2. Cetasikasaªgaha-anud²pan±

68. Eva½ citta saªgahassa d²pani½ katv± cetasika saªgahassa d²pani½ karonto pathama½ pubb±par±nu sandhiñca ±dig±th±ya payojana sambandhañca dassetu½ “eva½”ti-±di m±raddho. Tattha “anupattan”ti-±dimhi citta½ cetasika½ r³pa½, nibb±namitisabbath±ti eva½ anukkamo vutto. Tena anukkamena anupatta½. Hetu visesanañceta½. Yasm± cittasaªgah±nantara½ cetasika saªgaho anupatto, tasm± id±ni ta½ saªgaha½ karot²ti d²peti. Catt±ri sampayoga lakkhaº±ni ‘ekupp±dat±, eka nirodhat±, ek± rammaºat±, eka vatthukat±,ti. “Cetasi yutt±”ti cittasmi½ niyutt±. Citta½ niss±ya attano attano kiccesu ussukka½ ±pann±ti attho. “Cetas± v±yutt±”ti cittena v± sampayutt±. Cittena saha ek²bh±va½ gat±ti attho. “Sar³padassanan”ti saªkhy±sar³padassana½. Siddhapada½ n±ma pakati paccayehi nipphanna pada½. “Pubbantato”ti ekassasaªkhata dhammassa pathama bh±gato. Uddha½ pajjana½ n±ma katamanti ±ha “sar³pato p±tubhavanan”ti. Dh±tu p±µhesu-janip±tubh±ve-ti vuttatt± ±ha “j±t²ti vutta½ hot²”ti. “Sar³pa vin±so”ti sar³pato p±tubhavantassa bh±vassa vin±so antaradh±na½. “Eva½ parattha p²”ti parasmi½ ek±lambaºavatthuk±dipadepi. “Eka cittassapi bahudev±”ti cakkhu viññ±ºa½ r³pa½ passanta½ ekameva r³pa½ passat²ti natthi. Anek±ni evar³p±ni ekato katv± passati. Sotaviññ±º±d²supi eseva nayo. Evañca katv± p±¼iya½. Cakkhuñca paµicca r³pe ca uppajjati cakkhu viññ±ºa½. Sotañca paµicca sadde ca uppajjati sotaviññ±ºanti-±din± vatthudv±resu ekavacana½ vatv± ±rammaºesu bahuvacana½ katanti. “Ekatta½ upanetv±”ti cakkhu viññ±ºe bah³nipi r³p±rammaº±ni r³pat± samaññena ek²bh±va½ katv± eka½ ±rammaºantveva vuttanti adhipp±yo. Sadd±rammaº±d²supi eseva nayo. Ta½ na sundara½. Kasm±. Attha visesassa aviññ±panato. Kopan±ya½ attha visesoti Y±cittassa j±ti, s±yeva phass±d²nanti-±diko attho. Ten±ha “atha kho”ti-±di½. Adhippet± ekupp±dat±. Esa nayo eka nirodhat±d²su. “M³laµ²k±yan”ti r³pakaº¹am³laµ²k±ya½. “Sahev±”ti ekato eva. “Upp±d±dippavattito”ti upp±dassa ca j²raºassa ca nirodhassa ca pavattito. “Upp±d±dayo”ti upp±da j²raºa nirodh±. J±tijar±maraº±n²ti vutta½ hoti. “Cetasik±mat±”ti cetasik± iti viññ±t±. “Bh±vappadh±na½”ti ekupp±da bh±vo ekupp±doti vutto. Tath± eka nirodh±d²su. Yath± ida½pi saªgheratana½ paº²ta-nti-±d²su aya½ ratana bh±vo paº²toti hettha attho. “Ye”ti ye dhamm±. “Sahaj±ta paccayuppanna r³p±ni p²”ti sahaj±tapaccayato uppann±ni r³p±nipi. Cetasik±ni n±ma siyunti sambandho. “Tad± yatta vuttit±y±”ti citt±yattavuttiy±ya. “Cetoyutt±n²”ti hetu visesana½. Tadeva hetumanta visesananti ca hetu anto n²tavisesananti ca hetu anto gadhavisesananti ca vadanti. “Tesan”ti cittassa sahaj±tapaccayuppannar³p±na½. “N±nubhont²”ti nap±puºanti. “Na hi sakk± j±nitu½”ti etena bh³takathana visesan±ni et±n²ti d²peti. Bh³takathana½pi sam±na½ vatticch±vasena byavacchedaka½pi sambhavati. “Vayopaññ±yat²”ti vin±so pak±sati. “Ýhit±y±”ti tiµµha m±n±ya vedan±ya. Añño pak±ro aññath±. Aññath± bh±vo aññathatta½. Jar±vasena pariº±moti vutta½ hoti. Yo pathav²dh±tuy± upp±do, y± µhiti, y± abhinibbatti, yo p±tubh±vo. Eso dukkhassa upp±do, es± rog±na½ µhiti, eso jar±maraºassa p±tubh±voti yojan±. “Itarath±”ti ito aññath± gahite sat²ti attho. Ekasmi½ r³p±r³pakal±pe n±n± dhamm±na½ vasena bah³su upp±desu ca nirodhesu ca gahites³ti vutta½ hoti. “Vik±rar³p±na½”ti viññatti dvaya lahut±dittay±na½. Sabb±nipi up±d±r³p±ni catunna½ mah±bh³t±na½ up±d±ya pavattatt± mah±bh³ta gaºan±ya catt±ri catt±ri siyu½ti imin± adhipp±yena “sabbesampi v±”ti-±divutta½. Sabbesampi v± cakkh±d²na½ up±d±r³p±na½ ekekasmi½ kal±pe bahubh±vo vattabbo siy±ti yojan±. Kasm± bahubh±vo vattabboti ±ha “catunna½ mah±bh³t±nan”ti-±di½.
Yadi eva½, ekasmi½ cittupp±de lahut±d²nipi ekek±ni eva siyu½, atha kimattha½ dve dve katv± vutt±n²ti ±ha “k±yalahut± citta lahut±dayopan±”ti-±di½. “Imamattha½ asallakkhetv±”ti ²disa½ vinicchayatta½ acintetv±ti adhipp±yo. Vibh±vanip±µhe “citt±nuparivattino”ti etena cittena uppajjitv± teneva cittena sahanirujjhanavasena citta½ anuparivattissa. “Pasaªg±”ti cetasikat± pasaªgo. “Puretaramuppajjitv±”ti puretara½ ekena cittena saha uppajjitv±ti adhipp±yo. “Cittassabhaªgakkhaºe”ti aññassa sattara sama cittassa bhaªgakkhaºe. Tath± r³padhamm±na½ pasaªgo na sakk± n²v±retu½ tiyojan±. “Pasaªgo”ti cetasikat± pasaªgo. “Alamati papañcen±”ti abhidhamme vedan±ttikeµ²k±su viya ati vitth±rena niratthaka½ hot²ti attho. “Niratthaka½”ti vibh±vaniya½ papañco niratthako ev±ti adhipp±yo.
69. Phassavacanatthe. “Phusat²”ti ±rammaºa½ ±hanati, saªghaµµeti. Tañca saªghaµµa na½ nadosapaµighassa viya ±rammaºassa vib±dhana½ hoti, atha kho bhamarassa paduma pupphesu pupphara saggahaºa½ viya vij±nana matte aµhatv± ±rammaºa rasap±tubh±vattha½ yath±rammaºa½ sa½hanana mev±ti dassetu½ “phusanañcetth±”ti-±dim±ha. “¾hacc±”ti ±hanitv± samp±puºitv±. “Upahacc±”ti tasseva vevacana½. Ayamattho katha½ p±kaµoti ±ha “yato”ti-±di½. Tattha “yato”ti ya½ k±raº±. “Tadanubhavant²”ti ta½ ±rammaºa rasa½ anubhavant², vedan± p±tubhavati, vedan± p±tubh±va½ disv± ±rammaºapphusana½ ñ±ºe p±kaµa½ hot²ti adhipp±yo. Sv±ya½ phusana lakkhaºo, saªghaµµanaraso, sannip±tapaccupaµµh±no, ±p±t± gatavisaya padaµµh±no. Tattha sannip±to n±ma tiººa½ tiººa½ dv±r± rammaºa viññ±º±na½ saªgati sam±gamo samodh±na½. Tath±hi vutta½. Cakkhuñca paµicca r³pe ca uppajjati cakkhu viññ±ºa½, tiººa½ saªgati phasso ti-±di. “Saªghaµµanaraso”ti ±rammaºe sammadeva ghaµµana kicco. Saªghaµµana kiccatt± eva tiººa½ sannip±to hutv± dhamma cint±ñ±ºassa paµimukha½ upaµµh±ti pak±sat²ti. “Sannip±ta paccupaµµh±no”. Paccupaµµh±nanti v± paññ±ºa½ vuccati dhajorathassa paññ±ºanti ettha viya. Sannip±t±k±ro paccupaµµh±na½ yass±ti sannip±tapaccupaµµh±no. Vedan±paccu paµµh±no v±. Dh³moviya aggissa. Vedan±phala½ paccupaµµh±na½ yass±ti viggaho. Aµµhas±liniya½ pana kasm± panettha phasso pathama½ vutto tipucchitv± mah±-aµµhakath± v±dot±va dassito. Cittassa patham±bhinip±tatt±. ¾rammaºasmiñhi cittassa patham±bhinip±to hutv± phasso ±rammaºa½ phusam±no uppajjati. Tasm± pathama½ vutto. Phassena phussitv± vedan±ya vedayati. Saññ±ya sañj±n±ti. Cetan±ya cetati. Tena vutta½ phuµµho bhikkhave vedeti, phuµµho sañj±n±ti, phuµµho cetet²ti. Api ca aya½ phasso n±ma yath±p±s±da½ patv± thambho n±ma sesadabba sambh±r±na½ balavapaccayo. Evameva sahaj±ta sampayutta dhamm±na½ balava paccayo hoti. Tasm± pathama½ vuttoti. Saªgahak±rena pana ida½ pana ak±raºa½, ekakkhaºasmiñhi uppanna dhamm±na½ aya½ pathama½ uppanno aya½ pacch±ti ida½ vattu½ na labbh±. Balavapaccayabh±vepi phassassak±raºa½ na dissat²ti eva½ ta½ v±da½ paµikkhipetv± ida½ vutta½ desan± v±reneva phasso pathama½ vuttoti. Tattha “desan±v±re nev±”ti desanakkameneva, tato añña½ k±raºa½ natth²ti adhipp±yo. Tesu pana dv²su v±desu mah±-aµµhakath± v±do eva yutto. Yañhi tattha vutta½ cittassa patham±bhinip±to hutv±ti. Tattha patham±bhinip±toti ida½ kiccappadh±natt± vutta½. Na panaññehi cetasikehi vin± visu½ pathama½ uppannatt±. Yath± ta½ ye keci bhikkhave dhamm± akusal± akusalabh±giy± akusalapakkhik±. Sabbe te manopubbaªgam±, mano tesa½ dhamm±na½ pathama½ uppajjat²ti imasmi½ sutte kiccappadh±natt± mano tesa½ dhamm±na½ pathama½ uppajjat²ti vutta½. Na pana sabbacetasikehi vin± visu½ pathama½ uppannatt±ti daµµhabba½. Balavapaccaya bh±vepi phassassak±raºa½ dissatiyeva. Phassohetu phasso paccayo vedan±kkhandhassa paññ± pan±ya. Phasso hetu phasso paccayo saññ±kkhandhassa paññ± n±ya Phasso hetu phasso paccayo saªkh±rakkhandhassa paññ±pan±y±ti hi vutta½. Tasm± sabbesa½ cetasik±na½ dhamm±na½ phassappadh±natt± eva phassa balavapaccayatt± eva ca phasso pathama½ vuttoti daµµhabba½. Ettha ca citta½ ±rammaºa vij±nanaµµhena phass±d²na½ sabbacetasika dhamm±na½ pubbaªgama½ hoti, padh±na½, jeµµhaka½. Phasso pana ±rammaºa saªghaµµanaµµhena sabbesa½ cetasika dhamm±na½ pubbaªgamo hoti, padh±no, jeµµhakoti aya½ dvinna½ visesoti. Ettha codako phusana½ n±ma sappaµighar³p±na½ eva kiccanti maññam±no “nanuc±”ti-±din± codeti. “Nanuc±”ti codedh²ti d²peti. “Appaµighasabh±v±”ti hetuvisesana½. “Kiñc²”ti kiñcivatthu½. Aya½ pana phasso. “Cittassa vik±r± patti½”ti calana kampana thambhana jeguccha bhaya t±sa chambhitatt± divasena vik±r± pajjana½. “Vedan± visesuppatti½”ti sukhavedan²ya½ phassa½ paµicca sukhavedan±, dukkhavedan²ya½ phassa½ paµicca dukkha vedan±ti-±din± nayena phassa vises±nur³pa½ vedan± visesuppatti½ s±dheti. Ettha ca phusana½ n±ma duvidha½ r³papphusana½, n±mapphusana, nti. Tattha r³papphusana½ n±ma phoµµhabba dh±t³na½ kicca½. N±mapphusana½ duvidha½ phassapphusana½, ñ±ºapphusana, nti. Tattha ñ±ºapphusana½ n±ma ñ±ºappaµivedho. Api ca jh±namagga phala nibb±n±na½ paµil±bhopi phusananti vuccati. Phusanti dh²r± nibb±na½. Yogakkhema½ anuttara½. Phus±mi nekkhama½ sukha½. Aputhujjana sevitanti-±d²su. Ida½ upam± matta½ siy±, kassaci manda paññass±ti adhipp±yo. “Idan”ti khe¼upp±da vacana½. Viññussa pana atip±kaµa phassa nidassanena app±kaµa phassa vibh±vana½ yuttameva. Ten±ha “atip±kaµ±ya pan±”ti-±di½.
70. Vedan±vacanatthe. “Ta½samaªg²puggal±na½ v±”ti vedan± samaªg²puggal±na½ v±. “S±ta½ v±”ti s±dhurasa½ v±. “Ass±ta½ v±”ti as±dhurasa½ v±. “Ki½ vedayat²”ti katama½ vedayati. “Sukhampi vedayat²”ti sukhampi vedana½ vedayati. Athav± “kiñcavedayat²”ti kathañcavedayati. “Sukhampi vedayat²”ti sukha½ hutv±pi vedayati. Sukha bh±vena vedayat²ti vutta½ hoti. Eva½ sesapadesupi. “Kiccantaraby±vaµ±”ti aññakiccaby±vaµ±. Adhipati bh±vo ±dhipacca½. Indriya kicca½. “Evañca katv±”ti laddhaguºavacana½. R±j±raha bhojana½ r±jaggabhojana½. “S³dasadisat±”ti raññobhattak±rasadisat±. Tattha s³do raññobhatta½ pacanto rasaj±nanattha½ thoka½ gahetv± jivhagge µhapetv± rasa½ v²ma½sati. Yathicchita½ pana bhuñjitu½ anissaro. R±j± eva yathicchita½ bhuñjitu½ issaro. R±j± viya vedan±. S³do viya sesacetasika dhamm±.