82. “Pakirant²”ti pattharanti. “Sam±n±”ti s±vajjehi yutt± s±vajj±, anavajjehi yutt± anavajj±ti eva½ sadis±, s±dh±raº±.

Aññasam±nar±simhi-anud²pan± niµµhit±.

83. Akusalar±simhi. “Muyhat²”ti ñ±tabbassañeyya dhammassa aññ±ºa vasena sammuyhati, cittassa andhabh±vo hoti. Caturaªgatamo n±ma ‘k±¼apakkha c±tuddasi divaso, a¹¹haratti samayo, tibbavanasaº¹o, bahalameghacchanno,ti aya½ caturaªgatamo. So cakkhussa andhabh±va½ karoti. Eva½ tassa tamassa cakkhussa andhabh±vakaraºa½ viya. ѱºagatiko hot²ti daµµhabbo aµµhakath± nayena. Tameva aµµhakath± naya½ dassetu½ “tath± hes±”ti-±di vutta½. Abhidhammaµ²k±ya½ pana micch± ñ±ºanti micch± vitakko adhippeto. So hi micch± saªkappo hutv± n±nappak±ra cint± pavatti vasena ñ±ºagatiko hoti. Moho pana cittassa andh² bh³to n±n±cintana kicca rahito, katha½ ñ±ºagatiko bhaveyy±ti tassa adhipp±yo. “P±pa kiriy±s³”ti duccarita kammesu. “Up±ya cint±vasen±”ti katakammassa siddhatth±ya satth±vudh±dividh±nesu n±n±-up±ya cint±vasena. Appaµi pajjana½ appaµi patti. ѱºa gati½ agamananti attho. Ten±ha “aññ±ºameva vuccat²”ti. “ѱºagatik±”ti ñ±ºappavattiy± sam±nappavattik±. Lobho ñ±ºa gatiko m±y±s±µheyya kammesu vicittappavattikatt±. Vic±ro ñ±ºa gatiko. Tath±hi so jh±naªgesu vicikicch±ya paµipakkhoti vutto. Cittassa ñ±ºa gati kat± vicittatthav±cakena cittasaddena siddho. Te ca dhamm± sabba sattesu ñ±ºa gatik± na honti. ѱº³panissaya½ labhitv± eva hont²ti dassetu½ “teh²”ti-±dim±ha. Te s±dhent²ti sambandho. Pakatiy± viññuj±tik± n±ma tihetukappaµi sandhik±. Aññappaµi sandhik±pi bodhisatta bh³miya½ µhit± v± paññ±pasuta bhavato ±gat± v±. Sutapariyatti sampann± n±ma dvihetukappaµi sandhik±pi imasmi½ bhave bahussuta sampann± ca pariyatti kamma sampann± ca.
84. Ahirikavacanatthe. “Na hir²yat²”ti n±ma dh±tu padameta½. Har±yati lajjat²ti hir². Hare lajj±ya½ti dh±tu. Na hir² ahir²ti vacanattho. “Ruci½ upp±detv±”ti g±mas³ karassa g³thar±si dassane viya cittarocana citta khamana½ upp±detv±. Att±na½ p±pakamma limpato cittassa al²nat± ajigucchana½ n±ma. Att±na½ asappurisa bh±vapattito cittassa al²nat± alajj± n±ma.
85. Anottappavacanatthe. “Na bh±yat²”ti p±pakamma½ bhayato na upaµµh±ti. “Na utrasat²”ti p±pakamma hetu na kampati. “T±s³”ti p±pakiriy±su. “As±rajjam±na½ katv±”ti s³ra½ vissaµµha½ katv±. As±rajja½ n±ma s³rabh±vo. Anutt±so n±ma p±pakamma hetu cittassa akampana½. G±th±ya½. Ajigucchanas²lo puggalo ajegucch². “P±p±”ti p±pakammato. “S³karo”ti g±mas³karo. So g³thato ajegucch². Ahiriko p±pato ajegucch²ti yojan±. Abh±yanas²lo abh²r³. “Salabho”ti paµaªgo. “P±vak±”ti d²paj±lamh±. Salabho p±vakamh± abh²r³ viya anottavv² p±pato abh²r³ti yojan±.
86. Uddhaccavacanatthe. “Uddharat²”ti ukkhipati. ¾rammaºasmi½ na sanni s²dati. Vikkhipat²ti vutta½ hoti. “Vaµµetv±”ti ±vaµµetv±. “Vissaµµhageº¹uko viy±”ti vissajjito s±rageº¹uko viya. “Dhajapaµ±k± viy±”ti v±terit± dhajapaµ±k± viya.
87. Lobhavacanatthe. “Lubbhat²”ti gijjhati, abhikaªkhati. Abhisajjana½ abhilaggana½. Makkaµa½ ±limpati bandhati eten±ti makkaµ± lepo. “Tatta kap±le”ti aggin±santatte ghaµa kap±le. Telassa vatthamhi añjana½ abhilaggana½ telañjana½. Rajjana½ paµisajjana½ r±go. Telañjana bh³to r±go telañjana r±go. Na kilesar±go. Ratti diva½ pavattanaµµhena taºh± eva nad²sotasadisatt± taºh± nad². “Satt±na½”ti puthujjana satt±na½. “Sukkhakaµµhas±kh±pal±satiºakasaµ±n²”ti sukkha kaµµhakasaµ±ni, sukkha s±kh± kasaµ±n²ti-±din± yojetabba½. Kasaµa saddena as±rabh±va½ d²peti. “Nad² viy±”ti pabbateyy± nad² viya.
88. Diµµhivacanatthe. “Dassana½”ti parikappan± siddhesu micch± sabh±vesu vipar²ta dassana½. Ten±ha “dhamm±na½”ti-±di½. Tattha “dhamm±na½”ti r³p±r³pa dhamm±na½, aniccat±di dhamm±nañca. “Y±th±va sabh±ves³”ti bh³tasabh±vesu. Bh³tasabh±vo hi yath± dhamma½ avati rakkhat²ti atthena y±th±voti vuccati. Att±na½ paº¹ita½ maññant²ti paº¹ita m±nino. Paµivedhaññ±ºa½ n±ma ariya maggaññ±ºa½. Parama½ vajjanti daµµhabb± loke mah±s±vajjaµµhena ta½ sadisassa aññassa vajjassa abh±vatoti adhipp±yo.
89. M±navacanatthe. “Maññat²”ti bh³tasabh±va½ atikkamma adhika½ katv± ahamasm²ti-±din± tena tena abh³t±k±rena maññati. Ten±ha “aha½ loke”ti-±di½. Tattha “kaµµhakathiªgaro viy±”ti sukkhad±rukkhandho viya. So pana upatthambhito maññat²ti sambandho. “Att±na½ accuggata½ maññat²”ti puggala½ m±nena abhinna½ katv± vutta½. “Unnati lakkhaºo”ti unnamana sabh±vo.
90. Dosavacanatthe Caº¹ena k±yavac² manokammena samann±gato caº¹iko. Caº¹ikassa bh±vo caº¹ikka½. “Pahat±s²viso viy±”ti daº¹ena pahato ±s²viso viya. “Visappanaµµhen±”ti sakalak±ye vividhena sappanaµµhena, pharaºaµµhena. Idañca ta½ samuµµh±na r³p±na½ pharaºa vasena vutta½. “Asanip±to viy±”ti sukkh± sanipatana½ viya. “D±vaggiviy±”ti araññaggi viya. “Sapatto viy±”ti duµµhaver² viya. “Visasa½saµµhap³timutta½ viy±”ti yath± mutta½ n±ma pakatiy± eva duggandhatt± paµikulatt± d³re chaµµan²yanti ahitameva hoti. Puna p³tibh±ve sati, d³ratare chaµµetabba½. Visasa½saµµhepana vattabbamevanatthi. Sabbaso ahitar±si hoti. Eva½ dosopi ta½ samaªg²no tasmi½ khaºe paresa½ aman±piyata½ ±p±deti. Attahita parahita vin±sañca k±reti, parammaraº± ap±yañca p±pet²ti sabbaso ahitar±si hoti. Tena vutta½ “visasa½saµµhap³ti mutta½ viya daµµhabbo”ti.
91. Iss±vacanatthe. Duvidh± iss±laddhasampatti visay± calabhitabba sampatti visay± ca. Tattha laddha sampatti visaya½ t±vadasseti “paresa½ pakatiy±”ti-±din±. Laddha sampattiggahaºena at²ta sampattipi saªgahit±ti daµµhabb±. Iss±pakatik±hi keci asuko n±ma pubbe eva½ sampattiko ahos²ti v±, aha½ pubbe eva½ sampattiko ahosinti v± sutv± nasahantiyeva. Ta½ vacana½ sotu½pi na icchant²ti. Asukoti-±din± labhitabbasampatti visaya½ dasseti.
92. Macchariyavacanatthe. “Mama ev±”ti mamapakkhe ev±ti adhipp±yo. “Guºaj±ta½”v±ti attanivijjam±na½ sippavijj±di sampatti guºaj±ta½ v±. “Vatthu v±”ti dhanadhaññ±divatthu v±. “Avipph±rikat±vasen±”ti aññena ta½ sippavijj±dika½ v± dhanadhaññ±dika½ v± mayha½ deh²ti vutte parahitatth±ya d±tabba yuttaka½ dass±m²ti eva½ cittesati, parahitappharaº±vasena ta½ citta½ vipph±rika½ n±ma hoti. Deh²ti vacanampi sotu½ anicchanto parahitatth±ya avipph±rika citto n±ma hoti. Eva½ avipph±rikat±vasena carati pavattat²ti maccharañca k±rassa cha k±ra½ katv±. Tath± pavatta½ citta½. Puggalo pana macchar²ti vuccati. “Ta½”ti laddhasampatti½. “Parehi s±dh±raºa½ disv±”ti-±din± yojetabba½. S±dh±raºanti ca dvisantaka½ v±ti santaka½ v± bhavissam±na½, parehi v± paribhuñjiyam±na½. “Nigguhanalakkhaºa½”ti rakkh±varaºagutt²hisaªgopana sabh±va½. Attan± laddha sampatti n±ma iss±ya avisayo. Labhitabbasampatti pana ubhaya s±dh±raºa½. Tasm± tattha ubhinna½ viseso vattabboti ta½ dassetu½ “ettha c±”ti-±dim±ha. “Yassa l±bha½ na icchat²”ti attan± labhatu v± m±v±, kevala½ para sampatti½ asahanto yassa parassa l±bha½ na icchati. “Citta vigh±to”ti citta vihaññana½. “Attan± laddhu½ icchat²”ti paro sampajjatu v± m±v±, yattha paral±bhesati, attan± na labhissati, tattha attan±va laddhu½ icchati. Yattha attan± ca labhati, paro ca labhati, tattha vigh±to natth²ti adhipp±yo. “Alabbham±naka½ cintetv±”ti attan± alabhissam±na½ sallakkhetv±.
93. Kukkuccavacanatthe. “Kiriy± kata½”ti kata saddassabh±va s±dhanam±ha. Eva½ vacanattha½ dassetv± abhidheyyattha½ dassento “atthato pan±”ti-±dim±ha. “Anusocana vasen±”ti pacch± punappuna½ cittasant±pavasena. So kukatanti vuccat²ti sambandho. “Kusala dhammes³”ti puñña kiriyavatthu dhammesu citta pariy±d±n±ya eva sa½vattati. Kukkucca samaªg² puggalo puññakamma½ karontopi citta sukha½ na labhati. Bahujana majjhe vasitv± n±n±kicc±ni karonto n±n± tiracch±na katha½ kathento citta sukha½ labhati. Tad± tassa puññakamma karaºatth±ya citta½ pariy±d²yati, parikkhiyyati. Cittavasa½ gacchanto vicarati. Eva½ citta pariy±d±n±ya eva sa½vattati. “Aµµhakath±ya½”ti aµµhas±liniya½. “Kat± katassa s±vajj±navajjass±”ti pubbe katassa s±vajjakammassa, akatassa anavajja kammassa. Kammatthes±mivacana½. “Abhimukhagamana½”ti ±rammaºa karaºavasena cittassa abhimukhappavattana½. Etena paµimukha½ saraºa½ cintana½ paµis±roti dasseti. “Akata½ na karot²”ti akata½ k±tu½ na sakkot²ti adhipp±yo. Eva½ kata½ na karot²ti etthapi. “Vir³po”ti v²bhaccho asobhaºo. “Kucchito”ti garahitabbo. Nanu pubbe cittupp±do kucchitoti vutto. Aµµhakath±ya½ pana vippaµis±ro kucchitoti vutto. Ubhayameta½ na samet²ti. No na sameti, aññath±nu papattitoti dassetu½ “ettha c±”ti-±dim±ha. “Yena ca k±raºen±”ti kat±kata½ paµicca niratthaka cittappavatti k±raºena. So cittupp±dova kukatapade gahetu½ yutto, navibh±vaniya½ viya kat±kata duccarita sucaritanti adhipp±yo. Nanu vibh±vaniyampi so cittupp±dova upac±ra nayena gahitoti ce. Yutti vasena ca aµµhakath±gamena ca mukhyato siddhe sati, ki½ upac±ra nayena. Ten±ha “vibh±vaniya½ pan±”ti-±di½. Kukatassabh±vo kukkucca½, ak±rassa uk±ra½ katv±ti aya½ aµµhakath±nayo. Id±ni saddasatthanayena apara½ vacanatthañca adhipp±yatthañca dassetu½ “api c±”ti-±di ±raddha½. Tattha “dh±tup±µhes³”ti akkharadh±tuppak±sanesu nirutti p±µhesu. Paµhantiyeva, no na paµhanti. Te ca atth± cetaso vippaµis±ro mano vilekhoti eva½ p±¼iya½ vuttehi kukkuccapariy±yehi samentiyeva. Tasm± aya½ aparonayo idha avassa½ vattabbo yev±ti d²peti. Vippaµi s±ripuggalo ca ta½ ta½ puññakamma½ karontopi vippaµi s±raggin± dayham±na citto puññakamme cittappas±da½ nalabhati. Citta sukha½ na vindati. Ki½ imin± kammen±ti ta½ pah±ya yattha citta sukha½ vindati, tattha vicarati. Eva½ vippaµis±ro puññakammato saªkocana½ n±ma hot²ti. Kilesasallikhana½ n±ma santuµµhi sallekhappaµipattiya½ µhitassa tadaªgappah±n±divasena ta½ ta½ kilesappah±na½ vuccati. “Anutthunan±k±ren±”ti punappuna½ vilapan±k±rena. Saªkocat²ti vatv± tassa ubhaya½ attha½ dassento “kusalakamma sam±d±ne”ti-±dim±ha. Namitumpi na deti. Kuto sam±d±tu½ v± va¹¹hetu½ v± dassat²ti adhipp±yo. “Tanukaraºen±”ti dubbalakaraºena. Visesanaµµhekaraºa vacana½. “So”ti dhammasam³ho. Ta½ pana kukkucca½. Keci pana kukkucca½ paccuppanna sucarita duccarit± rammaºampi an±gata sucarita duccarit± rammaºampi kappenti. Ta½ paµikkhipanto “ten±”ti-±dim±ha Mah±niddesap±µhe dv²h±k±rehi uppajjati kukkucca½ cetaso vippaµis±ro manovilekhoti p±µho. “Katatt± c±”ti akattabbassa katatt± ca. “Akatatt± c±”ti kattabbassa akatatt± ca. Keci pana aya½ vippaµis±ro n±ma kad±ci kassaci kenaci k±raºena pubbekata sucaritampi akata duccaritampi ±rabbha uppajjati. Ummattakasadisañhi puthujjana cittanti vadanti. Ta½ paµikkhipanto “eten±”ti-±dim±ha. So pana kesañci v±de vippaµis±ro n±ma domanassa½ hoti, na kukkuccanti adhipp±yo. Soca kho dvidh± bh±vo. Ap±yabhayena tajj²yanti t±s²yant²ti ap±yabhaya tajjit±. “Na aññesa½”ti sucarita duccarita½ aj±nant±na½ amanasikaront±nañca na hoti. Katha½ viññ±yat²ti ce. Sucaritaduccarita n±mena anusocan±k±rassa dassitatt±ti vutta½ “akata½ me”ti-±di. Y±th±vam±no n±ma seyyassa seyyo hamasm²ti sadisassa sadisohamasm²ti h²nassa h²nohamasm²ti-±din± pavatto bh³tam±no. Yañcakukkucca½ uppajjat²ti sambandho. “Akatv±”ti ta½ kaly±ºa kamma½ akatv±. “Katv±”ti ta½ p±pakamma½ katv±. Ida½ pana pubbekat± katak±le eva ay±th±va½ hoti. Anusocana k±lepana y±th±vameva. “Hattha kukkucca½”ti ettha saªkocanattho na labbhati. Kucchita kiriyattho eva labbhati. Hatthalolat±hi hattha kukkuccanti vuccati. P±dalolat± ca p±dakukkucca½. Ten±ha “asa½yata kukkucca½ n±m±”ti. Ya½ pana kukkucca½. “Ta½”ti ta½ vatthu½. Kukkucca½ karont²ti kukkucc±yant±. N±madh±tu padañheta½. Kappati nu kho, na nu kho kappat²ti eva½ vinaya sa½saya½ upp±dent±ti attho. “Kukkuccappakatat±y±”ti kukkuccena apakatat±ya abhibh³tat±ya. “Attano avisaye”ti ±º±cakkaµh±ne. ¾º±cakka s±mino buddhassavisayatt± attano s±vaka bh³tassa avisayeti attho. Ye pana karontiyeva kukkucc±yant± p²ti adhipp±yo. “¾patti½”ti dukkaµ±patti½.