71. Saññ±vacanatthe. “Sañj±n±t²”ti suµµhu j±n±ti. Suµµhuj±nanañca n±ma na viññ±ºassa viya vividhaj±nana½ hoti. Na ca paññ±ya viya yath±bh³taj±nana½ hoti. Atha kho bh³ta½ v± hotu, abh³ta½ v±. Ya½ ya½ cha hi viññ±ºehi vij±n±ti, paññ±ya v± paj±n±ti. Tassa tassa pacch± appamussakaraºa mev±ti vutta½ “punaj±nanattha½ saññ±ºa½ karot²”ti. Tattha “saññ±ºan”ti nimitta karaºa½. Bhavantara½ patv±pi appamuµµhabh±va½ s±dheti opap±tika puggal±nanti adhipp±yo. Tehi purima½ attano bhava½ j±nanti. Gabbhaseyyak±pi keci purima½ bhava½ j±nanti, yej±tissara puggal±ti vuccanti. Tattha “appamuµµhabh±van”ti anaµµhabh±va½. Micch±bhinivesa saññ± n±ma anicce niccanti-±dippavatt± saññ±. “Bodhetun”ti bujjh±petu½. “D±rutacchakasadis±ti ca vutt±”ti d±rutacchako n±ma kaµµhava¹¹hak². So kaµµhakkhandhesu nimittak±r²hoti. Sutacchitachinditesu kaµµhesu nimitt±ni katv± µhapeti. Pacch±t±ni oloketv± kaµµh±ni kamme upaneti. “Hatthi dassaka andhasadis±”ti ettha eko kira r±j± ke¼ippasuto hoti. So jaccandh±na½µh±ne eka½ hatthi½ ±netv±µhapento jaccandhe ±ha j±n±tha bho tumhe hatthinti. Te hatthi½ j±niss±m±ti par±masitv± attano par±masita½ ta½ ta½ aªgamavahatth²ti abhinivisanti. Da¼ha½ sallakkhenti. Puna r±j± te pucchi k²diso bho hatth²ti. Te rañño hatthisaºµh±na½ ±cikkhant± viv±da½ ±pajjanti. ¾cikkhanameva raññohatthidassananti katv± te hatthidassaka andh±ti vuccanti. “Upaµµhitavisayaggahaºe”ti rattiya½ andhak±re rajjukkhaº¹a½ passantassa sappasaºµh±na½ upaµµh±ti. So upaµµhita½ saºµh±namatta½ sappoti gaºh±ti. Eva½ upaµµhitavisayaggahaºa½ hoti. Migapotak±nañca araññekhettamajjhepurisasaºµh±na½ tiºa r³pa½ passant±na½ purisasaºµh± na½ upaµµh±ti. Te upaµµhita½ saºµh±namatta½ purisoti gaºhitv± so amhe pahareyy±ti pal±yanti. Vutt± aµµhas±liniya½.
72. Cetan±vacanatthe. Cetet²ti cetan±. Cetanañcettha abhisandh±na½ v± vuccati pakappana½ v± ±y³hana½ v±ti eva½ tidh± atthavikappa½ dassetu½ “sampayutta dhamme”ti-±dim±ha. Tattha “abhisandahat²”ti abhimukha½ sandahati, sa½yoga½ karoti. Ten±ha “punappuna½ ghaµet²”ti. “Ghaµet²”ti sambandhati. “Pakappeti v±te”ti athav± te sampayutta dhamme pak±rato kappeti, sajjeti. Ten±ha “sa½vidahat²”ti. “Sa½vidahat²”ti tva½ phusanakicca½ karohi, tva½ vedayita kicca½ karohi, tva½ sañj±nanakicca½ karoh²ti-±din± vadam±n± viya sa½vidahati. “¾y³hativ±te”ti athav± tesampayutta dhamme bhuso by³hayati, r±si½ karoti. Ten±ha “±rammaºe sampiº¹et²”ti. “Samosarante”ti ekato osarante. Saªgamante. “S±”ti cetan±. “T±y±”ti cetan±ya. “Tasmi½”ti r³p±dikev± ±rammaºe. Puññ±puñña kiccev±. Pavattam±n±ya satiy±. Jeµµhasisso n±ma bah³su sissesu jeµµhabh³to sisso. Tasmi½ sajjh±yante ses± sabbe sajjh±yantiyeva. Tena so ubhayakicca s±dhako hoti. Eva½ mah±va¹¹hak²pi.
73. Ekaggat±vacanatthe. Ekatt±rammaºa½ n±ma ek±rammaºassapi bah³su sabh±vesu ekasabh±vasaªkh±ta½ ±rammaºa½. “Tasmi½” cittasmi½. “Niv±te”ti v±tarahite padese. “D²pacc²na½”ti d²paj±l±na½.
74. J²vitindriyavacanatthe. “Issarabh±vo vuccati” bh±vappadh±na nayen±ti adhipp±yo. “Abhibhavitv±”ti j²vana kicce attano vasa½ vatt±petv±ti vutta½ hoti. Citta sant±na½ j²vanta½ hutv±ti sambandho.
75. Manas²k±ravacanatthe. Sam±samajjhe sak±r±gamo. Karadh±tuyoge ²k±r±gamo ca daµµhabbo. Alutta sattam² padanthi keci. Eva½ sati ²d²ghatta½ nasijjhati. “Asuñña½”ti aritta½. “Paµip±det²”ti paµipajjana½ kiccas±dhana½ k±r±peti. Atthato niyojeti n±m±ti ±ha “yojet²”ti. “Idameva dvaya½”ti ±vajjana dvaya½. “Ta½”ti ta½ dvaya½. Upatthambhita½ hutv± ±rammaºe ninna½ karot²ti sambandho. “Yoniso”ti up±yena hitasukha maggena. “Ayoniso”ti anup±yena ahita asukha maggena. “Samud±ciººaninnaniy±mit±d²h²”ti ettha samud±ciººa½ n±ma ±ciººa kammavasena suµµhu punappuna½ ±carita½. Ninna½ n±ma ida½ n±ma pass±mi, ida½ n±ma kariss±m²ti pubbe eva ajjh±sayena ninna½. Niy±mita½ n±ma ida½ n±ma kattabba½, ida½ n±ma na kattabba½, kattabba½ karomi, akattabba½ nakarom²ti eva½ niy±mita½. “Asati k±raºa visese”ti bhavaªga citta½ v²thicittuppattiy± asati, v²thicitt±ni ca k±yacitt±na½ akall±dikev± adhimattassa ±rammaºantarassa upaµµh±nev± asati. “S±dh±raº±”ti ettha sa½sadde bindu lopo, d²ghattañc±ti ±ha “sama½ dh±rent²ti s±dh±raº±”ti.
76. Vitakkavacanatthe. “Tath± tath± saªkappetv±”ti k±masaªkapp±d²na½ nekkhammasaªkapp±d²nañcavasena tena tena pak±rena suµµhu cintetv±. “Ta½”ti ±rammaºa½. “Te”ti sampayutta dhamme. “Avitakkampi citta½”ti pañcaviññ±ºa cittañca dut²y± dijjh±na cittañca. “Apic±”ti kiñci vattabba½ atth²ti attho. “Dut²yajjh±n±d²ni c±”ti dut²yajjh±na citt±d²ni ca. “Upac±ra bh±van± vasen±”ti samud±ciººa vasibh³t±ya upac±ra bh±van±ya vasena. “Ki½ v± et±yayuttiy±”ti savitakka cittasant±neti-±dik±ya yuttiy± ki½ payojana½ atth²ti attho. Kiñci payojana½ natth²ti adhipp±yo. ¾rammaºa½ ±rohatiyeva ±rammaºena avin±bh±vavuttikatt±. “Ta½”ti citta½. Niy±mako n±ma n±va½ icchita dis±desaniyojako. “Akusala½ patv±”ti vutta½. Kusala½ patv± pana katha½ti. Kusala½ patv±pi patir³pades±v±s±divasena samud± ciººa ninn±divasena ca laddha paccaye sati cittampi saddh±sati ±dayopi ±rammaºa r³hane th±magat± eva. Aladdha paccaye pana sati akusala bh±ve µhatv± th±magata½ hoti. “Manasik±ra v²riya sat²na½”ti bh±van± balapatt± nanti adhipp±yo Eva½ pana sati, vitakkassa ok±so natth²ti. Atthi. Saªkappana kicca visesatt±. Tañhi kicca½ aññesa½ as±dh±raºa½, vitakkasseva kiccanti dassento “vitakkopan±”ti-±dim±ha. “S±rammaºa sabh±v±”ti hetu visesanameta½. “Tath± vutto”ti vitakkoti vutto.
77. Vic±ravacanatthe. “Vicarat²”ti ekamekasmi½ eva ±rammaºe vividhena carati, pavattati. Sabh±v±k±ro n±ma n²lap²t±diko agambh²ro ±rammaºa sabh±vo ca ±rammaºassa n±n± pavatt±k±ro ca. “Anumajjanavasen±”ti punappuna½ majjanavasena sodhanavasena. Vitakko o¼±riko ca hot²ti-±din± yojetabba½. “O¼±riko”ti vic±rato o¼±riko. Eva½ sesapadesu. “Ghaº¹±bhigh±to viy±”ti ghaº¹±bhigh±tena pathamuppannasaddo viy±ti vadanti. Tath±hi vic±ro ghaº¹assa anuravo viya vuttoti. Daº¹akena ghaº¹assa abhigh±ta kiriy± v± ghaº¹±bhigh±to. Tath±hi ±rammaºe cetaso patham±bhi nip±to vitakkoti ca, ±hanana pariy±hanana rasoti ca vutta½. “Ghaº¹±nuravo viy±”ti ghaº¹assa anuravasaddo viya.
78. Adhimokkhavacanatthe. “Sa½sappana½”ti anavatth±na½. “Pakkhato muccanavasen±”ti eva½ nu khoti eko pakkho, nonu khoti dut²yo pakkho. T±disamh± pakkhato muccanavasena.
79. V²riyavacanatthe. “V²rass±”ti vissaµµhassa. So ca k±yavac²mano kammesu paccu paµµhitesu s²tuºh±di dukkha bhayato al²na vuttivasena pavattoti ±ha “kammas³rass±”ti. Etena anottappi½ nivatteti. Anottavv²hi p±pas³ro, aya½ kamma s³roti. “Mahanta½ pikamman”ti kus²tassa mahantanti maññita½ kamma½. Eva½ sesesu. “Appakato gaºh±t²”ti appakabh±vena gaºh±ti. Appakamevidanti maññat²ti vutta½ hoti. “Atta kilamatha½”ti k±yacittakkheda½. “Ta½”ti v²riya½. “Tath±pavattiy±”ti kammas³rabh±vena pavattiy±. “Hetuce v±”ti etena bh±vasaddassa attha½ vadati. “K±yacitta kiriy±bh³ta½”ti etena kammasaddassa attha½. “Vidhin±”ti tassa pavattiy± pubb±bhisaªkh±ra vidh±nena. Tameva vidh±na½ kammesu netabbatt± nayoti ca, upetabbatt± up±yoti ca vuccat²ti ±ha “nayena up±yen±”ti. Tameva vidh±na½ dasseti “v²riyavato”ti-±din±. “¿rant²”ti erayanti. “Kicca sampattiy±”ti ±rammaºa vij±nana phusan±di kicca sampatti atth±ya. By±vaµ±ni k±yacitt±ni yesanti viggaho. “By±vaµ±n²”ti uss±hit±ni. “Th³º³patthambhana sadisa½”ti jiººassa gehassa apatanatth±ya s±ratthambhena upatthambhanasadisa½. Upatthambhakatthambhasadisantipi vadanti. “Sabba sampatt²na½ m³la½”ti sabb±sa½ lokiya sampatt²na½ lokuttara sampatt² nañca m³la½. Kasm±, puññakamma sampattiy± ca p±rami puññasampattiy± ca patiµµh±natt±. Satihi puññakammasampattiy± sabb± lokiya sampatti sijjhati. Sati ca p±rami puñña sampattiy± sabb±lokuttara sampatti sijjhat²ti. Etena h²na v²riyo n±ma sabba sampattito parib±hiyoti d²peti.
80. P²tivacanatthe. “Pinayat²”ti pineti, pina½ karot²ti ±ha “tappet²”ti. Toset²ti attho. “Tuµµhi½”ti tusita½, pahaµµha½. “Suhita½”ti sudh±ta½, supuººa½, vaddhita½. Anekatthatt± dh±t³na½ “va¹¹het²”ti vutta½. “Pinant²”ti tappanti, jotanti, virocanti, div± tappati-±diccoti-±d²su viya. Khuddik± p²ti n±ma lomaha½sa na mattak±rik± p²ti. Khaºik± p²ti n±ma khaºe khaºe vijjupp±dasadis± p²ti. Okkantik± p²ti n±ma sar²ra½ okkamitv± okkamitv±bhijjant² p²ti. Ubbeg±p²ti n±ma k±ya½ udagga½ katv± ±k±se ullaªgh±pent² p²ti. Pharaº± p²ti n±ma kapp±savattiya½ pharaºakatela½ viya sakalak±ya½ pharaºavasena pavatt± p²ti.
81. Chandavacanatthe. “Abhisandh²”ti abhil±so, abhikaªkhana½. “Kattusaddo”ti karadh±tu vasena vutta½. “Sabbakiriy± pad±n²”ti sabb±ni tumicchattha kiriy± pad±ni. “Atthiko”ti asiddho hutv± s±dhetu½ icchito attho ass±ti atthiko. Icchantotipi vadanti. “¾r±dhetuk±mat± vasen±”ti s±dhetu k±mat±vasena, samp±detu k±mat± vasena. Usu½ sara½ a santi khipant²ti iss±s±. Ik±rassa uk±ro. Dhanuggah±. “Yasena v±”ti pariv±rena v±, kitti saddena v±. “Sare”ti kaº¹e. Vibh±vanip±µhe n±n±v±da sodhanattha½ ayañc±ti-±divutta½. “Yadaggen±”ti yena k±raºa koµµh±sena. Saªgahit±ti sambandho. “Vissajjitabba yuttaken±”ti vissajjitabba yogyena. “Tena atthiko yev±”ti paduddh±ro. “So na yujjat²”ti so attho na yujjati. “Khipita us³na½”ti pubbabh±ge khipita us³na½. “Atthato pan±”ti adhipp±yatthato pana. “Hatthappas±raºa½ viy±”ti loke kiñci icchantassa janassa hatthappas±raºa½ viy±ti adhipp±yo. “Th±mapatto”ti adhipati bh±va pattoti vutta½ hoti. Ten±ha “tath±hes±”ti-±di½. “Taºh±ya hatthe µhit±”ti upac±ra vacanameta½. Taºh±ya pariggahit±ti vutta½ hoti. Nasakkhissantiyeva, no nasakkhissanti. Tasm± veditabbameta½ chandoyeva taºh±ya balavataroti. Kasm± balavataroti. ¾d²nav±nisa½sa dassanaññ±ºena yuttatt±ti.