Ar³pacitt±nud²pan±.

57. Lokuttaracitte. “Jalappav±ho”ti udakadh±r±saªgh±µo. “Pabhavato”ti-±dipavattiµµh±nato. “Yath±h±”ti katha½ p±¼iya½ ±ha. “Seyyathidan”ti so katamo. “Aya½ p²”ti aya½ ariyamaggopi. Ekacittakkhaºiko ariyamaggo, katha½ y±va anup±disesa nibb±nadh±tuy±savati sandat²ti ±ha “±nubh±vappharaºavasen±”ti. P±¼iya½ gaªg±d²ni pañcanna½ mah±nad²na½ n±m±ni. “Samudda ninn±”ti mah±samudd±bhimukha½ ninn± namit±. “Poº±”ti anupatit±. “Pabbh±r±”ti adhov±hit±. “Kiles±na½”ti anupagamane kammapada½. P±¼iya½ “ghaµo”ti udaka puººaghaµo. “Nikujjo”ti adhomukha½ µhapito. “Nopacc±va mat²”ti puna nogilati. “Na punet²”ti na puna eti nupagacchati ariyas±vako. “Na paccet²”ti na paµi eti. Tadattha½ vadati “na pacc±gacchat²”ti. Eva½ ta½ anivattagamana½ p±¼is±dhakehi d²petv± id±ni yuttis±dhakehi pak±setu½ “yath± c±”ti-±dim±ha. “Yato”ti ya½ k±raº±. “Te”ti puthujjan±. “Duss²l±”ti niss²l±. “Ummattak±”ti pittummattak±. “Khitta citt±”ti chaµµitapakati citt±yakkhummattak±. “Duppaññ±”ti nippaññ±. “E¼am³g±”ti duppaññat±ya eva paggharital±la mukha m³g±. “Tasmi½ magge ev±”ti aµµhaªg²ke ariyamagge eva. So pana maggo pathama maggo, dut²ya maggo, tat²ya maggo, catuttha maggo,ti catubbidho hoti. “¾dito pajjana½”ti cat³su maggesu ±dimhi pathama maggasotassa pajjana½ gamana½. Paµil±bhoti vutta½ hoti. “Sot±pattiy±”ti sotassa ±pajjanena. “Adhigammam±no”ti paµilabbham±no. Sabbe bodhipakkhiya dhamm± anivatta gatiy± pavattam±n± sototi vuccant²ti sambandho. Sambodhi vuccati cat³su maggesu ñ±ºa½. Uparisambodhi eva par±yana½ yesa½ te uparisambodhi par±yan±. Par±yananti ca paµisaraºa½. Katha½ sot±patti vacana½ maggena sam±n±dhikaraºa½ hot²ti vutta½ “pathama magga saªkh±t±ya sot±pattiy±”ti-±di. “Magget²”ti gavesati. M±renta gamanoniruttinayena maggoti sijjhat²ti vutta½ “kilese m±rento gacchat²ti maggo”ti.
58. Sakad±g±mi magge. “Saki½ ±gacchat²”ti itogantv± puna idha ±gacchat²ti attho. “S²len±”ti pakatisabh±vena. K±maloka½ ±gacchanti eteh²ti k±malok±gaman±. Kiles±. Tesa½ sabbh±vena vijjam±nabh±vena. P±¼iya½ “ekaccassa puggalass±”ti kattu atthes±mivacana½. Ekaccena puggalena appah²n± n²ti sambandho “Sahabyata½”ti sah±yabh±va½. “¾g±m²hot²”ti vatv± tamevattha½ vadati “±gantv± itthattan”ti. ¾gacchati s²len±ti ±gantv±. Ittha½ bh±vo itthatta½. Ima½ k±mattabh±va½ ±gantv±, tasm± ±g±m² n±ma hot²ti yojan±. “Ayañca attho”ti paµisandhivasena saki½ ima½ loka½ ±gacchat²ti-±diko attho. “Kilesa gativasen±”ti k±malok± gamana kilesa gativasena. Maggasah±yena jh±nena vikkhambhit± kiles± maggena samucchinna gatik± honti. Aya½ maggasah±yojh±n±nubh±vo n±ma. Ten±ha “na h²”ti-±di½. “Devalokato”ti ettha brahmalokopi saªgahito. Pacchimasmi½ pana atthe sat²ti yojan±. ¾gamanas²lo ±gantv±. Na ±gantv± an±gantv±. “Ten±”ti an±gamanena. “N±natth± sambhavato”ti dv²su itthattasaddesu ekasmi½ ima½ k±m±vacara lokanti ekasmi½ ima½ manussa lokanti eva½ n±natth±na½ asambhavato. P±¼iya½ “saby± bajjho”ti cetodukkha saªkh±tena cetasikarog± b±dhena sahito. Ten±ha “tehi paµigh±nusayass±”ti-±di½. Tattha “te”ti puthujjana sot±panna sakad±g±mino. Saby± bajjh±n±m±ti sambandho. “Pacchimassa v±kyass±”ti ±gantv± itthatta½ sot±panna sakad±g±mino tena daµµhabb±ti v±kyassa. “Dv²su sakad±g±m²s³”ti ±gantv± itthattanti vuttatt± tena atthena sakad±g±min±makesu dv²su sot±panna sakad±g±m²su. “Purimass±”ti sot±pannassa. “Anañña s±dh±raºe nev±”ti dut²ya phalaµµh±d²hi as±maññeneva. Brahmalokeµhit±na½ sot±pann±na½ sattakkhattu parama t±dibh±vo natthi viya dut²ya phalaµµh±na½ sakad±g±mi bh±vopi natthi. Ten±ha “pathama dut²ya phalaµµh±p²”ti-±di½. “Tasm±”ti-±di laddhaguºavacana½. “Iti katv±”ti imin± k±raºena. “Heµµh³ par³papattivasen±”ti uparito ±gantv± heµµh³papatti ca, heµµhato ±gantv± upar³papatti c±ti eva½ heµµh³par³papattivasena. “Evañca katv±”ti-±di dut²ya laddha guºavacana½. “Pañcanna½ idha niµµh±”ti pañcanna½ puggal±na½ idha k±maloke niµµh± anup±disesa nibb±napatt²ti vutta½ hoti.“So pan±”ti sakad±g±mi puggalo pana. Yesa½ pana aµµhakath± cariy±na½ attho, tesa½ attheso sakad±g±mi puggalo pañcavidhova vutto, na chaµµho puggaloti yojan±. Yesa½ pana ima½ lokanti attho, tesa½ atthe chaµµhopi labbhat²ti dassetu½ “mah±parinibb±na…pe… ±gato yev±”ti vutta½. Tattha “saki½ ±gamanaµµhena ±gato yev±”ti saki½ ±gamanaµµhena sakad±g±m²su ±gatoyeva. Sabbaññu buddh±pi pathama phalaµµha bh³t± sattakkhattu paramat±ya½ saºµhit± viy±ti yojan±. Ettha ca “sattakkhattuparamat±ya½”ti sattakkhattu paramabh±ve. Idañca nidassana vacanamatta½. Sabbaññu buddh±pi dut²ya phalaµµhabh³t± saki½ ±gamanappakatiya½ saºµhit±yeva honti. Kasm±, tasmi½ khaºe ta½ sabh±v±nati vattanatoti adhipp±yo. Sabbopi so chabb²dho puggalo idha…pe… daµµhabbo. Etena ya½ vutta½ vibh±vaniya½ pañcasu sakad±g±m²su pañcamakova idh±dhippetoti. Ta½ paµikkhitta½ hoti. Kasm±, pañcamako eva idha sakad±g±mipade adhippetesati itare catt±ro kattha adhippet± siyunti vattabbatt±. Janakabh³to sam±no. “ѱy±gat± ev±”ti yuttito parampar±gat± eva. Ten±ha “yath±”ti-±di½. “Aviruddho”ti ñ±yena aviruddho.
59. Orambh±go n±ma heµµh±bh±go k±maloko. Orambh±g±ya sa½vattant²ti orambh±giy±ni k±mar±ga by±p±da sa½yojan±d²ni. “So”ti an±g±mi puggalo.
60. Mahapphala½ karonti s²len±ti mahapphala k±rino. Tesa½ bh±vo “mahapphala k±rit±”. S²l±di guºo. “Arahat²”ti paµiggahitu½ arahati. “Arahato”ti arahantassa. “Nibbacana½”ti nirutti. Viggaha v±kyanti vutta½ hoti. Suddhikasuññat±ya tath± na vacitt±ni, suññatappaµipad±ya tath± na vacitt±n²ti-±din± yojetabba½. Tattha “suddhika suññat±y±”ti suddhikasuññatav±re. “Suññatappaµipad±y±”ti suññatappaµipad±v±re. “Sacca satipaµµh±na vibhaªgesu pan±”ti sacca vibhaªga satipaµµh±na vibhaªgesu pana, sabba½ citta va¹¹hana½ p±¼i aµµhakath±su desan±v±re vic±retv± veditabba½.
61. Phalacitte Sot±pattiy± adhigata½ phala½ sot±patti phala½. Tattha “adhigata½”ti paµiladdha½. Aµµhaªg²ka phala½ sandh±ya “tena sampayuttan”ti vutta½. “Nirutt²”ti viggaho.
62. Tanubh³tepi k±tu½ na sakkoti, kuto samucchinditu½. “T±n²”ti indriy±ni. “Paµ³ n²”titikkh±ni. “So”ti catuttha maggo. “T± c±”ti r³par±ga, ar³par±ga, m±na, uddhacca, avijj±dayo ca. “Aññe c±”ti tehi dasahi sa½yojanehi aññe ahirik±nottapp±dike, sabbepi p±pa dhamme ca.
63. Kiriya citta vic±raº±ya½. Na gahita½ iti aya½ pucch±. Abh±v± iti aya½ visajjan±ti-±din± yojetabba½. “Ass±”ti kiriy±nuttarassa. “Niranusayasant±nep²”ti anusaya rahite arahanta sant±nepi. “It²”ti v±kya parisam±panamatta½. “Vuccate”ti visajjan± kath²yate. Puna anuppajjana½ anupp±do. Anupp±do dhammo sabh±vo yesa½ te anupp±da dhamm±. Tesa½ bh±voti viggaho. Vip±kañca janet²ti sambandho. Katha½ janet²ti ±ha “kusala…pe… katv±”ti. Tattha, “katv±”ti s±dhetv±. Sacepi kareyy±ti yojan±. “Koc²”ti abyatto koci ariyas±vako. Tad± phala cittameva pavatteyy±ti sambandho. “Paµib±hitu½ asakkuºeyyo”ti appaµib±hiyo ±nubh±vo ass±ti sam±so.
64. “¾di anta padesve v±”ti-±dimhi dv±das± kusal±n²ti ca, ante kriya citt±ni v²sat²ti ca padesu. R³pe pariy± pann±ni citt±ni. Ar³pe pariy± pann±ni citt±ni. “Patham±ya bh³miy± pattiy±”ti pathamabh³mi½ p±puºitu½. “S±mañña phala½ adhippetanti vutta½” aµµhas±liniya½. Atthato pana dhamma visesoti sambandho. Magga phala nibb±na saªkh±to dhamma viseso lokuttarabh³mi n±m±ti yojan±. Avatth± bh³mi eva nippariy±yabh³mi. Kasm±, avatth± vant±na½ dhamm±na½ sar³pato laddhatt±. Itar± ok±sabh³mi nippariy±ya bh³mi na hoti. Kasm±, paññattiy± missakatt±. “Dhamm±na½ ta½ ta½ avatth± visesavaseneva siddh±”ti etena avatth± bh³mi eva padh±na bh³m²ti dasseti. K±mataºh±ya visayabh³to o¼±rik±k±ro k±m±vacarat± n±ma. Bhavataºh±ya visayabh³to majjhim±k±ro r³p±r³p±vacarat± n±ma. T±sa½ taºh±na½ avisayabh³to saºha sukhum±k±ro lokuttarat± n±ma. H²n±na½ akusala kamm±na½ vasena h²n± ap±yabh³miyo. Paº²t±na½ kusala kamm±na½ vasena paº²t± sugati bh³miyo. Tattha ca n±n± akusala kamm±na½ v± n±n± kusala kamm±na½ v± o¼±rika sukhumat± vasena n±n± duggati bh³miyo n±n± sugati bh³miyo ca siddh± hont²ti imamattha½ dassetu½ “api c±”ti-±dim±ha.
65. G±th±ya pubbaddha½ n±ma-ittha mek³na navuti, ppabheda½ pana m±nasanti p±dadvaya½. Aparaddha½ n±ma ekav²sasata½v±tha, vibhajanti vicakkhaº±ti p±dadvaya½. Ta½ imin± na sameti. Katha½ na sameti. Imin± vacanena sakalampi g±tha½ ek³na navutippabheda½ m±nasa½ ekav²sa sata½ katv± vibhajant²-ti eva½ ekav±kya½ katv± yojana½ ñ±peti. “Pathamajjh±na sadisaµµhen±”ti lokiya pathamajjh±na sadisaµµhena. Ya½ caturaªg²ka½, ta½ sayameva dut²yajjh±nanti siddha½. Ya½ tiyaªg²ka½, ta½ sayameva tat²yajjh±nanti siddha½. Ya½ duvaªg²ka½, ta½ sayameva catutthajjh±nanti siddha½. Ya½ puna duvaªg²ka½, ta½ sayameva pañcamajjh±nanti siddha½. “Eva½ vuttan”ti vibh±vaniya½ jh±naªgavasena pathamajjh±na sadisatt± pathamajjh±nañc±ti eva½ vutta½. Vitakk±di aªgap±tubh±vena pañcadh± vibhajant²ti sambandho. Na itar±ni lokiyajjh±n±ni s±tissayato jh±n±ni n±ma siyu½. Kasm±ti ±ha “t±ni h²”ti-±di½. Tattha “t±n²”ti lokiyajjh±n±ni. “Upecc±”ti upagantv±. “Jh±pent²”ti dahanti. Pakatiy± eva siddho hoti, na p±dakajjh±n±divasena siddho. “Kiccan”ti pañcaªg²ka bh±vatth±ya kattabba kicca½. “Tena paccaya visesen±”ti p±dakajjh±n±din± paccaya visesena. “Tasmi½”ti paccaya visese. Yath±lokiyajjh±nesu upac±rabh³t± bh±van± k±ci vitakka vir±ga bh±van± n±ma hoti…pe… k±ci r³pa vir±ga bh±van± n±ma. Asaññi g±m²na½ pana saññ± vir±ga bh±van± n±ma hoti. Evamevanti yojan±. “S±”ti upac±ra bh±van± Upekkh± sahagata½ v±”ti ettha v± saddena r³pasamatikkama½ v± saññ± samatikkama½ v±ti avutta½ vikappeti. ¾dikammikak±le eva½ hotu, vasibh³tak±le pana kathanti ±ha “jh±nes³”ti-±di½. N±n±sattiyutt± hot²ti vatv± n±n±sattiyo dasseti “k±c²”ti-±din±. Y± upac±ra bh±van±. “Vitakka½ vir±jetu½”ti vitakka½ vigametu½. Attano jh±na½ avitakka½ k±tunti vutta½ hoti. Ten±ha “atikk±metu½”ti. S± upac±ra bh±van±. Ses±supi upac±ra bh±van±su.
66. (Ka) “s± vipassan±”ti vuµµh±nag±mini vipassan±. “Vipassan± p±katik± ev±”tik±ci vir±ga bh±van± n±ma na hot²ti adhipp±yo. “Niy±metu½”ti avitakkameva hot³ti vadam±n± viya vavatthapetu½. “Adhipp±yo”ti p±dakav±dittherassa adhipp±yo. “Sammas²yat²”ti ida½ jh±na½ anicca½ khayaµµhena, dukkha½ bhayaµµhena, anatt± as±rakaµµhen±ti sammas²yati samanupass²yati. Ta½ aµµhakath±ya na sameti. Vuttañhi tattha. Yato yato sam±pattito vuµµh±ya ye ye sam±patti dhamme sammasitv± maggo nibbattito hoti. Ta½ ta½ sam±patti sadisova hoti. Sammasitasam±patti sadisoti atthoti. Ettha hi “yato yato sam±pattito vuµµh±y±”ti etena p±dakajjh±na½ kathita½ hoti. “P±dakajjh±ne sat²”ti etena aya½ v±dopi p±dakajjh±nena vin± nasijjhat²ti dasseti. “Vipassan±pi…pe… patt± hot²”ti etena imasmi½ v±depi vipassan± niy±mo icchitabboti dasseti. Ten±ha “yath±lokiyajjh±nes³”ti-±di½. K±mañcettha…pe… avirodho vutto viya dissati. Katha½. Pañcamajjh±nato vuµµh±ya hi pathamajjh±n±d²ni sammasato uppannamaggo pathamattherav±dena pañcamajjh±niko, dut²ya v±dena patham±dijjh±niko ±pajjat²ti dvepi v±d± virujjhanti. Tat²ya v±dena panettha ya½ icchati, ta½ jh±niko hot²ti te ca v±d± na virujjhanti, ajjh±sayo ca s±tthako hot²ti eva½ aviruddho vutto hot²ti. Ettha pana ya½ icchati, ta½ jh±niko hoti. Icch±ya pana asati, virodhoyeva. Ten±ha “ime pana v±d±. …Pe… Virodho pariharitu½”ti. P±¼iya½ “ajjhatta½ suññata½ manasi karot²”ti ajjhattasant±neta½ ta½ jh±nañca jh±nasahagatañca khandha pañcaka½ nicca sukha atta j²vato suññata½ manasi karoti. “Na pakkhandat²”ti na pavisati. “Sannis±detabba½”ti sannisinna½ k±tabba½. “Ekodik±tabba½”ti ekamukha½ k±tabba½. “Sam±dah±tabba½”ti suµµhu µhapetabba½. “Niss±y±”ti p±daka½ katv±ti adhipp±yo.
67. (Ka) v±davic±raº±ya½. Upac±ra bh±van± eva uparijjh±ne jh±naªga½ niy±met²ti vutta½. Heµµh± pana ajjh±sayo eva uparijjh±ne jh±naªga½ niy±met²ti vutta½. Tattha “ajjh±sayo ev±”ti eva saddena p±dakajjh±na½ nivatteti. “Idha upac±ra bh±van± ev±”ti eva saddena ajjh±saya½ nivatteti. Etesu hi dv²su saha bh±v²su upac±ra bh±van± eva padh±na½ hoti. Ajjh±sayo pana tassa n±n± sattiyoga½ s±dheti. “Ajjh±saya s±mañña½ saºµh±t²”ti magge ya½ laddhabba½ hoti, ta½ labbhatu, mayha½ viseso natth²ti eva½ ajjh±saya s±mañña½ saºµh±ti. “Tasmin”ti ajjh±saya visese. “So”ti ajjh±saya viseso. Kasm± yuttanti ±ha “icchi ticchita…pe… nibbattana½”ti. “Sabbajjh±nesu ciººavasibh³t±na½”ti ida½ sam±pajjananti ca nibbattananti ca pada dvaye sambandha vacana½. “Vipassan± visesatth±ya ev±”ti vuµµh±na g±mini vipassan± visesatth±ya eva. Yasm± pana aµµhasu sam±patt²su ekek±ya sam±pattiy± vuµµh±ya vuµµhita sam±patti dhamma sammasana½ ±gata½, na pana aññajjh±na sammasana½. Tasm± p±dakajjh±nameva pam±ºanti yojan±. P±¼ipadesu “gahapat²”ti ±lapana vacana½. “Viviccev±”ti viviccitv± eva. Vivitto vigato hutv± eva. “Upasampajj±”ti suµµhu samp±puºitv±. “Iti paµisañcikkhat²”ti eva½ paccavekkhati. “Abhisañcetayitan”ti susa½ sampiº¹ita½, sa½vidahita½. “Tattha µhito”ti tasmi½ pathamajjh±ne aparih²no hutv± µhito. “Mett±ceto vimutt²”ti mett±jh±nasaªkh±t± cetovimutti, aññattha alagganavasena cittassa pavatti. Tath± karuº± cetovimutti. Mudit± cetovimutti. “Vivekajan”ti k±yaviveka cittavivek±na½ vasena j±ta½. “P²ti sukha½”ti p²tiy± ca sukhena ca sampanna½. Athav±, vivekehi j±t±ni p²ti sukh±ni ass±ti vivekaja½ p²ti sukha½. Majjhe niggahit±gamo. R³pameva r³pagata½, vedan± eva vedan± gatanti-±din± sam±so. Gatasaddo ca padap³raºamatte daµµhabbo. “Teneva dhamma r±gena t±yadhammanandiy±”ti vipassan±ni kantim±ha. Sahatthe ca karaºa vacana½. Opap±tiko hot²ti sambandho. “Tattha parinibb±y²”ti brahmaloke avassa½ parinibb±ya na dhammo. Ten±ha “an±vatti dhammo tasm± lok±”ti. “P±dakajjh±nameva pam±ºan”ti p±dakajjh±nameva maggejh±naªga½ niy±messati, na sammasitajjh±nanti adhipp±yo. “P±daka½ akatv±”ti ±sanne asam±pajjitv±ti vutta½ hoti. “Ya½ ya½ jh±na½ icchant²”ti magge icchanti.
66. (Kha) “tath± vidho”ti tath± pak±ro. ¾sanne vuµµhitasseva jh±nassa. “Cittasant±na½ visesetu½”ti sace p±dakajjh±na½ pathamajjh±na½ hoti, tato para½ pavatta½ cittasant±na½ vitakke ninna½ hoti, vitakke pakkhandati. Atha p±dakajjh±na½ dut²yajjh±na½ hoti. Tato para½ pavatta½ cittasant±na½ vic±re ninna½ hoti, vic±re pakkhandat²ti-±din± nayena cittasant±na½ visesetu½. “Ya½ tattha vutta½” tiya½ vibh±vaniya½ vutta½.
Vedan± vic±raº±ya½. “Na siddho”ti siddho na hoti. “Aññath±”ti aññena pak±rena. Gahite sat²ti yojan±. P±dakajjh±n±d²na½ vasena siddhoti gahite sat²ti vutta½ hoti. “Y±ya k±ya ci vedan±ya yutt± hutv±”ti somanassa vedan±ya v±yutt± hutv± upekkh± vedan±ya v± yutt± hutv±. “Tehi niyamit±ya ekek±ya magga vedan±y±”ti p±dakajjh±n±d²hi niyamit±ya magge somanassa vedan±ya eva v±saddhi½ ghaµiyeyya magge upekkh± vedan±ya eva v±ti attho. Vedan± n±ma eka½ jh±naªga½ hoti. Tasm± maggejh±naªga niyame siddhe magge vedan± niyamopi siddho. T±ni pana p±dakajjh±n±d²ni majjhe vuµµh±na g±mini vipassan±ya½ nakiñciniy±menti. Evañca sati, p±dakajjh±n±d²hi niyamit±ya magge ekek±ya vedan±ya saddhi½ dve dve vipassan± vedan±yo ghaµiyeyyu½. Magge somanassa vedan±ya v± saddhi½ dve vipassan± vedan±yo ghaµiyeyyu½. Magge upekkh± vedan±ya v± saddhi½ dve vipassan± vedan±yo ghaµiyeyyu½ti vutta½ hoti. Evañcasati ekav²thiya½ javan±ni bhinna vedan±ni siyu½. Tañca na yujjati. Tasm± magge vedan± niyamo p±dakajjh±n±di niyamena siddho na hoti, vipassan± niyameneva siddhoti adhipp±yo. T±ni pana p±dakajjh±n±d²ni majjhe vuµµh±na g±mini vipassan±ya½ na kiñci na niy±menti. Vedana½ niy±menti yev±ti dassetu½ “ta½pi na yujjat²”ti vatv± “p±dakajjh±n±d²na½ vasenev±”ti-±dim±ha. “Cha nekkhammassit± upekkh±”ti ek±va catutthajjh±nu pekkh± chasu ±rammaºesu somanass±ni pajahitv± pavattatt± cha nekkhammassit± upekkh± n±ma hoti. “Cha nekkhammassit±ni somanass±n²”ti eka½ vapathamajjh±na somanassa½ chasu ±rammaºesu cha gehassit±ni pajahitv± pavattatt± cha nekkhammassit±ni somanass±ni n±ma honti. Aµµhakath±yañca vuttanti sambandho. “Patham±d²ni ca t²ºi jh±n±n²”ti catukkanaye t²ºi somanassa jh±n±ni p±dak±ni katv±. “Suddhasaªkh±re ca p±dakekatv±”ti ±rammaºa bh±vena p±dakekatv±ti adhipp±yo. Ayañca p±dakajjh±n±d²na½ vasena vuµµh±na g±mini vipassan±yañca magge ca vedan± pariº±mo aµµhas±liniya½pi vitth±rato vutto. “Am±nus² rat² hot²”ti manuss±na½ gehassitarati½ atikkamma µhitatt± am±nus² n±ma rati hoti. “Sammadhamma½ vipassato”ti samm± anicca lakkhaºa dhamma½ passantassa bhikkhunoti sambandho.
67. (Kha) “jh±naªgayogabheden±”ti vutta½, jh±nayogabhedo pana adhippeto. “Pañca vidhejh±na koµµh±se”ti pañcaka nayavasena vutta½. Idha citta bhedassa adhippetatt± jh±nabhedeti ca jh±nanti ca vuttepi cittameva adhippetanti daµµhabba½.
G±th±yojan±su. “Apar±pi yojan± vutt±”ti athav± r³p±vacara½ citta½ anuttarañca patham±dijjh±na bhedena yath± gayhati, tath± ±ruppañc±pi pañcamejh±ne gayhat²ti eva½ apar±pi yojan± vutt±. “Paµhitatt±”ti ucc±ritatt±. Antimag±th± vaººan±ya½. “Yath±”ti yena pak±rena. “Ta½ saªgaha½”ti eka v²sasatasaªgaha½ Bujjhant²ti budh±. “¾h±”ti ca “±h³”ti ca vattam±nak±lepi icchanti saddavid³ti vutta½ “kathenti v±”ti. Idañca vacana½ pubbe “itthamek³na navuti…pe… vibhajanti vicakkhaº±”ti g±th±ya nigamananti ñ±panattha½ “vibhajanti vicakkhaº±”ti vutta½ hot²”ti vutta½.

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