassappaµipakkhañc±”ti-±dim±ha. “Aµµhakath±yapi saha viruddho”ti aµµhas±liniya½ upekkh± sahagata k±m±vacara kusala cittesu karuº± mudit± parikammak±lepi hi imesa½ uppatti mah±-aµµhakath±ya½ anuññ±t± ev±-ti vutta½. T±ya aµµhakath±yapi saha viruddho. Sesamettha suviññeyya½. “Paµik³l± rammaºesu pana…pe… vattabbameva natth²”ti paµik³l± rammaº±ni n±ma somanassena d³re honti, tath± dukkhita satt± ca, tasm± tad± rammaº±ni asubha bh±van± citt±ni ca karuº± bh±van± citt±ni ca ±dito upekkh± sahagat± nev±ti vattabbameva natthi. “S±hivedanupekkh± n±m±”ti k±m±vacara vedanupekkh± vutt±. Vibh±vanip±µhe, “aññavihitassa p²”ti añña½ ±rammaºa½ manasikarontassapi. Sajjh±yana½ sampajjati, sammasana½ sampajjat²ti p±µhaseso. Iti tasm±. Ettha siy± “ta½ paµikkhitta½ hot²”ti kasm± vutta½. Na nu tampi upekkh± sahagata cittesu karuº± mudit±na½ sambhava½ s±dheti yev±ti. Sacca½ s±dhetiyeva. Tena pana paricaya vasena tesu t±sa½ sambhava½ d²peti. Idha pana “ettha c±”ti-±din± “paµik³l± rammaºes³”ti-±din± ca paricayena vin± pakatiy± t±sa½ upekkh± vedan±ya eva saha pavatti bahulat± vutt±ti. “Yogakamma balen±”ti yuñjana v²riya kamma balena.
122. Ceto yutt±na½ citta cetasik±na½. “Ettha c±”ti-±d²su. Heµµh± ca vutto ‘kad±ci sandissanti visu½ visu½, kad±ci n±n± hutv± j±yant²’ti. Upari ca vakkhati ‘appamaññ± viratiyo panettha pañcapi paccekameva yojetabb±’ti. Iss±d²nañca n±n± kad±ci yogo upari ‘iss±macchera kukkucc±ni panettha paccekameva yojetabb±n²’ti vakkhati. M±nathina middh±na½ pana n±n± kad±ci yogo idha vattabbo. “Kad±c²”ti vatv± tadattha½ vivarati “tesa½”ti-±din±. “Tesa½”ti diµµhi vippayutt±na½. “Nidd±bhibh³ta vasen±”ti nidassana vacanameta½. Tena kosajj±d²nampi gahaºa½ veditabba½. “Akammaññat±y±”ti akammaññabh±vena. Tehi iss±macchariya kukkuccehi. Tena ca m±nena. Kicca virodhe v± ±rammaºa virodhe v± n±n±bh±vo. Avirodhe sahabh±vo.
123. “Yogaµµh±naparicchindana vasen±”ti sabbacitta s±dh±raº± t±va sabbesupi ek³nanavuticittupp±desu, vitakko pañcapaññ± sacittes³ti-±din± yuttaµµh±na bh³t±na½ citt±na½ gaºanasaªkhy±paricchedavasena. “Yutta dhammar±si paricchindana vasen±”ti anuttare chatti½sa, mahaggate pañcati½s±ti-±din± yutta dhammar±s²na½ gaºana saªkhy± pariccheda vasena. Sesa½ suviññeyya½. “P±¼iya½”ti dhammasaªgaºi p±¼iya½. “Tesa½ nay±na½”ti catukka pañcaka nay±na½.
124. “K±yavac² visodhana kicc±”ti k±yadv±ravac²dv±ra sodhana kicc±.
125. Lokuttara virat²na½ lokuttara vip±kesupi uppajjanato “idañca…pe… daµµhabban”ti. T±sa½ appamaññ±na½. Tesu mah±vip±kesu. Sattapaññatt±d²ni ±rammaº±ni yass±ti viggaho. “Ten±”ti kusalena. “Vikappa rahitatt±”ti vividh±k±ra cintana rahitatt±. Appan±patta kamma visesehi nibbatt± appan±pattakamma visesa nibbatt±. Paññatti vises±ni n±ma pathav²kasiºa nimitt±d²ni. “Api c±”ti-±d²su. Na paññatti dhammehi atthi. Evañca sati, k±mavip±k±ni k±mataºh±ya ±rammaºabh³t± paññattiyopi ±lambeyyunti. “Saªgahanayabhedak±rak±”ti patha majjh±nika cittesu chatti½sa. Dut²yajjh±nika cittesu pañcati½s±ti-±din± saªgahanayabhedassa k±rak±.
126. “Ettha c±”ti-±d²su. “Pañcasu asaªkh±rikes³”ti niddh±raºe bhummavacana½. Tath± pañcasu sasaªkh±rikes³ti. Sesamettha suviññeyya½.
128. “Bh³mi j±ti sampayog±dibheden±”ti phassot±va catubbidho hoti k±m±vacaro, r³p±vacaro, ar³p±vacaro c±ti. Aya½ bh³mibhedo.
Dv±das±kusal± phass±, kusal± ekav²sati;
chatti½seva vip±k± ca, v²sati kriy± mat±.
Iti aya½ j±tibhedo. Somanassa sahagato, diµµhigata sampayutto, asaªkh±riko ca, sasaªkh±riko c±ti-±din± sampayog±dibhedo vattabbo. “Cittena sama½ bhedan”ti attan± v± sampayuttena cittabhedena sama½ bheda½. Ek³nana vutiy± cittesu v±. Ettha ca vicikicch± cetasika½ ekasmi½ citte yuttanti ekameva hoti. Doso, iss±, macchariya½, kukkuccanti ime catt±ro dv²su cittesu yutt±ti visu½ visu½ dve dve honti. Tath± diµµhim±n± pacceka½ catt±ro. Thinamiddha½ pacceka½ pañc±ti-±din± sabba½ vattabbanti.

Cetasikasaªgahad²paniy±-anud²pan± niµµhit±.