Eva½ upanijjh±nattha½ dassetv± jh±panattha½ dassento “tesu c±”ti-±dim±ha. “Tappaccan²k±”ti tesa½ jh±naªga dhamm±na½ paccan²k± paµipakkh±. “Manasmi½ p²”ti manodv±repi. Pageva k±yavac²dv±res³ti eva½ sambh±vanattho cettha pisaddo. Apisaddopi yujjati. “Jh±pit± n±ma hont²”ti jh±naªga dhammagg²hi da¹¹h±n±ma honti. “Eva½ santepi tesa½ samud±ye eva jh±na voh±ro siddho”ti yojan±. “Dhamma s±maggipadh±nan”ti jh±naµµh±ne jh±naªga dhamm±na½ maggaµµh±ne maggaªga dhamm±na½ bodhiµµh±ne bojjhaªga dhamm±na½ samaggabh±vappadh±na½.
Eva½ saªgahak±r±na½ matiy± jh±na½ vatv± id±ni apares±na½ matiy± ta½ dassetu½ “apare”ti-±dim±ha. Apare pana vadant²ti sambandho. Tattha “yath± saka½kicc±n²”ti sassa ida½ saka½. Sass±ti attano. Idanti santaka½. Y±niy±ni attano santak±n²ti attho. “It²”ti tasm±. “Paµµh±ne jh±napaccaya½ patv±…pe… s±dhentiyeva”. Vuttañhi tattha. Jh±napaccayoti jh±naªg±nijh±nasampayuttak±na½ dhamm±na½ ta½ samuµµh±n±nañca r³p±na½ jh±napaccayena paccayo. Maggapaccayoti maggaªg±ni maggasampayuttak±na½ dhamm±na½ ta½ samuµµh±n±nañca r³p±na½ maggapaccayena paccayoti. “Pañcasamudit±d²n²”ti pañcasam³ha dasasam³h±ni. “Pathamajjh±n±dibh±vassevac±”ti pathamajjh±n±di n±mal±bhassevac±ti adhipp±yo. “Jh±nabh±vass±”ti jh±nan±mal±bhassa. “Tath±vidhakiccavises±bh±v±”ti tath±vidh±na½ ±rammaº±bhiniropan±d²na½ kicca vises±na½ abh±vato.
49. “Ettha siy±”ti etasmi½ µh±ne pucch±siy±. “Aªga bhedo”ti pathamajjh±ne pañca aªg±ni, dut²yajjh±ne catt±ri aªg±n² ti-±diko aªgabhedo. “Puggalajjh±sayen±”ti puggalassa icch±visesena. Iti aya½ visajjan±. “So”ti so puggalo. “H²”ti vitth±ra jotako. Vitakko sah±yo yass±ti vitakkasah±yo. “Vitakke nibbindat²”ti o¼±rikovat±ya½ vitakko, n²varaº±na½ ±sanne µhitoti eva½ vitakke ±d²nava½ disv± nibbindati. Tassa ajjh±sayoti sambandho. Vitakka½ vir±jeti vigameti atikkam±pet²ti vitakkavir±go. Vitakkavir±go ca so bh±van± c±ti sam±so. “Uttaruttarajjh±n±dhigamane”ti uttari uttarijh±nappaµil±bhe. Ajjh±saya balena p±dakajjh±nasadisa½ na hot²ti sambandho. Cetopaºidhi ijjhat²ti sambandho. “Visuddhatt±”ti s²lavisuddhatt±.
50. Saªkh±ra bhedavic±raº±ya½. “Saªkh±ra bhedo na vutto”ti pathamajjh±na kusala citta½ asaªkh±rikameka½, sasaªkh±rikamekanti-±din± na vuttoti adhipp±yo. “So”ti saªkh±ra bhedo. “Siddhatt±”ti saªkh±ra bhedassa siddhatt±. Katha½ siddhoti ±ha “tath±h²”ti-±di½. Sukh± paµipad± yesa½ t±ni sukhappaµipad±ni. Tesa½ bh±voti viggaho. “Yo”ti yog²puggalo. “¾dito”ti-±dimhi. “Vikkhambhento”ti vimocento viyoga½ karonto. Dukkhena vikkhambhet²ti sambandho. “K±m±d²navadassan±din±”ti aªg±rak±s³ pam±k±m±bahudukkh±bahup±y±s±, ±d²navo etthabhiyyoti-±din± k±mesu-±d²nava½ disv±. ¾disaddena vitakk±d²su ±d²navadassana½ saªgayhati. “Tenev±”ti k±m±d²navadassan±din± eva. Ettha abhiññ±bhedena saªkh±ra bhedo na vattabbo, paµipad± bhedeneva vattabboti dassetu½ “khipp±bhiññajjh±n±na½p²”ti-±di vutta½. Tattha, abhij±nana½ abhiññ±. Khipp±s²gh± abhiññ± yesa½ t±ni khipp±bhiññ±ni. Dandh± as²gh± abhiññ± yesa½ t±ni dandh±bhiññ±ni. Jh±n±ni. “Yadi evan”ti eva½ paµipad± bhedena saªkh±ra bhedo yadi siy±ti attho. “Va¼añjanak±le”ti sam±patti sam±pajjanak±le. Paµibandhak± n±ma antar±yik±. “Sannihit±sannihitavasen±”ti ±sanne saºµhit±saºµhitavasena. Suddha½ vipassan±y±na½ yesa½ te suddhavipassan±y±nik±. “Suddha½”ti samathajjh±nena asammissa½. “Satthena hanitv±”ti pare na satthena hananato chindanato. “Sahas±”ti s²ghatarena. “Marant±na½ uppanna½”ti maraº±sannak±le uppanna½ti adhipp±yo. An±g±mino hi suddha vipassan±y±nik±pi sam±n± sam±dhismi½ parip³rak±rino n±ma honti. Icchante susati kiñci nimitta½ ±rabbhamanasik±ra mattenapi jh±na½ ijjhati. Ten±ha “ta½pi maggasiddhagatikan”ti. “R³p²brahmaloke”ti ida½ aµµhanna½ sam±patt²na½pi tattha p±katikabh±va½ sandh±ya vutta½. Ar³p² brahmaloke pana ek± eva sam±patti p±katik±sambhavati. Upapattisiddhajjh±n±na½ bhavantare sannihita paccayabhedena saªkh±ra bhedo vutto, so katha½ paccetabboti ±ha “ekasmi½ bhavepi…pe… yutt±ni hont²”ti. Ekasmi½ bhavesabbappathama½ laddhak±le saªkh±ra bhedassa ±sannatt± va¼añjanak±lepi so eva saªkh±ra bhedo siy±ti ±saªk±sambhavato ida½ vutta½. Tena bhavantare upapatti siddhajjh±n±na½ sannihita paccayabhedena saªkh±rabhede vattabbameva natth²ti dasseti. Id±ni t±ni magga siddhajjh±na upapatti siddhajjh±n±ni sannihitapaccaya½ anapekkhitv± maggakkhaºa upapattikkhaºesu siddhak±le jh±nuppatti paµipad±ya eva sabbaso abh±va½ gahetv± apara½ vikappa½ dassetu½ “jh±nuppatti paµipad± rahitatt± v±”ti-±di vutta½. Eva½ mahaggatajh±n±na½ aµµhakath±vasena siddha½ saªkh±ra bheda½ vatv± id±ni p±¼ivasen±pi so siddho yev±ti dassetu½ “apic±”ti-±di ±raddha½. Dukkhappaµipad±pubbak±na½ dvinna½ dandh±bhiññakhipp±bhiññasam±dh²na½. “Ett±vat±”ti eta½ parim±ºa½ ass±ti ett±va½. Ett±vantena. Ettha siy±, kasm± idha saªkh±rabhedo na vuttoti-±din± vacanakkamena siddho hot²ti sambandho. Sesa½ suviññeyya½.
51. Vibh±vanip±µhe. Parikamma½ n±ma pathav², pathav², ±po, ±po-ti-±dika½, r³pa½ anicca½, r³pa½ dukkha½, r³pa½ anatt±-ti-±dikañcabh±van±parikamma½ adhik±ro n±ma pubbabhavekatabh±van±kamma½. Pubbabhavejh±namaggaphal±nipatthetv± kata½ d±nas²l±di puññakammañca. “Ida½ t±vanayujjat²”ti ettha t±vasaddo vattabbantar±pekkhane nip±to. Tena apara½pi vattabba½ atth²ti d²peti. Pubb±bhisaªkh±ro duvidho pakati pubb±bhisaªkh±ro, payogapubb±bhisaªkh±roti. Tattha parikamma pubb±bhisaªkh±ro pakati pubb±bhisaªkh±ro n±ma, aya½ pakati paccayagaºo eva. Pubbe vutto pubbappayogo payogapubb±bhisaªkh±ro n±ma So eva idh±dhippetoti dassetu½ “nah²”ti-±dim±ha. “Antamaso”ti antima paricchedena. “¾lopabhikkh±” n±ma ek± lopabhikkh±. So parikammasaªkh±tapubb±bhisaªkh±ro. Jh±n±ni ca sabb±ni uppann±ni n±ma natth²ti sambandho. “It²”ti tasm±. “So”ti bh±van±bhisaªkh±ro. “Tesa½”ti sabbesa½pi jh±n±na½. Na hi lokiyajjh±n±ni n±ma…pe… atthi, imesa½ satt±na½ sabbakappesupi kappavin±sak±le jh±n±ni bh±vetv± brahmaloka par±yanat± sabbh±v±ti adhipp±yo. “Pubbe samathakammesu kat±dhik±rass±”ti ±sannabhavekat±dhik±ra½ sandh±ya vutta½. D³rabhave pana samathakammesu akat±dhik±ro n±ma koci natth²ti. “Evamev±”ti eva½ eva. Vip±kajjh±nesu saªkh±ra bhedassa pubba kammavasena vattabbatt± “kusala kriyajjh±nes³”ti vutta½. “Athav±ti-±diko pacchima vikappo n±ma” athav± pubb±bhisaªkh±reneva uppajjam±nassa nakad±ci asaªkh±rikabh±vo sambhavat²ti asaªkh±rikanti ca, byabhic±r±bh±vato sasaªkh±rikanti ca na vuttanti aya½ vikappo. Tattha asaªkh±rikanti ca na vuttanti sambandho. “Byabhic±r± bh±vato”ti asaªkh±rikabh±vena pasaªg±bh±vato. Sasaªkh±rikanti ca na vutta½. Yadi vucceyya. Nirattha kamevata½bhaveyya. Kasm±, sambhava byabhic±r±na½ abh±vato. Sambhave byabhic±re ca. Visesana½ s±tthaka½ siy±ti hi vutta½. Na ca niratthakavacana½ paº¹it± vadanti. Kasm±, apaº¹italakkhaºatt±. Sati pana sambhave ca byabhic±re ca, tath± sakk± vattu½. Kasm±, s±tthakatt±. S±tthakameva paº¹it± vadanti. Kasm±, paº¹ita lakkhaºatt±ti adhipp±yo.
52. Paµipad± abhiññ±vavatth±ne. “Nimittupp±dato”ti paµibh±ganimittassa upp±dato. Sukh±pana paµipad±, pacch±dandha½ v± khippa½ v± uppanna½ jh±na½ sukhappaµipada½ n±ma karot²ti yojan±. “Pubbabhave”ti ±sanne pubbabhave. Antar±yikadhamm± n±ma ‘kilesantar±yiko ca, kammantar±yiko ca, vip±kantar±yiko ca, paññatti v²tikkamantar±yiko ca, ariy³pav±dantar±yiko ca. Tattha tisso niyatamicch±diµµhiyokilesantar±yiko n±ma. Pañc±nantariya kamm±ni kammantar±yiko n±ma. Ahetuka dvihetukappaµisandhivip±k± vip±kantar±yiko n±ma. Bhikkhu bh±veµhit±na½ vinaya paññatti½ v²tikkamitv± akatappaµikammo v²tikkamo paññattiv²tikkamantar±yiko n±ma. Paµikammepanakate antar±yiko na hoti. Ariyapuggal±na½ j±ti-±d²hi upavaditv± akkositv± akatappaµikamma½ akkosana½ ariy³pav±dantar±yiko n±ma. Idhapi paµikamme kate antar±yiko na hoti. Sesesu t²su paµikamma½ n±ma natthi. Ime dhamm± imasmi½ bhave jh±namagg±na½ antar±ya½ karont²ti antar±yik± n±ma. Tehi vimutto antar±yika dhamma vimutto n±ma. “Kaly±ºappaµipattiya½ µhito”ti s²lavisuddhi ±dik±ya kaly±ºappaµipattiya½ parip³raºa vasena µhito. “Chinnapalibodho”ti ±v±sapalibodh±d²ni dasavidh±ni palibodhakamm±ni chinditv± µhito. “Pahitatto”ti, yanta½ purisath±mena purisaparakkamena pattabba½, na ta½ apatv± v²riyassa saºµh±na½ bhavissat²ti eva½ pavattena sammappadh±na v²riyena samann±gato. So hi pahito pesito anapekkhito attabh±vo anen±ti pahitattoti vuccati. “Nasampajjat²ti natthi”. Sace pañcapadh±niyaªgasamann±gato hot²ti adhipp±yo. Pañcapadh±niyaªg±ni n±ma saddh±sampannat±, as±µheyya½, ±rogya½, al²nav²riyat±, paññavantat±,ti.
52. Vip±kajjh±ne. “Mudubh³ta½”ti bh±van± balaparittatt±mandabh³ta½. Mandabh³tatt± ca dubbala½. “N±n± kiccaµµh±nesu c±”ti dassanasavan±d²su. “H²nesupi attabh±ves³”ti ahetuka dvihetukapuggalesupi. “Asadisa½p²”ti tihetukukkaµµha½pi kamma½ ahetukavip±ka½pi janet²ti-±din± asadisa½pi vip±ka½ janeti. “Bhavaªgaµµh±nesu yev±”ti ettha bhavaªga saddena paµisandhiµµh±na cutiµµh±n±nipi saªgayhanti. “Kusalasadisamev±”ti pathamajjh±nakusala½ pathamajjh±na vip±kameva janeti, dut²yajjh±na kusala½ dut²yajjh±na vip±kameva janet²ti-±din± kusala sadisameva vip±ka½ janeti. “Kusalameva…pe… kriyajjh±na½ n±ma hoti” abhed³ pac±ren±ti adhipp±yo. Bhedampi abheda½ katv± upac±ro voh±ro abhed³ pac±ro.
54. Saªgahag±th± vaººan±ya½. Jh±n±na½ bhedo jh±nabhedo. Atthato pana jh±nehi sampayogabhedo jh±nabhedoti vutto hot²ti ±ha “jh±nehi sampayogabheden±”ti. Pathamajjh±nika½ cittanti-±din± yojetabba½. “Tamev±”ti r³p±vacara m±nasameva. Vibh±vaniya½ pana uparisaªgahag±th±ya½ jh±naªga yogabhedena, katvekekantu pañcadh±ti vacana½ disv± idha jh±na bheden±ti jh±naªgehi sampayogabheden±ti vutta½. Eva½ santepi idha jh±nabhedassa visu½ adhippetatt± “aññohi jh±nabhedo”ti-±di vutta½.

R³p±vacaracittad²paniy±-anud²pan± niµµhit±.

55. Ar³pacittad²paniya½. “Bhuso”ti atirekatara½. “Sar³pato”ti paramattha sabh±vato. Natthi jaµ± etth±ti ajaµo. Ajaµo ±k±soti ajaµ±k±so. “Paricchinn±k±so”ti dv±racchiddav±tap±nacchidd±diko ±k±so, yattha ±k±sa kasiºa nimitta½ uggaºhanti. Kasiºa nimitta½ uggh±µetv± laddho ±k±so kasiºuggh±µim±k±so, kasiºa½ uggh±µena nibbatto kasiºuggh±µimoti katv±. R³pakal±p±na½ paricchedamattabh³to ±k±so r³paparicched±k±so. “Anantabh±vena phar²yat²”ti caturaªgulamattopiso ananta n±ma½ katv± bh±van±manasik±rena phar²yati. “Dev±na½ adhiµµh±navatth³”ti mahiddhik±na½ g±managara dev±na½ balippaµiggahaºaµµh±na½ vuccati, yattha manuss± samaye kula devat±na½ bali½ abhiharanti. “Bali½”ti p³jan²ya vatthu vuccati. “Tasmi½”ti kasiºuggh±µim±k±se. “Tadev±”ti ta½ ±rammaºameva. Kusalajjh±na½ sam±pannassav±, vip±kajjh±nena upapannassav±, kriyajjh±nena diµµhadhamma sukha vih±rissav±, tiyojetabba½. Anantanti vuccati, yath±pathav²kasiºe pavattanato jh±na½ pathav²kasiºanti vuccat²ti. “Ekadese”ti upp±dev± µhitiya½ v± bhaªgev±. Antarahitatt± anantanti vuccati. “Ananta saññite”ti ananta n±make. “Anantanti bh±van±ya pavattatt±”ti ida½ patham± ruppaviññ±ºa½ anantanti eva½ pubbabh±ga bh±van±ya pavattatt±. “Attano pharaº±k±ra vasen±”ti pubbabh±gabh±vana½ anapekkhitv±ti adhipp±yo. “Nirutti nayen±”ti sakatthe yapaccaya½ katv± nak±rassalopena. “P±¼iy± nasamet²”ti vibhaªga p±¼iy±nasameti. “Ananta½ pharat²”ti ananta½ anantanti pharati. “Patham± ruppaviññ±º±bh±vo”ti tassa abh±va paññattimatta½. “Nevatth²”ti natthi. “Ass±”ti catutth± ruppajjh±nassa. Athav±ti-±d²su “paµusaññ± kiccass±”ti byattasaññ± kiccassa. “Saªkh±r±vasesa sukhumabh±vena vijjam±natt±”ti imassa attha½ vibh±vento “etthac±”ti-±dim±ha. “Muddhabh³ta½”ti matthakapatta½. “Desan±s²samatta½”ti r±j± ±gacchat²ti-±d²su viya padh±na kath±mattanti vutta½ hoti. “Tassev±”ti patham± ruppaviññ±ºasseva. Kusalabh³ta½ patham± ruppaviññ±ºa½ puthujjan±nañca sekkh±nañca kusalabh³tassa dut²y±ruppaviññ±ºassa ±rammaºa½ hoti. Arah± pana tividho. Tattha, ekopatham± ruppeµhatv± arahatta½ patv± patham±ruppa½ asam±pajjitv±va dut²y± ruppa½ upp±deti. Tassa kusalabh³ta½ patham± ruppa½ kriyabh³tassa dut²y± ruppassa ±rammaºa½. Ekopatham± ruppeµhatv± arahatta½ patv± puna tameva patham± ruppa½ sam±pajjitv± dut²y± ruppa½ upp±deti. Eko dut²y± ruppeµhatv± arahatta½ gacchati. Tesa½ dvinna½ kriyabh³ta½ patham± ruppaviññ±ºa½ kriyabh³tasseva dut²y±ruppassa ±rammaºa½. Ten±ha “viññ±ºa½ n±m±”ti-±di½.