94-95. Thinamiddhavacanatthesu. “Citta½ mandamanda½ katv±”ti cintana kicce atimanda½ paridubbala½ katv±. Citta½ gil±na½ mil±ta½ katv±ti vutta½ hoti. “Ajjhottharat²”ti abhibhavati. ¾rammaºa vij±nane v± javanakicce v± parih²nath±mabala½ karoti. “Thiyat²”ti pada½ p±¼ivasena siddhanti ±ha “thina½ thiyan±”ti-±di½. “Akammaññabh³te katv±”ti k±yakamm±d²su akammakkhame paridubbale katv±. [Muggarena pothetv± viy±ti vutta½ hoti ]. “Te”ti citta cetasike sampayutta dhamme. “Ol²y±petv±”ti aval²ne avas²dante katv±. Ten±ha “iriy± patha½ p²”ti-±di½. Thina½ citta½ abhibhavati, vij±nana kiccassa gelaññatt± thinassa. Middha½ cetasike abhibhavati, phusan±di kiccassa gelaññatt± middhass±ti adhipp±yo.
96. Vicikicch±vacanatthe. “Cikicchana½”ti rog±panaya natthe kitadh±tuvasena siddha½ saªkhata kiriy± padanti ±ha “ñ±ºappaµik±roti attho”ti. “Paµik±ro”ti ca rogassa paµipakkha kamma½. “Et±y±”ti nissakkavacana½. Vicinanti dhamma½ vicinant²ti vicino. Dhamma v²ma½sak±. Kicchati kilamati et±y±ti kicch±. Vicina½ kicch±ti vicikicch±ti imamattha½ dassento “sabh±va½”ti-±dim±ha. “Vicikicchat²”ti saªkhatadh±tupada½. Tañca kaªkh±ya½ vattat²ti dassetu½ “vicikicchati v±”ti-±di vutta½. Dvidh± e¼ayati kampat²ti dve¼aka½. Tath± pavatta½ citta½. Dve¼akassa bh±voti viggaho. “Buddh±d²su aµµhas³”ti buddhe kaªkhati, dhamme kaªkhati, saªghe kaªkhati, sikkh±ya kaªkhati, pubbante kaªkhati, aparante kaªkhati, pubbant± parante kaªkhati, idappaccayat± paµicca samuppannesu dhammesu kaªkhat²ti eva½ vuttesu aµµhasu saddheyya vatth³su. Tattha “buddhe kaªkhat²”ti itipi so bhagav± araha½ti-±din± vuttesu buddhaguºesu asaddahanto buddhe kaªkhati n±ma. Sv±kkh±to bhagavat± dhammoti-±din± vuttesu dhamma guºesu asaddahanto dhamme kaªkhati n±ma. Suppaµipanno bhagavato s±vakasaªghoti-±din± vuttesu saªghaguºesu asaddahanto saªghe kaªkhati n±ma. Tissanna½ sikkh±na½ vaµµa dukkhato niyy±naµµhesu asaddahanto sikkh±ya kaªkhati n±ma. Attano at²ta bhavassa atthi natthibh±ve kaªkhanto pubbante kaªkhati n±ma. Attano parammaraº± an±gata bhavassa atthi natthibh±ve kaªkhanto aparante kaªkhati n±ma. Tadubhayassa atthi natthi bh±ve kaªkhanto pubbant± parante kaªkhati n±ma. Imasmi½ bhave attano khandh±na½ paµicca samupp±de ca paµicca samuppannabh±ve ca kaªkhanto idappaccayat± paµicca samuppannesu dhammesu kaªkhati n±ma. “Vimati vasen±”ti vematikabh±vena. Pavattam±n± vicikicch±. Vicikicch± paµir³pak± n±ma sabba dhammesu appaµihatabuddh²na½ sabbaññu buddh±na½ eva natth²ti vutta½ “asabbaññ³na½”ti-±di.

Akusalar±simhi-anud²pan± niµµhit±.

97. Saddh±vacanatthe. “Sannisinna½”ti acalita½. “Suµµh³”ti anassanta½ acalantañca katv±. “Dh±ret²”ti evameva hot²ti sallakkhaºavasena dh±reti. Tath± µhapet²ti. Saddahanti v± saddh± sampann± satt±. Saddh±tu½ arahant²ti saddheyy±ni. Ak±lussa½ vuccati an±vila½ citta½. Ak±lussa½ eva ak±lussiya½. Tassa bh±voti viggaho. “Okappan±”ti ahos±dhu ahosuµµh³ti adhimuccanavasena cintan±. “Micch±dhimokkho yev±”ti diµµhisampayutto adhimokkhoyeva. “Vitte asat²”ti dhane asati. Dhanañhi vittanti vuccati. Ya½ ya½ icchati, ta½ ta½ vindanti eten±ti katv±. “Tesa½”ti manuss±na½.
98. Sativacanatthe. “Sarat²”ti anussarati. “Kat±n²”ti pubbekat±ni. “Kattabb±n²”ti id±ni v± pacch± v± kattabb±ni. Kaly±ºa kamma½ n±mapakatiy± cittassa ratiµµh±na½ na hoti. P±pa kammameva cittassa ratiµµh±na½ hoti. Tasm± kaly±ºa kamme eva appamajjitu½ visu½ satin±ma icchitabb±. P±pakamme pana visu½ satiy± kicca½ natthi. Sabbepi cittacetasik± dhamm± apamatta r³p± honti. Ten±ha “itar±pan±”ti-±di½. “Satiyeva na hot²”ti visu½ sati n±mako eko cetasikoyeva na hoti. Katam± pana s± hot²ti ±ha “katass±”ti-±di½. Tattha katassa appamajjana½ n±ma kesañci anumodanavasena kesañci anusocanavasena appamajjana½. Kattabbassa appamajjana½ n±ma niccak±lampi k±tu½ abhimukhat±. “Katass±”ti v± bhummatthe s±mivacana½. Tath± sesesu dv²su padesu. Sabbesu r±jakammesu niyutto sabbakammiko. “Niyutto”ti appamatto hutv± by±vaµak±ya citto. Sabbesu µh±nesu icchitabb±ti sabbatthik±. S± hi chasu dv±resu cittassa ±rakkha kicc± hoti indriya sa½varaºa dhammatt±. Tasm± chasu dv±resu iµµh±rammaºe lobham³lacittassa anuppajjanatth±ya s± icchitabb±, aniµµh± rammaºe dosam³la cittassa, majjhatt±rammaºe moham³la cittass±ti. Api ca, bojjhaªga bh±van± µh±nesu ida½ sutta pada½ vutta½. Tasm± bh±van± cittassa l²naµµh±nepi s± icchitabb± l²napakkhato cittassa n²v±raºatth±y±ti-±din± yojetabb±.
99-100. Hiri-ottappavacanatthesu. “K±yaduccarit±d²hi lajjat²”ti t±nik±tu½ lajjati. T±ni h²nakamm±ni l±makakamm±n²ti h²¼etv± tato att±na½ rakkhitu½ icchati. Ten±ha “jigucchat²”ti. “Ukkaºµhat²”ti virujjhati, viyoga½ icchati. “Tehi yev±”ti k±ya duccarit±d²hiyeva. “Ubbijjat²”ti uttasati, bhayato upaµµh±ti. G±th±su. “Alajjiyes³”ti alajjitabbesu kaly±ºa kammesu. “Lajjare”ti lajjanti. “Abhaye”ti abh±yitabbe kaly±ºakamme. Yasm± pana sappuris± att±na½ pariharant²ti sambandho. “Hiriy± attani g±rava½ upp±detv±”ti attano j±tiguº±dika½ v± s²la guº±dika½ v± garu½ katv± m±disassa eva r³pa½ p±pakamma½ ayutta½ k±tu½. Yadi kareyya½, pacch± att±na½ asuddha½ ñatv± dukkh²dummano bhaveyyanti eva½ hiriy± attani g±rava½ upp±detv±. “Ottappena paresu g±rava½ upp±detv±”ti par±nuv±dabhaya½ bh±yitv±ti adhipp±yo. Tattha par±nuv±dabhaya½ n±ma paresa½ s±dhu jan±na½ garah± bhaya½. Aññampi ap±yabhaya½ sa½s±ra vaµµabhayañca ettha saªgayhatiyeva. Loka½p±lent²ti lokap±l±. “Loka½”ti sattaloka½. “P±lent²”ti ap±ya bhayato rakkhanti.
101. Alobhavacanatthe. Ak±ro viruddhatthoti-±ha “lobhappaµipakkho”ti. Lobhassa paµiviruddhoti attho. Paµiviruddhat± ca pah±yaka pah±tabba bh±vena veditabb±ti dassetu½ “soh²”ti-±dim±ha Tattha so nekkhammadh±tuvasena hutv± pavattat²ti sambandho. “Hita saññites³”ti ida½ me atth±ya hit±ya sukh±y±ti eva½ saññitesu. “Lagganavasen±”ti amuñcituk±mat±vasena. Tesveva pavattat²ti sambandho. “Bhavabhoga sampattiyo g³thar±si½ viya h²¼etv±”ti ida½ bodhisatt±na½ vasena nidassana vacana½. Tattha “h²¼etv±”ti garahitv±. Nikkhamanti eten±ti nekkhammo. So eva dh±t³ti nekkhammadh±tu.
102. Aya½ nayo dosappaµipakkho, mohappaµipakkhoti-±d²supi netabbo.
103. Tatra majjhattat±ya½. “L²nuddhacc±na½”ti cittassa l²nat± eko visamapakkho. Uddhaµat± dut²yo visamapakkho. L²na½ citta½ kosajje visamapakkhe patati. Uddhaµa½ citta½ uddhacce visamapakkhe patati. Tadubhayampi akusala pakkhika½ hoti. Tath± cittassa ati l³khat± eko visama pakkho. Atipahaµµhat± ekoti-±din± sabba½ bojjhaªgavidh±na½ vitth±retabba½. Tatra majjhattat± pana sampayutta dhamme ubhosu antesu p±tetu½ adatv± saya½ majjhimappaµipad±ya½ da¼ha½ tiµµhati.
104. Passaddh±d²su. “Tattha ta½ v²ndant²”ti tesu puñña kammesu ta½ citta sukha½ paµilabhanti.
105. Lahut± dvaye. “Tattap±s±ºe”ti santatte p±s±ºapiµµhe. “Tatth±”ti puññakammesu.
106-110. Mudut± dvay±d²su sabba½ suviññeyya½.
111. Viratittaye. “Kath±, cetan±, virati, vasen±”ti ‘kath±samm±v±c±, cetan± samm±v±c±, virati samm±v±c±, vasena. Ta½ kath±v±ca½ samuµµh±pet²ti ta½ samuµµh±pik±. Y± pana p±pa viramaº±k±rena cittassa pavatt²ti yojan±. “Sam±diyantassa v±”ti mus±v±d± viram±m²ti-±din± vac²bheda½ katv± sam±diyantassa v±. “Adhiµµhahantassa v±”ti vac²bheda½ akatv± citteneva tath± adhiµµhahantassa v±. Imehi dv²hi padehi sam±d±na viratippavatti½ vadati “Av²tikkamantassa v±”ti etena sampatta viratippavatti½ vadati. “Et±y±”ti samm±v±c± viratiy±. S± pana kattun± ca kriy±ya ca sahabh±vin² hutv± sam±d±na kriya½ suµµhutara½ s±dheti. Tasm± s± karaºa s±dhana½ n±ma hoti. Ten±ha “karaºatthev±karaºa vacanan”ti. Bah³sujavanav±resu pavattam±nesu purima purima javanav±rapariy±pann± samm±v±c± pacchima pacchima javanav±rasamuµµhit±ya sam±d±na kriy±ya paccayo hoti. S± pana t±ya kriy±ya asahabh±vitt± karaºalakkhaºa½ na sampajjati. Hetu lakkhaºe tiµµhati. Ten±ha “hetu atthev± karaºavacanan”ti. Idañca atthato labbham±natt± vutta½. Samm±v±c±ti pada½ pana kitas±dhana padatt±karaºatthe evasiddha½. Na hi ak±raka bh³to hetu attho s±dhana½ n±ma sambhavati. “Sam±d±na vacan±n²”ti samm±v±c± samuµµhit±ni sam±d±na vacan±ni. “Tato”ti tatopara½. “Tesa½”ti te sa½vadam±n±na½. Idañca sabba½ samm±v±c±ti vacane vac²bhedav±ca½ padh±na½ katv± vutta½. Sampattavirati samuccheda viratibh³t±ya pana samm±v±c±ya vac²bhedena kicca½ natthi. Virati kicca mevapadh±nanti dassetu½ “apic±”ti-±di vutta½. “Pavattam±n±”ti pavattam±natt±. Visesana hetu padameta½.
112-113. Samm±kammantepi samm±-±j²vepi vattabba½ natthi.
114. “Sampatta½ vatthu½”ti p±º±ti p±t±dikammassa vatthu½. S±paccuppann±rammaº±yeva. Kasm±, attano paccakkhe sampatta vasenavatthussadharam±natt±. “Sam±diyantassa v± uppann±”ti p±º±ti p±t±paµiviram±dh²ti-±din± sam±diyantassay± sam±d±nakkhaºe uppann± virati. “S± pana paccuppann±rammaº± hot²”ti ettha katha½ paccuppann± rammaº± hot²ti. P±º±ti p±t±paµiviram±dh²ti vadantassa citta½ anukkamena p±ºasadd±d²na½ attha½ ±rammaºa½ katv± pavattati. Tattha “p±ºo”ti voh±rato satto. Paramatthato j²vitindriya½. So ca satto tañcaj²vitindriya½ loke sabbak±lampi sa½vijjatiyeva. Evar³pa½ j²vitindriya s±mañña½ sandh±ya paccuppann±rammaº±ti vutta½. Adinn±d±n± paµiviram±dh²ti-±d²supi eseva nayo. “An±gat± rammaº±v±”ti ettha ekadivasa½ niyametv± sam±diyantassa tasmi½ divase dharam±na satt±pi atthi. Uppajjissam±nasatt±pi atthi. Tadubhayampi p±ºavacane saªgahitameva. P±ºupeta½ katv± sam±diyantassa vattabbameva natthi. Api ca an±gatak±likampi sam±d±na½ atthiyeva. Aha½ asukadivasato paµµh±ya y±vaj²vampi p±º±tip±t± viram±dh²ti-±di. Eva½ sam±d±na virati an±gat± rammaº±pi hot²ti. “Paccayasamucchedavasen±”ti ta½ ta½ kiles±nusaya saªkh±tassa paccayassa samucchedavasena. Sesamettha suviññeyya½.